3rd February Trinity 2016, Coming to Light

February Trinity

(5th Sunday before Easter)

Matthew 17: 1-13

Transfiguration, by Theophanes the Greek, Wiki Commons

After six days, Jesus took with him Peter, James, and John the brother of James and led them together up a high mountain apart from the others.

There his appearance was transformed before them. His face shone bright as the sun, and his garments became white, shining bright as the light. And behold, there appeared before them Moses and Elijah, conversing in the spirit with Jesus.

And Peter said to Jesus, “Lord, it is good for us to be in this place. If you wish, I will build here three shelters, one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud overshadowed them and suddenly they heard a voice from the cloud that said, “This is my son, whom I love. In him, I am revealed. Hear him.”

When the disciples heard this, they fell on their faces to the ground in awe and terror.

And Jesus approached them, and touching them said, “Rise, and do not fear.”

And raising their eyes, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them: “Tell no one what you have seen until the Son of Man has risen from the dead.”

And the disciples asked him, “What is meant when the scribes say, ‘First Elijah must come again’?” He answered, “Elijah comes indeed, and prepares everything [restores all things]. But I say to you, Elijah has already come, and the people did not recognize him, but rather have done to him whatever they pleased. In the same way the Son of Man will suffer much at their hands.”

Then the disciples understood that he was speaking to them about John the Baptist.

February Trinity

(5th Sunday before Easter)

Matthew 17: 1-13

Here in the west one can look out over the ocean from the mountains. Later in the day one can gaze out upon a sea of light so white, so piercingly bright that one wonders how one can look at it at all. The living waters shine like the sun.

In our lives, too, there are events and moments that are piercing; they may be moments of happiness or of pain; but they remain in our memories forever. In Jesus’ life this is one of those moments. On the mountaintop, Christ, the great being of the Sun, descends so far into him that his living body becomes ‘shining bright as the light.’

With him are two witness in the spirit, Moses and Elijah. They are conversing with him about his coming death. And the three earthly witnesses, Peter, James and John, perceive this living, light-filled, light-emanating body in awe. And further the Light is deepened into the voice of Love; they hear the voice of the loving Father of All. He claims Christ Jesus as His son, the revelation of the Father’s own being. The Father’s Love reveals itself in the living light form of a divine human being. Christ, ‘the son born in eternity’, reveals the Father’s light and love on earth. The poet says:

Transfiguration, Lewis Bowman

…we hear the great seas traveling

underground,

giving themselves up

with tongue of water

that sing the earth open.

They have journeyed through the graveyards

of our loved ones,

turning in their grave

to carry the stories of life to air.

….

We have stories

as old as the great seas

breaking through the chest,

flying out the mouth,

…

all the oceans we contain

coming to light. *

* Linda Hogan, “To Light”, in Seeing Through the Sun

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2nd February Trinity 2016, Embracing Suffering

3rd, 4th February Trinity (Sunday after Ash Wednesday)

Matthew 4:1-11

Then Jesus was led by the Spirit into the loneliness of the desert to experience the tempting power of the adversary.

Jean-Marie St. Eve, Wikicommons

After fasting forty days and nights, He felt for the first time hunger for earthly nourishment. Then the tempter came to him and said, “If you are the Son of God, let these stones become bread through the power of your word.”

Jesus answered, “It is written, ‘The human being shall not live on bread alone; he lives by the creative power of every word that comes from the mouth of God.’”

Then the devil took him to the holy city and had him stand on the parapet of the temple. “If you are the Son of God,” he said, “throw yourself down. For it is written, ‘He will command his angels concerning you, and they will lift you up in their hands so that you will not strike your foot against a stone.’”

Jesus answered him, “Do not put the Lord your God to the test.”

Again a third time, the devil took him to a very elevated place, and showed him all the kingdoms of the world and their splendor. “All this I will give to you,” he said, “if you will bow down and worship me as your Lord. “

Jesus said to him, “Away from me, Satan! For it is written, ‘You shall worship [pray to] God your Lord who guides you and serve him only.’”

Then the adversary left him, and he beheld again the angels as they came to bring him nourishment.

3rd, 4th February Trinity

Blake

February 14, 2016

Matthew 4:1-11

Christ was the God who had never before lived in an earthly body. Forty days after his entry at the Baptism into the body of Jesus, he feels for the first time the hunger for earthly nourishment. The body shows him the overwhelming nature of the thirst for existence. This is the thirst for existence that Buddha had warned that humanity needed to be overcome in order to avoid suffering.

And it is this thirst for existence that gives the adversary access to Christ Jesus. Yet Christ manages to maintain his equilibrium between heaven and earth. For he came, not to avoid suffering, but to embrace it.

He refuses to magick up bread for himself. Instead, angels nourish him in the sphere of life. He refuses to succumb to pride in his own uniqueness as Son of God. He sees through the delusion that the Prince of this world could give him earthly power and glory.

Instead, he is faithful to His Father and to his own mission. He does not flee the hunger and hardship that being in a body entails. He chooses, and will continue to choose to embrace suffering, the suffering of all humankind, because he loves us. He chooses the hard road.

In so doing, Christ laid the seed of possibility within each of us. We can see through the delusions of the adversary. We can overcome pride and maintain our trust and connection with our heavenly Father, who holds our unique destiny and purpose in his hands. We can embrace our own suffering as a necessary step along our own path. And we can embrace others in their suffering through Christ’s love. 

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1st February Trinity 2016, Selfless Selfhood

1st February Trinity

Van Gogh

Matthew 20: 1-16

[But many who are last will be first, and many who are first will be last.] The kingdom of the heavens is like a man, the master of his house, who went out early in the morning to hire workers for his vineyard. Agreeing to pay them one denarius a day, he sent them out into his vineyard.

At about 9 o’clock he went out and saw others standing in the marketplace, and he said to them, “Go also into my vineyard, and I will give you whatever is right.” So they went.

He went out again at about noon and at 3 o’clock and did the same. At 5 o’clock he went out and found others standing there, and he said to them, “Why do you stand here all day idle?” They said, “Because no one has hired us.” He said, “You, too, go into the vineyard.”

And when evening came, the master of the vineyard said to his steward, “Call the workers and give them their wages, beginning with the last ones hired and going on to the first.”

Those who had been hired at 5 o’clock came forward, and each received one denarius. Therefore, when it was the turn of those who were hired first, they expected to receive more. However, they too also received one denarius each. They took it, but they began to grumble against the master of the house. “These men who were hired last only worked one hour, and you have made them equal to us, who have borne the burden of the work and the heat of the day.”

However, he answered one of them, saying, “Friend, I am not being unjust to you. Did you not agree with me for one denarius? Take what you have earned and go. I wish to give to the man hired last the same as I give to you. Have I not the right to do as I wish with what is mine? Or do you give me an evil look because I am generous? Thus will the last be first and the first will one day be last. “

1st February Trinity

February 7, 2016

Matthew 20: 1-16

This gospel reading about the day’s wages is often used to illustrate the idea of social justice. And it is indeed that. But it can also be explored on another level.

We are all of us sent from heaven to fields of earth, to work here for the Master, the Lord of the Harvest. Some of us have arrived early and labored long. Some of us have been sent more recently. But each of us laboring toward one goal – the Lord’s harvest of human virtues, grown here on earth.

And in the end, our reward, our ‘one denarius’, is the earning of our own individual selfless selfhood. Some must labor long and hard; others seem to achieve it with what only appears to be less struggle and effort.

A part of what Christ is trying to tell us here is that a desire for a greater reward than another runs counter to the ideal and goal of selfless selfhood. Demanding more in comparison to others is not selfless; in fact, it is spiritually counterproductive. The harvest the Lord is trying to bring in will be the selfless virtues of all of humanity.

Those who have worked longest and hardest to achieve them will rejoice for the others; for we are all working together toward the same goal. And the Lord of the Harvest is generous.

4th Epiphany 2016, Heal the Earth

4th Epiphany

John 5: 1-18

Christ Heals at the Pool of Bethesda

Some time later, there was a Jewish feast, and Jesus went up to Jerusalem. Now there is in Jerusalem, near the Sheep’s Gate, a pool, called Bethesda in Hebrew, which is surrounded by 5 covered porches. Here lay a great many invalids, the blind, the lame [crippled], the weak [withered], waiting for the water to begin moving. For from time to time a powerful angel of the Lord descended into the pool and stirred up the waters. The first one in the pool after such a disturbance would be cured of whatever ailment he had.

And there was a certain man there who had been an invalid for 38 years. When Jesus saw him lying there and became aware that he had been ill for so long, he asked him,

“Do you want [have the will] to become whole?”

The invalid answered him, “Lord [Sir], I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Rise up, take up your pallet, and walk.”  At once the man was healed and picked up his pallet and walked.

               

However it was the Sabbath on that day. Therefore the Jewish leaders said to

Picking up the Pallet

the man who was healed, “It is the Sabbath; the law forbids you to carry your pallet.”

But he replied, “The man who healed me said to me, “take up your pallet and walk!”

And they asked him, “Who is the man who said to you ‘take it up and walk’?”

But the one who was healed had no idea who it was, for Jesus had slipped away, as there was a crowd in the place.

Later, Jesus found him in the Temple and said to him, “Take to heart what I say: Behold, you have become whole. Sin no more, lest your destiny bring you something worse.”

The man went away and told the Jewish leaders that Jesus was the one who had healed him. That is why they persecuted Jesus and sought to kill him, because he did these things on the Sabbath.

Then he himself countered them with the words, “Until now my Father has worked, and from now on I also work.”

Then they sought all the more to kill him, because not only had he broken the Sabbath, but also because he had called God his own Father and had set himself equal to God.

4th Epiphany

January 31, 2016

John 5: 1-18

Originally God’s creation was filled with an abundance of life, overflowing with healing, strengthening powers. Crowds could bathe in healing waters, for a thousand angels lived in them. But by the time Christ walked the earth, the healing forces of nature had worn down. The pool at Bethesda was only attended, intermittently, by one angel, enough healing force for one person at a time. And sadly, often without help, those most in need were unable to avail themselves. 

Christ came to initiate a new form of healing. He healed the man directly, lending him the creative power of His word. He healed from His I AM power, from Self to self.

Christ still walks the earth; we just don’t see Him. He can still heal, but it is now we human beings who are his instruments, His hands, his speaking. And now, 2,000 years later, what is called for is not only the healing of ourselves and of other human beings. What is becoming more and more necessary is that we find ways of healing the earth.

As St. Paul says, “…all around us creation waits with great longing that the sons and daughters of God shall begin to shine forth in humankind. Creation itself and therefore everything in it is full of longing for the future….”* It is now we who are to give life to the earth; we who are to heals its wounds; we who are to redeem the damage we have done to her.

How do we give life and healing? With God’s help, through our time and attention; through the power of the creative word our prayers, through our loving devotion to her well-being and our sacrifices on her behalf. Teresa of Avila** said, that even when we ourselves feel wounded, God helps.

…God is always there….  He kneels

over this earth like

a divine medic,

and His love thaws

the holy in us.

*Romans 8: 19 -21

** St. Teresa of Avila ~ When the Holy Thaws, in Love Poems From God: Twelve Sacred Voices from the East and West --versions by Daniel Ladinsky)

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3rd Epiphany 2016, Letting Go

3rd Epiphany

Jesus Heals Leper

Matthew 8, 1-13

When he came down from the mountain, large crowds followed him. And behold, a man with leprosy approached him, and kneeling down before him said, “Lord, if you are willing, you are able to make me clean.”

Jesus stretched out his hand and touched him saying, “I am willing; be cleansed.”

And immediately he was cleared of his leprosy. And Jesus said to him, “See that you tell no one. But go and show yourself to the priests and offer to them the gift that Moses commanded as a testimony of your cleansing.”

When Jesus had entered Capernaum, a Roman captain, leader of a hundred soldiers, approached him, pleading with him and saying, “Lord, my boy lies at home, paralyzed, suffering great pain.”

Jesus said to him, “I will come and heal him.”

The centurion answered, saying, “Lord, I am not worthy to have you enter under my roof. Just say a word, and my boy will be healed. For I myself am a man under authority, with soldiers under me. If I say one word to this one—‘Go, ’  he goes, and if I tell another ‘Come,’ he comes. If I tell my servant ‘Do this,’ he does it.

Jesus Heals Centurion's Boy

Hearing this, Jesus was amazed and said to those following him, “Amen, the truth I tell you, I have not found anyone in Israel with such great power of trust. And I tell you, that many will come from the east and from the west and will take their places at the feast with Abraham and Isaac and Jacob in the kingdom of the heavens. But the sons of the kingdom will be cast out into the darkness of [godforsaken] external existence, where there will be wailing and gnashing of teeth.”

And Jesus said to the centurion, “Go home.  Let it be done to you as you have believed.”

And the boy was healed in that hour.

3rd Epiphany

January 24, 2016

Matthew 8, 1-13

If we hold a stone, we trust that if we let go, it will fall to the ground. If it is a helium balloon, we trust that if we let go, it will rise to the sky. It does no good to demand that they do otherwise than what God has ordained them to do.

In the gospel reading, a lowly outcast approaches Jesus, and in courage and trust asks to be healed. He trusts that Jesus will heal him if Jesus wills it. And a high officer does the same. He approaches Jesus in humility for the sake of another. He trusts Jesus the same way he would trust his own commanding officer. It is their trust in Christ that allows for their healing. The souls are healthy; only the body is ill. They ask, and then they cede control; they let go and bow in humility before God’s will.

Roland Tiller

In our lives, too, we can trust in Christ’s destiny guidance. We can ask in humility for cleansing and healing. And in humility we can let go of control, trusting in what God has ordained.

And at the same time, we can trust that whatever the outcome, whether we rise or fall, Christ is accompanying the direction of our lives, and especially the direction of our souls. As it says in the service, our ‘housing’ may be sick, yet Christ’s creative word enables us to change and evolve; our souls can become healthy. Our humble courage and trust in asking for soul healing makes straight the paths of the Lord of Karma into our lives.

2nd Epiphany 2016, God of Transformations

2^nd Epiphany

Jesus Among the Doctors, Durer

January 17, 2016

Luke 2, 41 - 5

Every year his [Jesus’] parents went to Jerusalem for the feast of the Passover. And when he was twelve years old, they took him with them. Now after they had gone there and fulfilled the custom during the days of the feast, they set off on their way home. But the boy Jesus remained behind in Jerusalem. His parents did not know this; they thought he was among the company of the travelers. After a day’s journey they missed him among their friends and relations. When they did not find him, they returned to Jerusalem to look for him.

Tissot

After three days they found him in the Temple, sitting in the midst of the teachers, listening to them and asking them questions. And those who heard him were amazed at his mature understanding and his answers.

And when they saw him, they were taken aback, and his mother said to him, “My child, why have you done this to us? Behold, your father and I have been searching for you in great distress.”

And he said to them, “Why did you look for me? Did you not know that I must be and live in that which is my Father’s?”

But they did not understand the meaning of the words he spoke to them. And he went down with them again to Nazareth and followed them willingly in all things.

And his mother carefully kept all these things living in her heart. And Jesus progressed in wisdom, in maturity and grace [favor] in the sight of God and man.

2^nd Epiphany

January 17, 2016

Luke 2, 41 - 5

Twelve is a number of completion. The thirteenth begins a new cycle. We might think of January as the thirteenth month of the past year, a month that both looks back and looks ahead.

In their forty years of wandering the desert, the Hebrew people had something that remained the same – the commandments, written in stone. Their God was a God of Anchoring Permanence, who accompanied them in all their changing circumstances.

Durer, inset

With Jesus things began to change. At twelve he undergoes a process in the temple that changes him so radically that his parents barely recognize him; they cannot understand what he is saying. This is the development of a God of Transformations, a God of Change. He will continually change and transform in his life on earth. And like John his predecessor, He will encourage his followers also to change their hearts and minds. At the same time, his is not a rebellious overthrow of the past; he still honors what was written in stone. Instead he will amplify the meaning of the commandments, giving them even greater depth and nuance, greater meaning.

Our lives too have a mixture of permanence and change. We can remember and honor the immutable. And at the same time we can develop the flexibility and fluidity to operate with nuance in the midst of change. Christ is the great teacher of transformation. He gives us the strength and the flexibility for all the changing conditions of our lives. And like the mother, we are to keep all these things living in our hearts. 

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1st Epiphany 2016, First Ancestor

1st Epiphany

Matthew 2: 1-12

Herod and the Magi, Tissot (Brooklyn Museum)

When Jesus was born in Bethlehem in Judea—during the time of King Herod—behold: wise priest-kings from the east arrived in Jerusalem, saying,

               

“Where is the one born here King of the Jews? We have seen his star rise in the east and have come to worship him.”

               

When King Herod heard this, he was deeply disturbed, and all Jerusalem with him. And he assembled all the high priests and scribes of the people and inquired of them in what place the Christ was to be born.

And they said to him, “In Bethlehem of Judea, for thus it was written by the prophet:

And you Bethlehem, in the land of Judah,

Are by no means the least among the rulers of Judah;

For out of you shall come forth the ruler

Who will be shepherd over my people, the true Israel.”

Then Herod, secretly calling the Magi together again, inquired from them the exact time when the star had appeared. He directed them to Bethlehem and said, “Go there and search carefully for the child, and when you find him, report to me, that I too may go and bow down before him.”

After they had heard the King, they went on their way, and behold, the star that they had seen rising went before them, and led them in its course over the cities until it stood over the place where the child was.

Tapestry by Burne-Jones

Seeing the star, they were filled with [there awakened in them] an exceedingly great and holy joy.

Entering the house, they saw the child with Mary his mother; they fell down before him and worshipped him. Then they opened their treasures and offered him their gifts: gold and frankincense and myrrh.

And having been warned in a dream not to return to Herod, they departed to their country by another way.

1st Epiphany

January 10, 2016

Matthew 2: 1-12

To be a king means to rule over a place with a boundary. The king administers, defends, and maintains it. In ancient times kings were souls pre-ordained by the spiritual world, who were sent into a particular bloodline, a bloodline that offered the kingly soul the necessary attributes.

King Herod was no divinely appointed king; he was a political appointee. When emissaries from other lands come looking for the great soul born into the hereditary bloodline, Herod becomes anxious to maintain his position. But the emissaries, priest-kings themselves, are led by the higher guidance of the soul-star. It leads them to the child who will become, not a ruler, but a ‘shepherd of all nations.’

Later Herod’s son Antipas will also be a King Herod curious about this man of whom he has heard so much. He will play his part in the deaths of both John the Baptist, the old Adam, and Jesus, the New Adam. The irony is that neither Herod actually had anything to fear from Jesus, for although he was born into the kingly line, he was not destined to become an earthly ruler. His kingdom would be the whole earth, conquered by the shedding of his own blood, a kingdom beyond time.

Something of eternal nature of Christ’s kingship wafts through the encounter with the priest-kings. They make the child offerings symbolizing their wisdom, their devotion, their forces of healing.

They laid their offerings at his feet:

The gold was their tribute to a King,

The frankincense, with its odor sweet,

Was for the Priest, the Paraclete,

The myrrh for the body's burying.*

The child they worship in joy will die a sacrificial death. But Christ will make possible the healing of humankind and of the earth. He will rise as the first ancestor of a new bloodline, the line of the Christened humans.

*Longfellow, “The Three Kings”

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