4th Passiontide, Palm Sunday 2021, He Suffers In Us

 4^th Passiontide (Palm Sunday)

Matthew 21:1-11

 And they approached Jerusalem and came to  Bethphage by the Mount of Olives. Then Jesus sent two disciples ahead and said to them, "Go to the village which you see before you and at once you will find a donkey tied there and her foal with her. Untie them and bring them to me. If anyone says anything to you, tell him that the Lord needs them, and he will let you take them right away."

This took place to fulfill what was spoken through the prophet:

'Say to the daughter of Zion,

Behold, your king comes to you in majesty.

Gentle is He, and He rides on a donkey and a foal of the beast of burden.'

Julia Stankova

The disciples went and did as Jesus had instructed them. They brought the donkey and the foal, placed their garments on them and Jesus sat on them.

Many from the large crowd spread their clothes on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of them and followed Him shouted:

Hosanna to the Son of David!

Blessed is he who comes in the Name and Power of the Lord!

Hosanna in the highest! [or, Sing to Him in the highest heights!]

When Jesus entered Jerusalem, the whole city was stirred and asked, "Who is he?" The crowds answered, "This is Jesus, the prophet from Nazareth in Galilee."

4^th Passiontide, Palm Sunday

March 28, 2021

Matthew 21:1-11

We are entering Holy Week. The altar and vestments are black. Especially in this week, Christ battles the forces of duality. These are the false polarities of either/or, black or white, the yes or no of dead binary thinking. Good or bad; heaven or hell. By the end of the week, He will arrive at Golgatha, literally the Place of the Skull. At the place of the skull, He will die. And in a garden, He will rise again.

Christ exists in the living world of flow,

Julia Stankova

change, and metamorphosis. He operates in the changing subtleties of the grayscale, in the nuances of color in transforming one form to another. His opponents ask Him questions designed to entrap Him. He gives them answers from outside of their framework, answers from the flowing world of a greater reality.

Today we still battle with the deadness into which our brain-bound intellect so quickly falls. We still tend to use ill-making polarities in the way we think, thus closing ourselves off from more significant possibilities. Nevertheless, we strain to open our thoughts in reverence. We struggle to warm our hearts in empathy. We strive to act according to inspirations of our conscience, our higher self.

In those moments when we manage reverence of thought, when we burn with heart’s love, when we act out of inspirations of conscience, in such moments, Christ can operate in the world. In such moments Christ is in us.  It is He that thinks in us, suffers in us, dies, and rises in us. As Rilke says,

To work with Things in the indescribable

relationship is not too hard for us;

the pattern grows more intricate and subtle,

…

Take your practiced powers and stretch them out

until they span the chasm between two

contradictions ... For the god

wants to know himself in you.*

 

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* Rainer Maria Rilke, in Ahead of All Parting, ed. and translated by Steven Mitchell

 

For more inspiring resources, go to https://www.christiancommunityseminary.ca/podcast