1st Passiontide 2018, Our True Self

First Passiontide
Luke 11: 14-35

Jesus was driving out a demon from a man who was mute. And it came to pass that as the demon left, the man

Ottheinrich Folio

who had been mute spoke, and the crowd was amazed. However, some of them said, “He drives out demons by Beelzebub, the prince of demons.” Others sought to test him by asking for a sign from heaven as proof of his spiritual power.

Jesus knew their thoughts and said to them, “Any kingdom divided against itself will be desolated, and house will fall against house. If Satan is divided against himself, how can his kingdom stand? And you claim that I drive out demons by Beelzebub? Now if I were to drive out demons by Beelzebub, by whom do your followers do it? Therefore, they shall be your judges.
        
But if I drive out demons by the finger of God, it follows that the kingdom of God has already come to you.
        
When a strong man in full armor guards his palace, his possessions are safe. But when someone stronger attacks and overpowers him, the victor takes away the armor in which the man had trusted, and divides it up as spoils.

He who does not unite with my being is against me, and he who does not gather in inner composure with me [work for inner composure with me] scatters.

When an unclean spirit comes out of a man, it wanders through waterless places seeking a place to rest; and if it cannot find it, it says, ‘I will return to the dwelling out of which I have come.” When it returns to this dwelling it finds it cleaned and adorned. Then it goes and brings seven other spirits more wicked than itself and enters and dwells in that man. And his final state is worse than the first.”

As he was saying this, a woman in the crowd raised her voice and said, “Blessed is the mother who bore you and nursed you.”

But he said, “Truly blessed are those who hear the divine word in their hearts and tend it there.”

1^st Passiontide
March 4, 2018
Luke 11: 14 – 35

Dig a hole deep enough and

eventually you will find water. On the beach near the tideline, the hole fills immediately. Further inland you have to dig deeper.  If you want to use the water, you have to keep the well clear of debris, and keep drawing the water up.

Our capacities of thought and speech are some of the hallmarks of our being human. In today’s gospel reading, the adversarial spirit is hindering the man from the expression of his full humanity. It is Christ who removes this hindrance.  One can imagine the event in the words of the poet:

At the spring
we hear the great seas traveling
underground,
giving themselves up
with tongues of water
that sing the earth open.
 …
We have stories
as old as the great seas
breaking through the chest,
flying out the mouth,
noisy tongues that once were silenced,
all the oceans we contain
coming to light.[1]

But driving out a hindering spirit leaves a hole, a space in the human constitution. And Christ makes it clear that just being rid of the spirit is only a first step. What will be drawn into the now empty space?
Christ removes the opposing spirit in order to make a space for our true self, who is Himself. Yet he does not impose Himself. He waits to be invited, to be drawn in. When we invite Him, He says, ‘Truly blessed are those who hear the divine word in their heart and tend it there.’ Luke 11:28 We need only keep the well free of debris and keep drawing the Living Water.

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[1] Linda Hogan, “To Light” in Seeing Through the Sun

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3rd February Trinity 2016, Coming to Light

February Trinity

(5th Sunday before Easter)

Matthew 17: 1-13

Transfiguration, by Theophanes the Greek, Wiki Commons

After six days, Jesus took with him Peter, James, and John the brother of James and led them together up a high mountain apart from the others.

There his appearance was transformed before them. His face shone bright as the sun, and his garments became white, shining bright as the light. And behold, there appeared before them Moses and Elijah, conversing in the spirit with Jesus.

And Peter said to Jesus, “Lord, it is good for us to be in this place. If you wish, I will build here three shelters, one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud overshadowed them and suddenly they heard a voice from the cloud that said, “This is my son, whom I love. In him, I am revealed. Hear him.”

When the disciples heard this, they fell on their faces to the ground in awe and terror.

And Jesus approached them, and touching them said, “Rise, and do not fear.”

And raising their eyes, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them: “Tell no one what you have seen until the Son of Man has risen from the dead.”

And the disciples asked him, “What is meant when the scribes say, ‘First Elijah must come again’?” He answered, “Elijah comes indeed, and prepares everything [restores all things]. But I say to you, Elijah has already come, and the people did not recognize him, but rather have done to him whatever they pleased. In the same way the Son of Man will suffer much at their hands.”

Then the disciples understood that he was speaking to them about John the Baptist.

February Trinity

(5th Sunday before Easter)

Matthew 17: 1-13

Here in the west one can look out over the ocean from the mountains. Later in the day one can gaze out upon a sea of light so white, so piercingly bright that one wonders how one can look at it at all. The living waters shine like the sun.

In our lives, too, there are events and moments that are piercing; they may be moments of happiness or of pain; but they remain in our memories forever. In Jesus’ life this is one of those moments. On the mountaintop, Christ, the great being of the Sun, descends so far into him that his living body becomes ‘shining bright as the light.’

With him are two witness in the spirit, Moses and Elijah. They are conversing with him about his coming death. And the three earthly witnesses, Peter, James and John, perceive this living, light-filled, light-emanating body in awe. And further the Light is deepened into the voice of Love; they hear the voice of the loving Father of All. He claims Christ Jesus as His son, the revelation of the Father’s own being. The Father’s Love reveals itself in the living light form of a divine human being. Christ, ‘the son born in eternity’, reveals the Father’s light and love on earth. The poet says:

Transfiguration, Lewis Bowman

…we hear the great seas traveling

underground,

giving themselves up

with tongue of water

that sing the earth open.

They have journeyed through the graveyards

of our loved ones,

turning in their grave

to carry the stories of life to air.

….

We have stories

as old as the great seas

breaking through the chest,

flying out the mouth,

…

all the oceans we contain

coming to light. *

* Linda Hogan, “To Light”, in Seeing Through the Sun

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3rd Passiontide 2015, Spread of a Sun

John 8: 12-20

And Jesus began to speak to them again: “I am the light of the world; he who follows me will not walk in darkness, but have the light in which there is life.”

Then the Pharisees said to him, “How can you be your own witness? Your testimony is not valid.”

Jesus answered them, “Even if I do bear witness to myself, my testimony is valid, for I know from where I come and where I am going. You judge according to the physical aspect of Man, but I judge no one. Yet even if I did judge, my judgment would be valid; for I am not alone, but HE who sent me is with me. In your Law it says that the testimony of two persons is valid. I bear witness to myself, and the Father who sent me also testifies to me.”

Then they said, “Where is your Father?” And Jesus answered, “You know neither me nor my Father. I you knew me, you would know my Father also.” These words he said as he was teaching in the treasury of the Temple. And no one seized him because his hour had not yet come.

3^rd Passiontide

March 22, 2015

John 8: 12 – 20

The sun generates a tremendous amount of energy, which it radiates forth into the universe. It pours out the substance of its being as light and warmth. In the beginning it called forth creation. The sun’s light and warmth continue to stimulate and support life. Without the sun, we and the planet would soon die.

Christ calls himself the light of the world. And this is no mere simile. For the being which once lived within the sun, together with his Father generating and radiating its warmth and light, that being came to live on earth in Christ Jesus. He is ever sacrificing the substance of his own being to bring us life-giving forces. His life stimulates our life; the life of our bodies, the life of our souls and spirits.

Our openness of soul and spirit, heart and mind, are what allows him to shine his warmth and light into us. He shines his invisible light on our path, illuminating the way. His invisible light allows us to see truth amid the darkness of lies, illusions, deceit. His warmth lets us experience his life-giving blessings. Had he not come to earth, the planet would long since have died.

He came to make the earth into a new radiant star, the star of love. He can only do so if we open ourselves to his light, his warmth, his love. Then will he not only be with us; he will be in us.

In the first morning of the world created,

on the skin of water reflected,

is the spread of a sun,

and the sun, like god, is a power

you cannot see.

Only what it lights on,

only what it touches with warmth…[1]

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[1] Linda Hogan, “Light”, in Rounding the Human Corners 

1st Passiontide 2014, Oceans We Contain

First Passiontide

Luke 11: 14-35

Jesus was driving out a demon from a man who was mute. And it came to pass that as the demon left, the man who had been mute spoke, and the crowd was amazed. However, some of them said, “He drives out demons by Beelzebub, the prince of demons.” Others sought to test him by asking for a sign from heaven as proof of his spiritual power.

Jesus knew their thoughts and said to them, “Any kingdom divided against itself will be desolated, and house will fall against house. If Satan is divided against himself, how can his kingdom stand? And you claim that I drive out demons by Beelzebub? Now if I were to drive out demons by Beelzebub, by whom do your followers do it? Therefore, they shall be your judges.

           

But if I drive out demons by the finger of God, it follows that the kingdom of God has already come to you.

           

When a strong man in full armor guards his palace, his possessions are safe. But when someone stronger attacks and overpowers him, the victor takes away the armor in which the man had trusted, and divides it up as spoils.

He who does not unite with my being is against me; and he who does not gather in inner composure with me [work for inner composure with me] scatters.

When an unclean spirit comes out of a man, it wanders through waterless places seeking a place to rest; and if it cannot find it, it says, ‘I will return to the dwelling out of which I have come.” When it returns to this dwelling it finds it cleaned and adorned. Then it goes and brings seven other spirits more wicked than itself and enters and dwells in that man. And his final state is worse than the first.”

As he was saying this, a woman in the crowd raised her voice and said, “Blessed is the mother who bore you and nursed you.”

But he said, “Truly blessed are those who hear the divine word in their hearts and tend it there.”

He Qi

And as the crowds increased, Jesus began to speak. “The men of this generation are strangers to their true being. They look for signs and outer proofs of the spirit, but none other will be given to them but the sign of Jonah. For just as once Jonah shared the experience of the spirit with the inhabitants of Nineveh, so will the Son of Man share the experience of the spirit with this present generation. The Queen of the South will rise in the time of great crisis and decision against the men of this present generation and judge them, for she came from the ends of the earth to hear the wisdom of Solomon. But know this: here is more than Solomon.

The inhabitants of Nineveh will rise up in the days of crisis and decision against the men of this present generation and will pronounce judgment over them. For they changed their ways after the proclamation of Jonah. But know this; here is more than Jonah.

No one lights a light and then puts it in a hidden place or under a vessel, but rather sets it on a lamp stand, so that all may see the light shining.

The light of your body is your eye. When your eye looks at the world clearly and impartially, the processes of your whole body will be inwardly filled with light. If however the eye’s desire sees the world separated from the spirit, darkness will pour itself into you.

Protect yourself that the light does not become darkness in you.

If your body is now filled with light, so that it no longer takes part in darkness, everything will be completely illuminated, so that, with lightning brightness, the light irradiates you completely from within.

1^st Passiontide

March 23, 2014

Luke 11: 14 – 35

Dig a hole deep enough and eventually you will find water. On the beach near the tideline, the hole fills immediately. Further inland you have to dig deeper.  If you want to use the water, you have to keep the hole clear of debris, and keep drawing the water up.

In today’s reading Jesus removes a spirit that prevents a man from speaking. The capacities of thought and speech are some of the hallmarks of our being human. The adversarial spirit is hindering the man from the expression of his full humanity. It is Christ who removes this hindrance.  One can imagine the event in the words of the poet:

At the spring

we hear the great seas traveling

underground,

giving themselves up

with tongue of water

that sing the earth open.

 …

We have stories

as old as the great seas

breaking through the chest,

flying out the mouth,

noisy tongues that once were silenced,

all the oceans we contain

coming to light.[1]

But driving out a hindering spirit leaves a hole, a space in the human constitution. And Christ makes it clear that just being rid of the spirit is only a first step. What will be drawn into the now empty space?

Christ removes the opposing spirit in order to make a space for our true self, who is Himself. Yet he does not impose Himself. He waits to be invited. He waits for us to turn, to change whatever it is in us that allowed the adversary entrance in the first place. He waits for the inner lamp to be lit. He waits for us to open.  

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[1] Linda Hogan, “To Light” in Seeing Through the Sun