Easter Sunday, 2017, Weaving Fires of Fate

Easter Sunday 

Mark 16: 1-18

And when the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint Him. And very early on the first day of the week, they went to the tomb just as the sun was rising. And they said to one another, “Who will roll away the stone for us from the door of the tombAnd looking up, they saw that the stone was rolled back—and it was very large.

Mileseva Monastery

And they went into the tomb. There they saw a young man sitting on the right side, clad in a white robe; and they were beside themselves with amazement. And he said to them, “Do not be startled; you seek Jesus of Nazareth the Crucified One. He is risen; He is not here; see, there is the place where they laid Him [his body]. But go, and say to his disciples and Peter “He will lead you to Galilee. There you will see Him as He promised you.”

And they went out and fled from the tomb in great haste, for trembling and astonishment had come upon them; and being awestruck, they were unable to say anything to anyone about what they had experienced.

When He had risen early on the first day of the week, He appeared first to Mary Magdalene from whom He had driven out seven demons. And she went and told those who had walked with Him, as they mourned and wept. But when they heard that He was alive and had been seen by her, their hearts could not grasp it.

Vonesch

After this, He appeared in another form to two of them on the way as they were walking over the fields. And they went back and told the rest, but they could not open their hearts to their words either.

Afterwards, He appeared to the eleven themselves as they were celebrating the meal. He reproached them for their lack of openness and for their hardness of heart because they had not wanted to believe those who had seen Him, the Risen One.

And He said to them, “Go into all the world and proclaim the new message from the realm of the angels to the whole of creation. Whoever unites his heart with it  [believes] and is immersed in me [baptized] will attain the salvation. But whoever closes himself against it does not let the power of selflessness into his heart [does not let the power of My Self into his heart] will meet his downfall. And spiritual powers [these signs] will stand by those who unite themselves with it and will attend their path [believe]: Through the power of my being [in my name] they will drive out demons; they will speak a new language; serpents they will make upright, and poisons they are given to drink will not harm them. They will lay their hands on the sick, and give healing forces to them.

Easter Sunday

April 16, 2017

Mark 16: 1-18

Tourmaline

Even if they are beautiful, stones are lifeless. The only change they are capable of is turning into dust. They symbolize what is hardened and dead, inert. Living things, by contrast, are capable of a thousand transformations.

There are such stony, deadened elements in our own nature – the mineral element in our bodies; the old habits of mind and body that no longer serve; the protective shells around our hearts.

The women at the grave ask, "Who will roll away the stone for us?" It is their intention to set aside what is lifeless. And in answer, they see that it has been done. They see an angel, a Son of Life, sitting on the right side – the active side – of the tomb. For from that moment, death is no longer inert. Death has become a portal into something transformative, something living. It has become a portal into a new kind of life.

Christ's transformative power inhabits death. It gives us the strength to overcome the deadened parts of ourselves - our useless habits, our hardened hearts. With Him, we can overcome the death-dealing forces in us. With Him, we can learn to speak a new language, a language of uprightness and healing; a language of love.

We each have our own angel, sitting beside the grave of our heart; all we need to do is to set an intention, set the intention toward what is living and transforming, and ask our ever-active angel, devoted to Christ:

 Burne-Jones

You, my heavenly friend, my Angel

You who've accompanied me to the earth,

And you who will accompany me through the gates

of death . . .

Do not cease to enlighten me, to strengthen me, to counsel me,

So that from the weaving fires of fate,

I may emerge a stronger vessel of destiny

and more and more learn to fill myself

with the meaning of God's World goals . . . *

* "Guardian Angel Meditation", Ernst Karl Plachner, (not Rudolf Steiner)

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2nd Epiphany 2016, God of Transformations

2^nd Epiphany

Jesus Among the Doctors, Durer

January 17, 2016

Luke 2, 41 - 5

Every year his [Jesus’] parents went to Jerusalem for the feast of the Passover. And when he was twelve years old, they took him with them. Now after they had gone there and fulfilled the custom during the days of the feast, they set off on their way home. But the boy Jesus remained behind in Jerusalem. His parents did not know this; they thought he was among the company of the travelers. After a day’s journey they missed him among their friends and relations. When they did not find him, they returned to Jerusalem to look for him.

Tissot

After three days they found him in the Temple, sitting in the midst of the teachers, listening to them and asking them questions. And those who heard him were amazed at his mature understanding and his answers.

And when they saw him, they were taken aback, and his mother said to him, “My child, why have you done this to us? Behold, your father and I have been searching for you in great distress.”

And he said to them, “Why did you look for me? Did you not know that I must be and live in that which is my Father’s?”

But they did not understand the meaning of the words he spoke to them. And he went down with them again to Nazareth and followed them willingly in all things.

And his mother carefully kept all these things living in her heart. And Jesus progressed in wisdom, in maturity and grace [favor] in the sight of God and man.

2^nd Epiphany

January 17, 2016

Luke 2, 41 - 5

Twelve is a number of completion. The thirteenth begins a new cycle. We might think of January as the thirteenth month of the past year, a month that both looks back and looks ahead.

In their forty years of wandering the desert, the Hebrew people had something that remained the same – the commandments, written in stone. Their God was a God of Anchoring Permanence, who accompanied them in all their changing circumstances.

Durer, inset

With Jesus things began to change. At twelve he undergoes a process in the temple that changes him so radically that his parents barely recognize him; they cannot understand what he is saying. This is the development of a God of Transformations, a God of Change. He will continually change and transform in his life on earth. And like John his predecessor, He will encourage his followers also to change their hearts and minds. At the same time, his is not a rebellious overthrow of the past; he still honors what was written in stone. Instead he will amplify the meaning of the commandments, giving them even greater depth and nuance, greater meaning.

Our lives too have a mixture of permanence and change. We can remember and honor the immutable. And at the same time we can develop the flexibility and fluidity to operate with nuance in the midst of change. Christ is the great teacher of transformation. He gives us the strength and the flexibility for all the changing conditions of our lives. And like the mother, we are to keep all these things living in our hearts. 

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3rd November Trinity 2014, New Flowers

3^rd November Trinity

Throne of God

November 16, 2014

Revelations 7: 9-17

Next I looked and saw a great crowd beyond anyone’s power to count, from every nation and all races and peoples and tongues standing before the throne and before the Lamb draped in garments of white and with palm branches in their hands, and they shout with a great voice saying, “Healing and help [salvation] to our God who sits on the throne and through the Lamb.”

And all the angels were standing in a ring around the throne and the elders and the four living beings, and they fell down in front of the throne upon their faces and adored God saying,

Yea, so be it. Amen. [To our God be blessing and glory and wisdom and thanksgiving and honor and power and strength for an age of ages. Amen.”]

All the blessing power of the Word, that creating permeates the world, all the revealing might of the spirit, that enlightens the senses appearance, all the light of wisdom that leads us to true knowledge, the secret of transformation which gives worth to all being, that brings the world forward, and all the strength and power of the spirit –they belong to our God from aeon to aeon. Yea, so be it, Amen.

And one of the elders spoke up, asking me: “These people draped in garments of white, who are they and where did they come from?”

And I said to him, “Good sir, you yourself know.”

And he said to me:

These are the ones just come from the great Suffering. They washed their garments clean, and made them shining white in the blood of the Lamb.

That is why they can stand here before the throne of God

And serve him day and night in his temple.

The One who sits on the throne shall settle down upon them [dwell upon them].

They shall not hunger ever again, nor thirst again;

The sun shall not bear down too hard upon them, nor anything burn them,

Because the Lamb, in the midst of the throne, will be their shepherd

And guide them to the springs of the water of life,

And God will wipe away each teardrop from their eyes.

3^rd November Trinity

November 16, 2014

Revelations 7: 9-17

In life we experience the events and conditions of the world; we receive the actions, the words and thoughts of others. And we suffer because we are open to being acted upon.

One pre-Christian response to this fact of our existence was to remove oneself from suffering by cultivating non-attachment. This is perhaps not a bad start, for we frequently suffer because we are over-attached to outcomes; we may be egotistically trying to spare ourselves. Yet Christ, the God made human, taught us that suffering can have redemptive power, especially when undergone willingly and for the sake of others. Suffering can be a real eye-opener.

Hardship and adversity can have a purifying effect on our egotism. It can cleanse us of our prideful sense that we can control our own universe. Adversity endured can teach us that there are gracious gifts to be found in places we do not wish to go, gifts we didn’t know we wanted. It can teach us that suffering can lead to transformation.

Necessary suffering well encountered washes our soul garments clean. ‘Thy greater Will be done,’ can lead us to recognize that there is a greater purpose than our everyday minds can know. In suffering we can find the comfort and consolation of a God who intimately knows what we are going through. For He has been there Himself. Indeed, He continues to occupy the precincts of suffering so that He will be there for us when we find ourselves there.  He will help us to make something out of it. The poet describes this process:

…And if, in the changing phases of man's life

Snowdrops in Snow

I fall in sickness and in misery

my wrists seem broken and my heart seems dead

and strength is gone, and my life

is only the leavings of a life:

and still, among it all, snatches of lovely oblivion, and snatches

of renewal

odd, wintry flowers upon the withered stem, yet new, strange flowers

such as my life has not brought forth before, new blossoms of me

then I must know that still

I am in the hands of the unknown God,

he is breaking me down to his own oblivion

to send me forth on a new morning, a new man.[1]

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[1] D H Lawrence, “Shadows”

1st November Trinity 2014, Live In You

1^st November Trinity

Revelations 1, 1-20

This is the unveiling of the being of Jesus Christ, which proceeds out of the divine world for those who would serve him. To them shall be revealed what must of necessity happen in the future and which powerfully presses into world events. God formed this revelation in imagery and sent it through his angel to his servant John. And so John speaks as a witness to everything he saw, that is, to the Divine Word, and to the life of Jesus Christ, which serves as a testimony. Blessed is he who knows how to read the prophetic words, and blessed are those who know how to hear them, and all who take what is written in this book into their souls; for time presses.

John, to the seven congregations in Asia:

Grace and peace to you

From Him who is, and who was, and who is coming

And from the seven creating spirits before his throne

And from Jesus Christ.

By his witnessing he is the archetype of trust.

He is the first born from the realm of death,

He is the leading spirit of the Kings on earth.

He has turned to us in love, and by the power of his blood

He has released us from the spell of sin which lay upon us.

He has established us as true kings and made us into priests

before the divine Ground of the World, his Father.

To him belongs all light of the spirit and all power of soul from aeon to aeon. Amen.

See: he comes in the realm of the clouds.

All eyes shall see him, also the eyes of those who pierced him.

And men down the ages will lament about him. Yes. Amen.

I am the Alpha and the Omega,

Thus speaks the Lord our God

who is, and who was, and who is coming

the divine ruler of the world.

I, John, your brother and your companion in all trials and also in the inner kingdom and in the power of endurance which we possess through our one-ness with Jesus: I was on the island of Patmos. There it was granted to me to receive a share of the divine Word and to bear witness to the sufferings of Jesus.

On the Lord’s Day I was lifted up to the world of spirit, and I heard behind me a mighty voice like the sound of a trumpet. It said: write what you see in a book and send it to the seven congregations: to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia and to Laodicia.

And I turned to see him whose voice was speaking to me. And as I turned I saw seven golden lampstands, and in the midst of the lampstands, a figure like that of the Son of Man:

clothed with a long billowing garment,

encircled round his breast with a golden band;

        his head and his hair shining white like snow white wool,

his eyes like a flame of fire,

his feet like burnished bronze glowing in a furnace,

his voice like the rushing of many streams of water.

In his hand he held seven stars;

from his mouth issued a sharp two-edged sword

and his face shone, as the sun shines in its full radiance.

And when I saw him, I fell at his feet and was as if dead. But he laid his right hand upon me and said:

“Do not be afraid. I am the first and the last, and the living one. I was dead, and look! I am living and I bear the life of the world through all aeons. Mine is the key to the realm of death and of the shades. Write down what you see: what is now, and what is to come.

The secret of the seven stars, which you see in my right hand, and of the seven golden lampstands is this: The seven stars are the picture in the spirit for the angels of the seven congregations, and the seven lampstands are the seven congregations themselves.” 

1^st November Trinity

November 2, 2014

Revelations 1:1 – 20

Imagine being given two large seeds, a real one, and a cleverly made replica. Could we tell just by looking which one was real? Using all of our senses, could we distinguish between the living one and the merely material one? We could certainly test them by planting them and seeing which one sprouts.

Today there are many images and descriptions of people’s experiences of Christ Jesus. Perhaps not all of them correspond to the true, living, creating essence of His being. How can we tell the difference?

In His revelation to John, we have been given a true image of Christ. He bears a human form; yet one infused with fire. His head shines sun-white with the pure radiance of his thought. His breast is encircled with the gold of loving kindness. His eyes shine with the creative fire of love. His feet glow with the activity of purifying transformation. His hands hold the creative weaving of the seven-fold evolving nature of life. And his voice resounds with the life of living waters.

This is the true picture of Christ. And we can know that He is the true living one because he was planted in the earth and was born out of the realm of the dead. ‘I AM the Living One’, He says. ‘I AM the true seed. Plant me in your midst. Plant me in your hearts. Hear my life-giving voice in your congregations. Let me live in you.’

3rd Michaelmas 2014, She is Vulnerable

3^rd Michaelmas

October 19, 2014

Revelation 12: 1-17

And a momentous image was unveiled in the world of spirit: a woman, clothed with the radiant power of the sun, the moon under her feet, her head adorned with the crown of the twelve stars of heaven. And she is with child and cries out in the labor and pain of giving birth.

And at the same time a second image was revealed in the heavens: a great fiery-red dragon with seven heads and ten horns. On its head it has seven crowns and its tail is sweeping a third of all the stars in heaven and dashing them onto the earth. And the dragon is standing before the woman about to give birth, so that when she bears the child he can devour it. And she bore a child, a son “who would shepherd all nations with a rod of iron.” And the woman’s child was caught up to God and to his throne. And the woman fled into the wilderness where she has a place that God keeps ready there, so that they can take care of her for days numbering one thousand two hundred sixty.

Michael, Durer

And a war flared up in the spirit world. Michael and his angels fought against the dragon. And the dragon fought in the midst of his own angels, but he was not strong enough, and there was no longer any place for them in heaven. Down came the dragon, the giant, the serpent, the evil one called both Satan and the devil, deceiver of all the world. Onto the earth he came hurtling down, and all his angels with him.

And I heard a great voice in heaven, saying:

Now can begin the working which proceeds from our God—

The power to heal the world,

The power to transform all being,

The power to draw everything into godly being.

Arisen is the spirit leadership of his Christ.

Overthrown is the accuser of our brothers,

He who accused them night and day before the countenance of God.

They have overcome him through the blood and the sacrificial power of the Lamb

And by the divine Word to which they bore witness.

They did not love their own lives too dearly, nor did they fear death.

Therefore, rejoice you heavens

And all who lodge therein!

But woe to the earth and the sea:

For the Adversary has come down to you,

And he seethes with measureless fury,

For he knows that his time is short.

And when the dragon recognized that he had been cast onto the earth, he began to persecute the woman who had borne the son. Then the woman was given the two wings of a great eagle, so that she could fly into the desert to her appointed place, where she is to be nourished for a cycle of time, for cycles of time, and for half a cycle of time, far from the face of the serpent.

And the serpent opened his mouth and spewed out a river of water after the woman so she would be swept off her feet by the river. But then the earth came to the woman’s assistance; it opened its mouth and swallowed the river which the dragon spewed from his mouth. And the dragon burned with fury against the woman. He stormed away to make war on the rest of the woman’s seed, people who keep to the divine world aims and who are united with the destiny and witnessing of Jesus. As I saw this I was standing on the sandy shore of the sea.

3^rd Michaelmas

October 19, 2014

Revelation 12: 1-17

When we undertake to create something new, something that has never before existed, there is a period of laboring. And in this creative struggle, we are vulnerable. We can become anxious about whether we can achieve the new; we can be anxious about whether our inner and outer resources will suffice; we can experience inner and out opposition to what we are trying to achieve.

Humankind is struggling to give birth to a new way of being. The cosmic woman in the gospel reading is crowned with ideals from the realm of the stars. She is clothed with sun-radiant loving kindness; she stands upon earthly deeds done in justice, in accordance with reason and God’s higher purposes. She is the soul of humanity.

Glorification of the Virgin, St. Jans

She is vulnerable. She is being attacked by the universal many-headed dragon of fear and doubt, of hatred and greed. For the dragon and his minions have been cast down onto the earth by the progressive powers that serve the good. Michael and his angels have cleared the heavens of pollution, so that from there they can send us powers of healing, powers of transformation, powers of spiritualization. It is these powers for the good that humanity is trying to gestate.  These are the powers of Christ in us.

Yes, we are persecuted by powers of destruction. But at the same time, we are protected. We have been given the wings of prayer, the wings of meditation, the wings of the sacraments and community life. They bring us to the protected place, the place of divine nourishment. And we can know that the dragon’s persecution is ordained by God to last only for a short time. This is why the dragon ‘seethes in measureless fury.’ For his time is short. And his power to destroy everything is thwarted.

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