Sunday, July 16, 2017

4th St. Johnstide 2017, Call of Freedom

St. Johnstide
John in Prison, Rembrandt
Matthew 11: 2-15

When John heard in prison about the deeds of Christ, he sent his disciples to ask him, “Are you the one who is to come, or should we expect someone else?”

Jesus replied, “Go back and report to John what you hear and see: the blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are awakened, and those who have become poor receive the message of
Dore
salvation. Blessed are those who are not offended by my Being.”

When they had gone, Jesus began to speak about John. “Why did you go out into the desert? Did you want to see a reed swaying in the wind? Or was it something else you wanted to see? Did you want to see a man in splendid garments? Those in splendid garments are in the palaces of kings. Did you go to see a man who is initiated into the mysteries of the spirit, a prophet? Yes, I say to you—he is more than a prophet. He it is of whom it is written:
           
            Behold it well: I will send my angel before your face;
            He shall prepare the way of your working in human hearts
            So that your being may be revealed.

The truth I say to you: among all who are born of women, not one has risen up who is greater than John the Baptist; and yet the least in the kingdom of heaven is greater than he. From the days of John the Baptist, and even more now, the kingdom of heaven will arise within human beings through the power of the will; those who exert themselves can freely grasp it. The deeds of the prophets and the content of the Law are words of the spirit that were valid [worked into the future] until the time of John. And if you want to accept it, he is Elijah who is to come. He who has ears to hear, let him hear.”

4th St. Johnstide
July 16, 2017
Matthew 11: 2-15

There are at least two ways to land in prison; one way is to transgress the law, the social order. The other is to be captured by evil. Humankind has become imprisoned for both reasons. We have transgressed, and we have been captured by the forces of hindrance. 

Christ sent his angel, Elijah-John, to awaken us in our captivity. Through him, we become aware of our guilt, but also of our captive state. And He announces the arrival of our Liberator, the one who will spring the trap, free us, and help us cleanse our clogging guilt.

The angel John was himself imprisoned, both by evil forces and by humanity's collective guilt. In his captivity, others were the ones to bear witness for him, to bear witness to that which he could no longer experience directly. They witnessed that the Liberator gives the insight of vision. He gives inspiration and movement to human souls. He brings cleansing and blessing. And He brings the glad tidings of a new state of freedom for humankind. And so, may we hear Christ's wish for us in the words of the poet:

As a bird soars high
In the free holding of the wind,
Clear of the certainty of ground,
Opening the imagination of wings
Into the grace of emptiness
To fulfill new voyagings,
May your life awaken
To the call of its freedom.*


John O'Donohue, "For Freedom", in To Bless the Space Between Us.