Friday, July 25, 2014

1st August Trinity 2008, Hiding in Plain Sight

Mark 8, 27-Mark 9-1 (Peter’s Confession)
1st August Trinity

And Jesus went on with his disciples into the region of Caesarea Philippi (in the north of the land at the source of the Jordan where the Roman Caesar was worshiped as a divine being). And on the way there he asked the disciples (and said to them), “Who do people say that I am?”

They said to him, “Some say that you are John the Baptist; others say Elijah, still others that you are one of the prophets.”

Then he asked them, “And you, who do you say that I am?’

Then Peter answered, “You are the Christ.”

And Jesus warned them not to tell anyone about him.

 

And he began to teach them: “The Son of Man must suffer much and will be rejected by the leaders of the people, by the elders and the teachers of the law, and he will be killed and after three days he will rise again.” Freely and openly he told them this.


Then Peter took him aside and began to urge him not to let this happen. He, however, turned around, looked at his disciples, and reprimanded Peter, saying to him, “Withdraw from me; now the adversary is speaking through you! Your thinking is not divine but merely human in nature.”

And he called the crowd together, including his disciples and said to them, “Whoever would follow me must practice self-denial and take up his cross and follow me. For whoever is concerned about the salvation of his own soul will lose it; but whoever gives his life for my sake and the sake of the gospel, his soul will find power and healing. For what use is it to a human being to gain the whole world if through that he damages his soul, which falls victim to the power of an empty darkness? What then can a man give as ransom for his soul? In this present humanity, which denies the spirit and lives in error, whoever is ashamed of me and my words, of him the Son of Man will also be ashamed when he comes in the shining revelation of the Father among his holy angels.“

And he said to them, “The truth I say to you, among those who are standing here there are some who will not taste death before they behold the kingdom of God arising in human beings, revealing itself in the power and magnificence of the spirit.”

1st August Trinity
July 27, 2008
Mark 8: 27 – 9:1


We may have had the experience of being introduced to someone about whom we have already heard a lot. In the first few seconds they are just an ordinary blank stranger. But as it dawns on us who they really are, a whole inner story lights up around them.

Our relationship with Christ begins with a kind of introduction, followed by a first dawning recognition. The disciples had long before heard about a coming Messiah, a prophet and a priest-king. In today’s Gospel, Christ is in a circumspect way introducing Himself to them: “Who do people say that I am? What do you say?” No boasting here. He counts on them to recognize who He truly is. It is Peter who on whom it dawns that the Jesus they already know and love, is the Christ, the Messiah. But Christ Jesus is careful to warn them that there is a darker side to His story than the glories of priest, king and prophet: there will be suffering, rejection, and death; but also resurrection.

Christ in fact still walks the earth.  And today it is just as important to Him that we come to an inner recognition of His presence and being. He walks and operates among us.

How can we recognize Him? He “hides” in plain sight. His self-description in the gospel gives us a hint at where to look. Whenever we see suffering and death, He is there at work. Whenever we rise up again, from our griefs and blows, from our sick bed, even from a night’s sleep, there He is working. He lives every moment in every breath we take. We only have to open our eyes, and our souls. We can see Him everywhere, working in everyone, infusing the world with the strength of His life and His love.

The poet Hafiz writes:

When your eyes have found the strength
To constantly speak to the world
All that is most dear
To your own
Life,
When your hands, feet, and tongue
Can perform in that rare unison
That comforts this longing earth
With knowledge, your soul
Your soul has been groomed
In His city of love….[1]


www.thechristiancommunity.org



[1] Hafiz, “I Vote for You for God”, in The Gift, Daniel Ladinsky, p. 175. 

4th St. Johnstide 2008, Engage

St. Johnstide

John 3:22 - 36

After this Jesus and his disciples came to the land of Judea. There he stayed with them and baptized. John also baptized; he was at Aenon [ee’nuhn] near Salim [say’lim], because there was much water there, and people came to him and were baptized. For John had not yet been imprisoned.

Then a dispute arose between the disciples of John and the Jews about the path of purification. And they came to John and said to him, “Master, he who came to you beyond the Jordan, to whom you bore witness – here he is, baptizing, and everyone is going to him.”

Balduino
John answered, “No human being can grasp spiritual power for himself that is not given to him from the higher worlds. You yourselves can testify that I said, ‘I am not the Christ, but I have been sent before him.’

“He who has the bride, he is the bridegroom. But the friend of the bridegroom, who stands by and listens to him, he is filled with joy at the bridegroom’s voice. This joy of mine is now full. He must increase, but I must decrease.

He who descends from above, out of the spiritual world, is elevated above all beings of the earth. Whoever is only of the earth, whose being arises from the earthly, his word is also earthbound.

He who comes from the heavens is elevated above all who have arisen from the earthly. What he has seen and heard in the world of the spirit, to that he can bear direct witness, but no one accepts his testimony.

But whoever accepts his testimony, sets his seal to this: that God is true [truth] [that there is no higher truth than the reality of God]. Whoever God has sent, his words are filled with the power of divine thought, for God gives the spirit to human beings not according to human rules, but according to the creative power that he awakens in man.

The Father holds the Son surrounded in his love, and has given everything into his hands. Whoever trusts in the power of the Son within himself, he grows out of the earthly into timeless life.

Whoever cannot trust in the power of the Son within will not behold the world of life; rather the working might of the spirit world must one day burn him like a fire that will consume him.”

4th St. Johnstide
July 20, 2008
John 3: 22 – 36

Power has a kind of radiance. It moves outward and creates effects. It can be positive or negative. It can overwhelm. Love from the spirit is a bit different. It too radiates – warmth and support. But the highest form of love does not overwhelm. It invites. And it waits for assent.

Today’s gospel reading is about the difference between power and love. Some of John the Baptist’s disciples come to him complaining that one of the people he had baptized, that Jesus fellow, is preaching a path of purification that is drawing greater crowds. John emphasizes that legitimate spiritual power is granted by the divine world. John reiterates that he himself is only a forerunner of One to come.

Christ as Bridegrooom
The One to come, however will move humanity a giant step forward, step beyond power. His “power” will be the power of purest, sweetest, most warmly supportive, patient  and empathetic love; the highest love imaginable. John describes Him as the bridegroom. His bride is the human soul spirit. Indeed He is the bridegroom of the collective soul of all humanity. He gazes in love at each and every human being. He does not overwhelm. He invites. He awaits the consent to union.

Moving forward into this second half of the year, our soul is being invited to become engaged to Christ. As we move through the summer we have the opportunity to gradually approach Him, to align ourselves with Him, to develop a trust in His will, His love, His healing. We are preparing our souls and spirits for the great wedding with the King’s Son in October, at Michaelmas. We are  looking forward to the birth of the eternal spirit Child at Christmas, that will arise out of this marriage.

But first we have to engage. First we develop an active relationship of trust in this powerfully loving Divine human being, this God-Man, who is the soul’s true intended. This engagement is a matter of the heart. We will decide to betroth our soul’s heart to Christ, not because He is powerful, but because He is our great teacher of love. This love from above, from the divine heights, is food and nourishment for the soul’s journey of life. It is the protector of the generative, creating capacity of the heart.

“Whoever trusts in the power of the Son within herself, she grows out of the earthly into timeless life.” John 3:36

www.thechristiancommunity.org