3rd Trinity III
Luke 15:1-32
Now many customs officials, despised by the people, who called them sinners and expelled them from their community, sought to be close to Jesus. They wanted to listen to him. The Pharisees and teachers of the law, however, were upset by this and said, "This man accepts sinners and eats with them!"
So he told them this
parable: 
Tissot
"Who among you, having a hundred sheep and losing one of them, would not leave the ninety-nine in the open and go looking for the lost one until they find it? And when they have found it, they lay it on their shoulders rejoicing. And when they come home, they call together their friends and neighbors and say to them, 'Rejoice with me, for I have found my sheep that was lost!'
"I tell you, there will be more joy in the heavens over one human being, living in denial of the spirit, who changes their mind, than over the ninety-nine righteous who think they have no need of repentance.
"Or which woman, if she has ten silver coins and loses one, does not light a lamp, sweep the whole house and carefully search until she finds it? And when she has found it, she calls together her friends and neighbors and says, 'Rejoice with me, for I have found the coin that I had lost!'
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| Tissot |
And he said further, "A certain man had two sons. The younger of them said to his father, 'Give me the share of the estate which falls to me.' And he divided his wealth between them. And not many days later, the younger son gathered everything together and went on a journey to a far country and squandered his estate in the enjoyment of loose living. When he had spent everything, a severe famine came over the land, and he began to be in need. So he went and attached himself to a citizen of the country who sent him out into his fields and let him herd swine. And he longed to fill his stomach with the pods that the swine were eating, but no one gave him anything.
"Then he came to himself and said, 'How many of my father's hired men have more than enough bread, but I am dying here of hunger. I will rise up and go to my father and say to him, 'Father, I have sinned against the higher world and against you. I am no longer worthy of being called your son. Make me one of your hired men [workers].'
"So he rose up and traveled along the road to his father. When he was still a long way off, his father saw him, felt his misery, ran toward him, embraced him, and kissed him. And yet the son said, 'Father, I have sinned against the higher world and against you. I am no longer worthy of being called your son. Make me one of your hired men [workers].'
"But the father called
his servant to him. 
Kathryn Doneghan
'Quickly! Bring the best robe and put it on him. Put a ring
on his hand and sandals on his feet and slaughter the fattened calf. Then we
shall eat and be merry. For this, my son was dead and is risen to life. He was
lost and is found again.' And they began to celebrate.
"Meanwhile, the older son was in the field. When he returned home and came near the house, he heard the sound of music and dancing. He called one of the servants to him and asked him what it meant. He gave him the news, 'Your brother has come home again. So in joy, your father has slaughtered the fattened calf because he has him back again safe and sound.'
"The son grew dark with anger and didn't want to go in. But his father came out and pleaded with him. He, however, reproached his father saying, 'Look! For so many years, I have been with you and have never neglected one of your commands. But you never gave me so much as a goat that I might be merry with my friends. And now comes this son of yours who has eaten up your wealth in scandal, and you offer him the fattened calf.'
However, the father said to him, 'Child, you are always with me, and all that I have belongs to you too. But now we should be glad and rejoice; for this, your brother was dead and lives; he was lost and has been found again.' "
3rd August Trinity
August 8, 2021
Luke 15: 1-32
In this series of stories, Christ frames the human condition. He is describing human souls as 'lost,' as having fallen like the coin, or as having wandered off, like the sheep. In these cases, the owner searches until 'the lost' is found.
And then, there is the lost son. A poem by William Stafford* describes this way of being lost:
Sometimes from sorrow, for no
reason,
…you accept
the way of being lost, cutting
loose
Bosch
from all else and electing a
world
where you go where you want to.
Arbitrary, a sound comes, a
reminder
that a steady center is holding
all else. If you listen, that
sound
will tell you where it is and
you
can slide your way past trouble.
Certain twisted monsters
always bar the path—but that's
when
you get going best, glad to be
lost,
learning how real it is
here on earth, again and again.
Christ adds another element, another aspect to being lost. In the story of the lost son, He shows us that we need not passively wait to be found or rescued. We are not coins; we are not sheep. There is a third way; we ourselves can recognize ourselves as lost and hungry and far from home. And we can make our own, sometimes difficult, way back.
The journey back requires that we acknowledge that it is we ourselves who have wandered off course through our own choices. We need to be willing to apologize and to make amends. This means we are willing to take responsibility for developing an active, healing relationship with the divine world.
That is the good news. And the even better news is that God is willing to meet us more than halfway home. He is on the lookout for us. He senses that we have come to ourselves and recognized our situation. And when we turn our face to Him, move toward Him, He runs to greet us with great joy and celebration.
*William Stafford, “Cutting Loose”, in Dancing
With Joy, ed. By Roger Housden
