Showing posts with label Life. Show all posts
Showing posts with label Life. Show all posts

Sunday, December 27, 2020

Holy Nights 2020, Light Without Shadow

Christmas Season

1 John 1:1-7

 
What was from the beginning,
what we have heard, what we have seen with our eyes, what we have beheld, and touched with our hands: the Word of God which bears all Life within itself—that very Life revealed itself. We have seen it and so bear witness to it and proclaim it to you as the Life that is through all cycles of time. It was with the Father; now, it has revealed itself to us. We have seen it and heard it, and we proclaim to you so that you also can live in spiritual community with us; that is, our community with the Father and with Jesus Christ, his Son.
               
These things we are writing so that your joy may be full.
 
And this is the message we have received from Him and proclaim to you: that God is Light, and there is not any darkness in Him.
 
If we say that we have community with Him and yet conduct our lives in the darkness, what we say is a lie, and what we do is without reality.
 
Only when our Life is fully permeated by Light, as He Himself is in the Light, are we truly united in community, and the blood of Jesus, His Son, cleanses us of all sin.

Holy Nights
December 27, 2020
Cynthia Hindes


The sun shining onto a lighted candle will naturally cast a shadow. The shadow of the solid candle. The shadow of the wick. But the light of the flame casts only the barest image of itself, outlined in white. We can see the heat shimmer and the faintest shadow of smoke. But the light itself casts no shadow.

We can liken ourselves to the candle. Our bodies are like the candle's solid wax. They cast shadows. But we can offer our inner substance to worlds, divine and earthly. The offering of self to God is reflected back from Him to generate in us a love that is creative. The warmth of our love and enthusiasm ignites an invisible flame. The purity of our living thinking generates a light that is clear and without shadow.

John announces to us that God is light; and that in Him, there is no darkness. What is it that casts shadows? Solid matter. But love and joining our lives with Christ generates light—Christ light in our daylight, the light of His life. In a poem by Nelly Sachs, we can hear of the light of the living Christ:

All the while like flames
It chases through our body
As if it were yet woven through with
The star's beginning
How slowly we light up in clarity –
O after how many light-years have
Our hands folded to ask,
Our knees sunk
And our soul opened itself
To thank?*

*(tr. by Ruth and Matthew Mead)
www.thechristiancommunity.org

Sunday, December 30, 2018

Holy Nights 2018, Light of Life

Holy Nights
1 John 1: 1-10

What was from the beginning, what we have heard, what we have seen with our eyes, what we have beheld, and touched with our hands: the Word of God which bears all Life within itself -  the very Life revealed itself, and we have seen it and so bear witness to it and proclaim it to you as the life which is through all cycles of time. It was with the Father; now it has revealed itself to us. We have seen it and heard it, and we proclaim to you so that you also can live in spiritual community with us; that is, our community with the Father and with Jesus Christ his Son.
           
These things we are writing so that your joy may be full.

And this is
the message we have received from Him and proclaim to you: that God is Light, and there is not any kind of darkness in Him.

If we say that we have community with Him and yet conduct our lives in the darkness, what we say is a lie and what we do is without reality.

Only when our life is fully permeated by light, as He Himself is in the light, are we truly united in community, and the blood of Jesus His Son cleanses us of all sin.

If we say that we are without sin, we deceive ourselves, and the truth is not in us.

If we are conscious of our sinfulness and confess to it, then He proves faithful and just; he takes the sin from us and cleanses us of all unrighteousness.


If we say that we have never fallen into sin, we make Him a liar, and the divine Word which goes forth from him is not in us. 

Holy Nights
December 30, 2018
1 John 1: 1 – 10

The sun shining onto a lighted candle will naturally cast a shadow. The shadow of the solid candle. The shadow of the wick. But the light of the flame casts only the barest image of itself, outlined in white. The heat shimmer, the faintest shadow of smoke we can see. But the light itself casts no shadow.
 We can liken ourselves to the candle. Our bodies are like the solid wax. They cast shadows. But we can offer our inner substance to worlds, divine and earthly. The offering of self to God reflects back from Him to generate in us a love that is creative. The warmth of our love and enthusiasm ignite an invisible flame. The purity of our living thinking generates a light that is clear and without shadow.


John announces to us that God is light; and that in Him there is no darkness. What is it that casts shadows? Solid matter. But love and joining our lives with Christ generates light – Christ light in our daylight. The light of His life. We can hear in the poem by Nelly Sachs of the light of the living Christ:

All the while like flames
It chases through our body
As if it were yet woven through with
The star’s beginning
How slowly we light up in clarity –
O after how many light-years have
Our hands folded to ask,
Our knees sunk
And our soul opened itself
To thank?



Sunday, June 19, 2016

5th June Trinity 2016, Beautiful Fact

June Trinity
John 6: 53-69

Jesus answered, ‘Yes I tell you, if you do not eat the earthly body of the Son of Man and drink his blood, you have no life in you. Whoever eats my body and drinks my blood has life beyond the cycles of time, and I give him the power of resurrection at the end of time. For my flesh is the true sustenance, and my blood is the true draught. Whoever truly eats my flesh and drinks my blood remains in me and I in him. As the life-bearing Father sent me, and as I bear the life of the world by the will of the Father, so also he who makes me his sustenance will have life within him through me. This is the bread which descends from heaven. It will no longer be as it was with the fathers who ate of it and died. Whoever eats this bread will live through the whole cycle of time.’ He said this in his teaching in the synagogue in Capernaum.

Many of his disciples who heard this said, ‘These are hard and difficult words; who can bear to hear them?’ Jesus was aware that his disciples could not come to terms with this and he said to them, ‘Do you take offense at this? What will you say when you see the Son of Man ascending again to where he was before? It is the Spirit that gives life; the physical by itself is of no avail. The words that I spoke to you are spirit and are life. But there are some among you who have no faith.’ For Jesus knew from the beginning who would betray him. And he went on: ‘This is why I said to you: No one can find the way to me unless it is given him by the Father’.


5th June Trinity

June 19, 2016
John 6: 53-69

Throughout the history of human thought, there has always been a battle of meanings: the literal vs the poetic; fact vs fiction; real vs imaginary. Especially today we tend to see these contrasts as mutually exclusive. Either something is real, or it isn’t.

The event we read about today comes after Christ’s feeding of the five thousand, when He imbued bread and fish with the life force from the stars. In today’s reading He insists that He will go further. He will offer his body and blood to be eaten. It must indeed have seemed a strangely dangerous saying to his listeners, and perhaps at first blush even to us. To literally eat someone’s body and blood is taboo, repulsive. Yet what Christ is saying at this moment is prophetic. Only after the Last Supper will they become literally and safely true. For then Christ infuses the forming power of his body into bread. He pours the living essence of his blood into wine. And thus ordinary literal food becomes his flesh and blood – not only poetically, but also factually. Opposites are reconciled. Spirit and matter are combined into communion, so that humankind can continue to exist and develop into the future. For whenever the Last Supper is re-enacted, He is present.

‘Whoever eats my body and drinks my blood has life beyond the cycles of time, and I give him the power of resurrection at the end of time,’ He says.* A beautiful fact, and a real promise.


*John 6: 54

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Sunday, March 13, 2016

3rd Passiontide 2016, Light Seeds

3rd Passiontide
Ninetta Sombart
March 13, 2016
John 8: 21-29

And he went on: “I go away now, and you will seek me, and in your sin you will be subject to death. Where I am going you cannot come.” Then the Jews said, “Will he perhaps kill himself, since he says: Where I am going you cannot come?” And he said to them, “You come from below. I AM from above. You belong to this world which perishes, but I do not come from this world. That is why I said to you: You will be subject to death in your sins. If you do not fill yourselves with the power of my being, you will be subject to death in your sins.”
Then they said to him, ‘Who are you?” And Jesus answered, “Why do I still talk to you at all? There are many things which I could say about you and many things to judge. But HE who sent me is Truth itself, and so I speak out into the world what I have heard from HIM.”
But they did not understand that he was speaking to them of the Father. And Jesus went on, “When you lift up the Son of Man, then you will know that I am the I AM. I do nothing out of myself, but I proclaim what the Father teaches me. He who sent me works in my working. He does not leave me on my own; what I do is always in accord with HIM.”


3rd Passiontide
March 13, 2016
John 8: 21-29

The seed, when planted, sends out two shoots. The first one dives down into the earth; the second rises into the light and air. Eventually it is this second shoot that will blossom. It will produce the seeds of new life.

We are the seeds God has planted on earth. We lead a kind of double life. We must indeed root and ground ourselves in the earthly. We also are to seek the light of the Christ-Sun; blossom in His warmth, produce spiritual fruits and seeds of a new life. But for us there is a paradox.

artist unknown
In this reading, Christ reminds the people that he has sown himself on earth in the body of Jesus, and that he is about to grow himself in reverse, into the realm of death, into the body of the earth. There He will bring the light and warmth of the Spirit-Sun into the cold darkness of the underworld. He will blossom there and produce seeds of life within the realm of death.

At first, no one will be able to accompany him there but the light, the love, the life of His Father. But He is doing this so that we, who are bound to the earth and are destined to die, will be able to find His light and warmth, his life, forever here on earth, and even when we die. For he is the light that descends into the darkness. We need not fear it. As Rilke says:

You are not dead yet, it’s not too late
To open your depths by plunging into them
And drink in the life
That reveals itself quietly there. *

*Rainer M Rilke, “You see, I want a lot”, in Rilke’s Book of Hours, Barrows and Macy, p. 61


Sunday, May 3, 2015

5th Easter 2015,


5th Easter, 
John 16, 1-33
Ascension, Kate Greenaway

“All these words I have spoken to you so that you will not be offended because you discover what destiny falls to you through being connected with me. For they will exclude you from their communities, and the hour will come when those who rob you of your earthly existence and kill you will think they are offering service to the progress of the world. They will do so because they cannot raise their knowing to knowledge of the Father, nor to knowledge of my being and working. All these words I have spoken to you so that when the time comes you will remember that I said them to you. I did not speak to you in this way in the beginning because I was with you. But now I am going away to him who sent me; yet, none of you has yet the strength and courage to ask me about the realm into which I now enter. Your hearts are full of grief and therefore closed to the things I have said to you.

Nevertheless I tell you the truth: it is for your salvation and healing that I go away, for if I did not go away, the Comforter, who will stand by you in all trials, the Spirit upon whom you can call for assistance at any moment, would not come to you. But because I go, I will be able to send him to you. When he comes, he will bring to the world a consciousness of how the nature of the sickness of sin works, of how people can be reconnected with the divine world in which there is no sin, and of how the decision about human error can be brought about. Sin is human beings not really being able to trust in my being and in that which works out of my being within them. The balancing of sin holds sway in my going to the Father and in not remaining limited to appearing outwardly. Judgment works in the decision that has already been made about the prince of outer world.

Holy Spirit Dove
I have much more to say to you, more than you can now bear. But only when the Spirit comes, through whom the Truth can reveal itself to the world, will he lead you to the Truth that Embraces All. For he will not speak only out of himself, but he will speak what he hears in the realm of the Spirit, as the speaking of the eternal reality, and he will tell you what is yet to come. Thus will he reveal me among men, for out of what he takes from my being he will proclaim to you. In the realm in which my Father works, there I also live. That is why I can say, ‘He will take from my being and proclaim to you’.

In a little while you will see me no more, and then after a little while you will see me.”

Some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more’, and then, ‘after a little while you will see me’, and ‘because I am going to the Father’? They kept asking, “What does he mean by ‘a little while’? We do not understand what he is saying.”

Jesus knew that they wanted to ask him about this, so he said to them, “You are wondering what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me.’  Amen, amen, the truth I say to you, you will weep and deeply mourn, and the world will rejoice in this. You will be filled with sorrow, but this your sorrow will be turned into unceasing joy. A woman giving birth must bear pain, for her difficult hour has come. But when the child is born, she no longer considers the anguish because of her joy that a child has been born into the world.

So it is with you. Now is your time of grief. But this your grief will become the power of Spirit-Birth, for I will see you again and your heart will rejoice, and no one will take your joy from you. On that day, you will be so deeply united with me that you will no longer need to ask me anything.

Amen, amen, I tell you the truth; from now on what you ask of the Father in my name, He will give to you. Until now, you have not been able to ask anything in my name. Ask and you shall receive, and your joy will be complete.

Pray from the heart, and it will be given to your heart so that your joy may be fulfilled.

All this I have given to your souls in imagery. But the hour is coming when I will no longer speak to you in pictures, but will tell you openly and unveiled about my Father, so that you can grasp it in full, knowing consciousness. So will I proclaim to you the being of the Father. On that day, you will ask out of my power and in my name. And no longer will I ask the Father on your behalf. For the Father himself will love you because you have loved me, and have known in your hearts that I have come forth from the Father. I have come forth from the Father and I have come into this world.

I leave the sense world again and return to the world of the Father, of which you say that it is the world of death.”

Then Jesus’ disciples said, “Now you are speaking in clear thought and without imagery. Now we know that all things are revealed to you and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

Jesus answered, “Do you now feel my power in your heart? Behold, the time is coming, and has already come, when you will be scattered, each to his own loneliness. You will then also leave me alone. But I am not alone, for the Father is eternally united with me.

All this I have spoken to you so that in me you may find peace. In this world, you will have great fear and hardship. But take courage. I have overcome the world.”

5th Easter
May 3, 2015
John 16: 1 – 33

Christ the Vine, Wiki Commons
When we know that we will be separated from a loved one, we may give them a photo, to help them remember us. Before He died on the cross, Christ gave his disciples images of himself. He knew he was going away for a time, and so he gave word-pictures of himself: I am the Good Shepherd of Souls. I am the Doorway into the heavenly realms. I am the true Vine, connecting and holding you all. I am He who shows you the pathway to Truth in Life, the Way to real, true Life.

 He hoped that in their time of grief and sorrow after His death, they would remember the pictures and would find comfort and trust in them.

These images have been repeated again in the readings since Easter. And just as they were given beforehand, as a comfort for the impending events on Golgotha, so do they now precede yet another death, another loss. For on Ascension Thursday, Christ’s Resurrection Body, the body in which he appeared to his disciples for forty days after his death, this body will undergo yet another change of form. It will become another body, expanding to become the true life, the living Vine of the whole world. And they will lose sight of Him yet again.

We too do not always see Him. In fact, most moderns have not yet seen Him. This, as He says, is humanity’s  time of separation and grief, our time of laboring and pain. But He assures us that our labor is not in vain. We will bear fruit. As Rilke compares us to trees in an orchard,

… even though the burden
should at times seem almost past endurance.
Not to falter! Not to be found wanting!

Thus must it be, when willingly you strive
throughout a long and uncomplaining life,
committed to one goal: to give yourself!
And silently to grow and to bear fruit.[1]

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[1] Rainer Maria Rilke,  “The Apple Orchard.”