1st Passiontide 2021, Bring Light

 

First Passiontide

Luke 11:14-36

Jesus was driving out a demon from a
man who was mute. And it came to pass that as the demon left, the man who had been mute spoke, and the crowd was amazed. However, some of them said, "He drives out demons by Beelzebub, the prince of demons." Others sought to test him by asking for a sign from heaven as proof of his spiritual power.

 Jesus knew their thoughts and said to them, "Any kingdom divided against itself will be desolated, and house will fall against house. And you claim that I drive out demons by Beelzebub? Now, if Satan divides [were to divide] his powers within himself, how will [would] his kingdom be able to stand? You have not considered this when you claim that I drive out demons with the power of Beelzebub. If I drive out demons with the power of Beelzebub, with what power do your sons do it? Your sons will be your judges. But since, in fact, I encounter the demons with the authority of God's hand, it follows from this that the Kingdom of God has already come to you. 

"When a strong man in full armor guards his palace, his possessions are safe. But when someone stronger attacks and overpowers him, the victor takes away the armor in which the man had trusted and divides it up as spoils.

"Whoever does not unite with my being is against me, and whoever does not gather in inner composure with me [or, work for inner composure with me] scatters.

"When an unclean spirit comes out of a person, it wanders through waterless places seeking a place to rest; and if it cannot find it, it says, 'I will return to the dwelling out of which I have come.' When it returns to this dwelling, it finds it cleaned and adorned. Then it goes and brings seven other spirits more wicked than itself and enters and dwells in that person. And their final state is worse than the first."

As he was saying this, a woman in the crowd raised her voice and said, "Blessed is the mother who bore you and nursed you."

But he said, "Truly blessed are those who hear the divine word in their hearts and tend it there."

And as the crowds increased, Jesus began

Queen of the South, Upper Rhenish

to speak. "This generation is a stranger to their true being. They look for signs and outer proofs of the Spirit, but none other will be given to them but the sign of Jonah; for just as once Jonah shared the experience of the Spirit with the inhabitants of Nineveh, so will the Son of Man share the experience of the Spirit with this present generation. The Queen of the South will rise in the time of great crisis and decision against the men of this present generation and judge them, for she came from the ends of the earth to hear the wisdom of Solomon. But know this: here is more than Solomon.

"The inhabitants of Nineveh will rise up in the days of crisis and decision against the men of this present generation and will pronounce judgment over them, for they changed their ways after the proclamation of Jonah. But know this; here is more than Jonah.

"No one lights a lamp and then puts it in a hidden place or under a vessel, but rather sets it on a lampstand, so that all may see the light shining. The lamp of your body is your eye. When your eye looks at the world clearly, then all your body is light. But when it is evil, your body is also dark. [or, But if, however, the eye's desire sees the world separated from the Spirit, darkness will pour itself into you.]

See to it, then, that the light within you is not darkness. If therefore your whole body is full of light, with no dark part in it, it shall be wholly illumined, as when the lamp illumines you with its rays."

1^st Passiontide

March 7, 2021

Luke 11:14-35

As is well-known, every coin has two sides. And although it has a center, it is flat; there is very little depth. A sphere, however, has an infinity of sides and a maximum of depth.

Ahriman and Lucifer, Arild Rosenkrantz

One side of the coin of our human
nature longs for wild enthusiasm, yearns to escape ourselves in ecstasy. And another side sneers in critical derision, binding us in unbelief. These are two sides of the coin of our nature—polarities, but without depth.

Christ, however, encourages us to expand our depth, become spheres. He encourages us to develop more flexibility in our thinking, to grow beyond our natural default settings of either/or, black or white. Ideally, we could look at things from a multiplicity of points of view, without settling into one extreme or another.

In the Gospel reading, Christ uses ordinary logic and common sense to refute those who would put him on either side of the good/bad coin. He widens the scope of thinking.

And his parables of the strong man guarding

Ninetta Sombart

his palace and the one who removes evil spirits from his house are a warning to us. He encourages us to remain in our center, to be present in the ‘house’ of our own being, our own bodies. We are to use our capacity of thought neither to escape ourselves nor to be bound in hopelessness. We are to become like spheres, expanding our points of view, developing thoughtful depth. From this deep place in the center of our humanity, we can connect with Christ. He is the Light of the World in the depths. In uniting with Him, our whole being can ignite. We can illuminate and warm. We can become a globe of light in the worlds we occupy.

In the words of John O’Donohue:

 

May the light of your soul bless the work

You do with the secret love and warmth of your heart.

May the sacredness of your work bring light and renewal

to those who work with you…*

---

*John O’Donohue, “For Work”, in To Bless the Space Between Us, p. 146.

  

For more resources, go to https://www.thechristiancommunity.org/blog-posts/

 

 

 

1st Advent 2018, Drawing Near

1^st Advent

Luke 21: 25-36 (adapted by the author)

Revealing spiritual signs will appear in sun, moon and stars, signs that the spiritual world is again drawing near to humanity. On the earth, however, the peoples will be in distress, helpless before the rushing of the world ether sea, whose waves touch the earth. Human beings will lose the inner strength that is based only on the earthly,  in fear and foreboding of everything that is coming over the earth.

Eye of God, Helix Nebula

For even the world powers in the heavens will be shaken. Then, however, they will look upon the Son of Man, the future image of human beings, how He approaches out of the being of the clouds that surround the earth, how He comes in dynamic power, a power that is higher than anything that approaches human beings; how he comes in the shining of his God-imbued revelation. When this begins to happen, stand upright and raise your mind’s senses to the spirit.

For the hour of your liberation, free to experience the spirit world, is near.

And He spoke a parable: look at the fig tree and all the other trees. When they are in bud, you can see this and you yourself know that summer is near. Just so, when you see all this, shall you recognize the world transformative events through which the divine kingdom wants to open your inner being from now on, for the kingdom of God is approaching you.

Roland Tiller

The truth I say to you: this humanity living today will not pass away before all this is fulfilled. Heaven and earth will perish; my words, however, will not perish. 

Do not burden your hearts with excess in eating and drinking, so that your hearts do not fall prey to lethargy or intoxication. And beware of all unnecessary worries about your outer subsistence, so that the light of world-days does not come over you unprepared, like a choking snare. For it will come for all who live on the face of the whole earth. So at all times be of wakeful spirit in prayerful thought, so that you may find the strength to escape everything that is to happen, and may stand before the Son of Man.

1^st Advent

December 1, 2018

Luke 21: 25-36

Buddha, Jan de Kok

Although we are approaching the depth of midwinter, the gospel reading, oddly perhaps, speaks of the coming spring. It brings to our mind’s eye the image of the fig tree bursting into leaf. In Christ’s time, the fig tree was like the bodhi tree of enlightenment under which Buddha sat; it was the tree that represented a broader, enlightened awareness.

This reading, however, gives us the content of a higher awareness: the living Son of Man, radiant and powerful, coming toward us in the realm of the clouds, in the biosphere, the realm of life.

This year has been a year in which there have been shifts in awareness. There

Brian Jekel

are signs…signs that human beings are moving into an anxious awareness of the damage to the wholeness of the living earth; into a heart awareness that aches at the catastrophic treatment of other members of the human family. These are signs that the kingdom of God is arising in human hearts. The angels, full of hope, are watching closely.

But, as the poet Denise Levertov says:

Sometimes the mountain

is hidden from me in veils

of cloud, sometimes

I am hidden from the mountain

in veils of inattention, apathy, fatigue,

when I forget or refuse to go

…to reconfirm

that witnessing presence.*

 Now especially, we are urged to pay attention, to stand upright, awake and at the ready. For He who is the living Spirit of the Earth is once again approaching us. 

---

* “Witness”, by Denise Levertov in Selected Poems

Visit our website.

1st Advent Sunday 2015, Alive

1^st Advent

Luke 21:25-36

And there will be signs in sun and moon and stars; and upon the earth, the nations will be constricted with anxiety and doubt with the advent of these spiritual revelations, as before a roaring sea and waves. And men will lose their inner strength of soul out of fear and foreboding of what is coming over the living earth: for the dynamic powers of heaven will be shaken. And then they will see the Son of Man coming in a cloud, in the sphere of life, with dynamic power and great radiant glory.
 
And when these things begin to happen, stand upright and lift up [raise] your soul to the spirit, for your deliverance draws near.
 
And he gave them a comparison, saying, ‘Observe [behold] the fig tree and all the trees when they burst into leaf. Seeing this, you know yourselves that summer is near. So also when you see these things happening, you know that the kingdom of God is near.
 
Amen, the truth I say to you: this present age of Man’s being shall not pass away until all has happened.
 
Heaven and earth will pass away, but my words will never pass away.
 
Guard yourselves lest the perceptive power of your hearts be smothered by excess of food and drink and by over-concern with the cares and worries of life, and the light of these spirit events break upon you suddenly like a snare…for it will come upon all who dwell upon the face of the whole earth. So be awake in the spirit at all times, praying, so that you may have the strength to live through all these things that are about to take place, and to stand before the Son of Man.


1^st Advent
Luke 21:25-36

In the midst of turmoil and destruction, somehow, somewhere, a silent light shines. The breaking up of the old, the disturbances are themselves a sign that something new is beginning.

We are entering the season of Advent, which signals the beginning of the liturgical year. It is not an easy time; for something new is trying to be born. In the reading, we hear about the coming, the advent of the Son of Man. His is a great light-filled power. We are challenged to raise our sights, to rise up and to remain upright before His face.

To do so requires that we find our own still point, our center. It is in inner stillness and silence that the light of what is coming into being can be perceived.  This is a particular challenge at this time of the year. And yet this is where the seasonal prayers would direct our attention—to find the stillness; to listen to the silence of a new beginning. Our material culture tries to shout Him down, wrap Him in a mantle of commercial images, suffocate Him in a blanket of sound. But in the words of the poet:

Now we will count to twelve
and we will all keep still.
.…
If we were not so single-minded
about keeping our lives moving,
and for once could do nothing,
perhaps a huge silence
might interrupt this sadness
of never understanding ourselves
and of threatening ourselves
with death.
Perhaps the earth can teach us
as when everything seems dead in winter
and later proves to be alive.*
 
 *Pablo Neruda, “Keeping Quiet”  in Extravagario, translated by Alastair Reid

Visit our new website!

2nd November Trinity 2017, Stand in Awe

3rd Nov Trinity
Revelation 14,1-20   

And I looked, and there was the picture of the Lamb, standing atop Mt. Zion and with him one hundred forty-four thousand having his name and his Father’s name written on their foreheads.
     
And I listened and heard a voice from the heavens, a voice like a mighty rush of waters, and like a mighty thunderclap—the voice I heard was like the voices of harpists playing on their harps.

And they all sing a new song, there in front of the throne and in front of the four creatures and the elders, and no one could learn the song but the one hundred forty-four thousand ransomed from the earth. These are the ones who did not defile themselves by the straying, through which the spiritual in man is betrayed; they have remained virginal [pure] in their inmost being and follow the Lamb wherever he goes. They were ransomed as the seed of a new humanity which belongs to the Father God and to the Lamb. Deceit and lies are not found in their mouths; pure and unblemished are they in their innermost being.

And I looked and saw another angel flying in mid-heaven, bringing the good news which is good news forever to those live on earth—to every race and nation and every tongue and folk. And the angel cried out with a great voice, saying:

“Stand in awe of God and turn to honor him. For we have come to the hour of his divine decision. Raise yourself in prayer to him who in truth created the heavens and the earth and the sea and all the springs of water.”

And a second angel followed, who said, “Fallen, fallen is the great city of Babylon, who made all nations drink of the wine of her sacrilege, in order to draw the holy into misuse.”

And a third angel followed them, who cried out with a powerful voice: “Whoever adores the beast and its likeness and accepts its stamp on forehead or hand, he will drink of the wine of God’s anger, thick and strong and undiluted, from the cup of his wrath. And in the presence of the holy angels and in front of the Lamb shall anger be transformed into pain like the pain of fire and sulfur.

Their suffering rises and darkens the encircling air like smoke through the cycles of time. And day and night those who made the beast into their god, who honored its picture as the highest, who took its being into their innermost being, find no peace. In this place however there works the power of the steadfast endurance of those who have taken the healing power of the Spirit into themselves, who have fulfilled the goals of the Spirit, and who have worked trusting in Jesus’ healing deed.

And I heard a voice out of the worlds of

Spirit which said, “Write this down: People of heaven are the dead who die in the Lord from now on. Yes, says the spirit, let them rest from their efforts and labors, since their good deeds, the fruits of their lives, are not lost along their paths of soul, but have preceded them here.

And I looked, and suddenly I saw in the spirit a white cloud, and seated upon the cloud the figure of a son of humanity, with a golden crown upon his head and a sharpened sickle. And another angel stepped forth from the temple crying with a loud voice to the one seated on the cloud:

“Let your sickle go forth and harvest, for the hour of harvest has come; ripe and dry and firm are the crops of the earth.”

And the one seated on the cloud threw his sickle down upon the events on earth, and the earth’s crop was harvested.

And again another angel came out of the temple in the heavens, and he too held a sharpened sickle. And a further angel came out who tended the fire at the altar. He cried out with a mighty voice to him who held the sharpened sickle and said, “Let your sickle go forth and harvest the grapevines of the earth, for their grapes have reached their prime.”

So the angel threw his sickle down to the events on earth, and he harvested the earth’s vineyard and threw the grapes into the great winepress of God’s anger. And they took the winepress outside the city and trampled the grapes. Blood flowed from the winepress that reached to the muzzles of the horses for sixteen hundred miles around.

Nov 5, 2017
Revelation 14: 1-20
Revelations 14:7

“Stand in awe of God and honor him. For we have come to the hour of his divine decision. Raise yourself in prayer to him who in truth created the heavens and the earth….’ Revelations 14:7

This year’s leaves are falling from the trees. They have finished their work of drinking sunlight, and so the tree lets them go. But just where the old leaf attached to the branch, the tree has already formed the buds of next year’s leaves. The tree will remain standing bare, over-wintering, yet already equipped to be able to drink in the light of the future.

Our lives, too, have had their old leaves, long since left behind. Even our bodies have let go of old forms—infancy, childhood, youth, maturity—all give way. But the buds, the seed of the next phase are already laid down.

When the body itself falls away, we will find that we have already formed the buds for the next life. The reading hints at this: ‘Stand in awe of God and turn to honor him….Raise yourself in prayer….’ Rev. 14:7

Our prayers of praise and honor, our prayers of thanksgiving, form the buds for our future life after life. Praise and thanksgiving are the buds for a new humanity. Those who praise and give thanks in the purity of their inmost heart ‘…have been brought out of humankind to become the foundation of a new humanity, which belongs to God and to the Lamb. Rev. 14:4

And so we pray:

Master of beauty, craftsman of the snowflake,
inimitable contriver,
endower of Earth so gorgeous…
thank you for such as it is my gift.

I have made up a morning prayer to you
containing with precision everything that most matters.
'According to Thy will,' the thing begins….

I only as far as gratitude & awe
confidently & absolutely go.

…Whatever your end may be, accept my amazement.
May I stand until death forever at attention
for any your least instruction or enlightenment.
I even feel sure you will assist me again, Master of insight & beauty.*

*John Berryman, “Eleven Addresses to the Lord” in Collected Poems

3rd February Trinity 2017, Be Ready

3rd February Trinity

Luke 12: 35-48

Waiting Servants, Eugene Burnand

“Be dressed and ready for service and keep your lamps burning. Be like men who are expecting their master back from the marriage feast, so that they can open the door to him at once when he comes and knocks. Blessed are the servants whom the master finds awake when he comes! Yes, I tell you, he will put on an apron himself and show them to the table and serve them. And if he does not come until the second or third watch of the night, and yet finds them awake: Blessed are the servants! You know: If the master of the house knew at what hour the thief would come, he would not let his house be looted. So be ready: the Son of Man comes at an hour that you had not thought.”

Then Peter said, “Lord, are you telling us this parable, or is it for all human beings?”

And the Lord answered, “Imagine a faithful and competent steward whom his

Jan Luyken

master appoints to be in charge of the whole staff, to give to each one what he is entitled to. Blessed is that servant if the master comes and finds him carrying out his duties.  I tell you, he will entrust him with all his goods. But if the servant says in his heart, ‘My master will not be coming all that soon,” and begins to mistreat the other servants and the maids, himself all the while eating and drinking and becoming intoxicated, then the master of that servant will come on a day when he does not expect him, and at an hour that he does not know. The master will virtually tear him to pieces; he will treat him as those deserve who have not proved faithful.

A servant who knows his master’s will but does not act according to it and so does not carry out his will deserves the severest punishment. If he does not know the master’s will and then does something that deserves punishment, he will escape more lightly. From one who has many gifts, much will also be expected; and from one who has been entrusted with much, much more will also be demanded.

3rd February Trinity

February 19, 2017

Luke 12: 35-48

We all know what happens when something unexpected occurs – being surprised, we may fail to respond appropriately. Emergency crews prepare for events

 
with drills, over and over. They train their consciousness to remain awake and recognize what is happening. With exercises, they train their will until it responds appropriately, habitually, almost instinctively.

Christ asks us to become, not necessarily emergency workers, but at least people willing to serve Him, and ready to respond appropriately. First of all, this means we need to be awake and alert for His arrival. And the great secret is that He could arrive at any moment, in the guise of anyone. A Celtic rune of hospitality says;

I saw a stranger yesterday . . .

He blessed myself and my house . . .

And the lark said in her song
”Often, Often, Often,

Goes the Christ in the stranger’s guise.”

We are to open the door of the heart to the Christ in them.

Further, we are to protect His treasure in our own hearts, so that the adversaries do not break in and steal it. What is the master's treasure? It is our love – our love for Him, our love for each other, our love for the earth. As Christ points out, being full of ourselves, intoxicated with power, mistreating others, destroys our integrity of heart and its treasure of love and service. What we sow we will reap. If we serve, we will receive service; if we mistreat others, we are in effect tearing our own true being to pieces.

So, in the words of Christ: "Be ready; the Son of Man comes at an hour that you had not thought." Luke 12:40

2nd May/June Trinity 2016, Opening the Eyes

June Trinity

Tissot

John 3: 1-17

There was a man in the circle of the Pharisees, whose name was Nicodemus; he held high rank among the Jews. He came to Jesus in the night and said, “Master, we know that you are a high teacher of mankind, come to us from God, for no one can do such signs of the Spirit as you do unless God himself is working together with him in his deeds.”

Jesus answered and said to him, “The truth out of the spirit I say to you: whoever is not born anew from above cannot behold the kingdom of God.”

Nicodemus said to him, “How can a man be born again when he is old? Can he return to his mother’s womb to be born again a second time?

Jesus answered, “The truth out of the spirit I say to you: whoever remains as he is, and does not come to a new birth out of the formative power of the water and out of the breath of the spirit [or, …and is not born anew out of the spiritual power of eternal becoming and out of being touched by the might of the spirit world] cannot enter into the kingdom of God. What is born out of earthly elements is of earthly nature. But what is born out of the breath of the spirit, is itself spirit. Do not wonder that I said to you that you must be born anew from above. The spirit wind blows where it will; you hear the sound of it, but you do not know where it comes from, or where it is going. So it is with everyone who is born anew out of the breath of the spirit.

Nicodemus replied and said to him, “How can one attain this?”

Jesus answered, “You are a teacher of Israel and do not know? Amen, the truth I say to you: we speak of what we know, and we bear witness to what we have seen in the spirit, but none of you accepts our testimony. When I speak to you of earthly things, and you do not believe them, how shall you believe when I want to speak to you of heavenly things? No one has ascended to the spiritual world who has not previously descended out of the spiritual world, that is, the Son of Man.

Just as Moses once lifted up the serpent in the wilderness, so must the Son of Man be lifted up, so that everyone who finds his power in their hearts can win a share in the higher life beyond time. God has so loved the world that he has given his only begotten Son. From now on, no one who fills himself with his power shall perish, for he will share in timeless, higher life. God did not send the Son into the world to condemn it, but so that the world be saved [healed] through him, and not fall prey to ruin.”

May/June Trinity

May 29, 2016

John 3: 1-17

Last week we became aware that Christ needs us in order to continue his work on earth. He needs our wonder and awe, our compassion, and our deeds guided by conscience. Today’s reading further indicates the process by which we make ourselves his instruments.

We each have the potential to become a different kind of human being. And so the first step is to awaken this second man within us. We do so by tapping into the spiritual power that finds its expression in water. For water is the medium through which all things are born, grow and evolve. It represents the eternal power of development.

And we are also to open to the might and power of the good beings of the spiritual world. Through this kind of inner opening, and the power that is given us to transform ourselves, the second man in us is awakened. We are born anew from above.

Each of us has a seed potential for this new birth within us; for God has planted it in each one of us. And our encounters with Christ, who is the Water of Life, will gradually bring this second man in us to birth. The poet David Whyte speaks of this birth:

That day I saw beneath dark clouds

The passing light over the water
And I heard the voice of the world speak out
I knew then as I have before
Life is no passing memory of what has been
Nor the remaining pages of a great book
Waiting to be read
It is the vision of far off things
Seen for the silence they hold
It is the heart after years of secret conversing
Speaking out loud in the clear air ….*
It is the opening of eyes long closed

*  David Whyte, “The Opening of Eyes”  in Songs for Coming Home

Visit our website.

1st August Trinity 2015, Our Real Journey

Mark 8, 27-Mark 9-1 (Peter’s Confession)

1st August Trinity

And Jesus went on with his disciples into the region of Caesarea Philippi (in the north of the land at the source of the Jordan where the Roman Caesar was worshiped as a divine being). And on the way there he asked the disciples (and said to them), “Who do people say that I am?”

They said to him, “Some say that you are John the Baptist; others say Elijah, still others that you are one of the prophets.”

Then he asked them, “And you, who do you say that I am?’

Then Peter answered, “You are the Christ.”

And Jesus warned them not to tell anyone about him.

And he began to teach them: “The Son of Man must suffer much and will be rejected by the leaders of the people, by the elders and the teachers of the law, and he will be killed and after three days he will rise again.” Freely and openly he told them this.

Get Thee Behind Me, Tissot, Brooklyn Museum

Then Peter took him aside and began to urge him not to let this happen. He, however, turned around, looked at his disciples, and reprimanded Peter, saying to him, “Withdraw from me; now the adversary is speaking through you! Your thinking is not divine but merely human in nature.”

And he called the crowd together, including his disciples and said to them, “Whoever would follow me must practice self-denial and take up his cross and follow me. For whoever is concerned about the salvation of his own soul will lose it; but whoever gives his life for my sake and the sake of the gospel, his soul will find power and healing. For what use is it to a human being to gain the whole world if through that he damages his soul, which falls victim to the power of an empty darkness? What then can a man give as ransom for his soul? In this present humanity, which denies the spirit and lives in error, whoever is ashamed of me and my words, of him the Son of Man will also be ashamed when he comes in the shining revelation of the Father among his holy angels.“

And he said to them, “The truth I say to you, among those who are standing here there are some who will not taste death before they behold the kingdom of God arising in human beings, revealing itself in the power and magnificence of the spirit.”

1st August Trinity

July 26, 2015

Mark 8, 27-Mark 9-1 (Peter’s Confession)

Once again in the course of the year, we stand before a beginning. In this second half of the year, we are embarking on a ten week walk toward Michaelmas. It begins with Peter’s recognizing that Christ, the expected Messiah, the Anointed One, lives in Jesus. Peter’s acknowledgement allows Christ to reveal something more of himself. Contrary to expectations the Messiah will be rejected. He will suffer and die. And He will rise again after three days.

From our perspective, after the fact, Christ’s own path is obvious. But to the Hebrews of His time, such a revelation comes as a shock; the Messiah would be rejected and killed? So it is understandable that Peter objects and seeks to protect Him. But Christ adamantly rejects Peter’s well-meaning but purely utilitarian thinking. For Christ’s mission has a much broader and higher context. The revolution He leads takes place both in the cosmic dimension and within the most intimate depths of the human soul.

In our own lives we can have flashes of insight, inspirations coming from the future. But then objections arise: that’s not what I had hoped for….that would mean….but I can’t. We sense the difficulties and call it impossible. We are unwilling, un-willing what wants to be.

Christ takes a much broader and deeper path, a via negativa, a path of descent. Just as a mother must suffer birth pangs in order to bring forth a new human being, so too must He, and we, be willing to undergo rejection and suffering, and even the death of our hopes and dreams, in order to bring forth what really and truly needs to happen.  As the poet Wendell Berry says:

"It may be when we no

 longer know what to do,

we have come to our real work,

and that when we no longer know which way to go,

we have begun our real journey."