Announcement

Dear Email Subscribers,

Blogger has announced that starting in July, email subscription services will no longer be supported for this blog. I will still continue to post, but you will no longer receive these blog posts by email. 

You can however still receive by email the same weekly gospel readings and homilies by subscribing through The Christian Community's website. Go to www.thechristiancommunity.org. At the bottom left of the homepage, you can enter your email address and sign up to receive the weekly Homilies by email from there. Using that subscription service (through Mailchimp) also gives you the advantage of an audio version of the same materials as well. 

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Warmly,

Cindy Hindes

2nd Sunday after Easter 2021, Drink In the Life

 

2^nd Sunday after Easter

John 10:1-16

“Yes, I say to you: Anyone who does

not go into the sheep through the door, but breaks into the fold somewhere else, he is a thief and a robber. He who enters through the door is a shepherd of the sheep.

To him, the doorkeeper opens, and the sheep hear his voice. He calls each one by name, according to its nature, and he leads them out.

When he has brought them out, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow; they flee from him because they do not know the stranger’s voice.”

Jesus used picture-language with them, but they did not understand what he was saying to them.

Sanz-Cordona

And Jesus went on.
“Yes, I say to you. I AM the door to the sheep. All who came before me were thieves and robbers. But the sheep did not listen to them. I AM the door. He who enters through me will find healing and life. He learns to cross the threshold from here to beyond, and from there to here, and he will find nourishment for his soul. The thief comes only to steal and kill and destroy. But I—I have come that they may have life, and overflowing abundance.

I AM THE GOOD SHEPHERD. The good shepherd lays down his life for the sheep. A hired man, and who is not a real shepherd, and does not care about the sheep, abandons the sheep, and runs away when he sees the wolf coming; and the wolf snatches them and scatters them. For he is a hireling and cares nothing for the sheep. I AM THE GOOD SHEPHERD and I know who belongs to me; and those who are mine know me, as the Father knows me and I know the Father. I offer my life for the sheep. And I have other sheep that are not of this fold. I must also lead them, and they will listen to my voice, and one day there will be one flock, one shepherd.

3rd Sunday after Easter

April 18, 2021

John 10:1-21

In this Gospel story, the shepherd is the one who calls, who gathers, who leads his own to food and drink. The wolf, by contrast, scatters and devours.

We all have a bit of wolfishness embedded in our nature. We are opportunists who devour what others have cared for.  We are at least occasionally snarly and divisive.

Stephen B. Whately

But at times, we are also shepherds. We may have occupations or families that we love so that we are not mere day laborers. We work so that others may eat. We gather where all are content to be together.

Christ is the ultimate shepherd. His is the voice we hear calling us, the voice of the shepherd who walks in the spirit before us. It is He who leads us to true nourishment. He leads us to the celebratory meal, sharing himself—the bread of his body, the wine of his blood, his life which He gives away voluntarily. It is He who creates this place where hearts and minds gather and are strengthened. In the words of the poet Rilke we can hear Christ calling:

         I am, you anxious one.

Don’t you sense me, ready to break

Into being at your touch?

My murmurings surround you like shadowy wings.

Can’t you see me standing before you

Cloaked in stillness? *

And we answer:

… you take pleasure in the faces

Of those who know they thirst.

You cherish those who

Grip you for survival.

…and drink in the life

that reveals itself quietly there. **

 

* Rilke, Book of Hours, Macy and Barrows, p. 66.

** Ibid, p. 61.

 

https://www.thechristiancommunity.org/blog-posts/

1st Sunday after Easter 2021, Take Joy

1st Sunday after Easter

John 20:19-29


On the evening of the first day after

the Sabbath, the disciples were together with the doors locked for fear of the authorities. Jesus came and stood in their midst and said, “Peace be with you!”And while he said this, he showed them his hands and his side.

Full of joy, the disciples recognized the Lord. And again he said, “Peace be with you. As the Father has sent me, so I am sending you.” And when he said this, he breathed on them and said, “Receive the Holy Spirit through which the world will receive healing. From now on, you shall work in human destinies with spiritual power so that they shall have the strength to wrest themselves free from the load of sin, and at the same time to bear the consequences of their offenses.”

Now Thomas, one of the twelve, called the Twin, was not there with them when Jesus came. Later the disciples said to him, “We have seen the Lord.” But he replied, “If I do not see in his hand the marks of the nails, and do not put my finger in the place where the nails were, and place my hand in his side, I cannot believe it.”

Rembrandt

Eight days later, the disciples were a
gain gathered in the inner room, and Thomas was with them. Though the doors were locked, Jesus came and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Stretch out your finger and see my hands, and stretch out your hand and put it into my side. Be not rigid in your heart, but rather feel and trust in my power in your heart.”

Then Thomas said to him, “You are the Lord of my soul; you are the God whom I serve.” And Jesus said to him, “Have you found my power in yourself because you have seen me? Blessed are those who find my power in their hearts, even when their eye does not yet see me.”

2nd Easter
April 4, 2021
John 20:19-29

The disciples had locked themselves in out of fear. This year especially, we can imagine how their souls were in a state of agitation. Even though some of them had reported seeing Christ Risen, the shock waves of the previous week were still reverberating. Everything that had happened, the earthquakes, the torture and execution of their Beloved, His rising from the dead, it was all so stupefying. They retreat.

Then He appears. 'Look, He says, here are my wounds.

Coptic

I even died, but I am still radiantly and joyfully alive.' He brings them the gift of Himself. With that gift, He brings them another, the gift of calm tranquility. The creative Word of God speaks peace into their hearts. He breathes the love of His healing Spirit into them. "Receive the Holy Spirit through which the world will receive healing."

Fear can signal important information to us: Danger may be near; we may need to take action to protect ourselves. But by His own actions, Christ indicates that we are nonetheless to move fairly quickly into a state of peace, balance, and tranquility.

Christ would have us work calmly, in peace and love, from the center of our being. And whether we see Christ or not, we can hear Him say to us in every Act of Consecration: 'My Peace can be with you because I give it to you.' The healing breath of His Spirit of peace is available for us to inhale always. We can always ask Him: Make me a channel of Your peace. For as Fra Giovanni said in the 16th century:

No heaven can come to us unless our hearts find rest in it today. Take heaven!
No peace lies in the future that is not hidden in this present little instant. Take peace!
The gloom of the world is but a shadow. Behind it, yet within our reach, is joy.*


*Fra Giovanni Giocondo, written on Christmas Eve 1513.

https://www.thechristiancommunity.org/blog-posts/

Easter Sunday 2021, Dreaming the Meaning

 

Easter Sunday

Mark 16:1-18

And when the Sabbath was over,

Julia Stankova

Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go and anoint Him. And very early on the first day of the week, they went to the tomb just as the sun was rising. And they said to one another, "Who will roll away the stone for us from the door of the tomb?"

And looking up, they saw that the stone was rolled back—and it was very large. And they went into the tomb. There they saw a young man sitting on the right side, clad in a white robe, and they were beside themselves with amazement. And he said to them, "Do not be startled; you seek Jesus of Nazareth the Crucified One. He is risen; He is not here; see, there is the place where they laid Him [his body]. But go and say to his disciples and Peter, 'He will lead you to Galilee. There you will see Him as He promised you.'"

And they went out and fled from the tomb in great haste, for trembling and astonishment had come upon them, and being awestruck, they were unable to say anything to anyone about what they had experienced.

Julia Stankova

When He had risen
early on the first day of the week, He appeared first to Mary Magdalene from whom He had driven out seven demons. And she went and told those who had walked with Him, as they mourned and wept. But when they heard that He was alive and had been seen by her, their hearts could not grasp it.

After this, He appeared in another form to two of them on the way as they were walking over the fields. And they went back and told the rest, but they could not open their hearts to their words either. Afterward, He appeared to the eleven themselves as they were celebrating the meal. He reproached them for their lack of openness and their hardness of heart because they had not wanted to believe those who had seen Him, the Risen One.

And He said to them, "Go into all the world and proclaim the new message from the realm of the angels to the whole of creation. Whoever unites their heart with it and is immersed in me will attain salvation. But whoever closes themselves against it will meet their downfall. And spiritual powers will stand by those who unite themselves with it and will attend their path: Through the power of my being they will drive out demons; they will speak a new language; serpents they will make upright, and poisons they drink will not harm them. They will lay their hands on the sick and give healing forces to them."

Easter Sunday

April 11, 2004

April 4, 2021

Mark 16: 1-18

When we are asleep, we dream. Images, pictures pregnant with feeling tones unfold before our inner eye. These images are sometimes nightmarish, sometimes marvelous.

The poet Antonio Machado* describes this. He says:

Last night I had a dream–

Tracy Silva Barbosa

…I dreamt of a hive at work

deep down in my heart.

Within were the golden bees

straining out the bitter past

to make sweet-tasting honey,

and white honeycomb.

Sometimes dream images picture a higher reality, for our hearts are indeed a center of teeming activity. It is in our hearts that our old failures and mistakes are digested. In our hearts, they are transformed into the "white honeycombs," the breeding places for new life. In our hearts, errors and failures are transformed into sweet nourishment for the Self we are to become.

He goes on:

 Last night I had a dream–

J. Hahn

…I dreamt of a fountain flowing

deep down in my heart.

welling up with new life

 

Last night I had a dream–

I dreamt it was God I'd found

deep down in my heart.

This morning we are awake. And the dream has come true. The Sun-God has arisen in our hearts. We can feel His transforming power, making our errors fruitful, His new life welling up as strength and joy. We have awakened and it dawns on us—Christ is risen to us as the meaning of the earth.

 

*Antonio Machado, "Last Night I Had a Dream," translated by Alan Trueblood.

4th Passiontide, Palm Sunday 2021, He Suffers In Us

 4^th Passiontide (Palm Sunday)

Matthew 21:1-11

 And they approached Jerusalem and came to  Bethphage by the Mount of Olives. Then Jesus sent two disciples ahead and said to them, "Go to the village which you see before you and at once you will find a donkey tied there and her foal with her. Untie them and bring them to me. If anyone says anything to you, tell him that the Lord needs them, and he will let you take them right away."

This took place to fulfill what was spoken through the prophet:

'Say to the daughter of Zion,

Behold, your king comes to you in majesty.

Gentle is He, and He rides on a donkey and a foal of the beast of burden.'

Julia Stankova

The disciples went and did as Jesus had instructed them. They brought the donkey and the foal, placed their garments on them and Jesus sat on them.

Many from the large crowd spread their clothes on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of them and followed Him shouted:

Hosanna to the Son of David!

Blessed is he who comes in the Name and Power of the Lord!

Hosanna in the highest! [or, Sing to Him in the highest heights!]

When Jesus entered Jerusalem, the whole city was stirred and asked, "Who is he?" The crowds answered, "This is Jesus, the prophet from Nazareth in Galilee."

4^th Passiontide, Palm Sunday

March 28, 2021

Matthew 21:1-11

We are entering Holy Week. The altar and vestments are black. Especially in this week, Christ battles the forces of duality. These are the false polarities of either/or, black or white, the yes or no of dead binary thinking. Good or bad; heaven or hell. By the end of the week, He will arrive at Golgatha, literally the Place of the Skull. At the place of the skull, He will die. And in a garden, He will rise again.

Christ exists in the living world of flow,

Julia Stankova

change, and metamorphosis. He operates in the changing subtleties of the grayscale, in the nuances of color in transforming one form to another. His opponents ask Him questions designed to entrap Him. He gives them answers from outside of their framework, answers from the flowing world of a greater reality.

Today we still battle with the deadness into which our brain-bound intellect so quickly falls. We still tend to use ill-making polarities in the way we think, thus closing ourselves off from more significant possibilities. Nevertheless, we strain to open our thoughts in reverence. We struggle to warm our hearts in empathy. We strive to act according to inspirations of our conscience, our higher self.

In those moments when we manage reverence of thought, when we burn with heart’s love, when we act out of inspirations of conscience, in such moments, Christ can operate in the world. In such moments Christ is in us.  It is He that thinks in us, suffers in us, dies, and rises in us. As Rilke says,

To work with Things in the indescribable

relationship is not too hard for us;

the pattern grows more intricate and subtle,

…

Take your practiced powers and stretch them out

until they span the chasm between two

contradictions ... For the god

wants to know himself in you.*

 

---

* Rainer Maria Rilke, in Ahead of All Parting, ed. and translated by Steven Mitchell

 

For more inspiring resources, go to https://www.christiancommunityseminary.ca/podcast

 

3rd Passiontide 2021, Writing the Story

3^rd Passiontide

John 8:1-12

Jesus returned to the Mount of Olives,

Cranach the Elder

but as soon as day dawned, he was already in the Temple court, where the people flocked to him, and he sat down and began to teach them. The teachers of the law and the Pharisees led in a woman caught in adultery. They made her stand in the middle and said to Jesus, "Teacher, this woman was caught in the act of adultery. In the law, Moses commanded us to stone such women. Now, what do you say?" They said this only as a trap, in order finally to have a reason for accusing him.

But Jesus bent down and started to write something into the earth with his finger. When they kept on pressing him with questions, he stood up and said to them, "Whoever among you is without sin, let him cast the first stone at her." And again, he bent down and wrote into the earth.

When they heard this, their conscience began to stir within them, and they went out, one after the other, starting with the eldest. And only Jesus was left and the woman who stood in the middle. Jesus stood up and said to her, "Woman, where are they? Has no one passed judgment on you?"

"No one, sir," she said.

Then Jesus declared, "Neither do I condemn you. Go now and leave your life of sin."

And Jesus began to speak to them again: "I am the light of the world; whoever follows me will not walk in darkness but have the light in which there is life."

3^rd Passiontide

March 21, 2021

John 8:1-12

If one were to go to the shore and write 'I love you' in the sand, the waves would wash the letters away. The words would disappear. But their meaning, the love itself, would still exist.

Our deeds are the letters we write into the earth. Whether public or secret, they may seem to disappear. But their meaning remains.

A modern poet writes:

         …it's wrong to think people are a thing apart

from the whole, as if we'd sprung

from an idea out in space, rather than emerging

 

from the sequenced larval mess of creation

that binds us with the others,

all playing the endgame of a beautiful planet….*

Ninetta Sombart

Jesus bent down and started to write something
into the earth. The Gospel doesn't say what He wrote. But it certainly had something to do with deeds and their meaning for the earth.

Christ's whole life, His death, and His resurrection have inscribed their meaning permanently into the earth. And their sense still speaks: I love you, He says. I recognize your deeds. And I love you. Let my love for you shine before you. Let My love give you the strength for acts of integrity and worth, for we are writing the earth's story together.

 

---

* Alison Hawthorne Deming, “The Enigma We Answer by Living” in Genius Loci

 For more resources, go to click here.

2nd Passiontide 2021, Eucharist of the Ordinary

2^nd Passiontide

John 6:1-15 

After this, Jesus crossed to the far

Margareta Woloschina

shore of the Sea of Galilee near Tiberius, and a great crowd of people followed him because they had seen the signs of the Spirit he had performed on those who were ill.

Then Jesus went up on the mountain and sat down there with his disciples. The Jewish Passover Feast was near.

When Jesus raised his eyes to the world of the Spirit and beheld how crowds of people were coming toward him, he said to Philip, "Where shall we buy bread, that all these people may eat?" He asked this to test his understanding and presence of mind, for he himself knew what he was going to do.

Philip answered him, "200 denarii [or, seven months wages] would not buy enough bread for them each to have only a little."

Another of his disciples, Andrew, Simon Peter's brother, spoke up, "A boy is here with five barley loaves and two small fish, but what are these among so many?"

Margareta Woloschina

Jesus said, "Let the
people sit down in groups." There was plenty of green grass in that place, and the men sat down, about five thousand of them. Jesus then took the loaves, gave thanks, and gave to those seated, likewise of the fish, as much as they wanted.

Now when they were satisfied, he said to his disciples, "Gather up the fragments, that nothing be lost." So, they gathered them, and they filled twelve baskets with the fragments of the five barley loaves left over by those who had eaten.

Seeing the sign that he had done, the people said, "Truly, this is the prophet who is to come into the world." When Jesus became aware that they intended to come and make him king by force, he withdrew again to the mountain alone by himself.

2^nd Passiontide

March 14, 2021

John 6:1-15

The Jewish Passover Feast celebrates the Hebrew peoples’ escape from the tenth plague—the death of their first-born. The blood of a lamb was smeared on the doorpost as a sign to the angel of death to pass over their house.  As a result of this plague, they and their children were released from bondage in Egypt.

Grunewald

In today’s gospel reading, the approaching

Passover feast of the year 33 will be different. The lamb will be Christ Himself, whose innocent selfless blood will be poured into the earth to keep her alive and free human beings from the death of matter. Meanwhile, Jesus raises His eyes in spirit vision and sees all of those human beings of future ages who will need strengthening nourishment to keep their souls alive.

In the reading, it is evening. One by one, the stars come out. The people sit near the Sea of Galilee, on the lush spring grass. Christ draws down the formative, healing, and revitalizing power that pours down from

Margareta Woloschina

His Father through the stars. These living forces Christ draw into bread and fish, into a form that can be taken in by human beings. The life in them is so potent that it takes very little to satisfy their hunger.

At His Last Supper, on Holy Thursday, He will pour that same power into Bread and Wine and make them bearers of the form of His body and the enlivening power of His blood. And along with them, He will pour His soul’s deep and selfless love.

Indeed, Christ is still drawing down living forces from the stars. He is still pouring His love into bread and wine. He wants to release us from the bondage of the mundane, of the ordinary. In the words of John O’Donohue:

We seldom notice how each day is a holy place

Where the eucharist of the ordinary happens,

Transforming our broken fragments

Into an eternal continuity that keeps us.*

 

---

*John O’Donohue, “ The Inner History of a Day” in To Bless the Space Between Us