4th Epiphany 2022, Your Presence Shine

 4^th Epiphany

John 5:1-16 

Sometime later, there was a Jewish feast, and Jesus went up to Jerusalem. Now there is in Jerusalem, near the Sheep's Gate, a pool called Bethesda in Hebrew, which is surrounded by five covered porches. Here lay a great many invalids, the blind, the lame, the paralyzed, waiting for the water to begin moving. For from time to time, a powerful angel of the Lord descended into the pool and stirred up the waters. The first one in the pool after such a disturbance would be healed of whatever ailment he had. 

And there was a certain man there who had been an invalid for 38 years. When Jesus saw him lying there and became aware that he had been ill for so long, he asked him, "Do you want [have the will] to become whole?" 

The invalid answered him, "Lord [or, Sir], I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me." 

Then Jesus said to him, "Rise up, take up your pallet, and walk." At once, the man was healed and picked up his pallet, and walked. 

Lynne Eastin

However, it was the Sabbath on that day. Therefore the Jewish leaders said to the man who was healed, "It is the Sabbath; the law forbids you to carry your pallet." 

But he replied, "The man who healed me said to me, "Take up your pallet and walk!" 

And they asked him, "Who is the man who said to you, 'take it up and walk'?" But the one who was healed had no idea who it was, for Jesus had slipped away, as there was a crowd in the place. 

Later, Jesus found him in the Temple and said to him, "Take to heart what I say: Behold, you have become whole. Sin no more, lest your destiny bring you something worse." 

The man went away and told the Jewish leaders that Jesus was the one who had healed him. That is why they persecuted Jesus and sought to kill him because he did these things on the Sabbath.  

4^th Epiphany

January 30, 2022

John 5:1-18 

Often things happen without our knowing how. A movement, a change, or transformation seems to happen behind a curtain. We only see the result. 

The will is such a mystery. In the broadest sense, it is connected to movement. Through our will, we stand up, walk, and work. But the workings of this mysterious power are mostly hidden from us. 

Today's reading involves an invalid. Interesting word—in-valid. The man's will, his ability to stand up, to walk, to work, had been 'invalidated.' Christ asks him, "Is it your will to become whole, healthy?" 

This question suggests that the man needed to become more conscious of his own will. What is it that he wants? How devoted is he to achieving his goal? His answer: "I have no one to help me. I can't do it alone." So Christ helps him. Christ infuses His own healing, integrative will into the man's weakened will, giving it strength. 

In the Act of Consecration of Man, we express our awareness of our own

weaknesses of will and need for healing. We come to the altar, which is both a banquet table and a worktable. We bring our humble offerings, the selfless purity of our best and most hope-filled thoughts, our noblest feelings, along with whatever amount of motive force we can muster. And Christ adds His own healing will to them. This gives our offerings the upward thrust and power of levity that allows them to rise to the Father. Together the Father and His Son transform our will offerings. They are returned to us as healing medicine for our invalid souls, healing energy for a failing world. 

So in the words of John O'Donohue: 

May you find the wisdom to listen to your illness:

Ask it why it came. Why it chose your friendship.

Where it wants to take you. What it wants you to know.

What quality of space it wants to create in you.

What you need to learn to become more fully yourself

That your presence may shine in the world.*

 

*John O'Donohue, "A Blessing for a Friend on the Arrival of Illness," in To Bless the Space Between Us, p. 60.

www.thechristiancommunity.org

10th Trinity III, Eternity That Shaped You

10^th Trinity III

Luke 7:11-17 

And it came to pass that on the next day Jesus went into a city called Nain, and his disciples and a large crowd went along with him. And as he drew near the gate of the city, they became aware that a dead man was being carried out—the only born son of his mother, and she was a widow. And a large crowd of people from the city accompanied her. 

And seeing her, the Lord felt her suffering and said to her, "Weep no more." 

And approaching, he touched the coffin, and pallbearers stood still. He said, "Young man, I say to you, arise!" 

The dead man sat up and began to speak. And Jesus gave him to his mother. Astonishment and awe seized all who were standing there, and they began to praise God and to glorify what was here revealed, saying, "A prophet powerful in spirit has been raised among us, and God has come down to us, his people." 

Word about him spread out into all of Judea and all of the neighboring regions.

10^th Trinity III

September 26, 2021

Luke 7:11-17

Iris  Sullivan

Every night we go to sleep. We meet with our guardian angel, our higher self and guide. We are cleansed of our fatigue and together we and our angel look back at the events of the previous day. We then plan for the coming day, what we need to do, how we will need to act. The next day, we rise to our tasks and inspirations.

When we die, we meet with Christ. We are cleansed of our weariness and ills. With him we look at our previous lifetime. And we plan for what we need to do and be, how we shall conduct our next life. After a rest, we will hear his voice, “Young one, I say to you, arise!” And we will be given to our mother.

Our fear of dying is sometimes a fear of not having lived the life that we intended before we were born. For we have all come with a unique mission. We would do well to pay attention to those glimmerings of inspiration, those subtle intentions, the angelic promptings that we bring back with us from sleep. For they are our day-by-day guide for living the life we truly intended. The poet’s John Donohue's words express the hopes of our angel:

Sulamith Wulfing

May the beauty of your life become more visible to you, that you may
glimpse your wild divinity.

…May the light of dawn anoint your eyes that you may behold what a miracle a day is.

May the liturgy of twilight shelter all your fears and darkness within the circle of ease.

 …May you find enough stillness and silence to savor the kiss of God on your soul and delight in the eternity that shaped you, that holds you and calls you.*

 

---

* John O’Donohue, “A Blessing for Beauty”, from Beauty – The Invisible Embrace 

 

2nd Passiontide 2021, Eucharist of the Ordinary

2^nd Passiontide

John 6:1-15 

After this, Jesus crossed to the far

Margareta Woloschina

shore of the Sea of Galilee near Tiberius, and a great crowd of people followed him because they had seen the signs of the Spirit he had performed on those who were ill.

Then Jesus went up on the mountain and sat down there with his disciples. The Jewish Passover Feast was near.

When Jesus raised his eyes to the world of the Spirit and beheld how crowds of people were coming toward him, he said to Philip, "Where shall we buy bread, that all these people may eat?" He asked this to test his understanding and presence of mind, for he himself knew what he was going to do.

Philip answered him, "200 denarii [or, seven months wages] would not buy enough bread for them each to have only a little."

Another of his disciples, Andrew, Simon Peter's brother, spoke up, "A boy is here with five barley loaves and two small fish, but what are these among so many?"

Margareta Woloschina

Jesus said, "Let the
people sit down in groups." There was plenty of green grass in that place, and the men sat down, about five thousand of them. Jesus then took the loaves, gave thanks, and gave to those seated, likewise of the fish, as much as they wanted.

Now when they were satisfied, he said to his disciples, "Gather up the fragments, that nothing be lost." So, they gathered them, and they filled twelve baskets with the fragments of the five barley loaves left over by those who had eaten.

Seeing the sign that he had done, the people said, "Truly, this is the prophet who is to come into the world." When Jesus became aware that they intended to come and make him king by force, he withdrew again to the mountain alone by himself.

2^nd Passiontide

March 14, 2021

John 6:1-15

The Jewish Passover Feast celebrates the Hebrew peoples’ escape from the tenth plague—the death of their first-born. The blood of a lamb was smeared on the doorpost as a sign to the angel of death to pass over their house.  As a result of this plague, they and their children were released from bondage in Egypt.

Grunewald

In today’s gospel reading, the approaching

Passover feast of the year 33 will be different. The lamb will be Christ Himself, whose innocent selfless blood will be poured into the earth to keep her alive and free human beings from the death of matter. Meanwhile, Jesus raises His eyes in spirit vision and sees all of those human beings of future ages who will need strengthening nourishment to keep their souls alive.

In the reading, it is evening. One by one, the stars come out. The people sit near the Sea of Galilee, on the lush spring grass. Christ draws down the formative, healing, and revitalizing power that pours down from

Margareta Woloschina

His Father through the stars. These living forces Christ draw into bread and fish, into a form that can be taken in by human beings. The life in them is so potent that it takes very little to satisfy their hunger.

At His Last Supper, on Holy Thursday, He will pour that same power into Bread and Wine and make them bearers of the form of His body and the enlivening power of His blood. And along with them, He will pour His soul’s deep and selfless love.

Indeed, Christ is still drawing down living forces from the stars. He is still pouring His love into bread and wine. He wants to release us from the bondage of the mundane, of the ordinary. In the words of John O’Donohue:

We seldom notice how each day is a holy place

Where the eucharist of the ordinary happens,

Transforming our broken fragments

Into an eternal continuity that keeps us.*

 

---

*John O’Donohue, “ The Inner History of a Day” in To Bless the Space Between Us

 

  

5th Trinity III 2020, Found Word

5th Trinity 

Luke 18:35-43 

Julia Stankova

It happened as he approached Jericho: a certain blind man was sitting by the road begging. Hearing the crowd going by, he wanted to know what was happening, and they told him Jesus of Nazareth was passing by. He cried out in a loud voice: “Jesus, Son of David, have mercy on me!” 

Those leading the way threatened him and wanted him to be quiet. But he cried all the louder, “Son of David, have mercy on me!” 

Jesus stopped and had him led to him. And Jesus said to him, “What do you want that I should do for you?” 

He said to him, “Lord, that I may look up and see again.” 

And Jesus said to him, “Receive your sight. Through your faith and your trust, the power for healing has been awakened in you.” (your faith has healed you.) 

At that moment, his eyes were opened. He followed Him and thus revealed the working of the divine within the human being--and all who saw it praised God.

 5^th Trinity

August 23, 2020

Luke 18:35-43

Light itself is invisible. Light only reveals itself in its working with darkness. In permeating the darkness, light creates color. Color is a manifestation of the creative work, the deeds of light.

The blind man in today’s reading wants to look up and see again. He asks the one who calls himself the Light of the World to be merciful to him, to interact with his darkness, so that together they may create. We can imagine that already the man’s courage to ask, his refusal to be silenced, has an inner color we could picture as a strong red. He has the clear green hope of healing. Christ verifies that a deep level of trust lives in him, which we might see as a deep blue. Indeed, the Light of the World is already working in him. Christ’s proximity already works to create the inner colors that light up in the soul’s darkness.

Though we may be blind to him, Christ is always near. 

We hear his words whenever we hear the gospels, whenever we listen to the inspirations of conscience. The light of his presence works with us to create the inner colors of the soul – the blue of trust, the red of courage, the green of hope. For the light shines in the darkness, and although we may not grasp it, we can receive it, bear it, gestate it, so that the soul gives birth to the Light’s colors. We can invite God to enter us, to work in us.

In the words of John O’Donohue:

… when we come to search for God,

Let us first be robed in night,

Put on the mind of morning

To feel the rush of light

Spread slowly inside

The color and stillness

Of a found word.*

www.thechristiancommunity.org

---

*John O’Donohue, “For Light”, in To Bless the Space Between Us.

4th Trinity III 2020, Territories of the Spirit

4th Trinity III

Luke 9:1-17 

He called the twelve together and gave them potent authority and formative

Tissot, Christ Sending

power, so that they could work against all demonic mischief, and heal all sickness.  And he sent them out to heal and to proclaim the Kingdom of God, appearing now on earth, the kingdom of human beings filled with God’s spirit.

And he said to them, “Take nothing with you on the way: no staff for support, no bag for collecting, neither bread nor money, no change of clothes. If you enter a house, remain there until you go further. And where they do not accept you, leave their city and shake the dust from your feet as a sign that they have refused community with you.” 

They left and walked through the villages of the country, announcing the joyful message of the new working of the kingdom of the angels and healing everywhere. 

Meanwhile, Herod the Tetrarch heard of all that was happening, and he was very perplexed, for some said, “John has risen from the dead,” and others said that Elijah had appeared, and yet others, “One of the Prophets of old has risen again.” And Herod said, “John, I have had beheaded; who now is this, about whom I hear all these things?” And he wished to see him himself. 

And the apostles returned and reported to Jesus everything that they had accomplished. So he gathered them to himself and retreated with them to a city called Bethsaida for special instruction. But the people became aware of it and followed him. He welcomed them and spoke to them of the Kingdom of God of the future, of the human kingdom on earth filled with the divine spirit, and he healed all who needed it. 

Woloschina

But the day began to decline. The twelve came up to him and said, “Send the crowd away so that they can reach the villages and farms in the vicinity and find food and lodging, for here we are in a deserted place.” He, however, said to them, “From now on, it falls to you; you give them to eat.” 

They answered, “We have nothing but five loaves and two fish. Or shall we go and buy food for all of them?“ There were about five thousand people. 

Then he said to the disciples, “Have them sit down in groups of fifty.” And they did so, and all reclined. 

Then he took the five loaves and the two fish and, raising his soul to the spirit, gave thanks, broke them, and gave them to his disciples to distribute to the people. And they ate, and all were satisfied. And they took up the pieces that remained: twelve baskets full.

4^th  Trinity III

August 16, 2020

Luke 9:1-17

Events on earth can be described with certain facts and a particular narrative. But behind what can be seen and heard there stand beings who give vitality and direction to these events. 

Today’s reading describes two events: sending the twelve disciples to work together in the world, proclaiming the good news and healing. They are acting as Christ’s messengers. The second event involves a mysterious feeding of a great number of people. 

But behind the earthly narrative stand

Sombart, Feeding 5,000

mighty beings working in concert. One is John the Baptist, Elijah, whose name is interposed between the two events like a rumor. The other is, of course, Christ, who backgrounds Himself so that the disciples can step forward and work as mediators of His spirit. John works like a guardian angel for the circle of the disciples, helping gather and direct the flow of the Christ-stream into their working. 

And so it is even today: John with his great prophetic spirit works in tandem with Christ, behind the scenes, supporting those who are students of Christ. They both work invisibly, like angels, behind the narrative of world events. They support those who work, like the disciples, to proclaim the ever-resounding good news, those who work to heal the world’s ills, those who seek to nourish bodies, souls, and spirits. To become aware of their working is to increase our collaboration with them. So in the words of John O’Donohue: 

A journey can become a sacred thing:

Make sure, before you go,

To take the time

To bless your going forth,

Iris Sullivan

To free your heart of ballast

So that the compass of your soul

Might direct you toward

The territories of spirit

Where you will discover

More of your hidden life,

And the urgencies

That deserve to claim you.

 

May you travel in an awakened way,

Gathered wisely into your inner ground;

That you may not waste the invitations

Which wait along the way to transform you.*

 

www.thechrisitancommunity.org

*John O’Donohue, “For the Traveler”, in To Bless the Space Between Us, p. 53

8th August/September Trinity 2019, Betrothed

August Trinity

Matthew 6: 25-34

“Therefore I say to you, do not trouble your heart about what you will eat and drink or with what you will clothe your body. Is not life more important than food, and the body more important than clothes? Look at the birds in the sky: they do not plant, do not harvest, and do not fill barns, and your heavenly Father still feeds them. Are you not of more value than they? Can any of you, by being vastly concerned, add one moment to the span of your life?

And why do you worry about clothing? Study how the lilies of the field grow: they do not work, and they do not spin cloth. But I am telling you that not even Solomon in all his glory was ever arrayed like one of these. If that is how God clothes the wild grass of the field, here today and thrown into the furnace tomorrow, will He not do much more for you, o small in faith?

“So do not worry, saying, ‘What will we drink? What will we wear?’ It is the nations who ask for all these things, and indeed, your heavenly Father knows that you need all these things. Ask first for God’s kingdom and its harmonious order, and these other things will be delivered to you as well.

So do not worry about tomorrow, because tomorrow can worry about itself. Today’s trouble is enough for today.

8^th August Trinity

Sept 15, 2019

Matthew 6: 19-34

Marc Adamus

Here in the Northern Hemisphere, we are in the time of diminishing light. The days are shortening; the dark is rising. And what can result in our souls, often unconsciously, is the rising of a subtle level of anxiety.

The gospel reading addresses our human tendency to worry, our fear of insufficiency. Christ encourages us not to diminish the range of our attention, through concentrating only on food and drink, clothes, and riches. Rather we are to pay some attention to our own powers of perception. A few verses before today’s reading, He says,  ‘If your eye is wholesome, your whole body will be filled with light.’ That is, if our way of seeing, our way of picturing the world is wholesome, then our body and soul will be filled with light, radiant with love. What does a wholesome way of seeing the world consist of?

It consists of looking at what has already happened through the lens of gratitude. Gratitude expands and enlightens our inner vision. It widens the angle of what we see. Gratitude helps us see the small miracles in each day.

Wholesomeness also consists of imaging the future through the lens of trust; trust in God’s harmonious ordering of events; trust in the beneficence of His guidance through the course of the day. Correcting our vision with the lenses of gratitude and trust lets the light into our bodies and souls.  Filled with an inner light, our souls can radiate the light of love out into the world.

The poet John O’Donohue says,

We seldom notice how each day is a holy place

Where the eucharist of the ordinary happens,

Transforming our broken fragments

Into an eternal continuity that keeps us.

Somewhere in us, a dignity presides

That is more gracious than the smallness

That fuels us with fear and force,

A dignity that trusts the form a day takes.

So at the end of this day, we give thanks

For being betrothed to the unknown

And for the secret work

Through which the mind of the day

And the wisdom of the soul become one.*

* John O’Donohue, in To Bless the Space Between Us

Visit our Website

6th August Trinity 2018, Be Opened

Mark 7, 31-37

6th Trinity August

As he was again leaving the region around Tyre, he went through the country around Sidon to the Sea of Galilee in the middle of the region of the ten cities of the Decapolis. They brought to him one who was deaf and who spoke with difficulty and asked him to lay his hands on him. And he led him apart from the crowds by himself, laid his finger in his ears, and moistening his finger with saliva, touched his tongue, and looking up to the heavens, sighed deeply and said to him, “Ephphata, be opened.” His hearing was opened and the impediment of his tongue was removed and he could speak properly. And he commanded them not to say anything to anyone. But the more he forbade it, the more they widely they proclaimed it. And the people were deeply moved by this event, and said, “He has changed all to the good: the deaf he makes to hear and the speechless to speak.

6^th August Trinity

August 26, 2018

Mark 7: 31-37

The inner ear is formed in a spiral like a seashell. Sounds whirl in ever tightening circles through the organ of hearing. This movement is an incarnational one; it generates words; it generates thought and meaning in the soul, which can then spiral outward again as creative speech.

The deaf-mute is someone who is hindered in this process. He can neither take in words and their meaning nor create them. Such a hindrance also cuts one off from one’s community. It tends to generate fears and suspicions in the soul. It hinders the exercising of our highest human function: objective thought, creative speech. Even without an organic problem, we human beings can be mind deaf, heartsick, soul mute.

Tissot

Christ’s healing consists of an intimate quality of touch. With His fiery words, ‘Be opened’, He opens the man’s ears, loosens his tongue, opens his soul. He restores to him his full human capacities—open senses, open heart and mind, open speech. The man goes from being imprisoned within himself to being able to spiral outward again. He is healed of his illness.

We too all suffer from “the sickness of sin”, the sickness of the human condition. But even this illness is there to create new capacities. In the words of John O’Donohue,

When the reverberations of shock subside in you,

May grace come to restore you to balance.

May it shape a new space in your heart

To embrace this illness as a teacher

Who has come to open your life to new worlds.

May you use this illness

As a lantern to illuminate

The new qualities that will emerge in you.*

*John O'Donohue, "A Blessing for a Friend on the Arrival of Illness", In To Bless the Space between Us, p. 60

Visit our new website!

10th August September Trinity 2016, Spirit Can Summon (Redux)

10th Trinity August- September

Luke 7, 11-17

And it came to pass that on the next day Jesus went into a city called Nain, and his disciples and a large crowd went along with him. And as he drew near to the gate of the city, they became aware that a dead man was being carried out—the only born son of his mother, and she was a widow. And a large crowd of people from the city accompanied her.

And seeing her the Lord felt her suffering, and said to her, “Weep no more.”

And approaching, he touched the coffin, and pallbearers stood still. He said, “Young man, I say to you, arise!”

The dead man sat up and began to speak. And Jesus gave him to his mother. Astonishment and awe seized all who were standing there, and they began to praise God and to glorify what was here revealed, saying,

“A prophet powerful in spirit has been raised among us, and God has come down to us, his people.”

Word about him spread out into all of Judea and all of the neighboring regions.

10th Trinity August- September

September 25, 2016

Luke 7, 11-17

When someone close to us dies, we grieve. Part of the difficulty we have is that, for our perception, the loved one seems swallowed up by an abyss. A darkness engulfs us, separates us from them. They are lost to us, and we weep for what is now missing in our own lives – their words, their touch, their love.

Christ approaches the grieving widow, now a grieving mother. He speaks to her kindly, tenderly. Like an approaching dawn, he comforts her – weep no more.

And then, like the glory of the sun rising above the horizon, he says to the dead one, ‘Arise!’ The darkness of separation is flooded with light and with life. Loves are reunited.

In our own lives, we too grieve our losses, be they loved ones, lost possessions, or unfulfilled dreams. These are the moment when Christ approaches. He bids us weep no more. He shows us that no matter how great the loss, no matter how deep the hopelessness, there is always a future, a new day. It may take time for the sun to rise, but, in the words of John O’Donohue:

As twilight makes a rainbow robe

From the concealed colors of day

In order for time to stay alive

Within the dark weight of night,

May we lose no one we love

From the shelter of our hearts.

When we love another heart

…We journey deep below time

Into that eternal weave

Where nothing unravels.

May we have the grace to see

…That whoever we have loved,

Such love can never quench.

Though a door may have closed,

Closed between us,

May we be able to view

Our lost friends with eyes

Wise with calming grace;

….

Bring warmth again to

Where the heart has frozen

In order that beyond the walls

…We may be able to

Celebrate the gifts they brought,

Learn and grow from the pain,

…Where spirit can summon

Beauty from wounded space.*

*John O'Donohue , “For Lost Friends” in To Bless the Space Between Us

3rd Advent 2016, Vision of Color

3^rd Advent

1 Thessalonians, 5, 1-8, 23, 24

About time spans and right moments, dear brothers, I have no need to write to you. You know very well yourselves that the Breaking of the Day of Christ comes like a thief in the night. When people say, ‘Now peace reigns and all stands secure, then suddenly catastrophe breaks upon them, like the birth pangs of a woman with child, and there will be no escape for them.

You, however, dear brothers, are not to remain in darkness, so that the breaking of day will not surprise you like a thief. For you are sons of light and sons of the day. Our being is not filled with night and darkness. So let us not sleep like the others, but rather cultivate an alert and sober state of mind. Those who sleep, sleep at night, and those who are drunk are likewise of nightly nature. But since we belong to the brightness of day, let us be sober, clothed with the breastplate of faith and love, our head armed [protected] with the hope of healing...May God himself, however, the source of all Peace, hallow and heal your whole being. May your complete and undivided being,

Spirit

Soul, and

Body

remain pure and unclouded at the coming in the spirit of Jesus Christ, our Lord. You may trust in him who calls you. He it is who also lets you reach the goal.

David Parker

3^rd Advent

Dec 11, 2016

1 Thessalonians, 5, 1-8, 23, 24

When sunlight passes through a clear crystal, its hidden colors are revealed. They shine forth in a certain order: the boldness of red, the radiance of yellow, the depth of blue. And there are also the more subtle colors, harder to see – luminous turquoise and delicate violet – that seem to fade in and out of visibility.

The Spirit Sun is approaching our souls. We are to make ourselves clear and unclouded, like a crystal. In this way, His Light can shine into us. It can refract within our souls as courage, radiance and inner depth. Other more delicate qualities can begin to emerge.

And like a crystal, we can radiate these soul colors out into the world. Bold radiance, combined with depth and delicacy. So in the words of John O'Donohue:

Let us bless

The imagination of the Earth.

…

And how light knew to nurse

The growth until the face of the Earth

Brightened beneath a vision of color.*

 John O'Donohue,  "In Praise of the Earth," in To Bless the Space Between Us

Visit our Website!

1st Advent 2016, Grace of Beginning

1st Advent

Luke 21:25-36

And there will be signs in sun and moon and stars; and upon the earth, the nations will be constricted with anxiety and doubt with the advent of these spiritual revelations, as before a roaring sea and waves. And men will lose their inner strength of soul out of fear and foreboding of what is coming over the living earth: for the dynamic powers of heaven will be shaken. And then they will see the Son of Man coming in a cloud, in the sphere of life, with dynamic power and great radiant glory.

And when these things begin to happen, stand upright and lift up [raise] your soul to the spirit, for your deliverance draws near.

And he gave them a comparison, saying, ‘Observe [behold] the fig-tree and all the trees when they burst into leaf. Seeing this, you know yourselves that summer is near. So also when you see these things happening, you know that the kingdom of God is near.

Amen, the truth I say to you: this present age of Man’s being shall not pass away until all has happened.

Heaven and earth will pass away, but my words will never pass away.

Guard yourselves lest the perceptive power of your hearts be smothered by an excess of food and drink and by over-concern with the cares and worries of life, and the light of these spirit events break upon you suddenly like a snare…for it will come upon all who dwell upon the face of the whole earth. So be awake in the spirit at all times, praying, so that you may have the strength to live through all these things that are about to take place, and to stand before the Son of Man.

1st Advent

November 27, 2016

Luke 21:25-36

Today is the new beginning, the sunrise of the new liturgical year. We are told to look for 'the Son of Man, coming in a cloud, in the sphere of life, in dynamic power and great radiant glory.' When the sun rises, it enlightens the overarching darkness. And at the same time, objects that do not absorb the light cast dark shadows.

In our own lives, we also stand at a new beginning. The Son of Man is rising. We are to stand upright before His countenance. We are to absorb His light, become 'enlightened'. It helps if we can banish that in us which casts inner shadows – too much food and drink, over-concern and worry, fear and foreboding. These things reject the light; they reject the life and the power of the Coming One.

Instead, we are encouraged to pray wakefully. We can pray that we begin to see through the illusions that ignorance creates. We can ask that the Kingdom of the Coming One's Father extend itself through our own deeds and moral conduct. We can pray that our mercy toward others becomes restorative justice. We can pray that we are ready to begin again. In the words of John O'Donohue:

In out-of-the-way places of the heart,

Where your thoughts never think to wander,

This beginning has been quietly forming,

Waiting until you were ready to emerge.

Though your destination is not clear

You can trust the promise of this opening;

Unfurl yourself into the grace of beginning…*

*John O'Donohue, For a New Beginning

Visit our website! 

8th September Trinity 2015, Fog of Old Unease

8^th September Trinity

Ten Lepers, James Christensen

September 13, 2015

Luke 17: 11 – 19

 And it happened as he was on the way to Jerusalem that he passed through the middle of Samaria and Galilee.

And as he was entering a certain village, ten men who had leprosy met him. They stood at a distance and they raised their voice, saying

“Master, Jesus, have mercy on us!”

And seeing them he said, “Go, and show yourselves to the priests.” And it came about that as they went on their way, they were cleansed.

Now one of them, when he saw that he had been healed, turned back, glorifying God with a loud voice, and fell on his face at his feet, and thanked him--and he was a Samaritan.

And Jesus responded and said, “Were not all ten cleansed? And the nine—where are they? Was no one seen returning to praise the revelation of God’s working in this event except this foreigner?”

And he said to him, “Rise, and go your way. The power of your trust has made you strong.”

8^th September Trinity

September 13, 2015

Luke 17: 11 – 19

Leprosy is a disease that is obvious to everyone, for it sits on the surface. And because of contagion, the lepers of Jesus’ time were sent away from their religious and social community.

In our time, it may be that we suffer from a kind of inner leprosy. It may be that our souls show a certain deformation, obvious to all – a deep and abiding anger, or an irresponsible flightiness, or an excessive degree of self-preoccupation. Or as one wisdom teacher puts it, Certainty can become an illness that creates hate and greed.[1] Aware of it in us, others are unable to maintain community with us, and we feel isolated.

The first step is to become aware of our inner illness. And then we can ask Christ, the Master Human Being, to help us. And like the lepers in the story, he will send us back to our religious community, to show that we are aware of our flaws and are working to change them. For the ills can only persist when we are unaware.

But before anything else, the true source of our soul healing lies the strength of our trust, and results in expressing gratitude, in a loud voice, and with deep humility. Thanks to our community for our awareness of soul sickness. Thanks to God for his merciful attention to our need for help in overcoming the sickness of sin. Thanks to our angel for progress made on the way back into the community of those who are aware of the health-giving power of Christ.  As the poet John O’Donohue says,

Leper Healed, Adriaen Collaert

May you use this illness

As a lantern to illuminate

The new qualities that will emerge in you.

May your fragile harvesting of this slow light

Help to release whatever has become false in you.

May you trust this light to clear a path

Through all the fog of old unease and anxiety…[2]

Visit our website!

---

[1] “Certainty”  Tukaram in Love Poems From God: Twelve Sacred Voices from the East and West, versions by Daniel Ladinsky

[2]“ A Blessing for a Friend on the Arrival of Illness”, John O’Donohue, in To Bless the Space between Us, p. 60