Showing posts with label Longfellow. Show all posts
Showing posts with label Longfellow. Show all posts

Sunday, March 22, 2020

2nd Passiontide 2020, Infinite Meadows

2nd Passiontide
John 6:1–15

After this, Jesus crossed to the far shore of the Sea of Galilee near Tiberius, and a great crowd of people followed him because they had seen the signs of the spirit, which he had performed on those who were ill.

Then Jesus went up on the mountain and sat down there with his disciples. The Jewish Passover Feast was near.


Woloschina
When Jesus raised his eyes to the world of the spirit and beheld how crowds of people were coming toward him, he said to Philip, “Where shall we buy bread, that all these people may eat?”

He asked this to test his understanding and presence of mind, for he himself knew what he was going to do. Philip answered him, “200 denarii [seven months wages] would not buy enough bread for them each to have only a little.”

Another of his disciples, Andrew, Simon Peter’s brother, spoke up: “A boy is here with five barley loaves and two small fish, but what are these among so many?”

Jesus said, “Let the people sit down in groups.” There was plenty of green grass in that place, and the men sat down, about five thousand of them. Jesus then took the loaves, gave thanks, and gave to those who were seated, likewise of the fish, as much as they wanted.

Now when they were satisfied, he said to his disciples, “Gather up the fragments, that nothing be lost.” So, they gathered them, and they filled twelve baskets with the fragments of the five barley loaves left over by those who had eaten. Seeing the sign that he had done, the people said, “Truly, this is the prophet who is to come into the world.”


When Jesus became aware that they intended to come and make him king by force, he withdrew again to the mountain alone by himself.2nd Passiontide
March 22, 2020

John 6:1–15


Woloschina
These difficult times are creating an odd opportunity: instead of eating out, many are finding it necessary to cook at home. The opportunity lies in the possibility of infusing the food we create with the love that we feel for ourselves and our families. It is this element of love that is the true nourishment for body and soul.

In today’s gospel reading Christ pointedly asks, ‘Where shall we buy bread that all these people may eat?’ And Philip answers that seven months’ wages would not be enough. I think Christ was trying to point to the inadequacy of trying to nourish human bodies and souls with money alone.

To thrive, we need so much more. We desperately need the soul mood of gratitude for that which we do have, however little it may seem. We need to contribute to the atmosphere of generosity, of magnanimous giving, as much as people want, as much as God wants.
In the Gospel, the people are seated on a grassy meadow. It is evening. The stars come out. Longfellow said,

Silent, one by one,
in the infinite meadows of heavens,
blossomed the lovely stars,
the forget-me-nots of angels.

And Emerson said: “If the stars should appear one night in a thousand years, how would men believe and adore; and preserve for many generations the remembrance of the city of God which had been shown! But every night come out these envoys of beauty and light the universe with their admonishing smile.”**

The night sky as meadow and city. The twelve basketsful gathered in the gospel were the leftover abundance of the star bread from the heavens, the city of the Father.

With gratitude and with greatness of heart, we can access what truly nourishes us: the life-giving love from the stars. For God’s essence and the nature of His Son is overflowing abundance itself. But we must first take our place in the greater, healthy order of things. We must open our hearts in gratitude and generosity, toward God, toward our fellow human beings, and toward the kingdoms of nature below us.

*Longfellow: Evangeline
** Emerson, Nature, Chapter 1


Sunday, January 10, 2016

1st Epiphany 2016, First Ancestor

1st Epiphany
Matthew 2: 1-12


Herod and the Magi, Tissot (Brooklyn Museum)
When Jesus was born in Bethlehem in Judea—during the time of King Herod—behold: wise priest-kings from the east arrived in Jerusalem, saying,
               
“Where is the one born here King of the Jews? We have seen his star rise in the east and have come to worship him.”
               
When King Herod heard this, he was deeply disturbed, and all Jerusalem with him. And he assembled all the high priests and scribes of the people and inquired of them in what place the Christ was to be born.

And they said to him, “In Bethlehem of Judea, for thus it was written by the prophet:

And you Bethlehem, in the land of Judah,
Are by no means the least among the rulers of Judah;
For out of you shall come forth the ruler
Who will be shepherd over my people, the true Israel.”

Then Herod, secretly calling the Magi together again, inquired from them the exact time when the star had appeared. He directed them to Bethlehem and said, “Go there and search carefully for the child, and when you find him, report to me, that I too may go and bow down before him.”

After they had heard the King, they went on their way, and behold, the star that they had seen rising went before them, and led them in its course over the cities until it stood over the place where the child was.
Tapestry by Burne-Jones

Seeing the star, they were filled with [there awakened in them] an exceedingly great and holy joy.

Entering the house, they saw the child with Mary his mother; they fell down before him and worshipped him. Then they opened their treasures and offered him their gifts: gold and frankincense and myrrh.

And having been warned in a dream not to return to Herod, they departed to their country by another way.



1st Epiphany
January 10, 2016
Matthew 2: 1-12

To be a king means to rule over a place with a boundary. The king administers, defends, and maintains it. In ancient times kings were souls pre-ordained by the spiritual world, who were sent into a particular bloodline, a bloodline that offered the kingly soul the necessary attributes.

King Herod was no divinely appointed king; he was a political appointee. When emissaries from other lands come looking for the great soul born into the hereditary bloodline, Herod becomes anxious to maintain his position. But the emissaries, priest-kings themselves, are led by the higher guidance of the soul-star. It leads them to the child who will become, not a ruler, but a ‘shepherd of all nations.’

Later Herod’s son Antipas will also be a King Herod curious about this man of whom he has heard so much. He will play his part in the deaths of both John the Baptist, the old Adam, and Jesus, the New Adam. The irony is that neither Herod actually had anything to fear from Jesus, for although he was born into the kingly line, he was not destined to become an earthly ruler. His kingdom would be the whole earth, conquered by the shedding of his own blood, a kingdom beyond time.

Something of eternal nature of Christ’s kingship wafts through the encounter with the priest-kings. They make the child offerings symbolizing their wisdom, their devotion, their forces of healing.

They laid their offerings at his feet:
The gold was their tribute to a King,
The frankincense, with its odor sweet,
Was for the Priest, the Paraclete,
The myrrh for the body's burying.*

The child they worship in joy will die a sacrificial death. But Christ will make possible the healing of humankind and of the earth. He will rise as the first ancestor of a new bloodline, the line of the Christened humans.


*Longfellow, “The Three Kings”

Thursday, April 3, 2014

2nd Passiontide 2009, Meadows of Heaven

2nd Passiontide 
Speyerer
John 6: 1-25

After this, Jesus crossed to the far shore of the Sea of Galilee near Tiberius and a great crowd of people followed him because they had seen the signs of the spirit, which he had performed on those who were ill.

Then Jesus went up on the mountain and sat down there with his disciples. The Jewish Passover Feast was near.

When Jesus raised his eyes to the world of the spirit, and beheld how crowds of people were coming toward him, he said to Philip, “Where shall we buy bread, that all these people may eat?”

He asked this to test his understanding and presence of mind, for he himself knew what he was going to do. Philip answered him, “200 denarii [seven months wages] would not buy enough bread for them each to have only a little.”

Kenneth Dowdy
Another of his disciples, Andrew, Simon Peter’s brother, spoke up: “A boy is here with five barley loaves and two small fish, but what are these among so many?”

Jesus said, “Let the people sit down in groups.” There was plenty of green grass in that place, and the men sat down, about five thousand of them. Jesus then took the loaves, gave thanks, and gave to those who were seated, likewise of the fish, as much as they wanted.

Now when they were satisfied, he said to his disciples, “Gather up the fragments, that nothing be lost.” So, they gathered them, and they filled twelve baskets with the fragments of the five barley loaves left over by those who had eaten. Seeing the sign that he had done, the people said, “Truly, this is the prophet who is to come into the world.”

When Jesus became aware that they intended to come and make him king by force, he withdrew again to the mountain alone by himself.

Woloschina
2nd Passiontide
March 22, 2009
John 6: 1 – 15

These difficult economic times are creating an odd opportunity: instead of eating out, many are finding it necessary to cook at home. The opportunity in this is the possibility of infusing the food we create with the love that we feel for ourselves and our families. And it is this element of love that is the true nourishment for body and soul.

In today’s gospel reading Christ pointedly asks, ‘Where shall we buy bread that all these people may eat?’ And Philip answers that seven months’ wages would not be enough. I think Christ was trying to point to the inadequacy of trying to nourish human bodies and souls with money alone.

To thrive, we need so much more. We need the ordering element of sitting down in groups together. We desperately need the soul mood of gratitude for that which we do have, however little it may seem. And we need to contribute to the atmosphere of generosity, of magnanimous giving, as much as people want, as much as God wants.
In the Gospel, the people are seated on a grassy meadow. It is evening. The stars come out. Longfellow said,

Alex Ruiz
Silent, one by one,
in the infinite meadows of heavens,
blossomed the lovely stars,
the forget-me-nots of angels.[1]

And Emerson said: “If the stars should appear one night in a thousand years, how would men believe and adore; and preserve for many generations the remembrance of the city of God which had been shown! But every night come out these envoys of beauty, and light the universe with their admonishing smile.” [2]

Night sky as meadow and city. The twelve basketsful gathered in the gospel were the leftover abundance of the star bread from the city of the Father.

With gathering, with gratitude and with greatness of heart, we can access what truly nourishes us: the life-giving love from the stars. For God’s nature and the nature of His Son is overflowing abundance itself. But we must first take our place in the greater, healthy order of things. We must open our hearts in gratitude and generosity, toward God, toward our fellow human beings, and toward the kingdoms below us.






[1] Longfellow: Evangeline

[2] Emerson, Nature, Chapter 1.