3rd February Trinity, 5th Sunday before Easter 2021, Steering Through Deaths

February Trinity I

6^th Sunday before Easter (Sunday after Ash Wednesday)

Matthew 4:1-11
 
Then Jesus was led by the Spirit into the loneliness of the desert to experience the tempting power of the adversary.
 
After fasting forty days and nights,

Vasili Surikov

He felt for the first time hunger for earthly nourishment. Then the tempter came to him and said, "If you are the Son of God, let these stones become bread through the power of your word."
 
Jesus answered, "It is written, 'The human being shall not live on bread alone; he lives by the creative power of every word that comes from the mouth of God."
 
Then the devil took him to the holy city and had him stand on the parapet of the temple. "If you are the Son of God," he said, "throw yourself down. For it is written, 'He will command his angels concerning you, and they will lift you up in their hands so that you will not strike your foot against a stone.' "
 
Jesus answered him, "Do not put the Lord your God to the test."
 
Again a third time, the devil took him to a very elevated place and showed him all the kingdoms of the world and their splendor. "All this I will give to you," he said, "if you will bow down and worship me as your Lord."
 
Jesus said to him, "Away from me, Satan! For it is written, 'You shall worship [pray to] God your Lord who guides you and serve him only.' "
 
Then the adversary left him, and he beheld the angels again as they came to bring him nourishment.

3^rd February Trinity
February 21, 2021
Matthew 4:1-11
 
Storms can cause floods. Rivers jump their banks; trees and boulders are loosened. Sometimes the river's course is changed forever as a new channel is cut.

We are all on a course toward developing our own divine angelic nature. For long stretches, things flow along as usual. But sudden events and changes can divert our course, for good or for ill. Sometimes things open up, and we are propelled forward. Or sometimes we discover that we long ago strayed into some side-channel and are no longer on the main route.

Christ began His life on earth with

Dore

what is our goal: a fully developed divine nature. His path was to become fully human. And just after he arrived, after His Baptism, he experienced the flooding. The adversary tries to overwhelm Him with the world's novelty and power seen from inside a human body. The adversary intends to alter His course, to steer him into a backwater existence, or strand him onshore. Christ's temptations are the temptations that beset every human being.

Christ avoids these dangers by steering His course firmly by the star of his own divine origin and purpose. He remains living within God's creative power; He quietly but firmly refuses to follow a false path of worship or the seduction of arrogance. And all the while, He steers intently toward His own death. For He set as his task to cut a new channel forward for all of humanity, out of the backwater, the mire, into which humanity had strayed.

Christ has made himself into a vessel, a ship by which we can keep to our own course through the depths and shallows of life. He helps us steer through the floods, avoiding the sandbars and backwaters. He is our guide as we make our way toward our divine goal through all of our lives. He helps us steer with confidence into and through our deaths.


For more inspirational materials, go to https://www.thechristiancommunity.org/blog-posts/

3rd February Trinity 2018, The Great Intangibles

Tissot

3^rd, 4^th February Trinity (also children)
(Sunday after Ash Wednesday)
Matthew 4:1-11

Then Jesus was led by the Spirit into the loneliness of the desert to experience the tempting power of the adversary.

After fasting forty days and nights, He felt for the first time hunger for earthly nourishment. Then the tempter came to him and said, “If you are the Son of God, let these stones become bread through the power of your word.”

Jesus answered, “It is written, ‘The human being shall not live on bread alone; he lives by the creative power of every word that comes from the mouth of God.’”

Then the devil took him to the holy city and

Tissot

had him stand on the parapet of the temple. “If you are the Son of God,” he said, “throw yourself down. For it is written, ‘He will command his angels concerning you, and they will lift you up in their hands so that you will not strike your foot against a stone.’”

Jesus answered him, “Do not put the Lord your God to the test.”

Again a third time, the devil took him to a very elevated place and showed him all the kingdoms of the world and their splendor. “All this I will give to you,” he said, “if you will bow down and worship me as your Lord. “

Jesus said to him, “Away from me, Satan!

Tissot

For it is written, ‘You shall worship [pray to] God your Lord who guides you and serve him only.’”

Then the adversary left him, and he beheld again the angels as they came to bring him nourishment.

3^rd Feb Trinity
February 18, 2018
Matthew 4:1-11

The story of Christ’s temptation is the archetype of the three areas in which all of us human beings are tempted, simply by virtue of living in a body.

The devil tries to tempt Christ into magick-ing stones into bread. The first temptation is to concentrate on the material aspects of life. Christ’s answer points to the fact that the magic is already there, in the food; it is God’s creative power that bids what we eat, and thus we ourselves, to live. It is the divine life in the food that nourishes us, not the mineral.

The second temptation is to imagine that we can do anything we want and that God will save us. Christ’s answer: No arrogance: God’s love is unconditional; nevertheless, we human beings will ourselves have to bear the consequences of our own deeds.

The third temptation is to misunderstand where true power comes from. True power comes from freely and voluntarily letting ourselves be guided by the divine. Divine guidance will ultimately lead us toward the kind of sacrificing of personal power out of love of others. This is something that the devil, the prince of this world, cannot comprehend—the power of sacrifice.

Christ’s answers to these three temptations are all linked by one theme: to remember the divine world from which we come; to volunteer in humility to take the creative guidance and sacrificial power of God’s realm into our thinking. This has become all the more urgent in our time, since we Westerners have essentially been nourishing ourselves on the stones of usury, worshipping our own prowess and testing the limits for far too long.

The poet David Whyte says:

We shape our self 
to fit this world

and by the world 
are shaped again.

The visible 
and the invisible

Blake

work[ing] together 
in common cause,

to produce 
the miraculous….

So may we, in this life
trust

to those elements 
we have yet to see
or imagine, 
and look for the true

shape of our own self 
by forming it well

to the great 
intangibles about us.  *

* David Whyte, “Working Together”, in House of Belonging

3rd February Trinity 2017, Be Ready

3rd February Trinity

Luke 12: 35-48

Waiting Servants, Eugene Burnand

“Be dressed and ready for service and keep your lamps burning. Be like men who are expecting their master back from the marriage feast, so that they can open the door to him at once when he comes and knocks. Blessed are the servants whom the master finds awake when he comes! Yes, I tell you, he will put on an apron himself and show them to the table and serve them. And if he does not come until the second or third watch of the night, and yet finds them awake: Blessed are the servants! You know: If the master of the house knew at what hour the thief would come, he would not let his house be looted. So be ready: the Son of Man comes at an hour that you had not thought.”

Then Peter said, “Lord, are you telling us this parable, or is it for all human beings?”

And the Lord answered, “Imagine a faithful and competent steward whom his

Jan Luyken

master appoints to be in charge of the whole staff, to give to each one what he is entitled to. Blessed is that servant if the master comes and finds him carrying out his duties.  I tell you, he will entrust him with all his goods. But if the servant says in his heart, ‘My master will not be coming all that soon,” and begins to mistreat the other servants and the maids, himself all the while eating and drinking and becoming intoxicated, then the master of that servant will come on a day when he does not expect him, and at an hour that he does not know. The master will virtually tear him to pieces; he will treat him as those deserve who have not proved faithful.

A servant who knows his master’s will but does not act according to it and so does not carry out his will deserves the severest punishment. If he does not know the master’s will and then does something that deserves punishment, he will escape more lightly. From one who has many gifts, much will also be expected; and from one who has been entrusted with much, much more will also be demanded.

3rd February Trinity

February 19, 2017

Luke 12: 35-48

We all know what happens when something unexpected occurs – being surprised, we may fail to respond appropriately. Emergency crews prepare for events

 
with drills, over and over. They train their consciousness to remain awake and recognize what is happening. With exercises, they train their will until it responds appropriately, habitually, almost instinctively.

Christ asks us to become, not necessarily emergency workers, but at least people willing to serve Him, and ready to respond appropriately. First of all, this means we need to be awake and alert for His arrival. And the great secret is that He could arrive at any moment, in the guise of anyone. A Celtic rune of hospitality says;

I saw a stranger yesterday . . .

He blessed myself and my house . . .

And the lark said in her song
”Often, Often, Often,

Goes the Christ in the stranger’s guise.”

We are to open the door of the heart to the Christ in them.

Further, we are to protect His treasure in our own hearts, so that the adversaries do not break in and steal it. What is the master's treasure? It is our love – our love for Him, our love for each other, our love for the earth. As Christ points out, being full of ourselves, intoxicated with power, mistreating others, destroys our integrity of heart and its treasure of love and service. What we sow we will reap. If we serve, we will receive service; if we mistreat others, we are in effect tearing our own true being to pieces.

So, in the words of Christ: "Be ready; the Son of Man comes at an hour that you had not thought." Luke 12:40

3rd February Trinity 2016, Coming to Light

February Trinity

(5th Sunday before Easter)

Matthew 17: 1-13

Transfiguration, by Theophanes the Greek, Wiki Commons

After six days, Jesus took with him Peter, James, and John the brother of James and led them together up a high mountain apart from the others.

There his appearance was transformed before them. His face shone bright as the sun, and his garments became white, shining bright as the light. And behold, there appeared before them Moses and Elijah, conversing in the spirit with Jesus.

And Peter said to Jesus, “Lord, it is good for us to be in this place. If you wish, I will build here three shelters, one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud overshadowed them and suddenly they heard a voice from the cloud that said, “This is my son, whom I love. In him, I am revealed. Hear him.”

When the disciples heard this, they fell on their faces to the ground in awe and terror.

And Jesus approached them, and touching them said, “Rise, and do not fear.”

And raising their eyes, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them: “Tell no one what you have seen until the Son of Man has risen from the dead.”

And the disciples asked him, “What is meant when the scribes say, ‘First Elijah must come again’?” He answered, “Elijah comes indeed, and prepares everything [restores all things]. But I say to you, Elijah has already come, and the people did not recognize him, but rather have done to him whatever they pleased. In the same way the Son of Man will suffer much at their hands.”

Then the disciples understood that he was speaking to them about John the Baptist.

February Trinity

(5th Sunday before Easter)

Matthew 17: 1-13

Here in the west one can look out over the ocean from the mountains. Later in the day one can gaze out upon a sea of light so white, so piercingly bright that one wonders how one can look at it at all. The living waters shine like the sun.

In our lives, too, there are events and moments that are piercing; they may be moments of happiness or of pain; but they remain in our memories forever. In Jesus’ life this is one of those moments. On the mountaintop, Christ, the great being of the Sun, descends so far into him that his living body becomes ‘shining bright as the light.’

With him are two witness in the spirit, Moses and Elijah. They are conversing with him about his coming death. And the three earthly witnesses, Peter, James and John, perceive this living, light-filled, light-emanating body in awe. And further the Light is deepened into the voice of Love; they hear the voice of the loving Father of All. He claims Christ Jesus as His son, the revelation of the Father’s own being. The Father’s Love reveals itself in the living light form of a divine human being. Christ, ‘the son born in eternity’, reveals the Father’s light and love on earth. The poet says:

Transfiguration, Lewis Bowman

…we hear the great seas traveling

underground,

giving themselves up

with tongue of water

that sing the earth open.

They have journeyed through the graveyards

of our loved ones,

turning in their grave

to carry the stories of life to air.

….

We have stories

as old as the great seas

breaking through the chest,

flying out the mouth,

…

all the oceans we contain

coming to light. *

* Linda Hogan, “To Light”, in Seeing Through the Sun

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3rd February Trinity 2015, The Quiet Mystery

Blake

3^rd, 4^th February Trinity

(Sunday after Ash Wednesday)

Matthew 4: 1-11

Then Jesus was led by the Spirit into the loneliness of the desert to experience the tempting power of the adversary.

After fasting forty days and nights, He felt for the first time hunger for earthly nourishment. Then the tempter came to him and said, “If you are the Son of God, let these stones become bread through the power of your word.”

Jesus answered, “It is written, ‘The human being shall not live on bread alone; he lives by the creative power of every word that comes from the mouth of God.’”

Then the devil took him to the holy city and had him stand on the parapet of the temple. “If you are the Son of God,” he said, “throw yourself down. For it is written, ‘He will command his angels concerning you, and they will lift you up in their hands so that you will not strike your foot against a stone.’”

Jesus answered him, “Do not put the Lord your God to the test.”

Again a third time, the devil took him to a very elevated place, and showed him all the kingdoms of the world and their splendor. “All this I will give to you,” he said, “if you will bow down and worship me as your Lord."

Botticelli

Jesus said to him, “Away from me, Satan! For it is written, ‘You shall worship [pray to] God your Lord who guides you and serve him only.’”

Then the adversary left him, and he beheld again the angels as they came to bring him nourishment.

3^rd February Trinity

(Sunday after Ash Wednesday)

Matthew 4: 1-11

Monreale

We are spiritual beings living in earthly human bodies. Over the course of the ages, these bodies have become ‘infected. ’ To use a computer analogy, it is as though adversarial beings have inserted various viruses into our human constitution. They have so-to-speak’ corrupted our files’. They are attempting to commandeer them in order to make us do things not originally intended by the Maker. Jesus is our security adviser. He helps us figure out how to work around the problems.

First we are not to pay attention solely to the earthly side of things. We are to recognize that we are nourished not only by bread, but also by all that we take in of the earthly. But most importantly we are nourished and sustained by the intangible creative Power behind all that is, the very Source of our existence.

By contrast we are also not to rely solely or foolishly on the heavenly either. We are to use our earthly judgment and sense of responsibility, our capacity of clear thinking. If we keep visiting those internal sites of infection, if we listen to the illusions of pride, we will fall. We are not to put the heavenly world to the test.

And furthermore, we are to recognize and distinguish clearly between God and the adversary’s infections. We are guard against illusion and delusion. We are to serve and follow the Original Source.

The poet Denise Levertov describes our human condition, our position between heaven and earth:

Days pass when I forget the mystery.

Problems insoluble and problems offering

their own ignored solutions

jostle for my attention, they crowd its antechamber

along with a host of diversions, my courtiers, wearing

their colored clothes; cap and bells.

And then

once more the quiet mystery

is present to me, the throng's clamor

recedes: the mystery

that there is anything, anything at all,

let alone cosmos, joy, memory, everything,

rather than void: and that, O Lord,

Creator, Hallowed One, You still,

hour by hour sustain it.[1]

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---

[1] Denise Levertov,  “Primary Wonder” in Selected Poems 

5th February Trinity 2011, Winged Energy

3^rd Feb. Trinity

(Sunday before Ash Wednesday, 7^th Sunday before Easter)

Luke 18: 18-34

One of the highest spiritual leaders of the people asked him, “Good Master, what must I do to obtain eternal life?”

Jesus answered him, “Why do you call me good? No one is good but One—God alone. You know the commandments, you shall not destroy marriage, you shall not kill, you shall not steal, you shall not speak untruth, and you shall honor your father and your mother!

He said, “All these I have observed strictly from my youth.”

When Jesus heard this, he said, [Jesus, looking at him, loved him and said… Mk 10:21] “One thing however you lack: Sell all of your possessions, and give the money to the poor; thus will you achieve a treasure in the spiritual world—then come and follow me!

He was sad about these words, for he was very rich. And when Jesus saw him thus, he said, “What hindrances must those overcome who are rich in outer or inner possessions, if they want to enter into the kingdom of God. Sooner would a camel walk through the eye of a needle, than a rich man be able to find the entrance to the kingdom of God!”

Those who heard this said, “Who then can be saved?”

He said, “For man alone it is impossible; it will be possible however through the power of God working in man.”

Then Peter said to him, “Behold, we have given up everything to follow you.”

He replied, “Amen, the truth I say to you. No one who leaves home or wife, or brother or parents or children for the sake of the kingdom of God will fail to receive many times as much in earthly life, and in the age to come eternal life.”

Then he took the twelve to himself and said, “Now we are going up to Jerusalem, and everything which the prophets have written about the Son of Man will fulfill itself: He will be given over to the peoples of the world; they will mock and taunt him, they will spit upon him and scourge him and kill him; but on the third day he will rise up from the dead.”

Yet his disciples understood nothing of all this. The meaning of his words remained hidden from them, and they did not recognize what he was trying to tell them.

5^th February Trinity

March 6, 2011

Luke 18: 18-34

Day follows night; spring follows winter. In cycles of time, the seasons follow one another, inscribing a great spiral.

In our lives too, there are seasons; youth, maturity, age; illness, health; life and death—greater and lesser cycles that carry their own greater meaning.

Christ asks those who believe in Him, trust in Him, to follow Him; to walk where He walks, to go where He goes. He asks us to engage our will, and our willingness. For He wishes to lead humankind into an ascending spiral, into a new kind of spring, a new kind of youth. But paradoxically this path leads Him, and us, first through winter, through illness, and through death.

And herein lies the problem; for everything in us strains away from suffering and death. And so His plea, that we follow Him, is a plea that we overcome our antipathy for the hard things. For suffering and illness can only bear fruit if we are willing. There is no resurrection without death; no love without sacrifice. Death can be inhabited by Life only if we love Him, and are willing to accompany Him there. Only through the working of God’s power in the human being is the great spiral of ascent even possible. Rilke said:

As once the winged energy of delight

carried you over childhood's dark abysses,

now beyond your own life build the great

arch of unimagined bridges.

Wonders happen if we can succeed

in passing through the harshest danger;

but only in a bright and purely granted

achievement can we realize the wonder.

To work with Things in the indescribable

relationship is not too hard for us;

the pattern grows more intricate and subtle,

and being swept along is not enough.

Take your practiced powers and stretch them out

until they span the chasm between two

contradictions ... For the god

wants to know himself in you.[1]

www.thechristiancommunity.org

---

[1]  Rainer Maria Rilke, in Ahead of All Parting, ed. and translated by Steven Mitchell

3rd February Trinity 2007, Nodal Points

3^rd Feb. Trinity

(Sunday before Ash Wednesday, 7^th Sunday before Easter)

Luke 18: 18-34

One of the highest spiritual leaders of the people asked him, “Good Master, what must I do to obtain eternal life?”

Jesus answered him, “Why do you call me good? No one is good but One—God alone. You know the commandments, you shall not destroy marriage, you shall not kill, you shall not steal, you shall not speak untruth, and you shall honor your father and your mother!

He said, “All these I have observed strictly from my youth.”

When Jesus heard this, he said, [Jesus, looking at him, loved him and said… Mk 10:21] “One thing however you lack: Sell all of your possessions, and give the money to the poor; thus will you achieve a treasure in the spiritual world—then come and follow me!

He was sad about these words, for he was very rich. And when Jesus saw him thus, he said, “What hindrances must those overcome who are rich in outer or inner possessions, if they want to enter into the kingdom of God. Sooner would a camel walk through the eye of a needle, than a rich man be able to find the entrance to the kingdom of God!”

Those who heard this said, “Who then can be saved?”

He said, “For man alone it is impossible; it will be possible however through the power of God working in man.”

Then Peter said to him, “Behold, we have given up everything to follow you.”

He replied, “Amen, the truth I say to you. No one who leaves home or wife, or brother or parents or children for the sake of the kingdom of God will fail to receive many times as much in earthly life, and in the age to come eternal life.”

Then he took the twelve to himself and said, “Now we are going up to Jerusalem, and everything which the prophets have written about the Son of Man will fulfill itself: He will be given over to the peoples of the world; they will mock and taunt him, they will spit upon him and scourge him and kill him; but on the third day he will rise up from the dead.”

Yet his disciples understood nothing of all this. The meaning of his words remained hidden from them, and they did not recognize what he was trying to tell them.

3^rd February Trinity

Feb 18, 2007

Luke 18: 18-34

When a plant grows, it first forms leaves. Then eventually these leaves metamorphose into the rich beauty of the blossom. The blossom opens to the sun, offers its pollen of its life substance to the sun. In wedding itself to the cosmos, its petals fall away. The blossom dies, but new life is formed in the seed.

The rich young man had followed the commandments. He had become rich in spiritual beauty, blossomed into a perfect flower. He was poised to give himself to the cosmos, to become an offering. But this would involve letting go of the beauteous petals of his outer and inner wealth. To take the next step, parts of himself would have to be shed. It was a necessary condition of his further development, of his movement toward eternal life. It would naturally be accompanied by a sense of loss and grief.

Our lives too come to certain nodal points, although we may not be as conscious of the moment as was the rich young man. When things on one level are about to be exchanged for another level, our destiny involves us in losses and griefs. Things, people important to us seem to fall away. But that is how the cosmos gives us the opportunity to grow, to blossom, to generate life on a higher level.

The Act of Consecration of Man gives us the opportunity to more consciously practice opening our souls, offering ourselves, and dying into a higher life. Sunday by Sunday, we shed the riches of our outer lives for an hour of prayer and inner sacrifice. Drop by drop, morsel by morsel, we build and strengthen our capacity for sacrifice, our capacity to let go and take the next step into the cosmos. Bit by bit we open ourselves and form the seeds of higher life.

3rd February Trinity 2008, Transfiguring Moment

4^th or 5^th February Trinity

Fra Angelico

(5^th Sunday before Easter)

Matthew 17: 1-13

After six days, Jesus took with him Peter, James, and John the brother of James and led them together up a high mountain apart from the others.

There his appearance was transformed before them. His face shone bright as the sun, and his garments became white, shining bright as the light. And behold, there appeared before them Moses and Elijah, conversing in the spirit with Jesus.

And Peter said to Jesus, “Lord, it is good for us to be in this place. If you wish, I will build here three shelters, one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud overshadowed them and suddenly they heard a voice from the cloud that said, “This is my son, whom I love. In him, I am revealed. Hear him.”

When the disciples heard this, they fell on their faces to the ground in awe and terror.

And Jesus approached them, and touching them said, “Rise, and do not fear.”

And raising their eyes, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them: “Tell no one what you have seen until the Son of Man has risen from the dead.”

And the disciples asked him, “What is meant when the scribes say, ‘First Elijah must come again’?” He answered, “Elijah comes indeed, and prepares everything [restores all things]. But I say to you, Elijah has already come, and the people did not recognize him, but rather have done to him whatever they pleased. In the same way the Son of Man will suffer much at their hands.”

Then the disciples understood that he was speaking to them about John the Baptist.

3^rd Sunday February Trinity

February 17, 2008

Matthew 17: 1-13

Moses, He Qi

In the Gospel reading, Christ appears, sun-like and radiant. He is between two great figures, Moses and Elijah. Moses embodies the long and often painful journey of walking the earth in search of the land that is to be made holy. For all his ability to converse with his people’s guiding spirit, Moses is a man of the earth. His magical deeds, like striking rocks to release a spring, are earth mysteries. But in the end, he is only allowed to see the promised land, not to enter it.

Elijah, He Qi

Elijah is a prophet who appears here and there, unexpectedly. He works with weather; he raises the dead. His magic is of the airy realms. His own death is described as an ascension into heaven in a fiery chariot.

Christ’s conversation with them is about His path is between the two. Like Elijah, He shines with the fire and light of the sun. He too will rise out of death. Yet like Moses, He also walks a painful path on earth—toward Jerusalem. After this transfiguring moment, He again becomes ordinary. His is the truly human path. He walks down the mountain toward the Great Sacrifice.

The earthly human path is an often arduous path of suffering. But this suffering, rightly endured, leads us from our narrow self-absorption out into a compassionate connection with all beings and with the earth itself. Christ’s immense suffering solidifies His immense love, a love that encompasses the world. Although He would rise as Lord of the Spirit-Wind, He remains forever connected to the earth. He it is who helps us make the earth holy. He walks with us on earth for all future generations, through all future cycles of time.

www.thechristiancommunity.org