Saturday, July 26, 2014

1st August Trinity 2007, Shining Revelation

Mark 8, 27-Mark 9-1 (Peter’s Confession)
1st August Trinity

And Jesus went on with his disciples into the region of Caesarea Philippi (in the north of the land at the source of the Jordan where the Roman Caesar was worshiped as a divine being). And on the way there he asked the disciples (and said to them), “Who do people say that I am?”

They said to him, “Some say that you are John the Baptist; others say Elijah, still others that you are one of the prophets.”

Then he asked them, “And you, who do you say that I am?’

Then Peter answered, “You are the Christ.”

And Jesus warned them not to tell anyone about him.

 

And he began to teach them: “The Son of Man must suffer much and will be rejected by the leaders of the people, by the elders and the teachers of the law, and he will be killed and after three days he will rise again.” Freely and openly he told them this.


Then Peter took him aside and began to urge him not to let this happen. He, however, turned around, looked at his disciples, and reprimanded Peter, saying to him, “Withdraw from me; now the adversary is speaking through you! Your thinking is not divine but merely human in nature.”

 Luca Rossetti da Orta
And he called the crowd together, including his disciples and said to them, “Whoever would follow me must practice self-denial and take up his cross and follow me. For whoever is concerned about the salvation of his own soul will lose it; but whoever gives his life for my sake and the sake of the gospel, his soul will find power and healing. For what use is it to a human being to gain the whole world if through that he damages his soul, which falls victim to the power of an empty darkness? What then can a man give as ransom for his soul? In this present humanity, which denies the spirit and lives in error, whoever is ashamed of me and my words, of him the Son of Man will also be ashamed when he comes in the shining revelation of the Father among his holy angels.“

And he said to them, “The truth I say to you, among those who are standing here there are some who will not taste death before they behold the kingdom of God arising in human beings, revealing itself in the power and magnificence of the spirit.”


1st August Trinity
July 22, 2007
Mark 8:27-9:1
  
Sometimes we hear a sound of something we can’t quite make out. Our mind tries to identify it based on things we have already heard. But if it is something we have never heard before, we may either give up trying to comprehend, or we may force the sound to fit into something we already know. A third option would be to expand a space inwardly to make room for something new.
Daniel Bonnell

In this gospel reading, Jesus is perceived as the Christ, the One Anointed for a special task. He tries to explain what being mankind’s highest leader will mean; it will mean suffering and death, but also resurrection. In order to journey with Him into the next phase of humanity’s evolution, His disciples will have to give up their hopes and expectations of His earthly kingship. They will need to free themselves from their preconceptions, for the old is at an end.

At the same time, they will need to bestir themselves, to pour their souls’ activity into following Him on this new path. They will need to change the way they think. They will need to re-tune the instrument of their feeling so that their actions fit this new path. For His path is one of selfless service, of selfless selfhood. It finds its power through hearing the good news from the realm of the angels. It is a path that heals and bridges the gulf between heaven and earth, between life and death, between the old and the new.

Today humanity is being called to perceive the new revelation of the Christ. We are being asked to free ourselves from preconceptions based on what we think we already know. We are being asked to hear His voice from the realm of the angels in inner silence. We are being invited to give up our self-preoccupation and to offer ourselves to His guidance. Walking with Christ, we walk through suffering and pain into the healing of our fellow human beings, into the healing of the earth.


4th St. Johnstide 2007, Rest In Prayer

Sombart
St. Johnstide
John 3: 22-36

After this Jesus and his disciples came to the land of Judea. There he stayed with them and baptized. John also baptized; he was at Aenon near Salim, because there was much water there, and people came to him and were baptized. For John had not yet been imprisoned.

Then a dispute arose between the disciples of John and the Jews about the path of purification. And they came to John and said to him, “Master, he who came to you beyond the Jordan, to whom you bore witness – here he is, baptizing, and everyone is going to him.”

John answered, “No human being can grasp spiritual power for himself that is not given to him from the higher worlds. You yourselves can testify that I said, ‘I am not the Christ, but I have been sent before him.’

“He who has the bride, he is the bridegroom. But the friend of the bridegroom, who stands by and listens to him, he is filled with joy at the bridegroom’s voice. This joy of mine is now full. He must increase, but I must decrease.

He who descends from above, out of the spiritual world, is elevated above all beings of the earth. Whoever is only of the earth, whose being arises from the earthly, his word is also earthbound.

He who comes from the heavens is elevated above all who have arisen from the earthly. What he has seen and heard in the world of the spirit, to that he can bear direct witness, but no one accepts his testimony.

But whoever accepts his testimony, sets his seal to this: that God is true [truth] [that there is no higher truth than the reality of God]. Whoever God has sent, his words are filled with the power of divine thought, for God gives the spirit to human beings not according to human rules, but according to the creative power that he awakens in man.
Nicoletto Semitecolo

The Father holds the Son surrounded in his love, and has given everything into his hands. Whoever trusts in the power of the Son within himself, he grows out of the earthly into timeless life.

Whoever cannot trust in the power of the Son within will not behold the world of life; rather the working might of the spirit world must one day burn him like a fire that will consume him.”


4th St. Johnstide 
July 15, 2007
John 3: 22-36

To plant a seed is an exercise in trust – we trust that this tiny hard little thing we stick in the ground has the power to develop into something quite different. We trust that the seed will grow up out of the earth, into the light and air, and will undergo its enormous changes of form. These changes are generated by the life-giving power of the sun.

Something similar takes place within us. Our lives, our souls, undergo tremendous changes and development. The powers that be have planted us here on earth. They have tremendous faith in our ability to develop. They have even given us all the potential. It all depends on our capacity to trust in the power of God’s Son within us.

“Whoever trusts in the power of the Son within himself, he grows out of earthly life into timeless life.” John 3:36

If the seed were too afraid to stretch into the light and air, it would remain in the earth and moulder away. If our souls and lives are ruled by fear and anxiety, we remain chained to the earthly.

“Whoever cannot trust in the power of the Son within will not behold the world of life. John 3:36 The Son God is the power behind our becoming. He is the power that gives us the courage to proceed through all our changes, to keep growing, ever higher, ever deeper. We don’t need to be so anxious, so full of our own efforts. We have help.

Catherine of Sienna wrote:

The sun hears the fields talking about effort
And the sun smiles
And whispers to me
“Why don’t the fields just rest, for
I am willing to do
Everything
To help them grow?”
Rest my dears, in
Prayer.[1]

www.thechristiancommunity.org


[1] Catherine of Sienna, “Rest in Prayer,” in Love Poems from God, Daniel Ladinsky. P. 195.