Showing posts with label True Vine. Show all posts
Showing posts with label True Vine. Show all posts

Sunday, May 13, 2018

Ascension 2018, Bee and Blossom


Ascension
John 16: 24-33

[Hitherto you have asked nothing in my name.] Pray from the heart, and it will be given to your heart, that your joy may be fulfilled.
All this I have given to your souls in
Mengs
imagery. But the hour is coming when I will no longer speak to you in pictures but will tell you openly and unveiled about my Father, so that you can grasp it in full, knowing consciousness. Thus will I proclaim to you the being of the Father. On that day you will ask out of my power and in my name. And no longer will I ask the Father on your behalf. For the Father himself will love you because you have loved me, and have known in your hearts that I have come forth from the Father. I have come forth from the Father and I have come into this world.
I leave the sense world again and return to the world of the Father, of which you say that it is the world of death.”
Then Jesus’ disciples said, “Now you are speaking in clear thought and without imagery. Now we know that all things are revealed to you and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”
Jesus answered, “Do you now feel my power in your heart? Behold, the time is coming and has already come, when you will be scattered, each to his own loneliness. You will then also leave me alone. But I am not alone, for the Father is eternally united with me.
All this I have spoken to you so that in me you may find peace. In this world, you will have great fear and hardship. But take courage. I have overcome the world.”

Ascension
May 10, 2018
John 16: 24-33

The bees fly through light and air, collecting pollen grains to feed their young. For the blossoms, however, this visitation signals the beginning of their end. Once pollinated, the blossom dies away to make way for the fruit.
Christ ascends into the light and air. He is both bee and blossom, the fructifier and the fruit. His resurrection body changes. Yet He does not leave; He expands. He spreads Himself out both up into the heavens and down into the earth. He becomes the True Vine, the great fruit-bearing World Tree, rooted in the earth, reaching into the heavens. The poet describes this event:

Lightly in His upraised
Ascension, around 1030, Codex Aureus
hands
was Heaven, Wideness,
Space, oh space!
Oh, astonished He felt the lavishing
Of this great light. Yet by storm-broken tree
His disciples could not grasp it,
How their Master now in silence, radiant
Now in ever bluer terraces
Climbed this heaven
Exceeded Himself.
Yet already a glance gave Him goal and direction,
And they were amazed, how He found the steps
Until He, in ever deeper light
He himself the light, now disappeared from their view.*

He expands into the far reaches of both heaven and earth. For His disciples, however, this signals a kind of death—for He whom they love is lost to their sight. For ten days they will grieve the apparent loss. Like all who grieve, they will be absorbed in their memories of Him. But in ten days, at Pentecost, their pain will begin to bear fruit. What is germinating within them through His ever-presence will become in them soul fruits: the fruits of joyful understanding, fruits of tolerance, fruits of love for all fellow human beings.


*Gottfried Fischer-Gravelius

Sunday, May 3, 2015

5th Easter 2015,


5th Easter, 
John 16, 1-33
Ascension, Kate Greenaway

“All these words I have spoken to you so that you will not be offended because you discover what destiny falls to you through being connected with me. For they will exclude you from their communities, and the hour will come when those who rob you of your earthly existence and kill you will think they are offering service to the progress of the world. They will do so because they cannot raise their knowing to knowledge of the Father, nor to knowledge of my being and working. All these words I have spoken to you so that when the time comes you will remember that I said them to you. I did not speak to you in this way in the beginning because I was with you. But now I am going away to him who sent me; yet, none of you has yet the strength and courage to ask me about the realm into which I now enter. Your hearts are full of grief and therefore closed to the things I have said to you.

Nevertheless I tell you the truth: it is for your salvation and healing that I go away, for if I did not go away, the Comforter, who will stand by you in all trials, the Spirit upon whom you can call for assistance at any moment, would not come to you. But because I go, I will be able to send him to you. When he comes, he will bring to the world a consciousness of how the nature of the sickness of sin works, of how people can be reconnected with the divine world in which there is no sin, and of how the decision about human error can be brought about. Sin is human beings not really being able to trust in my being and in that which works out of my being within them. The balancing of sin holds sway in my going to the Father and in not remaining limited to appearing outwardly. Judgment works in the decision that has already been made about the prince of outer world.

Holy Spirit Dove
I have much more to say to you, more than you can now bear. But only when the Spirit comes, through whom the Truth can reveal itself to the world, will he lead you to the Truth that Embraces All. For he will not speak only out of himself, but he will speak what he hears in the realm of the Spirit, as the speaking of the eternal reality, and he will tell you what is yet to come. Thus will he reveal me among men, for out of what he takes from my being he will proclaim to you. In the realm in which my Father works, there I also live. That is why I can say, ‘He will take from my being and proclaim to you’.

In a little while you will see me no more, and then after a little while you will see me.”

Some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more’, and then, ‘after a little while you will see me’, and ‘because I am going to the Father’? They kept asking, “What does he mean by ‘a little while’? We do not understand what he is saying.”

Jesus knew that they wanted to ask him about this, so he said to them, “You are wondering what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me.’  Amen, amen, the truth I say to you, you will weep and deeply mourn, and the world will rejoice in this. You will be filled with sorrow, but this your sorrow will be turned into unceasing joy. A woman giving birth must bear pain, for her difficult hour has come. But when the child is born, she no longer considers the anguish because of her joy that a child has been born into the world.

So it is with you. Now is your time of grief. But this your grief will become the power of Spirit-Birth, for I will see you again and your heart will rejoice, and no one will take your joy from you. On that day, you will be so deeply united with me that you will no longer need to ask me anything.

Amen, amen, I tell you the truth; from now on what you ask of the Father in my name, He will give to you. Until now, you have not been able to ask anything in my name. Ask and you shall receive, and your joy will be complete.

Pray from the heart, and it will be given to your heart so that your joy may be fulfilled.

All this I have given to your souls in imagery. But the hour is coming when I will no longer speak to you in pictures, but will tell you openly and unveiled about my Father, so that you can grasp it in full, knowing consciousness. So will I proclaim to you the being of the Father. On that day, you will ask out of my power and in my name. And no longer will I ask the Father on your behalf. For the Father himself will love you because you have loved me, and have known in your hearts that I have come forth from the Father. I have come forth from the Father and I have come into this world.

I leave the sense world again and return to the world of the Father, of which you say that it is the world of death.”

Then Jesus’ disciples said, “Now you are speaking in clear thought and without imagery. Now we know that all things are revealed to you and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

Jesus answered, “Do you now feel my power in your heart? Behold, the time is coming, and has already come, when you will be scattered, each to his own loneliness. You will then also leave me alone. But I am not alone, for the Father is eternally united with me.

All this I have spoken to you so that in me you may find peace. In this world, you will have great fear and hardship. But take courage. I have overcome the world.”

5th Easter
May 3, 2015
John 16: 1 – 33

Christ the Vine, Wiki Commons
When we know that we will be separated from a loved one, we may give them a photo, to help them remember us. Before He died on the cross, Christ gave his disciples images of himself. He knew he was going away for a time, and so he gave word-pictures of himself: I am the Good Shepherd of Souls. I am the Doorway into the heavenly realms. I am the true Vine, connecting and holding you all. I am He who shows you the pathway to Truth in Life, the Way to real, true Life.

 He hoped that in their time of grief and sorrow after His death, they would remember the pictures and would find comfort and trust in them.

These images have been repeated again in the readings since Easter. And just as they were given beforehand, as a comfort for the impending events on Golgotha, so do they now precede yet another death, another loss. For on Ascension Thursday, Christ’s Resurrection Body, the body in which he appeared to his disciples for forty days after his death, this body will undergo yet another change of form. It will become another body, expanding to become the true life, the living Vine of the whole world. And they will lose sight of Him yet again.

We too do not always see Him. In fact, most moderns have not yet seen Him. This, as He says, is humanity’s  time of separation and grief, our time of laboring and pain. But He assures us that our labor is not in vain. We will bear fruit. As Rilke compares us to trees in an orchard,

… even though the burden
should at times seem almost past endurance.
Not to falter! Not to be found wanting!

Thus must it be, when willingly you strive
throughout a long and uncomplaining life,
committed to one goal: to give yourself!
And silently to grow and to bear fruit.[1]

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[1] Rainer Maria Rilke,  “The Apple Orchard.”

Sunday, April 26, 2015

4th Easter 2015, Everything Depends

4th Easter
John 15: 1-27

I AM the true vine, and my Father is the vinedresser. Every branch of mine that does not bear fruit he takes away, and every branch that does bear fruit he trims clean, so that it will be even more fruitful. You have already been purified by the power of the word that I have spoken to you.
Abide in me and I in you.
Just as the branch cannot bear fruit out of itself unless it is given life by the vine, neither can you bear fruit unless you stay united with me. I am the vine, you are the branches. Whoever remains united with me so that I can work in him, bears much fruit, for apart from me you can do nothing. Whoever does not remain united with me withers like a branch that is cut off. Such branches are gathered up, thrown into the fire and burned. If you abide in me, and my words live on in you, pray for that which you also will, and it shall come about for you. By this my Father is revealed, that you bear rich spiritual fruit and become ever more truly my disciples.
As the Father has loved me, so I have loved you. Ground your being in my love, just as I have taken the aims of my Father into my will and live on in his love.
These words I have spoken to you so that my joy may be in you, and that your joy may be complete. This is the task I put before you: that you love one another as I have loved you.
Christ the True Vine, Wiki Commons
No man can have greater love than this, than that he offer up his life for his friends. You are my friends if you follow the task I have given you. No longer can I call you servants, for the servant does not know what his master is doing. But I call you my friends because I have made known to you all that I have heard from my Father.
You did not choose me, but I have chosen you, and appointed you that you should go and bear fruit and that your fruits should live on after you, so that what you ask the Father in my name he should give it to you. I say to you out of the fullness of my power: Love one another.
If the world hates you with hatred, remember that they hated me first. If you belonged to people in general, they would love you as belonging to them; but you do not belong to them, because I have chosen you out of mankind. That is why people hate you.
Remember the word I spoke to you: ‘A servant is not greater than his master’. If they have persecuted me, they will also persecute you. If they have held on to my word, they will hold on to yours also. Everything that they do to you they will do as though they did it to me, for they do not know Him who sent me.
If I had not come and had not spoken to them, they would be without sin, but now they have no excuse for their sin. He who turns in hatred against me turns in hatred against my Father also. If I had not done deeds among them, deeds which no one else has ever done, they would be without guilt. But now they have seen me, and have still hated both me and my Father.
But it was to fulfill what is written in their law: ‘They hated me without a cause.’
But when the Comforter comes, the Spirit of Truth who proceeds from the Father, he will bring knowledge of me and will be my witness. And you also will be my witnesses, because you have been united with me from the very beginning.


4th Easter
April 26, 2015
John 15: 1-27

The wild grape vine will spread its many branches far and wide, climbing over fences and up trees.  A cultivated vine is trained up on stakes and cross-wires. The vinedresser prunes it back to restrain much of the growth. Thus the vine sacrifices some of its wild abundance in order to produce better fruit.

Christ True Vine, wikicommons
Christ calls himself the True Vine. He is the Life the living entity of the earth and all on it. Our lives are branches off of His Life. And He tries to convey to us that both He and we are not to remain wild and uncultivated. Rather we are to contain ourselves on the cross-wires so that the Father, the vinedresser, can concentrate and strengthen our growth to produce excellent and abundant fruit.

The goal of our lives, the fruit we are trying to produce, is love. We are to produce the sweet and abundant fruit by remaining connected with the True Vine, the one whose very being is love. We are to remain connected with Him, living in His life, out of our own freedom of choice. To do otherwise is to risk bitter even diseased fruit.

To love means to offer our own life forces, our thoughts, our time, to others for the furtherance of the world. Offering ourselves is a habit into which we can train ourselves. We can prune away our more selfish and lazy habits, our soul’s deadwood. And this matters not only to us, but to the world. For as the poet says:


Vine and branch we’re connected in this world
of sound and echo, figure and shadow, the leaves
contingent, roots pushing against earth. [ A fruit} An apple
 
belongs to itself, to stem and tree, to air
that claims it, then ground. Connections
balance, each motion changes another. Precarious,
 
hanging together, we don’t know what our lives
support, and we touch in the least shift of breathing.
Each holy thing is borrowed.  Everything depends. [1]



[1] Jeanne Lohmann,  “Shaking the Tree”