Showing posts with label Adoration of the Magi. Show all posts
Showing posts with label Adoration of the Magi. Show all posts

Sunday, January 12, 2020

Epiphany 2020, Birth or Death?


1st Epiphany
Matthew 2:1-12

Basilica of St. Mary Major
When Jesus was born in Bethlehem in Judea—during the time of King Herod—behold: wise priest-kings from the east arrived in Jerusalem, saying,
           
“Where is the one born here King of the Jews? We have seen his star rise in the east and have come to worship him.”
           
When King Herod heard this, he was deeply disturbed, and all Jerusalem with him. And he assembled all the high priests and scribes of the people and inquired of them in what place the Christ was to be born.

And they said to him, “In Bethlehem of Judea, for thus it was written by the prophet:

And you Bethlehem, in the land of Judah,
Are by no means the least among the rulers of Judah;
For out of you shall come forth the ruler
Who will be shepherd over my people, the true Israel.”

Then Herod, secretly calling the Magi together again, inquired from them the exact time when the star had appeared. He directed them to Bethlehem and said, “Go there and search carefully for the child, and when you find him, report to me, that I too may go and bow down before him.”

Gentile da Fabriano
After they had heard the king, they went on their way, and behold, the star that they had seen rising went before them, and led them in its course over the cities until it stood over the place where the child was.

Seeing the star, they were filled with [there awakened in them] an exceedingly great and holy joy.

Entering the house, they saw the child with Mary, his mother; they fell down before him and worshipped him. Then they opened their treasures and offered him their gifts: gold and frankincense and myrrh.

And having been warned in a dream not to return to Herod, they departed to their country by another way.
           
Epiphany
January 12, 2020
Matthew 2:1–12

The wise priest-kings from the east, as they come closer to the child, stop in the royal city of Jerusalem, asking to see the newborn king. Why were they not led directly to the child? Why were they allowed to alert the Child’s enemies of His presence?

It would seem that this child is, from the beginning, connected with death. A poem by T.S. Eliot hints at this; in it, one of the wise men says,

…were we led all that way for
Birth or Death? There was a Birth, certainly,
We had evidence and no doubt. I had seen birth and death,
But had thought they were different…*

The arrival of the Life that is the Light calls forth the shadowy oppositional
Nikolej Koshelev
forces of death. Herod is threatened by the real heir to the throne that he occupies. He is even willing to kill innocent children to keep possession of it. Yet the destructive power of evil also activates the angels. They will come to Joseph in a dream. They will urge him to take the Child to the city of the sun in Egypt until it is safe to return. They will also offer the Magi the advice to alter their route, leaving Herod uninformed while the child slips away.

Evil finds its match. And the death force that rises up at the Child’s birth will finally be overcome, even in its ‘proper place’ at the end of His life. For in Him, death itself will become the birth of something new, a new human form.

…were we led all that way for
Birth or Death? There was a Birth, certainly,
We had evidence and no doubt. I had seen birth and death,
But had thought they were different…*


*T. S. Eliot, ”Journey of the Magi”

Sunday, January 10, 2016

1st Epiphany 2016, First Ancestor

1st Epiphany
Matthew 2: 1-12


Herod and the Magi, Tissot (Brooklyn Museum)
When Jesus was born in Bethlehem in Judea—during the time of King Herod—behold: wise priest-kings from the east arrived in Jerusalem, saying,
               
“Where is the one born here King of the Jews? We have seen his star rise in the east and have come to worship him.”
               
When King Herod heard this, he was deeply disturbed, and all Jerusalem with him. And he assembled all the high priests and scribes of the people and inquired of them in what place the Christ was to be born.

And they said to him, “In Bethlehem of Judea, for thus it was written by the prophet:

And you Bethlehem, in the land of Judah,
Are by no means the least among the rulers of Judah;
For out of you shall come forth the ruler
Who will be shepherd over my people, the true Israel.”

Then Herod, secretly calling the Magi together again, inquired from them the exact time when the star had appeared. He directed them to Bethlehem and said, “Go there and search carefully for the child, and when you find him, report to me, that I too may go and bow down before him.”

After they had heard the King, they went on their way, and behold, the star that they had seen rising went before them, and led them in its course over the cities until it stood over the place where the child was.
Tapestry by Burne-Jones

Seeing the star, they were filled with [there awakened in them] an exceedingly great and holy joy.

Entering the house, they saw the child with Mary his mother; they fell down before him and worshipped him. Then they opened their treasures and offered him their gifts: gold and frankincense and myrrh.

And having been warned in a dream not to return to Herod, they departed to their country by another way.



1st Epiphany
January 10, 2016
Matthew 2: 1-12

To be a king means to rule over a place with a boundary. The king administers, defends, and maintains it. In ancient times kings were souls pre-ordained by the spiritual world, who were sent into a particular bloodline, a bloodline that offered the kingly soul the necessary attributes.

King Herod was no divinely appointed king; he was a political appointee. When emissaries from other lands come looking for the great soul born into the hereditary bloodline, Herod becomes anxious to maintain his position. But the emissaries, priest-kings themselves, are led by the higher guidance of the soul-star. It leads them to the child who will become, not a ruler, but a ‘shepherd of all nations.’

Later Herod’s son Antipas will also be a King Herod curious about this man of whom he has heard so much. He will play his part in the deaths of both John the Baptist, the old Adam, and Jesus, the New Adam. The irony is that neither Herod actually had anything to fear from Jesus, for although he was born into the kingly line, he was not destined to become an earthly ruler. His kingdom would be the whole earth, conquered by the shedding of his own blood, a kingdom beyond time.

Something of eternal nature of Christ’s kingship wafts through the encounter with the priest-kings. They make the child offerings symbolizing their wisdom, their devotion, their forces of healing.

They laid their offerings at his feet:
The gold was their tribute to a King,
The frankincense, with its odor sweet,
Was for the Priest, the Paraclete,
The myrrh for the body's burying.*

The child they worship in joy will die a sacrificial death. But Christ will make possible the healing of humankind and of the earth. He will rise as the first ancestor of a new bloodline, the line of the Christened humans.


*Longfellow, “The Three Kings”

Sunday, January 11, 2015

Epiphany, January 6 and 11, 2025, Uses of the Stars


1st Epiphany
Adoration of the Magi, Burne-Jones
Matthew 2: 1-12

When Jesus was born in Bethlehem in Judea—during the time of King Herod—behold: wise priest-kings from the east arrived in Jerusalem, saying,
“Where is the one born here King of the Jews? We have seen his star rise in the east and have come to worship him.”
When King Herod heard this, he was deeply disturbed, and all Jerusalem with him. And he assembled all the high priests and scribes of the people and inquired of them in what place the Christ was to be born.
And they said to him, “In Bethlehem of Judea, for thus it was written by the prophet:
And you Bethlehem, in the land of Judah,
Are by no means the least among the rulers of Judah;
For out of you shall come forth the ruler
Who will be shepherd over my people, the true Israel.”

Then Herod, secretly calling the Magi together again, inquired from them the exact time when the star had appeared. He directed them to Bethlehem and said, “Go there and search carefully for the child, and when you find him, report to me, that I too may go and bow down before him.”
After they had heard the King, they went on their way, and behold, the star that they had seen rising went before them, and led them in its course over the cities until it stood over the place where the child was.
Seeing the star, they were filled with [there awakened in them] an exceedingly great and holy joy.
Entering the house, they saw the child with Mary his mother; they fell down before him and worshipped him. Then they opened their treasures and offered him their gifts: gold and frankincense and myrrh.
And having been warned in a dream not to return to Herod, they departed to their country by another way.



1st Epiphany
January 6 and 11, 2015
Matthew 2: 1-12

“In the beginning… darkness was on the face of the deep…. And God said, ‘Let there be light’. Thus the very pattern of the world was stamped with primal pairings, pairings of light and dark – day and night, life and death.

These pairings live on in as the pattern of our souls, which swing between love and hate, hope and fear, good and evil. Herod represents that dark capacity in all of us which fears loss of position, which instigates our capacity for calculating secretiveness, for destructiveness. Yet we also have the three kings in us to balance out our inner darkness. They are the soul’s capacity to see the starlight of higher wisdom; to be devoted to God’s guidance; to willingly acknowledge the necessity of sacrifice.

It is the wise guidance of the star that leads them first to Herod, then to the Christ Child that prompts the gift of gold. It is their devotion to God’s guidance, sent to them also through the words of their dream of warning, that accompanies the gift of frankincense. It is their willingness to recognize the Child’s coming sacrifice that prompts the gift of myrrh.

The darkness of fear contends with God’s light in all of us. Darkness leads us to destruction. But God’s light leads to a great and holy joy. In the words of the poet we pray:

Lift up my eyes
Three Kings' Dream, David Newbatt
from the earth, and let me not
forget the uses of the stars.
….Let me not follow the clamor of
the world, but walk calmly

in my path.[1]


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[1] Max Ehrmann, “ A Prayer” in The Desiderata of Happiness