Sunday, February 16, 2014

2nd February Trinity 2014, Layers

2nd February Trinity
Luke 8:14-18

And as a great crowd had gathered, and ever more people streamed to him out of the cities, he spoke in a parable:
A sower went out to sow his seed. As he sowed, some seed fell on the path. It was trodden upon, and the birds of the sky (air) ate it up. Other seed fell upon the rocks, and as it sprouted, it (the sprouting green) withered, because it had no moisture. Still other seed fell under the thorns; the thorns grew with it and choked what came up. And some fell upon good soil, grew, and brought forth fruit a hundredfold. When he had said these things, he called out:
“He who has ears to hear, let him hear!”
His disciples asked him what this parable might mean. And he said:
To you it has been given the gift of being able to understand the mysteries of the kingdom of God; but to the others it is given in pictures and parables, for they see and do not yet see, and hear, although they do not yet understand with their thinking. The meaning of the parable is this:
The seed is the Word of God. That which fell upon the path are those who hear it; afterwards the tempter comes and tears the Word out of their hearts, so that they cannot find healing through the trusting power of faith working in them.
Those on the rock are those who, when they hear the Word, take it up with joy; but they remain without root. For a while the power of their faith works in them, but in times of trial they fall away.
What fell under the thorns are those who hear the Word from the spirit, and as they go on their way, the sorrows and the riches and the joys of life choke it, and they bring no fruit to maturity.
And the seed which fell in the good soil are those who hear the Word, and take it up into their hearts, feel its beauty, become noble and worthy and patiently keep it alive, tending it there until it brings forth fruit.
No one lights a light and hides it under a vessel or under a bench; instead he places it on a lamp stand so that all who come in see the light. For nothing is hidden which shall not be revealed, and nothing is secret which shall not be known and proclaimed.
So attend to how you listen. For he who has enlivened in himself the power to bear the spirit, to him more will be given. He however who does not have this power, from him will be taken that which he thinks he has.

2nd February Trinity
February 16, 2014
Luke 8: 14-18

Today’s reading is a parable, a metaphorical description, that can be heard on several levels. There is always the literal meaning—a sower of seed scatters the grain and it falls in different places with differing results. But Christ makes clear to his closest disciples that there is also another parallel layer of meaning. The seed is not only grain, but also the Word of God, and how it falls into the human heart. It is no accident that Christ chooses an image from the plant world, the world of living beings. For the Word of God is connected to our capacity to grow, to blossom,  be fruitful.

The means by which the Word of God enters the heart is through our sense of hearing. And this sense, too, is multilayered. There is our literal hearing—the ability to hear sounds and distinguish words. And there are also additional layers of hearing, connected to the depth of our understanding. At this level of hearing, the more we understand, the broader and deeper our hearing becomes. And the more we understand, the deeper and more fertile the richness of our soul’s inner ground. With His Word, Christ Himself is entering into us.

‘So attend to how you listen,’ Christ says[1] ; for our focus and our level of hearing contributes to our heart’s fertility, our ability to nurture Christ in us. 
The poet Stanley Kunitz, who lived to be 100, wrote:

I have walked through many lives,
some of them my own,
and I am not who I was,
though some principle of being
abides, from which I struggle
not to stray.
….
In my darkest night,
when the moon was covered
and I roamed through wreckage,
a nimbus-clouded voice
directed me:
"Live in the layers,
not on the litter."
Though I lack the art
to decipher it,
no doubt the next chapter
in my book of transformations
is already written.
I am not done with my changes.[2]


www.thechristiancommunity.org

[1] Luke 8:18
[2] STANLEY KUNITZ, “The Layers”

2nd February Trinity 2013, And Yet...

2nd February Trinity
Luke 8:14-18

And as a great crowd had gathered, and ever more people streamed to him out of the cities, he spoke in a parable:
A sower went out to sow his seed. As he sowed, some seed fell on the path. It was trodden upon, and the birds of the sky (air) ate it up. Other seed fell upon the rocks, and as it sprouted, it (the sprouting green) withered, because it had no moisture. Still other seed fell under the thorns; the thorns grew with it and choked what came up. And some fell upon good soil, grew, and brought forth fruit a hundredfold. When he had said these things, he called out:
“He who has ears to hear, let him hear!”
His disciples asked him what this parable might mean. And he said:
To you it has been given the gift of being able to understand the mysteries of the kingdom of God; but to the others it is given in pictures and parables, for they see and do not yet see, and hear, although they do not yet understand with their thinking. The meaning of the parable is this:
The seed is the Word of God. That which fell upon the path are those who hear it; afterwards the tempter comes and tears the Word out of their hearts, so that they cannot find healing through the trusting power of faith working in them.
Those on the rock are those who, when they hear the Word, take it up with joy; but they remain without root. For a while the power of their faith works in them, but in times of trial they fall away.
What fell under the thorns are those who hear the Word from the spirit, and as they go on their way, the sorrows and the riches and the joys of life choke it, and they bring no fruit to maturity.
And the seed which fell in the good soil are those who hear the Word, and take it up into their hearts, feel its beauty, become noble and worthy and patiently keep it alive, tending it there until it brings forth fruit.
No one lights a light and hides it under a vessel or under a bench; instead he places it on a lamp stand so that all who come in see the light. For nothing is hidden which shall not be revealed, and nothing is secret which shall not be known and proclaimed.
So attend to how you listen. For he who has enlivened in himself the power to bear the spirit, to him more will be given. He however who does not have this power, from him will be taken that which he thinks he has.

2nd February Trinity
Feb 10, 2013
Luke 18: 18-34

A seed seems stripped of everything in the plant that gave it meaning—no leaves, no roots. Buried in the earth it has no access even to light itself. And yet….

And yet deep in its core, the seed harbors the possibility of new life, of creating new leaves, new roots; of finding the light again.

Our lives also have their seed moments, moments, days, weeks when that which gives our life meaning may be taken away from us; when we may feel enveloped in darkness.

Fra Angelico, Descent into Hell
And yet, despite all this, deep in the core of our being there is the seed of new life. For Christ has planted Himself as the seed of Life in the depths of every human heart.

In this gospel reading, the rich young man is encouraged to voluntarily strip away everything that has given his life meaning, strip himself of his riches. He is to go into the depths. There he will find Christ’s love waiting for him, as the seed of a new kind of life.

Christ even reminds us that Himself descended into the deepest depths of human experience. He volunteered to be eternally present in the depths of every human situation. When we come to the end of our own resources, that is just where we will find Him. As Rilke said,

I love the dark hours of my being.
My mind deepens into them.
…..

Then the knowing comes: I can open
to another life that's wide and timeless.[1]




[1] Ranier Maria Rilke, Rilke’s Book of Hours: Love Poems to God, trans. by Anita Barrows and Joanna Macy
Picture: Descent into Hell, Fra Angelico