3rd Passiontide 2022, In Death Life Begins

 3^rd Passiontide

John 8:1-12 

Jesus returned to the Mount of Olives, but as soon as day dawned, he was already in the Temple court, where the people flocked to him, and he sat down and began to teach them. The teachers of the law and the Pharisees led in a woman caught in adultery. They made her stand in the middle and said to Jesus, "Teacher, this woman was caught in the act of adultery. In the law, Moses commanded us to stone such women. Now, what do you say?" They said this only as a trap, in order finally to have a reason for accusing him. 

Ninetta Sombart

But Jesus bent down and started to write
something into the earth with his finger. When they kept on pressing him with questions, he stood up and said to them, "Whoever among you is without sin, let him cast the first stone at her." And again, he bent down and wrote into the earth. 

When they heard this, their conscience began to stir within them, and they went out, one after the other, starting with the eldest. And only Jesus was left and the woman who stood in the middle. Jesus stood up and said to her, "Woman, where are they? Has no one passed judgment on you?" 

"No one, sir," she said. 

Then Jesus declared, "Neither do I condemn you. Go now and leave your life of sin." 

And Jesus began to speak to them again: "I am the light of the world; whoever follows me will not walk in darkness but have the light in which there is life."

 3^rd Passiontide Sunday

April 3, 2022

John 8:1-12 

The light and warmth of the sun can be absorbed or reflected. A dark object absorbs the warmth. A light, polished surface stays cooler because it mirrors light back. 

Our minds and hearts can also absorb or reflect. We can listen, absorb, take in. When what we take in enters not just our minds but our hearts, they can become warm. In so doing, we ourselves are likely to be transformed. The genius of the language says that our hearts melt. 

And we can also listen and reflect back. Usually, we reflect back our own soul's reaction. We reflect our ego's rush to judgment. An immediate judgment may be a kind of self-protection coming from the soul's defensive armoring. Being too quick to deflect with our thinking, we bypass absorbing into our heart what is said and possibly being transformed. 

Deborah Harris

In this gospel reading, Christ shows Himself to be someone whose heart and mind work together in a healing way. He does not reflexively reject the woman because she broke the law. He takes her into His great heart, the warmth of His broad understanding of the ways of human behavior, of social interaction, of karma. He then reflects back to her not judgment but rather gives her the strength of His warm understanding and His encouragement to do better. He absorbs her life into His. He carries her in the light of His life. 

The poet Nelly Sachs wrote, 

How long have we forgotten to listen!

He planted us once to listen

Like lyme grass by the eternal sea ....

Although we have business

that leads us far

From his light….

We must not sell our ears….

Press, oh press in the day of destruction

The listening ear to the earth,

And you will hear, through your sleep,

You will hear,

How in death

Life begins.* 

The deeds of each one of us are written into the earth. But the earth has become Christ's body. He absorbs all of our deeds. He carries us in His great heart. He gives us the encouragement and the strength to do better so that we can walk in the light of His life. 

 www.thechristiancommunity.org

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*Nelly Sachs (1891-1970), “How Long Have We Forgotten to Listen!” in Women in Praise of the Sacred, Jane Hirschfield. 

3rd Passiontide 2021, Writing the Story

3^rd Passiontide

John 8:1-12

Jesus returned to the Mount of Olives,

Cranach the Elder

but as soon as day dawned, he was already in the Temple court, where the people flocked to him, and he sat down and began to teach them. The teachers of the law and the Pharisees led in a woman caught in adultery. They made her stand in the middle and said to Jesus, "Teacher, this woman was caught in the act of adultery. In the law, Moses commanded us to stone such women. Now, what do you say?" They said this only as a trap, in order finally to have a reason for accusing him.

But Jesus bent down and started to write something into the earth with his finger. When they kept on pressing him with questions, he stood up and said to them, "Whoever among you is without sin, let him cast the first stone at her." And again, he bent down and wrote into the earth.

When they heard this, their conscience began to stir within them, and they went out, one after the other, starting with the eldest. And only Jesus was left and the woman who stood in the middle. Jesus stood up and said to her, "Woman, where are they? Has no one passed judgment on you?"

"No one, sir," she said.

Then Jesus declared, "Neither do I condemn you. Go now and leave your life of sin."

And Jesus began to speak to them again: "I am the light of the world; whoever follows me will not walk in darkness but have the light in which there is life."

3^rd Passiontide

March 21, 2021

John 8:1-12

If one were to go to the shore and write 'I love you' in the sand, the waves would wash the letters away. The words would disappear. But their meaning, the love itself, would still exist.

Our deeds are the letters we write into the earth. Whether public or secret, they may seem to disappear. But their meaning remains.

A modern poet writes:

         …it's wrong to think people are a thing apart

from the whole, as if we'd sprung

from an idea out in space, rather than emerging

 

from the sequenced larval mess of creation

that binds us with the others,

all playing the endgame of a beautiful planet….*

Ninetta Sombart

Jesus bent down and started to write something
into the earth. The Gospel doesn't say what He wrote. But it certainly had something to do with deeds and their meaning for the earth.

Christ's whole life, His death, and His resurrection have inscribed their meaning permanently into the earth. And their sense still speaks: I love you, He says. I recognize your deeds. And I love you. Let my love for you shine before you. Let My love give you the strength for acts of integrity and worth, for we are writing the earth's story together.

 

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* Alison Hawthorne Deming, “The Enigma We Answer by Living” in Genius Loci

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3rd Passiontide II, 2020, Containing Damage

Rembrandt

3rd Passiontide
John 8:1-12

Jesus returned to the Mount of Olives, but as soon as day dawned, he was already in the Temple court, where the people flocked to him, and he sat down and began to teach them. The teachers of the law and the Pharisees led in a woman caught in adultery. They made her stand in the middle, and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the law, Moses commanded us to stone such women. Now, what do you say?” They said this only as a trap, in order finally to have a reason for accusing him.

But Jesus bent down and started to write something into the earth with his finger. When they kept on pressing him with questions, he stood up and said to them, “Whoever among you is without sin, let him cast the first stone at her.” And again, he bent down and wrote into the earth.
 

Dore

When they heard this, their conscience began to stir within them, and they went out, one after the other, beginning with the eldest. And only Jesus was left and the woman who stood in the middle. Jesus stood up and said to her, “Woman, where are they? Has no one passed judgment on you?”

“No one, sir,” she said.

Then Jesus declared, “Neither do I condemn you. Go now and leave your life of sin.”

And Jesus began to speak to them again: “I am the light of the world; he who follows me will not walk in darkness but have the light in which there is life.”

3^rd Passiontide
March 31, 2020
John 8, 1-12

A fruit-bearing tree goes through its stages. When the fruit is green, it may drop. When fruit is ripe, it will drop. When overripe, the fruit drops and spoils. We do not blame the tree for dropping its fruit. We do not pass judgment or punish the tree because of its overripe fruit spoils. The tree is bound to follow the natural course of events.
 

In a certain sense, our deeds exist in a kind of hidden natural realm, a realm that has its own lawfulness. Our sins, our errors, our failures are a bit like fruit. Some of them come from our greenness, our immaturity. Some of them come from our over-ripeness. It is as useless to pass judgment and dole out punishment as it is to stone a tree that has dropped its fruit. Punishment doesn’t change anything. What is needed is understanding, a kind of wisdom, and a desire to help.

When we understand where someone’s ‘sins’ come from, including our own; when we understand how the state of their inner nature, their weakness or misguided errors, led them to do what they did, then we can begin to let go of the need to accuse. We can let go of our demand for retribution. For just as fallen fruit contains a seed within it, so does our deed. The deed itself will, in time, call forth its own compensation.

All of our deeds, good and bad, contain within them the seed of their required compensation, the seed of their karmic balancing. Like the elders in the gospel story, we are not required to be the enforcers of others’ karma. The universe, as God created it will do that.

Our

Mariusz Lewandowski

deeds fall with their seeds literally into the earth itself. The earth is Christ’s body. He takes into Himself our fallen fruit, green, ripe, overripe. The great law of the universe says that all deeds call forth their compensation. So Christ does not, cannot remove the necessity of our compensating for our deeds in the future. But by taking on our sins, our propensity for evil driven by weakness, Christ sees to it that the damage to the earth and to ourselves is contained. He sees to it that we never lose the power to continue to grow and bear fruit, good fruit, no matter how rotten the things we have done.

A truly Christ-inspired attitude toward the sinner (ourselves included) is not to play judge and executioner, but rather to understand.  We need to understand that we all are flawed. We need to understand that the universe will provide the opportunity for balancing the deed in the future; to understand that it is far more helpful to work to overcome the causes of failures, errors, weaknesses in myself, for the sake of others. It is essential to strengthen myself and others through Christ so that like the woman in the Gospel, we can walk forward into the future in Christ’s light.
 
www.thechristiancommunity.org

3rd Passiontide 2020, Time of Suffering

Rembrandt

3rd Passiontide
John 8: 1-12

Jesus returned to the Mount of Olives, but as soon as day dawned, he was already in the Temple court, where the people flocked to him, and he sat down and began to teach them. The teachers of the law and the Pharisees led in a woman caught in adultery. They made her stand in the middle, and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the law, Moses commanded us to stone such women. Now, what do you say?” They said this only as a trap, in order finally to have a reason for accusing him.

But Jesus bent down and started to write something into the earth with his finger. When they kept on pressing him with questions, he stood up and said to them, “Whoever among you is without sin, let him cast the first stone at her.” And again, he bent down and wrote into the earth.

Breugel

When they heard this, their conscience began to stir within them, and they went out, one after the other, beginning with the eldest. And only Jesus was left and the woman who stood in the middle. Jesus stood up and said to her, “Woman, where are they? Has no one passed judgment on you?”

“No one, sir,” she said.

Then Jesus declared, “Neither do I condemn you. Go now and leave your life of sin.”

And Jesus began to speak to them again: “I am the light of the world; he who follows me will not walk in darkness but have the light in which there is life.”

3^rd Passiontide
March 29, 2020
John 8: 1-12

If someone adds something to food or drink to thin it out or to poison it, we say that it has been adulterated. It has been watered down or made harmful.

Over millennia, humanity's soul has been adulterated. The forces of humankind's adversary have inserted the thorn of evil, the sting into our hearts. It is a wound.

Bradi Barth

Because of this wounding, we have become weak. We are both 'watered down,' not fully potent, and at the same time capable of harm.

Christ came to the earth to experience what it is like being a human being in a body of flesh. He knows in depth the underlying human condition of weakness. And its capacity for evil. Yet in His empathy and compassion, He does not judge us. Instead, He seeks to give us strength, to heal us, to raise us.

Given the current world situation, we may now feel contracted in grief. Now is our time of suffering. Yet, like the woman in the gospel reading, we must realize that collectively we have brought this on ourselves. We all have succumbed at some point to self-centered desires and lack of compassion. However innocently, we have all contributed to evil.

And yet, as always, Christ stands in our midst, offering strength and healing to our souls and spirits. He gives us the opportunity to move beyond the self-centered desires, the restless pleasure-seeking, the judgmental anger, and self-pity. We have been adulterated. He offers us the strength to change our ways, become our better selves. Keep going, He says. Separate yourselves no longer from a right relationship to Me, to others, to the world.

In the words of the poet, we may say to Him:

My heart is so small

Fra Angelico

it's almost invisible.
How can You place
such big sorrows in it?

Yet He answers:

"Look, … your eyes are even smaller,
yet they behold the world."*

Eventually, with Him, we will rise and expand.
 
* Rumi, in Whispers of the Beloved, by Maryam & Azima Melita Kolin

www.thechristiancommunity.org

3rd Passiontide 2017, Either/Or

3rd Passiontide

Woman Taken in Adultery, Rembrandt, wikicommons

John 8: 1-12

Jesus returned to the Mount of Olives; but as soon as day dawned he was already in the Temple court, where the people flocked to him, and he sat down and began to teach them. The teachers of the law and the Pharisees led in a woman caught in adultery. They made her stand in the middle, and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the law, Moses commanded us to stone such women. Now, what do you say?” They said this only as a trap, in order finally to have a reason for accusing him.

But Jesus bent down and started to write something in the earth with his finger. When they kept on pressing him with questions, he stood up and said to them, “Whoever among you is without sin, let him cast the first stone at her.” And again, he bent down and wrote in the earth.

When they heard this, their conscience began to stir within them, and they went out, one after the other, beginning with the eldest. And only Jesus was left and the woman who stood in the middle. Jesus stood up, and said to her, “Woman, where are they? Has no one passed judgment on you?”

“No one, sir,” she said.

“Then neither do I judge you,” Jesus declared. “Go now, and leave your life of sin.”

And Jesus began to speak to them again: “I am the light of the world; he who follows me will not walk in darkness but have the light in which there is life.”

3rd Passiontide

John 8: 1-12

St. Albans

In the beginning, God gave a command to Adam, the law-abiding masculine side of the human being. Humans were not to eat of the fruit of knowledge without dire consequences. Eve, the curious, open feminine side of the human, in innocence, grasped the fruit and ate. For already in Paradise, God had allowed the tempter to approach the human.

In today's reading, we hear of the further evolution of this ancient human motif. The boundary-breaking, forward-moving feminine side of the human is given a death sentence as punishment for breaking the law. This punishment is to be meted out by the so-called law-abiding masculine element.

Artist Unknown 

Yet Christ rises above this problematic either-or, black or white antagonism. Though He clearly discerns, He does not judge. He gives the feminine, forward-moving side of the human being the strength to observe out of herself the appropriateness of boundaries. And neither does he judge our punitive masculine side. Rather, by writing in the earth, he leads us to understand that we all have sinned. His unspoken command to our masculine side is that wise empathy is more important, more fruitful, more life-giving than judgment. For wise empathy leads us out of the finality of death into the living future.

All of our sins are written into the earth. But Christ Himself has taken on the earth as His Living Body. Thus, our sins are sins against Him, which He nonetheless absorbs and transforms into a way forward. Through Him, working with Him, we can find the way into God's light, His life, His love.

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