Christian Community Homilies: John 6:53-69

Showing posts with label John 6:53-69. Show all posts

Sunday, June 10, 2018

3rd June Trinity 2018, Providence

3rd June Trinity
June 10, 2018
John 6: 53 – 69

Jesus answered, ‘Yes I tell you, if you do not eat the earthly body of the Son of Man and drink his blood, you have no life in you. Whoever eats my body and drinks my blood has life beyond the cycles of time, and I give him the power of resurrection at the end of time. For my flesh is the true sustenance, and my blood is the true draught. Whoever truly eats my flesh and drinks my blood remains in me and I in him. As the life-bearing Father sent me, and as I bear the life of the world by the will of the Father, so also he who makes me his sustenance will have life within him through me. This is the bread which descends from heaven. It will no longer be as it was with the fathers who ate of it and died. Whoever eats this bread will live through the whole cycle of time.’ He said this in his teaching in the synagogue in Capernaum.
Many of his disciples who heard this said, ‘These are hard and difficult words; who can bear to hear them?’ Jesus was aware that his disciples could not come to terms with this and he said to them, ‘Do you take offence at this? What will you say when you see the Son of Man ascending again to where he was before? It is the Spirit that gives life; the physical by itself is of no avail. The words that I spoke to you are spirit and are life. But there are some among you who have no faith.’ For Jesus knew from the beginning who would betray him. And he went on: ‘This is why I said to you: No one can find the way to me unless it is given him by the Father’.

3rd June Trinity
June 10, 2018
John 6: 53 – 69

The story of the creation of the world makes evident that the Creator provides. Step by step and with foresight, the world was created until everything was in place to receive and nourish His final creation: the human being.

We count on this providence, this foresight of God, even today. We know that we must plant in order to harvest, for that is how God made the world; that we must care for the animals in order to have the food and other things they produce and to maintain the balance God created in nature.

In today’s reading, Christ talks about another level of providence. He is speaking

Arild Rosenkrantz

ahead of time about nourishing and sustaining, not physical bodies, but human spirits. At His Last Supper, He gave of Himself as food for our spirits. He poured His soul, His love, His life into bread and wine. He turned bread and wine into His body and blood. And he gave to his disciples, and to all who will come to Him and learn from Him in future ages, the power to do the same, to concentrate his essence, his life and love into bread and wine. His body as bread heals our ills; his blood as wine gives us the strength to clean up our messes, and to deal with what is coming in the future. In His providence, he created something that makes it possible for our spirits to be healed, nourished and strengthened even today.

Out of our mindful remembrance of His deed and through our hearts’ connection with Him, His healing essence is concentrated in bread and wine, even today. For as a poet said:

….The Four Kingdoms of Earth
Prepare the Way-Bread for healing.
Let us now harvest and press,
Let us grind and bake
And consecrate everything that needs it.

Then Man the Consecrated approaches the Grave-Table,
And with him the folk and the circle
Experience creating the Open Secret
That He gives to them time upon time. *

* Sebastian Lorenz, „Menschen-Weihe“ in Die Christengemeinschaft 10_06, pg 507. Translated by C. Hindes.

Sunday, June 19, 2016

5th June Trinity 2016, Beautiful Fact

June Trinity

John 6: 53-69

Jesus answered, ‘Yes I tell you, if you do not eat the earthly body of the Son of Man and drink his blood, you have no life in you. Whoever eats my body and drinks my blood has life beyond the cycles of time, and I give him the power of resurrection at the end of time. For my flesh is the true sustenance, and my blood is the true draught. Whoever truly eats my flesh and drinks my blood remains in me and I in him. As the life-bearing Father sent me, and as I bear the life of the world by the will of the Father, so also he who makes me his sustenance will have life within him through me. This is the bread which descends from heaven. It will no longer be as it was with the fathers who ate of it and died. Whoever eats this bread will live through the whole cycle of time.’ He said this in his teaching in the synagogue in Capernaum.

Many of his disciples who heard this said, ‘These are hard and difficult words; who can bear to hear them?’ Jesus was aware that his disciples could not come to terms with this and he said to them, ‘Do you take offense at this? What will you say when you see the Son of Man ascending again to where he was before? It is the Spirit that gives life; the physical by itself is of no avail. The words that I spoke to you are spirit and are life. But there are some among you who have no faith.’ For Jesus knew from the beginning who would betray him. And he went on: ‘This is why I said to you: No one can find the way to me unless it is given him by the Father’.

5^th June Trinity

June 19, 2016

John 6: 53-69

Throughout the history of human thought, there has always been a battle of meanings: the literal vs the poetic; fact vs fiction; real vs imaginary. Especially today we tend to see these contrasts as mutually exclusive. Either something is real, or it isn’t.

The event we read about today comes after Christ’s feeding of the five thousand, when He imbued bread and fish with the life force from the stars. In today’s reading He insists that He will go further. He will offer his body and blood to be eaten. It must indeed have seemed a strangely dangerous saying to his listeners, and perhaps at first blush even to us. To literally eat someone’s body and blood is taboo, repulsive. Yet what Christ is saying at this moment is prophetic. Only after the Last Supper will they become literally and safely true. For then Christ infuses the forming power of his body into bread. He pours the living essence of his blood into wine. And thus ordinary literal food becomes his flesh and blood – not only poetically, but also factually. Opposites are reconciled. Spirit and matter are combined into communion, so that humankind can continue to exist and develop into the future. For whenever the Last Supper is re-enacted, He is present.

‘Whoever eats my body and drinks my blood has life beyond the cycles of time, and I give him the power of resurrection at the end of time,’ He says.* A beautiful fact, and a real promise.

*John 6: 54

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Tuesday, May 27, 2014

4th June Trinity 2013, Open Secret

June Trinity

John 6: 53-69

O. Shuplyak

descends from heaven. It will no longer be as it was with the fathers who ate of it and died. Whoever eats this bread will live through the whole cycle of time.’ He said this in his teaching in the synagogue in Capernaum.

Many of his disciples who heard this said, ‘These are hard and difficult words; who can bear to hear them?’ Jesus was aware that his disciples could not come to terms with this and he said to them, ‘Do you take offence at this? What will you say when you see the Son of Man ascending again to where he was before? It is the Spirit that gives life; the physical by itself is of no avail. The words that I spoke to you are spirit and are life. But there are some among you who have no faith.’ For Jesus knew from the beginning who would betray him. And he went on: ‘This is why I said to you: No one can find the way to me unless it is given him by the Father’.

4th June Trinity

June 16, 2013

John 6: 53 – 69

The story of the creation of the world makes evident that the Creator provides. Step by step the world was created until everything was in place to receive and nourish the final creation: the human being.

We count on this providence, this foresight of God, even today. We know that we must plant in order to harvest, for that is how God made the world; that we must care for the animals in order to have the food that they produce and to maintain the balance God created in nature.

In today’s reading Christ talks about another level of providence. He is speaking ahead of time about nourishing and sustaining, not physical bodies, but human spirits. For this He will give of Himself as food for our spirits. His body as bread will heal our ills; his blood as wine will give us the strength to clean up our messes, and to deal with what is coming in the future.

At His Last Supper, He performed the actual event that turned bread and wine into His body and blood. He poured His soul, His love, His life into bread and wine. And he gave his disciples, all who will come to Him and learn from Him in future ages, the power to do the same, out of their remembrance of His deed and through their hearts’ connection with Him. In His providence he created something that makes it possible for our spirits to be healed, nourished and strengthened even today. For as a poet said:

Juan Carreño de Miranda

….The Four Kingdoms of Earth

Prepare the Way-Bread for healing.

Let us now harvest and press,

Let us grind and bake

And consecrate everything that needs it.

Then Man the Consecrated approaches the Grave-Table,

And with him the folk and the circle

Experience creating the Open Secret

That He gives to them time upon time.[1]

www.thechristiancommunity.org

[1]Sebastian Lorenz, „ Menschen-Weihe“ in Die Christengemeinschaft 10_06, pg 507. Translated by C. Hindes.

3rd June Trinity 2008, Scent of Light

June Trinity

John 6: 53-69

Mary Mcinnis

Many of his disciples who heard this said, ‘These are hard and difficult words; who can bear to hear them?’ Jesus was aware that his disciples could not come to terms with this and he said to them, ‘Do you take offence at this? What will you say when you see the Son of Man ascending again to where he was before? It is the Spirit that gives life; the physical by itself is of no avail. The words that I spoke to you are spirit and are life. But there are some among you who have no faith.’ For Jesus knew from the beginning who would betray him. And he went on: ‘This is why I said to you: No one can find the way to me unless it is given him by the Father’.

3^rd June Trinity

June 1, 2008

John 6: 53-69

O. Shuplyak

We are all on a path toward a goal. Sometimes we skip along, progressing rapidly. Sometimes we encounter obstacles that cause us to stumble, or even fall. The natural tendency is to look and see what it is. What we do with these obstacles makes all the difference.

Christ says, “If you do not eat the earthly body of the Son of Man and drink his blood, you have no life in you…For my flesh is the true sustenance and my blood the true draught.” John 6: 53, 55 Hearing these words in a literal, material way, many were naturally repulsed. The words themselves became an obstacle.

Christ’s words were prophetic. The possibility of literally taking in His body and blood would not be fulfilled until the events around Golgatha. At the Last Supper, He would pour His luminous spirit form and shining life into bread and wine. At His death He would pour them out into the earth, into everything growing on it. In so doing He indicates that ongoing spiritual human evolution, ongoing eternal spiritual life is to be gained here, on the earth, not in some distant heaven or spirit world.

Unconsciously, we eat His luminous earthly body and drink His sparkling blood in every meal that we eat. For all bread is his body; all fluid is his blood. One of our goals on the path is to make our eating less thoughtless; to make our eating more sacred, more aware of the element of the divine in it. The Act of Consecration of Man is the archetype, the model of how we do this. In it, we raise the act of earthly eating and drinking into a consciously grateful and intentional sacred act, as He showed us how to do at the Last Supper. In Communion we take in His living light body.

The poet writes:

Like a great starving beast

My body is quivering

Fixed

On the scent

Of light.[1]

We who stumble on the path look back to see what trips us up. Sometimes it is just a stone. But sometimes it is a luminous treasure, a treasure that meets our deepest hunger, the thirst of our yearning.

www.thechristiancommunity.org

[1] Hafiz, “The Scent of Light”, in The Gift, by Daniel Ladinsky, p. 90.