4th Epiphany 2022, Your Presence Shine

 4^th Epiphany

John 5:1-16 

Sometime later, there was a Jewish feast, and Jesus went up to Jerusalem. Now there is in Jerusalem, near the Sheep's Gate, a pool called Bethesda in Hebrew, which is surrounded by five covered porches. Here lay a great many invalids, the blind, the lame, the paralyzed, waiting for the water to begin moving. For from time to time, a powerful angel of the Lord descended into the pool and stirred up the waters. The first one in the pool after such a disturbance would be healed of whatever ailment he had. 

And there was a certain man there who had been an invalid for 38 years. When Jesus saw him lying there and became aware that he had been ill for so long, he asked him, "Do you want [have the will] to become whole?" 

The invalid answered him, "Lord [or, Sir], I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me." 

Then Jesus said to him, "Rise up, take up your pallet, and walk." At once, the man was healed and picked up his pallet, and walked. 

Lynne Eastin

However, it was the Sabbath on that day. Therefore the Jewish leaders said to the man who was healed, "It is the Sabbath; the law forbids you to carry your pallet." 

But he replied, "The man who healed me said to me, "Take up your pallet and walk!" 

And they asked him, "Who is the man who said to you, 'take it up and walk'?" But the one who was healed had no idea who it was, for Jesus had slipped away, as there was a crowd in the place. 

Later, Jesus found him in the Temple and said to him, "Take to heart what I say: Behold, you have become whole. Sin no more, lest your destiny bring you something worse." 

The man went away and told the Jewish leaders that Jesus was the one who had healed him. That is why they persecuted Jesus and sought to kill him because he did these things on the Sabbath.  

4^th Epiphany

January 30, 2022

John 5:1-18 

Often things happen without our knowing how. A movement, a change, or transformation seems to happen behind a curtain. We only see the result. 

The will is such a mystery. In the broadest sense, it is connected to movement. Through our will, we stand up, walk, and work. But the workings of this mysterious power are mostly hidden from us. 

Today's reading involves an invalid. Interesting word—in-valid. The man's will, his ability to stand up, to walk, to work, had been 'invalidated.' Christ asks him, "Is it your will to become whole, healthy?" 

This question suggests that the man needed to become more conscious of his own will. What is it that he wants? How devoted is he to achieving his goal? His answer: "I have no one to help me. I can't do it alone." So Christ helps him. Christ infuses His own healing, integrative will into the man's weakened will, giving it strength. 

In the Act of Consecration of Man, we express our awareness of our own

weaknesses of will and need for healing. We come to the altar, which is both a banquet table and a worktable. We bring our humble offerings, the selfless purity of our best and most hope-filled thoughts, our noblest feelings, along with whatever amount of motive force we can muster. And Christ adds His own healing will to them. This gives our offerings the upward thrust and power of levity that allows them to rise to the Father. Together the Father and His Son transform our will offerings. They are returned to us as healing medicine for our invalid souls, healing energy for a failing world. 

So in the words of John O'Donohue: 

May you find the wisdom to listen to your illness:

Ask it why it came. Why it chose your friendship.

Where it wants to take you. What it wants you to know.

What quality of space it wants to create in you.

What you need to learn to become more fully yourself

That your presence may shine in the world.*

 

*John O'Donohue, "A Blessing for a Friend on the Arrival of Illness," in To Bless the Space Between Us, p. 60.

www.thechristiancommunity.org

3rd Epiphany 2022, Glad Hearts at the Marriage Feasts

 3^rd Epiphany

John 2:1-11

 

Brenda Fox

On the third day, a wedding took place in Cana in Galilee, and the mother of Jesus was there. And Jesus and his disciples were also invited to the wedding.
 
When the wine ran out, Jesus' mother said to him, "They have no more wine."
 
And Jesus answered her, "What shall be done by me and what by you, O Woman? [ or, "A power in common works between you and me, O Woman."] [or, "Something still weaves between you and me, O Woman."]  The hour when I can work out of myself alone has not yet come."
 
Then his mother said to the servants, "Do whatever he tells you."
 
There were six stone jars set up there for the Jewish custom of ceremonial washing, each containing twenty to thirty gallons. Jesus said to them, "Fill the jars with fresh water."
 
And they filled them to the brim. And he said, "Now draw some out and take it to the Master of the feast. And they brought it to him.
 
Now when the Master of the feast tasted the water that had become wine, not knowing where it came from—for only the servants who had drawn the water knew—he called the bridegroom aside and said to him, "Everyone serves the choice wine first, and when the guests have drunk, then the lesser; but you have saved the best until now."
 
This, the beginning of the signs of the spirit that Jesus performed among human beings, happened at Cana in Galilee and revealed the creating spiritual power that worked through Him. The disciples' hearts opened, the power of faith began to stir in them, and they began to trust in him.

3^rd Epiphany
January 23, 2022
John 2:1-11
 
 
The choicest wines are the result of a long process. The right grapes, long

Coptic

ripened, harvested at peak, aged for a long time. It is a process of controlled decay and preservation—it keeps the juice from spoiling and creates a drink that gladdens, a drink that even has medicinal properties.
 
The state of spirituality in Christ’s time was like wine: harvested, aged, preserved. The problem was that for hundreds of years, there had been no new harvest. No prophet, no new inspiration. No new spiritual wine to gladden, to strengthen, to heal human hearts. The choicest of spiritual wines had been served long before; now, there remained only the lesser.
 
Christ came to establish a new kind of spiritual wine, out of a new kind of winemaking: wine taken from the lifesprings of the earth herself; wine processed by the highest spiritual being; wine infused with new healing spiritual power for human hearts.
 
And it has its effect. ‘The disciples’ hearts opened, and the power of faith began to stir in them, and they began to trust in him.’
 

Coptic

They began to trust that something new was happening on earth—a new process that would wed the human soul to its intended spirit bridegroom. A new wine was being produced, a wine that would heal the wound that separates us from God.
 
This process is recreated anew in The Act of Consecration. We have come together to celebrate the ongoing wedding feast of humanity; we drink the wine taken from the life-springs of the earth herself; wine transformed by the highest spiritual master, infused with new healing spiritual power for human hearts. We drink the wine changed by Him into strengthening, healing medicine, gladdening hearts at the marriage feast of the human and the divine.
 

2nd Epiphany 2022, Veracity and Love

2^nd Epiphany

Luke 2:41-52 

Every year his [Jesus'] parents went to Jerusalem for the feast of the Passover. And when he was twelve years old, they took him with them. Now, after they had gone there and fulfilled the custom during the days of the feast, they set off on their way home. But the boy Jesus remained behind in Jerusalem. His parents did not know this; they thought he was among the company of the travelers. After a day's journey, they missed him among their friends and relations. When they did not find him, they returned to Jerusalem to look for him. 

William Holman Hunt

After three days, they found him in the Temple, sitting in the midst of the teachers, listening to them and asking them questions. And those who heard him were amazed at his mature understanding and his answers. 

And when they saw him, they were taken aback, and his mother said to him, "My child, why have you done this to us? Behold, your father and I have been searching for you in great distress." 

William Holman Hunt

And he said to them, "Why did you look for me? Did you not know that I must be and live in that which is my Father's?" 

But they did not understand the meaning of the words he spoke to them. And he went down with them again to Nazareth and followed them willingly in all things. 

And his mother carefully kept all these things living in her heart. And Jesus progressed in wisdom, maturity, and grace [or, favor] in the sight of God and humans.

2^nd Epiphany

January 16, 2022

Luke 2: 41-52 

Durer

At twelve, the boy Jesus undergoes a great change.
Overnight he is transformed from a sweet and simple child into a wise and mature young man. His parents don't know what to make of him. They chide him; he answers innocently, yet with some surprise, that he thought it obvious where he belonged. At the same time, he returns with them cheerfully and willingly. 

There are nodal points in all our lives, points where something shifts. Something new emerges; the old dissolves, and the new consolidates. It happens to us; it happens to those we love and think we know, even to adults. 

This reading gives us two lessons: the first is that no one stays the same. We all develop (or else we gradually devolve). 

Therefore the second lesson is that it is helpful to approach each person we encounter with a kind of open and neutral curiosity—as if we had never met them before, even if we think we know them well. Otherwise, they are trapped in a cage we have made for them, a cage of assumptions and expectations, of disappointments, even of disapproval. Such an open, curious, and unprejudiced practice from the heart supports the other in becoming what they truly are. 

With open-hearted curiosity, we can offer them a broad but impartial mirror in which they can see the truth of themselves reflected clearly. We are offering them a form of Christ-love, for He said, 'You shall know the truth, and the truth shall set you free.'* 

Bernardo Luini

So as the poet Hafiz said, 

Now is the time to understand

That all your ideas of right and wrong

Were just a child's training wheels

To be laid aside

When you can finally live

with veracity and love.**

 

 www.thechristiancommunity.org

* John 8:32

** Hafiz, "Now is the Time," in The Gift, by Daniel Ladinsky, p. 160.

 

 

1st Epiphany 2022, Hidden Ladder

1^st Epiphany

Matthew 2:1-12 

When Jesus was born in Bethlehem in Judea—during the time of King Herod—behold: wise priest-kings from the east arrived in Jerusalem, saying, "Where is the one born here, King of the Jews? We have seen his star rise in the east and have come to worship him."               

When King Herod heard this, he was deeply disturbed, and all Jerusalem with him. And he assembled all the high priests and scribes of the people and inquired of them in what place the Christ was to be born. And they said to him, "In Bethlehem of Judea, for thus it was written by the prophet: 

Gertraud Kiedaisch

And you Bethlehem, in the land of Judah,

Are by no means the least among the rulers of Judah;

For out of you shall come forth the ruler

Who will be shepherd over my people, the true Israel." 

Then Herod, secretly calling the Magi together again, inquired from them the exact time when the star had appeared. He directed them to Bethlehem and said, "Go there and search carefully for the child, and when you find him, report to me, that I too may go and bow down before him." 

After they had heard the king, they went on their way, and behold, the star that they had seen rising went before them and led them in its course over the cities until it stood over the place where the child was. Seeing the star, they were filled with [or, there awakened in them] an exceedingly great and holy joy. 

Entering the house, they saw the child with Mary, his mother; they fell down before him and worshipped him. Then they opened their treasures and offered him their gifts: gold and frankincense and myrrh. 

And having been warned in a dream not to return to Herod, they departed to their country by another way.

1^st Epiphany Sunday

January 9, 2022

Matthew 2:1-12 

Humankind has always seen the stars as grouped together in constellations. Especially in ancient times, mighty pictures arose in people's souls when they gazed into the night sky.

 

For every child, there is a star in the heavens. It is the place from whence the child comes, a place that safeguards the soul's true name. The child brings it to earth, a shining thing in the treasure chest of the heart. Sometimes parents catch a glimpse of this true name, even before the child is born. 

In the gospel reading, a Child is born; a great star appears in the heavens. Upon this star are written His many names: Wonderful, Counselor, the everlasting Lord, the Prince of Peace. In legend, traveling day and night for thirteen days, the three Magi constellate themselves like slow-moving planets around the Child and His Mother. They cross paths with Herod's death star. But in constant devotion the One whose name is also Truth, they themselves, along with the Child, are safe. 

We, too, led by our hearts, have chosen to gather ourselves around the Christ star. St. John of the Cross writes:

 

Of a dark night, kindled in love…

I went out without being observed….

In darkness and confident, I laid hold

of the hidden ladder…..

I moved sightless without light or guide,

save that which burned in my heart.

Heartlight guided me more surely

than the light of glaring day to the place

where He—yes, I knew— was awaiting me.* 

Each human heart moves toward Christ. We have come together on earth, guided by heartlight, to form his community. Together we are an earthly reflection of His star in the heavens. For our true names, carried in our hearts, are connected with Christ, the star of love.

 www.thechristiancommunity.org 

---

* St. John of the Cross, “Dark Night”, in Love’s Immensity, Mystics on the Endless Life, Scott Cairns, p. 128.

 

 

Holy Nights, Jan 2, 2022, Being Recognized

Holy Nights

1 Corinthians 12:31- 13:13 

Strive to make the best out of the gifts of grace working together.

Yet, I will show the way that is higher than all others.

If I speak out of the Spirit with the tongues of men and of angels, but do not have love, then my speaking remains as sounding brass or tinkling cymbal. And if I had the gift of prophecy and could speak of all the mysteries and could impart all knowledge and, further, had the power of faith that removes mountains, yet am without love, then I am nothing. And if I were to give away everything that is mine, and lastly were to give away even my body for burning, yet am without love, then all is in vain.

        Love makes the soul great;

Love fills the soul with healing goodness;

Iris Sullivan

Love does not know envy;

It knows no boasting;

It does not allow falseness;

Love does not harm that which is decent.

It drives out self-seeking.

Love does not allow inner balance to be lost.

It does not bear a grudge.

It does not rejoice over injustice.

It rejoices only in the truth.

Love bears all things,

Is always prepared to have faithful trust.

It may hope for everything and is all-patient.

 

If love is truly present, it cannot be lost. The gift of prophecy will one day be extinguished, the wonder of languages cease, clairvoyant insight come to an end. Our insight is incomplete, incomplete is our prophecy.

But one day the perfect must come, the complete consecration – aim; then the time of the incomplete is over.

When I was still a child, I spoke as a child, and I felt and thought as a child. When I became a man, I put childish ways behind me.

Now we still see things in dark outlines, as in a mirror. Some day we will see everything face to face. Now my insight is incomplete, but then I shall stand in the stream of true insight, in which recognizing and being recognized are one.

We find permanence that bears all future within it in the exalted triad:

In faith

In hope,

And in love.

But the greatest of these is love.

Holy Nights

January 2, 2021

1 Corinthians 12:31-13:13 

Paul describes love as a soul’s way of being and acting. 

Jan de Kok

He speaks of the loving soul’s open spaciousness, a soul that is aligned with truth, balanced and patient. A loving soul foregoes meanness and selflessly supports decency. In other words, a soul is filled with love is full of goodwill. 

Love works as a healing force, both the love we receive, but more importantly, the love we generate and give. 

Love’s antitheses—spiteful envy, arrogance, and selfishness—bespeak a soul whose will is ill, a soul in need of healing. 

The mystery of the Act of Consecration of Man, the communion service, demonstrates the process of learning how to love. 

First, we receive God’s love by listening, receiving a portion of the life of Christ in the Gospel. Then we undertake to make a real inward offering. We gather our purest thoughts, our most Christ-ened feelings, and our most energetic will, and we pour them into the chalice along with wine and water, offering them all to the Father as a chalice of healing. 

Our modest, meager act of love toward Him is made strong and potent by Christ’s love joining ours. In Communion, the love we offered to the Father returns to us multiplied, as the gracious, peaceful love that Christ embodies in the bread and wine. It is His love that we take in, that enters us. We receive the healing medicine for our will’s illness. 

This is an enactment, a kind of foreshadowing of what will one day be fully realized. Right now, we can only enact love partially, in outline, as in a mirror. But one day, we too will, in goodwill, work face to face with the Master of Love, in Whom recognizing and being recognized are one.