Holy Nights, Jan 2, 2022, Being Recognized

Holy Nights

1 Corinthians 12:31- 13:13 

Strive to make the best out of the gifts of grace working together.

Yet, I will show the way that is higher than all others.

If I speak out of the Spirit with the tongues of men and of angels, but do not have love, then my speaking remains as sounding brass or tinkling cymbal. And if I had the gift of prophecy and could speak of all the mysteries and could impart all knowledge and, further, had the power of faith that removes mountains, yet am without love, then I am nothing. And if I were to give away everything that is mine, and lastly were to give away even my body for burning, yet am without love, then all is in vain.

        Love makes the soul great;

Love fills the soul with healing goodness;

Iris Sullivan

Love does not know envy;

It knows no boasting;

It does not allow falseness;

Love does not harm that which is decent.

It drives out self-seeking.

Love does not allow inner balance to be lost.

It does not bear a grudge.

It does not rejoice over injustice.

It rejoices only in the truth.

Love bears all things,

Is always prepared to have faithful trust.

It may hope for everything and is all-patient.

 

If love is truly present, it cannot be lost. The gift of prophecy will one day be extinguished, the wonder of languages cease, clairvoyant insight come to an end. Our insight is incomplete, incomplete is our prophecy.

But one day the perfect must come, the complete consecration – aim; then the time of the incomplete is over.

When I was still a child, I spoke as a child, and I felt and thought as a child. When I became a man, I put childish ways behind me.

Now we still see things in dark outlines, as in a mirror. Some day we will see everything face to face. Now my insight is incomplete, but then I shall stand in the stream of true insight, in which recognizing and being recognized are one.

We find permanence that bears all future within it in the exalted triad:

In faith

In hope,

And in love.

But the greatest of these is love.

Holy Nights

January 2, 2021

1 Corinthians 12:31-13:13 

Paul describes love as a soul’s way of being and acting. 

Jan de Kok

He speaks of the loving soul’s open spaciousness, a soul that is aligned with truth, balanced and patient. A loving soul foregoes meanness and selflessly supports decency. In other words, a soul is filled with love is full of goodwill. 

Love works as a healing force, both the love we receive, but more importantly, the love we generate and give. 

Love’s antitheses—spiteful envy, arrogance, and selfishness—bespeak a soul whose will is ill, a soul in need of healing. 

The mystery of the Act of Consecration of Man, the communion service, demonstrates the process of learning how to love. 

First, we receive God’s love by listening, receiving a portion of the life of Christ in the Gospel. Then we undertake to make a real inward offering. We gather our purest thoughts, our most Christ-ened feelings, and our most energetic will, and we pour them into the chalice along with wine and water, offering them all to the Father as a chalice of healing. 

Our modest, meager act of love toward Him is made strong and potent by Christ’s love joining ours. In Communion, the love we offered to the Father returns to us multiplied, as the gracious, peaceful love that Christ embodies in the bread and wine. It is His love that we take in, that enters us. We receive the healing medicine for our will’s illness. 

This is an enactment, a kind of foreshadowing of what will one day be fully realized. Right now, we can only enact love partially, in outline, as in a mirror. But one day, we too will, in goodwill, work face to face with the Master of Love, in Whom recognizing and being recognized are one.

 

4th Epiphany 2016, Heal the Earth

4th Epiphany

John 5: 1-18

Christ Heals at the Pool of Bethesda

Some time later, there was a Jewish feast, and Jesus went up to Jerusalem. Now there is in Jerusalem, near the Sheep’s Gate, a pool, called Bethesda in Hebrew, which is surrounded by 5 covered porches. Here lay a great many invalids, the blind, the lame [crippled], the weak [withered], waiting for the water to begin moving. For from time to time a powerful angel of the Lord descended into the pool and stirred up the waters. The first one in the pool after such a disturbance would be cured of whatever ailment he had.

And there was a certain man there who had been an invalid for 38 years. When Jesus saw him lying there and became aware that he had been ill for so long, he asked him,

“Do you want [have the will] to become whole?”

The invalid answered him, “Lord [Sir], I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Rise up, take up your pallet, and walk.”  At once the man was healed and picked up his pallet and walked.

               

However it was the Sabbath on that day. Therefore the Jewish leaders said to

Picking up the Pallet

the man who was healed, “It is the Sabbath; the law forbids you to carry your pallet.”

But he replied, “The man who healed me said to me, “take up your pallet and walk!”

And they asked him, “Who is the man who said to you ‘take it up and walk’?”

But the one who was healed had no idea who it was, for Jesus had slipped away, as there was a crowd in the place.

Later, Jesus found him in the Temple and said to him, “Take to heart what I say: Behold, you have become whole. Sin no more, lest your destiny bring you something worse.”

The man went away and told the Jewish leaders that Jesus was the one who had healed him. That is why they persecuted Jesus and sought to kill him, because he did these things on the Sabbath.

Then he himself countered them with the words, “Until now my Father has worked, and from now on I also work.”

Then they sought all the more to kill him, because not only had he broken the Sabbath, but also because he had called God his own Father and had set himself equal to God.

4th Epiphany

January 31, 2016

John 5: 1-18

Originally God’s creation was filled with an abundance of life, overflowing with healing, strengthening powers. Crowds could bathe in healing waters, for a thousand angels lived in them. But by the time Christ walked the earth, the healing forces of nature had worn down. The pool at Bethesda was only attended, intermittently, by one angel, enough healing force for one person at a time. And sadly, often without help, those most in need were unable to avail themselves. 

Christ came to initiate a new form of healing. He healed the man directly, lending him the creative power of His word. He healed from His I AM power, from Self to self.

Christ still walks the earth; we just don’t see Him. He can still heal, but it is now we human beings who are his instruments, His hands, his speaking. And now, 2,000 years later, what is called for is not only the healing of ourselves and of other human beings. What is becoming more and more necessary is that we find ways of healing the earth.

As St. Paul says, “…all around us creation waits with great longing that the sons and daughters of God shall begin to shine forth in humankind. Creation itself and therefore everything in it is full of longing for the future….”* It is now we who are to give life to the earth; we who are to heals its wounds; we who are to redeem the damage we have done to her.

How do we give life and healing? With God’s help, through our time and attention; through the power of the creative word our prayers, through our loving devotion to her well-being and our sacrifices on her behalf. Teresa of Avila** said, that even when we ourselves feel wounded, God helps.

…God is always there….  He kneels

over this earth like

a divine medic,

and His love thaws

the holy in us.

*Romans 8: 19 -21

** St. Teresa of Avila ~ When the Holy Thaws, in Love Poems From God: Twelve Sacred Voices from the East and West --versions by Daniel Ladinsky)

Visit our Website!