1st St. Johnstide 2014, Light Always Rises

St. John’s

Mark 1, 1-11

This is the beginning of the new word from the realm of the angels, sounding forth through Jesus Christ. Fulfilled is the word of the prophet Isaiah:

Behold, I send my angel before your face.

He is to prepare your way.

Hear the voice of one calling in the loneliness of the human soul

Prepare the way for the Lord within the soul,

Make his paths straight, so that he may find entrance into Man’s innermost being!

Thus did John the Baptist appear in the loneliness of the desert. He proclaimed Baptism, the way of a change of heart and mind, for the acknowledgement of sin. And they went out to him from all of Judea and Jerusalem and received baptism from him in the river Jordan and recognized and confessed their failings.

John wore a garment of camel’s hair and a leather belt around his waist. Fruits and wild honey were his food. And he proclaimed:

           

‘After me comes one who is mightier than I. I am not even worthy to bend down befpre Him and to undo the straps of His sandals. I have baptized you with water, but He will baptize you with the fire of the Holy [healing] Spirit.’

In those days it happened: Jesus of Nazareth came to Galilee, and was baptized in the Jordan by John.

And at the same time as he rose up again out of the water, he beheld how the spheres of the heavens were torn open, and the spirit of God descended upon him like a dove.

And a voice sounded from the world of the spirit:

‘You are my son, the beloved —in you is my revelation.’ [‘Today I have conceived (begotten) you.’ Luke 3:22]

1^st St. Johnstide

June 24, 2014

Mark 1: 1-11

Govert-Flinck

At Christmastime, we awakened into mid-winter darkness. The starlit heavens opened up, and a choir of angels announced the approach of the great Sun-Spirit who was to be born in mankind. Through late winter and spring, we watched him grow as Jesus of Nazareth, teaching and healing. He died. He overcame death.  And he appeared to his disciples as they learned to know him in a new way. He united heaven and earth in his Ascension. At Pentecost he sent his Spirit awareness to keep himself alive in the hearts of men.

Now we stand at the turning point of the year.  It is mid-day [midnight in the Southern Hemisphere] in the earth’s year. And oddly the gospel readings go back to the beginning.  The story seems to start over--Jesus is baptized.  It is as if the gospel readings would like us to take a closer look, to focus in on

Bellini

something.  We see the moment in which Jesus, the man, offers himself.  He steps into the streaming, living waters of the Jordan.  The heavens are torn open. He sees, he hears. The Fathers voice resounds, affirming His Son. The Sun-God himself enters him.  He becomes the Christ-bearer. 

At midpoint in the year, instead of a choir of angels, one lone human voice, John the Baptist, urges up to offer ourselves, as Jesus did, to the intimate working of Christ in us, through us.  Now it is we who are to become Christ-bearers.  Now it is we who are to become sons and daughters of the Father. 

From now on the outer sunlight will gradually lessen [or grow] as the days grow shorter [or longer].  But the Christ-Sun wants to rise within us.  He wants to irradiate our being as he once did the man Jesus.  He wants us to see and hear, to change.  Within us he wants to become the light that always rises.  

www.thechristiancommunity.org

1st St.Johnstide 2013, Ideal Future Self

St. John’s

Mark 1, 1-11

This is the beginning of the new word from the realm of the angels, sounding forth through Jesus Christ. Fulfilled is the word of the prophet Isaiah:

Behold, I send my angel before your face.

He is to prepare your way.

Hear the voice of one calling in the loneliness of the human soul

Prepare the way for the Lord within the soul,

Make his paths straight, so that he may find entrance into Man’s innermost being!

Thus did John the Baptist appear in the loneliness of the desert. He proclaimed Baptism, the way of a change of heart and mind, for the acknowledgement of sin. And they went out to him from all of Judea and Jerusalem and received baptism from him in the river Jordan and recognized and confessed their failings.

John wore a garment of camel’s hair and a leather belt around his waist. Fruits and wild honey were his food. And he proclaimed:

           

‘After me comes one who is mightier than I. I am not even worthy to bend down befpre Him and to undo the straps of His sandals. I have baptized you with water, but He will baptize you with the fire of the Holy [healing] Spirit.’

In those days it happened: Jesus of Nazareth came to Galilee, and was baptized in the Jordan by John.

And at the same time as he rose up again out of the water, he beheld how the spheres of the heavens were torn open, and the spirit of God descended upon him like a dove.

And a voice sounded from the world of the spirit:

‘You are my son, the beloved —in you is my revelation.’ [‘Today I have conceived (begotten) you.’ Luke 3:22]

St. Johnstide

June 24, 30, 2013

Mark 1: 1-11

As we grow older, our awareness expands. Imagine going back in time to visit our younger self. Imagine what we would want to say to that younger self out of our years of experience since our youth. Imagine how possibly painful our older self-awareness would be in the face of our former innocent intentions. And imagine how terrified our younger self would be to encounter this someone from the future who is so strangely familiar, who so intimately knows us.

John the Baptist is humankind’s older self. He is the older self who has gone ahead of us. He has something he wants to say to us. He is acutely aware of his own and humankind’s failings. Out of his broader awareness, he encourages us to change our way of thinking, to undergo a change of heart. This is all in preparation for an encounter with Christ Jesus, the innocent younger self of humankind.

John encounters the innocence of Jesus, and the enormity of the spirit of God that descends upon Jesus like a dove. The result for this older self of John is a deepening of humility. ‘I am not worthy’, he says. I am doing my best to serve what God has as intention for humankind. But HE is the embodiment of the pure and grand intentions of the Godhead. He is the true prototype.  And thus He is even older than I. He is my own younger self as God intended me to be.

Painful self-awareness of our shortcomings, our failures to be what both God and we intended to be; and at the same time, this is a deep experience of God’s love for us, His willingness to sacrifice Himself for us, so that we can start over, begin again to be what we, and He intended to be. We shy away from such encounters; such painful self-awareness terrifies us; and to be so intimately known can be devastating. But it is a necessary step on the way to experiencing the mildness, the acceptance, the calm radiant forgiveness of the One who is our ideal future self. Such self-awareness is a necessary passage into the forgiveness that allows us to start over, to begin at the beginning again. It is the experience of what the poet speaks of when he says:

I am not I.

                I am this one walking beside me whom I do not see,

Whom at times I manage to visit,

And whom at other times I forget;

The one who remains silent when I talk

The one who forgives, sweet, when I hate,

The one who takes a walk where I am not.

The one who will remain standing when I die.^[1]

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[1] “I Am Not I”, by Juan Ramón Jiménez, in Risking Everything, ed. By Roger Housden, p. 19. Picture: Baptism in the Jordan, by Jacob de Wit.