6th Trinity I, Seeds of New Life

February Trinity I

(5^th Sunday before Easter)

Karl Heinrich Bloch

Matthew 17:1-9 

After six days, Jesus took with him Peter, James, and John, the brother of James, and led them together up a high mountain apart from the others. 

There, his appearance was transformed before them. His face shone as bright as the sun, and his garments became white, shining bright as the light. And behold, there appeared before them Moses and Elijah, conversing in the spirit with Jesus. 

And Peter said to Jesus, "Lord, it is good for us to be in this place. If you wish, I will build here three shelters, one for you, one for Moses, and one for Elijah." 

While he was still speaking, a bright cloud overshadowed them, and suddenly, they heard a voice from the cloud that said, "This is my son, whom I love. In him, I am revealed. Hear him." 

When the disciples heard this, they fell on their faces to the ground in awe and terror. And Jesus approached them, and touching them, said, "Rise, and do not fear." And raising their eyes, they saw no one except Jesus. 

As they were coming down the mountain, Jesus instructed them, "Tell no one what you have seen until the Son of Man has risen from the dead."

 6^th Trinity I

March 13, 2022

Matthew 17:1-13 

Dandelions rise in leaves and blossom in the warmth of the sun.
The blossoms form seed globes, a miniature cosmos. The wind disperses the seeds so that they fall to the earth in a different place; so that the cycle of their living growth and development on earth can continue and spread in a new season. 

In the scene of the Transfiguration, Christ blossoms before the eyes of His three disciples. They begin to understand the cosmic, divine nature of Jesus, the Christ. They perceive how He converses with the two great luminaries of the Hebrew cosmos, Moses, the giver of the law, and Elijah, the prophet who gives voice to the divine. 

Peter responds in the traditional way of his forefathers by offering to build external shrines for these spiritual beings. But the voice of the Father intervenes—‘This is my Son; listen to Him; take his words into your heart.’ (Matthew 17:5) And the three disciples fall to the ground. 

Christ came to establish a new relationship between the beings of the spiritual world and human beings on earth. It is to be a relationship of conscious understanding, of conversation, rather than an adherence to the law and traditional procedure. So Jesus helps them up and continues to enlighten their understanding. 

He says to them that the being of Elijah, whom they had just seen conversing with Him, had indeed already returned to earth to prepare for the coming of the Messiah. He had been John the Baptist, who by then had already been put to death. And Christ predicts that He Himself soon would be. With John the Baptist, the
process of seeding this new relationship between heaven and earth began; human beings dwelling in the cosmos return again to earth. 

Christ in us creates in us a cosmic blossom; out of our lives, seeds fall to the earth to live and grow and blossom again. Thus do our human spirits blossom in God’s warmth and light; seeds of a new life are carried by the spirit-wind, to return again to the earth in a new place and time, to live and grow further in the light of God.

https://www.thechristiancommunity.org/blog-posts/

5th February Trinity 2020, Dawn Comes

February Trinity

(5^th Sunday before Easter)

Matthew 17: 1-9

Fra Angelico

After six days, Jesus took with him Peter, James, and John, the brother of James, and led them together up a high mountain apart from the others.

There, his appearance was transformed before them. His face shone as bright as the sun, and his garments became white, shining bright as the light. And behold, there appeared before them Moses and Elijah, conversing in the spirit with Jesus.

And Peter said to Jesus, “Lord, it is good for us to be in this place. If you wish, I will build here three shelters, one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud overshadowed them, and suddenly, they heard a voice from the cloud that said, “This is my son, whom I love. In him, I am revealed. Hear him.”

When the disciples heard this, they fell on their faces to the ground in awe and terror. And Jesus approached them, and touching them said, “Rise, and do not fear.” And raising their eyes, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them: “Tell no one what you have seen until the Son of Man has risen from the dead.”

5^th February Trinity

March 8, 2020

Matthew 17: 1-13

This gospel reading shows us the moment when the spirit of Christ, the glorious radiance of God’s love, penetrates the life and soul of Jesus. He shines like the sun. He has reached the transparent stage of enlightenment.

Had he been a Buddha, this moment of fulfilled enlightenment would have meant that he no longer had any need to remain in the body. He could have ascended to heaven. Instead, Christ chooses the path of descent. He steps back onto the earth. He touches his disciples. He comes down from the mountain with them and consciously walks his way toward his coming torture, his sacrificial death, his descent into the underworld. He does so with confidence and trust. For the setting of his sun would be followed by another greater sunrise.

Christ Jesus is the archetype of our being fully human. We can pattern our responses after him. After every high point, we can consciously bring ourselves back to earth. We can accept our sufferings with willingness. We can face our own demise with confidence. For as the poet Tagore said, 

Death is not the extinguishing of the light, but the putting out of the lamp, because Dawn has come.

7th February Trinity 2019, Sun Within the Sun

February Trinity

(5^th Sunday before Easter)

Matthew 17: 1-13

Transfiguration, Fra Angelico, Wikimedia Commons

After six days, Jesus took with him Peter, James, and John the brother of James and led them together up a high mountain apart from the others.

There his appearance was transformed before them. His face shone as bright as the sun, and his garments became white, shining bright as the light. And behold, there appeared before them Moses and Elijah, conversing in the spirit with Jesus.

And Peter said to Jesus, “Lord, it is good for us to be in this place. If you wish, I will build here three shelters, one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud overshadowed them and suddenly they heard a voice from the cloud that said, “This is my son, whom I love. In him, I am revealed. Hear him.”

When the disciples heard this, they fell on their faces to the ground in awe and terror.

And Jesus approached them, and touching them said, “Rise, and do not fear.”

And raising their eyes, they saw no one except Jesus.

Baptism, Verrochio, da Vinci

As they were coming down the mountain, Jesus instructed them: “Tell no one what you have seen until the Son of Man has risen from the dead.”

And the disciples asked him, “What is meant when the scribes say, ‘First Elijah must come again’?” He answered, “Elijah comes indeed, and prepares everything [restores all things]. But I say to you, Elijah has already come, and the people did not recognize him but rather have done to him whatever they pleased. In the same way, the Son of Man will suffer much at their hands.”

Then the disciples understood that he was speaking to them about John the Baptist.

 7^th February Trinity

March 17, 2019

Matthew 17: 1-13

The rising and setting of the sun create our sense of time, our day and night, season after season. At its highest, the sun is too bright to look at. Only when it is near the horizon can our eyes bear to look at it directly.

Our lives too have their seasons, their rising and setting. In the midst of our lives, it is often not possible to see what shines within them. But near their setting, it is easier to view.

Jesus bore the Christ-Sun within him. In today’s reading, the sun of Christ’s earthly human life is approaching its setting.

The three disciples with Him are granted a glimpse into the Sun-brightness of

His being. He stands in conversation with Moses, the past giver of the Law, and Elijah, the prophet of the future. Christ stands in the middle between them as the ever-present Now, for he has gathered into himself all of time. His earthly life is setting; and yet the Christ Sun will rise again. He is both Alpha and Omega, beginning and goal.

Our lives in Christ, the Christ-Sun in us, is the eternally present Now. He allows us to see the meaning of our lives in clarity, especially in its setting. Christ in us allows us to hope for another rising when this life reaches its close.

For as Angelus Silesius said, we are to become radiant suns:

My spirit once in God will eternal bliss become

Just as the sun’s own ray is sun within the sun.*

---

*Angelus Silesius, Cherubinic Wanderer

Visit our website!

4th February Trinity 2015, Dawn Coming

4^th or 5^th February Trinity

Tissot, Brooklyn Museum

(5^th Sunday before Easter)

Matthew 17: 1-13

After six days, Jesus took with him Peter, James, and John the brother of James and led them together up a high mountain apart from the others.

There his appearance was transformed before them. His face shone bright as the sun, and his garments became white, shining bright as the light. And behold, there appeared before them Moses and Elijah, conversing in the spirit with Jesus.

And Peter said to Jesus, “Lord, it is good for us to be in this place. If you wish, I will build here three shelters, one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud overshadowed them and suddenly they heard a voice from the cloud that said, “This is my son, whom I love. In him, I am revealed. Hear him.”

When the disciples heard this, they fell on their faces to the ground in awe and terror.

And Jesus approached them, and touching them said, “Rise, and do not fear.”

And raising their eyes, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them: “Tell no one what you have seen until the Son of Man has risen from the dead.”

And the disciples asked him, “What is meant when the scribes say, ‘First Elijah must come again’?” He answered, “Elijah comes indeed, and prepares everything [restores all things]. But I say to you, Elijah has already come, and the people did not recognize him, but rather have done to him whatever they pleased. In the same way the Son of Man will suffer much at their hands.”

Then the disciples understood that he was speaking to them about John the Baptist.

4^th February Trinity

March 1, 2015

Matthew 17: 1-13

This gospel reading shows us the moment when the spirit of Christ, the glorious radiance of God’s love, fully penetrates the body and soul of Jesus. He shines like the sun. He has reached the stage of enlightenment.

Had he been a Buddha, this moment of fulfilled enlightenment would have meant that he no longer had any need to remain in the body. He could have ascended to heaven. Instead, he chooses the path of descent. He steps back onto the earth. He touches his disciples. He comes down from the mountain with them and consciously walks his way toward his coming torture, his sacrificial death, his descent into hell. He does so with confidence and trust. For the setting of his sun would be followed by another greater sunrise.

Christ Jesus is the archetype of our being fully human. We can pattern our responses after him. After every high point, we can consciously bring ourselves back to earth. We can accept our sufferings with willingness. We can face our own demise with confidence. For as the poet Tagore said, 

Death is not the extinguishing of the light, but the putting out of the lamp, because Dawn has come.

Visit our Website

5th February Trinity 2007, Do Not be Afraid

4^th or 5^th February Trinity

Transfiguration, Lewis Bowman

(5^th Sunday before Easter)

Matthew 17: 1-13

After six days, Jesus took with him Peter, James, and John the brother of James and led them together up a high mountain apart from the others.

There his appearance was transformed before them. His face shone bright as the sun, and his garments became white, shining bright as the light. And behold, there appeared before them Moses and Elijah, conversing in the spirit with Jesus.

And Peter said to Jesus, “Lord, it is good for us to be in this place. If you wish, I will build here three shelters, one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud overshadowed them and suddenly they heard a voice from the cloud that said, “This is my son, whom I love. In him, I am revealed. Hear him.”

When the disciples heard this, they fell on their faces to the ground in awe and terror.

And Jesus approached them, and touching them said, “Rise, and do not fear.”

And raising their eyes, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them: “Tell no one what you have seen until the Son of Man has risen from the dead.”

And the disciples asked him, “What is meant when the scribes say, ‘First Elijah must come again’?” He answered, “Elijah comes indeed, and prepares everything [restores all things]. But I say to you, Elijah has already come, and the people did not recognize him, but rather have done to him whatever they pleased. In the same way the Son of Man will suffer much at their hands.”

Then the disciples understood that he was speaking to them about John the Baptist.

5^th February Trinity

March 4, 2007

Matthew 17: 1-13

In Southern California at this time of year, the pruned rosebushes are woody and full of thorns. They are just beginning to leaf out. But we could not claim to know this plant by only seeing what we see now. We will only know it fully when we have seen the blossoms and the fruit. The glory of the blossom and the concentration of the fruit, unfolding in a process over time, reveals the rosebush in its full nature.

In today’s Gospel reading we see Christ Jesus’s transfiguration. He becomes like a great radiant human blossom, shining in the light and love of his Father. He is blossoming as a human form suffused with heavenly light. This suffusion of the human with heavenly light is the completion of one of the goals of our true human nature. He shines before us as our future. The intensity of this is terrifying to those who see Him.

We are all in awe and terror of our future. Yet just as it flashes up in our awareness, overpowering us, Christ touches us and says: do not be afraid; for I am with you always.

Because He himself has already gone through them, he can walk us through our most terrifying changes. He shines before us as the light on our way, the illumination of our process. He assures us that He holds the full truth of our being for us. He assures us that even in apparent death, He is leading us into His Father’s cycles of life. For His eternal life in us keeps our lives eternally. 

www.thechristiancommunity.org

4th February Trinity 2010, Cosmic Blossom

4^th or 5^th February Trinity

(5^th Sunday before Easter)

Matthew 17: 1-13

After six days, Jesus took with him Peter, James, and John the brother of James and led them together up a high mountain apart from the others.

There his appearance was transformed before them. His face shone bright as the sun, and his garments became white, shining bright as the light. And behold, there appeared before them Moses and Elijah, conversing in the spirit with Jesus.

And Peter said to Jesus, “Lord, it is good for us to be in this place. If you wish, I will build here three shelters, one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud overshadowed them and suddenly they heard a voice from the cloud that said, “This is my son, whom I love. In him, I am revealed. Hear him.”

When the disciples heard this, they fell on their faces to the ground in awe and terror.

And Jesus approached them, and touching them said, “Rise, and do not fear.”

And raising their eyes, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them: “Tell no one what you have seen until the Son of Man has risen from the dead.”

And the disciples asked him, “What is meant when the scribes say, ‘First Elijah must come again’?” He answered, “Elijah comes indeed, and prepares everything [restores all things]. But I say to you, Elijah has already come, and the people did not recognize him, but rather have done to him whatever they pleased. In the same way the Son of Man will suffer much at their hands.”

Then the disciples understood that he was speaking to them about John the Baptist.

 4^th February Trinity

February 28, 2010

Matthew 17: 1-13

Dandelions rise in leaves and blossom in the warmth of the sun. The blossoms form seed globes, a miniature cosmos. The wind disperses the seeds so that they fall to the earth in a different place; so that the cycle of living growth and development on earth can continue and spread in a new season.

In the scene of the Transfiguration, Christ blossoms before the eyes of His three disciples. They begin to understand the cosmic, divine nature of Jesus, the Christ, and to perceive how he converses with the two great luminaries of the Hebrew cosmos, Moses, the giver of the law, and Elijah, the prophet who gives voice to the divine.

Peter responds in the traditional way of his forefathers by offering to build external shrines for these spiritual beings. But the voice of the Father intervenes—‘This is my Son; listen to Him; take his words into your heart.’ Matthew 17:5 And the three disciples fall to the ground.

Christ came to establish a new relationship between the beings of the spiritual world and human beings on earth. It is to be a relationship of conscious understanding, of conversation, rather than an adherence to the law and traditional procedure. So Jesus helps them up, and continues to enlighten their understanding. He says to them that the being of Elijah, whom they had just seen conversing with Him, had indeed already returned to earth to prepare for the coming of the Messiah. He had been John the Baptist, who by then had already been put to death, just as Christ predicts that He Himself soon would be. With John the Baptist, the process of seeding this new relationship between heaven and earth began; human beings dwelling in the cosmos again return to earth.

The cosmic blossom creates out of our lives seeds that fall to the earth, to live and grow and blossom again. Thus do our human spirits blossom in God’s warmth and light; seeds of a new life are carried by the spirit-wind, to return again to the earth in a new place and time, to live and grow further in the light of God. 

www.thechristiancommunity.org

4th February Trinity 2013, Rising and Setting

4^th or 5^th February Trinity

(5^th Sunday before Easter)

Matthew 17: 1-13

After six days, Jesus took with him Peter, James, and John the brother of James and led them together up a high mountain apart from the others.

There his appearance was transformed before them. His face shone bright as the sun, and his garments became white, shining bright as the light. And behold, there appeared before them Moses and Elijah, conversing in the spirit with Jesus.

And Peter said to Jesus, “Lord, it is good for us to be in this place. If you wish, I will build here three shelters, one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud overshadowed them and suddenly they heard a voice from the cloud that said, “This is my son, whom I love. In him, I am revealed. Hear him.”

When the disciples heard this, they fell on their faces to the ground in awe and terror.

And Jesus approached them, and touching them said, “Rise, and do not fear.”

And raising their eyes, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them: “Tell no one what you have seen until the Son of Man has risen from the dead.”

And the disciples asked him, “What is meant when the scribes say, ‘First Elijah must come again’?” He answered, “Elijah comes indeed, and prepares everything [restores all things]. But I say to you, Elijah has already come, and the people did not recognize him, but rather have done to him whatever they pleased. In the same way the Son of Man will suffer much at their hands.”

Then the disciples understood that he was speaking to them about John the Baptist.

 4^th February Trinity

February 24, 2013

Matthew 17: 1-13

The rising and falling of the sun creates for us a sense of time, our day and night, season after season. At its highest it is too bright to look at. Only when it is near the horizon can our eyes bear to look at it directly.

Our lives too have their seasons, their rising and setting. In the midst of our lives it is often not possible to see what shines within them. But near their setting, it is easier to view.

Fra Angelico

Jesus bore the Christ-Sun within him. In today’s reading, the sun of Christ’s earthly human life is approaching its setting.

The three disciples with Him are granted a glimpse into the Sun-brightness of His being. He stands in conversation with Moses, the past giver of the Law, and Elijah, prophet of the future. He stands in the middle as the ever-present Now, for he has gathered into himself all of time. His earthly life is setting; and yet the Christ Sun will rise again. He is both Alpha and Omega, beginning and goal.

Our lives in Christ, the Christ-Sun in us, is the eternally present Now. He allows us to see the meaning of our lives in clarity, especially in its setting. Christ in us allows us to hope for another rising when this life reaches its close.

For as Angelus Silesius[1] said, we are to become radiant suns:

My spirit once in God will eternal bliss become

Just as the sun’s own ray is sun within the sun.

www.thechristiancommunity.org

---

[1] Silesius, Cherubinic Wanderer

3rd February Trinity 2008, Transfiguring Moment

4^th or 5^th February Trinity

Fra Angelico

(5^th Sunday before Easter)

Matthew 17: 1-13

After six days, Jesus took with him Peter, James, and John the brother of James and led them together up a high mountain apart from the others.

There his appearance was transformed before them. His face shone bright as the sun, and his garments became white, shining bright as the light. And behold, there appeared before them Moses and Elijah, conversing in the spirit with Jesus.

And Peter said to Jesus, “Lord, it is good for us to be in this place. If you wish, I will build here three shelters, one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud overshadowed them and suddenly they heard a voice from the cloud that said, “This is my son, whom I love. In him, I am revealed. Hear him.”

When the disciples heard this, they fell on their faces to the ground in awe and terror.

And Jesus approached them, and touching them said, “Rise, and do not fear.”

And raising their eyes, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them: “Tell no one what you have seen until the Son of Man has risen from the dead.”

And the disciples asked him, “What is meant when the scribes say, ‘First Elijah must come again’?” He answered, “Elijah comes indeed, and prepares everything [restores all things]. But I say to you, Elijah has already come, and the people did not recognize him, but rather have done to him whatever they pleased. In the same way the Son of Man will suffer much at their hands.”

Then the disciples understood that he was speaking to them about John the Baptist.

3^rd Sunday February Trinity

February 17, 2008

Matthew 17: 1-13

Moses, He Qi

In the Gospel reading, Christ appears, sun-like and radiant. He is between two great figures, Moses and Elijah. Moses embodies the long and often painful journey of walking the earth in search of the land that is to be made holy. For all his ability to converse with his people’s guiding spirit, Moses is a man of the earth. His magical deeds, like striking rocks to release a spring, are earth mysteries. But in the end, he is only allowed to see the promised land, not to enter it.

Elijah, He Qi

Elijah is a prophet who appears here and there, unexpectedly. He works with weather; he raises the dead. His magic is of the airy realms. His own death is described as an ascension into heaven in a fiery chariot.

Christ’s conversation with them is about His path is between the two. Like Elijah, He shines with the fire and light of the sun. He too will rise out of death. Yet like Moses, He also walks a painful path on earth—toward Jerusalem. After this transfiguring moment, He again becomes ordinary. His is the truly human path. He walks down the mountain toward the Great Sacrifice.

The earthly human path is an often arduous path of suffering. But this suffering, rightly endured, leads us from our narrow self-absorption out into a compassionate connection with all beings and with the earth itself. Christ’s immense suffering solidifies His immense love, a love that encompasses the world. Although He would rise as Lord of the Spirit-Wind, He remains forever connected to the earth. He it is who helps us make the earth holy. He walks with us on earth for all future generations, through all future cycles of time.

www.thechristiancommunity.org