2nd Trinity
Matthew
7:1-29
“Do not judge your fellow human beings, so that your judgment will not someday be visited upon yourself. For in the way you judge, you will be judged, and with the measure you use, you too will be measured. Why do you look to the splinter in your brother’s eye, but do not become aware of the beam in your own eye? And how can you say to your brother: “Wait, I will pull the splinter out of your eye” while there is a beam in your own eye. You hypocrite, first remove the log from your own eye, and then you may be able to see how to remove the splinter from your brother’s eye.
Do not give what is holy to dogs, nor throw pearls to the swine, for these will tread them underfoot, and then turn upon you and tear you also to pieces.
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| Salvatore Rosa |
Ask from the heart, and it will be given to your heart; seek and you will find; knock, and it will be opened to you; for whoever asks in uprightness will receive; whoever earnestly seeks will find; whoever knocks, to them will be opened. Or are there among you those who when their son asks for bread would give him a stone, or when he asks for a fish would offer him a snake? If then you who in spite of wickedness know how to give good things to your children, how much more goodness will your Father in the heavens give to those who earnestly ask him for it.
All that you want that someone should do for you, do first for them. This is the true content of the Law and the Prophets.
Walk through the narrow gate, for the gate is wide, and the path is easy that leads to ruin [the abyss], and many are they who walk it. But narrow is the gate and difficult the path that leads to Life, and it is only the individual who finds it.
Be on your guard against false prophets of healing. They come to you in the garments of peaceful lambs but inwardly are rapacious wolves. You shall recognize them by the fruits of their deeds. Never will you harvest grapes from a thorn bush, nor figs from thistles. Every noble tree brings forth good fruit, but a wild tree only forms unusable fruit. A noble tree cannot bear bad fruit, and a wild tree cannot form good fruit. A tree that does not bring forth good fruit will be cut down and put in the fire. Therefore, recognize them by the fruits of their deeds.
Not
everyone who addresses me with “Lord! Lord! can be taken up into the kingdom;
only whoever accomplishes the will of my Father in the heavens. In the future,
when the light of God breaks over the earthly darkness, many will call to me.
They will say, “Lord! Lord! have we not worked in advance for your revelation?
Have we not driven out spirits of destruction in honor of you? Have we not
gathered multiple powers for your word?”
Then I will freely say to them, ‘I do not know you. My paths are not your paths. Depart from me, for you serve the forces of chaos [the downfall of the world].’
Everyone who hears such words from me and acts accordingly will be like
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| Burnand |
However, whoever hears such words from me and does not act accordingly is like someone who foolishly builds their house upon sand. The rain comes down, the floods rise, the winds blow and beat upon the house, and it collapses with a great crash.”
When
Jesus had finished saying this, the people were greatly moved, for he spoke to
them out of spiritual authority, as if the powers of creation themselves spoke
out of him, and not like their teachers of the law [canon-lawyers].
2nd Trinity
August 2, 2020
Matthew 7:1-29
In the theater, a film projector throws its pictures onto
the screen. The pictures themselves exist in two places - both on the film in
the projector and out on the screen.
In our own lives, we often have a ‘film’ running inside our
souls. It is a drama with our Self cast as the main character. The script was
written by our self, earlier in our life, or lifetimes.
But sometimes we
project our story, our film, onto others, making them a screen for the
unfolding of our own narrative. We are unconsciously forcing them to play a
role we have assigned to them, whether or not it fits, whether or not it is
appropriate for their nature. This is actually a violation of their being. Our
projecting onto them masks for us who they truly are.
In the Gospel reading, Christ encourages us to stop
projecting our dramas onto others. He encourages us to stop seeing what is in
need of correction ‘out there’, when in fact it is what lives in us that needs
correcting. But, as Rilke says:
We would like to heed his words,
but we only half hear them.
The big drama between us
makes too much noise
for us to understand each other.*
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| David Hayward |
Christ is not asking us not to notice what is going on with
others; rather we are first to discern between what is ours and what is truly
theirs. And we are to take responsibility for our own stuff first.
This is not easy. It is the narrow gate, the gate of
self-responsibility, through which few are willing to walk. But Christ, whose
being is love, is both the Way and the Goal. He is the Way that leads to Life,
the Living One. He helps us to see the Truth, the truth of who we are,
the truth of others.
*Rilke, The Book of Hours, Macy and Barrows.
