Sunday, April 28, 2019

2nd Easter 2019, Breath Is Resurrection

2nd Easter
John 20: 19-29, adapted from Madsen

Tissot
On the evening of the first day after the Sabbath, the disciples were together with the doors locked for fear of the authorities. Jesus came and stood in their midst and said,
“Peace be with you!”
And while he said this, he showed them his hands and his side.
Full of joy the disciples recognized the Lord. And again he said, “Peace be with you. As the Father has sent me, so I am sending you.”And when he said this, he breathed on them and said, “Receive Holy Spirit through which the world will receive healing. From now on you shall work in human destinies with spiritual power so that they shall have the strength to wrest themselves free from the load of sin, and at the same time to bear the consequences of their offenses.”
Now Thomas, one of the twelve, called the Twin, was not there with them when Jesus came. Later the disciples said to him, “We have seen the Lord.”But he replied, “If I do not see in his hand the marks of the nails, and do not put my finger in the place where the nails were, and place my hand in his side, I cannot believe it.”
Tissot
Eight days later, the disciples were again gathered in the inner room and Thomas was with them. Though the doors were locked, Jesus came and stood in their midst and said, “Peace be with you.”Then he said to Thomas, “Stretch out your finger and see my hands, and stretch out your hand and put it into my side. Be not rigid in your heart, but rather feel and trust in my power in your heart.”Then Thomas said to him, “You are the Lord of my soul; you are the God whom I serve.”And Jesus said to him, “Have you found my power in yourself because you have seen me? Blessed are those who find my power in their hearts, even when their eye does not yet see me.”




2nd Easter
April 28, 2019
John 20: 19-29

Our breathing is in two parts: we inhale. We take in not only life-giving oxygen, but also moods, atmospheres, inspirations. And when we exhale, we add our own moods and inspirations to the atmosphere. Our spent breath nourishes the plants.

Sombart
The disciples had been holding their breath in fear and sorrow. The locked door was an image of their hearts, closed in fear. But Christ enters anyway. He breathes on them. After his own ordeal, imprinted into his hands and his side, he exhales an atmosphere of joy and peace. His healing breath, the loving exhalation of his spirit, gives us the strength and power to work in a positive way with destiny. He gives us all the strength to do the work of repair.

Thomas is not wrong to want to experience Christ directly himself. Christ only warns him against being rigid of heart. When Thomas has satisfied his healthy skepticism, he opens his own heart, so that Christ’s healing, loving power can enter.

Since His resurrection, Christ’s power is available in every breath we take. For He inhabits the earth, the air, as His body. As the poet says:

It's not magic; it isn't a trick.
Every breath is a resurrection.*





* Gregory Orr, in Concerning the Book that is the Body of the Beloved. Picture from the Egbert Codex – The Incredulity of Thomas.








Sunday, April 21, 2019

Easter Sunday 2019, Walks Before You

Ingeborg Psalter
Easter Sunday
Mark 16: 1-18 (adapted from Madsen)

And when the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint Him. And very early on the first day of the week, they went to the tomb just as the sun was rising. And they said to one another, “Who will roll away the stone for us from the door of the tomb?”
And looking up, they saw that the stone was rolled back—and it was very large. And they went into the tomb. There they saw a young man sitting on the right side, clad in a white robe; and they were beside themselves with amazement. And he said to them, “Do not be startled; you seek Jesus of Nazareth the Crucified One. He is risen; He is not here; see, there is the place where they laid Him [his body]. But go and say to his disciples and Peter “He will lead you to Galilee. There you will see Him as He promised you.”
And they went out and fled from the tomb in great haste, for trembling and astonishment had come upon them; and being awestruck, they were unable to say anything to anyone about what they had experienced.
When He had risen early on the first day of the week, He appeared first to Mary Magdalene f
Woloschina
rom whom He had driven out seven demons. And she went and told those who had walked with Him, as they mourned and wept. But when they heard that He was alive and had been seen by her, their hearts could not grasp it.
After this, He appeared in another form to two of them on the way as they were walking over the fields. And they went back and told the rest, but they could not open their hearts to their words either.
Afterwards, He appeared to the eleven themselves as they were celebrating the meal. He reproached them for their lack of openness and for their hardness of heart because they had not wanted to believe those who had seen Him, the Risen One.
And He said to them, “Go into all the world and proclaim

the new message from the realm of the angels to the whole of creation. Whoever unites his heart with it [believes] and is immersed in me [baptized] will attain the salvation. But whoever closes himself against it [does not let the power of selflessness into his heart, or, does not let the power of My Self into his heart] will meet his downfall. And spiritual powers [these signs] will stand by those who [believe]unite themselves with it and will attend their path: Through the power of my being [in my name] they will drive out demons; they will speak a new language; serpents they will make upright, and poisons they are given to drink will not harm them. They will lay their hands on the sick and give healing forces to them.

Easter
April 21, 2019
Mark 16: 1-18

A few weeks ago the bowl of the crescent new moon could be seen in the western sky. The faint outlines of the old moon could be seen in its arms. Night by night its cup slowly filled with light until it became full of the reflected light of the sun. For us in the north, in the days to come, the sunlight will continue to increase.

Christ, the great Sun-Being, came to earth and settled into the body of Jesus.  There He shone for three years. And then He died. Jesus body became the dark of the moon, when earth, moon and sun are aligned. And He irradiated death with the light of life.

On
Gruenewald
 Easter morning the three women arrive at the tomb to see, not an empty corpse, but an angel. The angel tells them that Christ Jesus, whom they love, has gone ahead of them to the beautiful life-saturated land around the sea of Galilee.

In Christ, with His death, a new crescent moon has been born. He holds the old moon, our old earth, in his arms. His light will gradually grow until it is full.

We are a part of this process. The new crescent moon of our souls has been born again. Christ has once again entered our rejoicing pulse of life. Gradually, cycle after cycle, our souls will fill with the loving light of the Christ Sun. The sun of Christ’s light will be reflected in us. And one day, when all is aligned, humanity will have become a new order of angels. And we will be the ones to say to the kingdoms of earth: He is risen; he walks before you, leading you into life.


 

Sunday, April 14, 2019

4th Passiontide, Palm Sunday 2019, Bright Wedge of Freedom

4th Passiontide
Palm Sunday
Matthew 21: 1-11 (adapted from Madsen)

And they approached Jerusalem and came to Bethphage by
Hippolyte Flandrin
the Mount of Olives. Then Jesus sent two disciples ahead and said to them, “Go to the village which you see before you and at once you will find a donkey tied there and her foal with her. Untie them and bring them to me. If anyone says anything to you, tell him that the Lord needs them, and he will let you take them right away.”

This took place to fulfill what was spoken through the prophet:

‘Say to the daughter of Zion,
Behold, your king comes to you in majesty.
Gentle is He, and He rides on a donkey and on a foal of the beast of burden.’

The disciples went and did as Jesus had instructed them. They brought the donkey and the foal, placed their garments on them, and Jesus sat on them.
           
Many out of the large crowd spread their clothes on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of them and followed Him shouted:

Hosanna to the Son of David!
Blessed is he who comes in the Name and Power of the Lord!
Hosannah in the highest! [Sing to Him in the highest heights!]

When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is he?” The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

4th Passiontide,
Palm Sunday
April 14, 2019
Matthew 21: 1-11

Vessels such as bowls are made, obviously, to carry content. The content is on the inside, and the vessel surrounds it. At the same time, there is a further aspect; the person carrying the bowl carries both the bowl and its
contents.

Christ Jesus enters Jerusalem carried by a beast of burden and its foal. This animal is a symbol of our physical body. The body bears the weight of our destiny and of our deeds. In the picture language of this reading, Jesus’ body is the vessel for Christ’s spirit of love. Christ is the content of the vessel of the body of Jesus. And at the same time, Christ is both inside and outside. Christ Jesus rides above the bodily beast of burden. And he guides it regally toward its own suffering and death, and toward its resurrection.

We too are spiritual beings carried within a bodily vessel. Our body as a beast of destiny’s burden carries us, too, ultimately toward the end of earthly life that we all must approach.

But our hearts can connect with Christ. He can be the content of our souls, the ‘small, bright wedge of freedom in your own heart’, as the poet* says. And at the same time, He can be both content and the One carrying the vessel. Our heart’s connection with Christ gives us One who rides with us, guides us. He is riding both the old beast of destiny’s burden and the young foal which will carry us into the future. He accompanies us on our journey with His strength and love and power of resurrection.


* David Whyte, “The Journey”.

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Sunday, April 7, 2019

3rd Passiontide 2019, Soul Deaf

Giusto
3rd Passiontide
John 8:46-59 (adapted from Madsen)
[Jesus said,] Who among you convicts me of error? Why do you not trust in me, since I am proclaiming the true existence to you? Whoever is of God receives the words of God. The reason why you do not receive them is that you are not of God.
 The Jews answered him, “Are we not right in saying that you are a Samaritan and are possessed by a demon?”  Jesus answered, “I have no demon within me. Nothing but reverence for the Father lives in me; but you dishonor me. Yet I do not seek my own glory; there is One who wills it and he will be the judge.  Truly, truly, I say to you, whoever keeps my word in his heart is free of the sight of death through all earthly time.”  
The Jews said to him, “Now we know that you are possessed by a demon. Abraham died, as did the prophets; and you say, ‘If any one keeps my word, he will never taste death for all time.’ Are you greater than our father Abraham, who died? And the prophets who also died? Who do you think you are?”  
Abraham's Vision, Tissot
Jesus answered, “If it were my own aim to reveal my being, such a revelation would be worthless. But it is my Father who reveals me, and although you call him ‘our God’, you do not know him.  But I know him. If I said, I do not know him, I would be deceived as you are; but I do know him, and I bear the power of his word within me.  Your father Abraham rejoiced that it was granted to him to see the coming down of my being; he saw it and was filled with joy.”  
The Jews then said to him, “You are not yet fifty years old, and have you seen Abraham?”  Jesus said to them, “Truly, truly, I say to you, from before the days Abraham was born, I existed as the I AM.”  So they took up stones to hurl at him; but Jesus was concealed from them and left the temple.

3rd Passiontide
April 7, 2019
John 8: 46-59

As we get older, we may begin to lose our hearing. As the high tones disappear, we start to miss parts of words. If a key word fails, we may miss the meaning of the whole sentence. As the loss progresses, we may eventually become stone deaf, unaware that someone is speaking to us at all.

Our souls can go deaf too. At first, we miss little things. Indeed we are often unaware that we are missing anything at all, for the noise of living glosses it over. Gradually our souls and spirits become ‘hearing-impaired.’ We may only become aware of it when in inner crisis, our prayers and pleas fall into a great inner silence.

The Pharisee in all of us wants to insist that the truth be rational, literal and physical, and loud. Anything else is the senseless babbling of a madman, only worth throwing mental and verbal stones at.

It is part of Christ’s passion, his suffering, to go unheard, unrecognized and unacknowledged. Because of the inner deafness caused by hardening of our hearts, he is unable to do what he came to do—to open our soul’s ears to the words of the spirit.

Why do you not trust in me, since I am proclaiming the true existence to you?John 8:46


Tissot
Our true grounding is within the spirit. The solidity of the certainty of Christ’s existence is the truth upon which we can stand. The heart is the ear of the soul, a resonating chamber for the words he wants to speak to us. His word pours life into our hearts and spirits. His word strengthens and clarifies. His word enlivens, lives in our hearts as his eternal life.  Taken in, his word grants us existence in the realm of the spirit: For as He said, “Whoever keeps my word in his heart is free of the sight of death through all earthly time.” John 8: 51