4th August Trinity 2014, Written in Heaven

4th Trinity August

Luke 9: 1-17

He called the twelve together and gave to them potent authority and formative power, so that they could work against all demonic mischief, and heal all sickness.  And he sent them out to heal and to proclaim the Kingdom of God, appearing now on earth, the kingdom of human beings filled with God’s spirit.

And he said to them, “Take nothing with you on the way: no staff for support, no bag for collecting, neither bread nor money, no change of clothes. If you enter a house, remain there until you go further. And where they do not accept you, leave their city and shake the dust from your feet as a sign that they have refused community with you.”

They left and walked through the villages of the country, announcing the joyful message of the new working of the kingdom of the angels and healing everywhere.

Meanwhile Herod the Tetrarch heard of all that was happening and he was very perplexed, for some said, “John is risen from the dead,” and others said that Elijah had appeared, and yet others, “One of the Prophets of old has risen again.” And Herod said, “John I have had beheaded; who now is this, about whom I hear all these things?” And he wished to see him himself.

And the apostles returned and reported to Jesus everything that they had accomplished. So he gathered them to himself and retreated with them to a city called Bethsaida for special instruction. But the people became aware of it and followed him. He welcomed them and spoke to them of the Kingdom of God of the future, of the human kingdom on earth filled with the divine spirit, and he healed all who had need of it.

But the day began to decline. The twelve came up to him and said, “Send the crowd away so that they can reach the villages and farms in the vicinity and find food and lodging, for here we are in a deserted place.” He however said to them, “From now on it falls to you; you give them to eat.”

They answered, “We have nothing but five loaves and two fish. Or shall we go and buy food for all of them?“ There were about five thousand people.

Then he said to the disciples, “Have them sit down in groups of fifty”. And they did so, and all reclined.

Then he took the five loaves and the two fish and, raising his soul to the spirit, gave thanks, broke them, and gave them to his disciples to distribute to the people. And they ate, and all were satisfied. And they took up the pieces that remained: twelve baskets full.

4^th August Trinity

August 17, 2014

Luke 9: 1-17

Science has clearly demonstrated a link between the quality of our thinking and our general health. Negative thoughts, constant worrying and anxieties elevate the stress levels in our blood. They break down our immune system and erode our wellbeing. Such negative, destructive thought patterns are the working of demonic, hindering forces in us.

The gospel reading says that Christ gives his followers, his students ‘potent authority and formative power ‘ over these demonic , ill-making mischief makers. This protection against the demonic is Christ himself working in us, along with his angelic hosts. For we all carry him within us. The potent authority he gives us is our ability to notice and recognize those negative thoughts, those demonic workings within us, when they arise. Just noticing them, naming them, weakens their hold, diminishes their strength. Christ’s formative power in us is our ability to say no to negative thoughts and worries, and to replace them with thoughts that are true, good and beautiful.

All that the demonic forces can do is to try to destroy.  When we do the work of recognizing our habitual false, evil, and ugly thoughts, when we work to replace them with thoughts inspired by Christ’s angels, we can hope for the grace of Christ’s blessing strength. We will partake of his nourishing of our souls and spirits. For the good, the true and the beautiful have creative power. They generate, they create more of themselves, deeper goodness, broader truth, higher beauty. And so, as John O’Donohue says:

May the beauty of your life become more visible to you, that you may glimpse your wild divinity.

May the wonders of the earth call you forth from all your small, secret prisons and set your feet free in the pastures of possibilities.

….

May you allow no dark hand to quench the candle of hope in your heart.

…

May the outside voices of fear and despair find no echo in you.

…

May the shelter and nourishment of all the good you have done, the love you have shown, the suffering you have carried, awaken around you to bless your life a thousand times.

And may you know that despite confusion, anxiety and emptiness, your name is written in Heaven.[1]

www.thechristiancommunity.org

---

[1] John O’Donohue, “A Blessing for Beauty”, in Beauty – The Invisible Embrace

  

4th August Trinity 2013, Nourishment

4th Trinity August

Luke 9: 1-17

He called the twelve together and gave to them potent authority and formative power, so that they could work against all demonic mischief, and heal all sickness.  And he sent them out to heal and to proclaim the Kingdom of God, appearing now on earth, the kingdom of human beings filled with God’s spirit.

And he said to them, “Take nothing with you on the way: no staff for support, no bag for collecting, neither bread nor money, no change of clothes. If you enter a house, remain there until you go further. And where they do not accept you, leave their city and shake the dust from your feet as a sign that they have refused community with you.”

They left and walked through the villages of the country, announcing the joyful message of the new working of the kingdom of the angels and healing everywhere.

Meanwhile Herod the Tetrarch heard of all that was happening and he was very perplexed, for some said, “John is risen from the dead,” and others said that Elijah had appeared, and yet others, “One of the Prophets of old has risen again.” And Herod said, “John I have had beheaded; who now is this, about whom I hear all these things?” And he wished to see him himself.

Kenneth Dowdy

And the apostles returned and reported to Jesus everything that they had accomplished. So he gathered them to himself and retreated with them to a city called Bethsaida for special instruction. But the people became aware of it and followed him. He welcomed them and spoke to them of the Kingdom of God of the future, of the human kingdom on earth filled with the divine spirit, and he healed all who had need of it.

But the day began to decline. The twelve came up to him and said, “Send the crowd away so that they can reach the villages and farms in the vicinity and find food and lodging, for here we are in a deserted place.” He however said to them, “From now on it falls to you; you give them to eat.”

They answered, “We have nothing but five loaves and two fish. Or shall we go and buy food for all of them?“ There were about five thousand people.

Then he said to the disciples, “Have them sit down in groups of fifty”. And they did so, and all reclined.

Then he took the five loaves and the two fish and, raising his soul to the spirit, gave thanks, broke them, and gave them to his disciples to distribute to the people. And they ate, and all were satisfied. And they took up the pieces that remained: twelve baskets full. 

4^th August Trinity

August 18, 2013

Luke 9: 1-17

The grapevine is a transformer. It draws up the waters of the earth. With the power of the sunlight, it transforms those waters into rich sweet juice. The vine’s powers of transformation continue as the juice ferments into fine wine.

Christ in the midst of His disciples worked like the vine. He drew up their native powers from the depths of their being. With His presence they were transformed into teachers and healers.  In His presence they became those who passed His strengthening forces on to others.

Christ continues to work in this way. His presence draws up our native powers from the depths. His light in our daylight transforms us into healers. Because of Him we can strengthen others.

In The Act of Consecration of Man we receive the nourishment of His bread, the ferment of His wine. We do so in order that we can continue to transform the earth in His light. We take communion so that we can continue His work of healing, so that we can work with His strength into the future of the earth.

 www.thechristiancommunity.org

3rd August Trinity 2007, Joy and Forgiveness

3^rd August Trinity

Luke 15:1-32

Now many customs officials, despised by the people, who called them sinners and expelled them from their community, sought to be close to Jesus. They wanted to listen to him. The Pharisees and teachers of the law however were upset by this and said, “This man accepts sinners and eats with them!”

So he told them this parable:

“What man among you, who has a hundred sheep and loses one of them, would not leave the ninety-nine in the open and go looking for the lost one until he finds it? And when he has found it, he lays it on his shoulders rejoicing. And when he comes home, he calls together his friends and neighbors and says to them, ‘Rejoice with me, for I have found my sheep that was lost!’

I tell you, there will be more joy in the heavens over one human being, living in denial of the spirit, who changes his mind, than over the ninety-nine righteous who think they have no need of repentance.

Or which woman, if she has ten silver coins and loses one, does not light a lamp, sweep the whole house and search carefully until she finds it? And when she has found it she calls together her friends and neighbors and says, ‘Rejoice with me, for I have found the coin that I had lost!’

In the same way, I tell you, there will be joy among the angels in the world of spirit over one human being living in denial of the spirit who manages to change his heart and mind. “

And he said further: “A certain man had two sons. The younger of them said

to his father, ‘Give me the share of the estate which falls to me.’  And he divided his wealth between them. And not many days later the younger son gathered everything together and went on a journey to a far country and squandered his estate in the enjoyment of loose living. When he had spent everything, a severe famine came over the land, and he began to be in need. So he went and attached himself to a citizen of the country who sent him out into his fields and let him herd swine. And he longed to fill his stomach with the pods that the swine were eating, but no one gave him anything.

Then he came to himself, and said, ‘How many of my father’s hired men have more than enough bread, but I am dying here of hunger. I will rise up and go to my father and say to him, ‘Father, I have sinned against the higher world and against you. I am no longer worthy to be called your son. Make me one of your hired men [workers].’

So he rose up and traveled along the road to his father. When he was still a long way off, his father saw him, felt his misery, ran toward him, embraced him and kissed him. And yet the son said, ‘Father, I have sinned against the higher world and against you. I am no longer worthy to be called your son. Make me one of your hired men [workers].’

But the father called his servant to him. ‘Quickly! Bring the best robe and put it on him. Put a ring on his hand and sandals on his feet, and slaughter the fattened calf. Then we shall eat and be merry. For this my son was dead and is risen to life. He was lost and is found again.’ And they began to celebrate.

Meanwhile the older son was in the field. When he returned home and came near the house, he heard the sound of music and dancing. He called one of the servants to him and asked him what it meant. He gave him the news: ‘Your brother has come home again. So in joy your father has slaughtered the fattened calf because he has him back again safe and sound.’

The son grew dark with anger and didn’t want to go in. But his father came out and pleaded with him. He however reproached his father saying, ‘Look! For so many years I have been with you and have never neglected one of your commands. But you never gave me so much as a goat that I might be merry with my friends. And now comes this son of yours who has eaten up your wealth in scandal, and you offer him the fattened calf.’

The father however said to him ‘Child, you are always with me and all that I have belongs to you too. But now we should be glad and rejoice, for this your brother was dead and lives; he was lost and has been found again.’

3^rd Sunday August Trinity

August  5, 2007

Luke 15: 11-32

When seeds are ripe, they fall to the ground and disappear. From the point of view of the mother plant, this could momentarily be seen as a loss. The potential for new life has disappeared; but only apparently. For at the right season, those seeds will indeed sprout and grow and blossom.

Frostad

Today’s gospel reading tells the story of humankind as a whole. At first we were at home, close to God our Father. But at a certain point we broke away, took our gifts and went out to explore and enjoy the world. And at first came the joy and excitement. But eventually we found ourselves, like the seeds buried in the ground, feeling nigh unto death. But whereas seeds are programmed to grow and rise, human beings need to make a choice. The lost son notices his own condition. As it says, “he came to himself”. And now he has the choice: he can continue crawling toward death, or he can overcome his pride, and his humiliation, seek out his Father, apologize for the waste and start over at a lower level.

What Christ wants to tell us with this story is the amazing fact that the Father does not judge. The older brother tries to, but the Father receives His lost son with nothing but joy and forgiveness. The younger son has judged himself. He has taken responsibility for his own misdeeds. Under those circumstances, the Father has no need to judge or punish. He is a being of Love, whose greatest joy is to see us face to face. He lets us go from Him in the hope that we will one day find our way back to Him, stronger for our experiences. He rejoices in our coming back to Him because we choose to, since He is aware of all our straying from Him, all our pretending that He doesn’t exist, all of our weaknesses, anyway.

Therefore we are bringing You, O Father the best we have to offer – ourselves. May You and Your angels rejoice at this celebratory feast. 

www.thechristiancommunity.org

3rd August Trinity 2008, Lessons

3^rd August Trinity

Luke 15:1-32

Now many customs officials, despised by the people, who called them sinners and expelled them from their community, sought to be close to Jesus. They wanted to listen to him. The Pharisees and teachers of the law however were upset by this and said, “This man accepts sinners and eats with them!”

So he told them this parable:

“What man among you, who has a hundred sheep and loses one of them, would not leave the ninety-nine in the open and go looking for the lost one until he finds it? And when he has found it, he lays it on his shoulders rejoicing. And when he comes home, he calls together his friends and neighbors and says to them, ‘Rejoice with me, for I have found my sheep that was lost!’

I tell you, there will be more joy in the heavens over one human being, living in denial of the spirit, who changes his mind, than over the ninety-nine righteous who think they have no need of repentance.

Or which woman, if she has ten silver coins and loses one, does not light a lamp, sweep the whole house and search carefully until she finds it? And when she has found it she calls together her friends and neighbors and says, ‘Rejoice with me, for I have found the coin that I had lost!’

In the same way, I tell you, there will be joy among the angels in the world of spirit over one human being living in denial of the spirit who manages to change his heart and mind. “

And he said further: “A certain man had two sons. The younger of them said to his father, ‘Give me the share of the estate which falls to me.’  And he divided his wealth between them. And not many days later the younger son gathered everything together and went on a journey to a far country and squandered his estate in the enjoyment of loose living. When he had spent everything, a severe famine came over the land, and he began to be in need. So he went and attached himself to a citizen of the country who sent him out into his fields and let him herd swine. And he longed to fill his stomach with the pods that the swine were eating, but no one gave him anything.

Then he came to himself, and said, ‘How many of my father’s hired men have more than enough bread, but I am dying here of hunger. I will rise up and go to my father and say to him, ‘Father, I have sinned against the higher world and against you. I am no longer worthy to be called your son. Make me one of your hired men [workers].’

Kathryn Doneghan

So he rose up and traveled along the road to his father. When he was still a long way off, his father saw him, felt his misery, ran toward him, embraced him and kissed him. And yet the son said, ‘Father, I have sinned against the higher world and against you. I am no longer worthy to be called your son. Make me one of your hired men [workers].’

But the father called his servant to him. ‘Quickly! Bring the best robe and put it on him. Put a ring on his hand and sandals on his feet, and slaughter the fattened calf. Then we shall eat and be merry. For this my son was dead and is risen to life. He was lost and is found again.’ And they began to celebrate.

Meanwhile the older son was in the field. When he returned home and came near the house, he heard the sound of music and dancing. He called one of the servants to him and asked him what it meant. He gave him the news: ‘Your brother has come home again. So in joy your father has slaughtered the fattened calf because he has him back again safe and sound.’

The son grew dark with anger and didn’t want to go in. But his father came out and pleaded with him. He however reproached his father saying, ‘Look! For so many years I have been with you and have never neglected one of your commands. But you never gave me so much as a goat that I might be merry with my friends. And now comes this son of yours who has eaten up your wealth in scandal, and you offer him the fattened calf.’

The father however said to him ‘Child, you are always with me and all that I have belongs to you too. But now we should be glad and rejoice, for this your brother was dead and lives; he was lost and has been found again.’

3^rd August Trinity

August 10, 2008

Luke 15

When human beings come to themselves, they remember their origins in the divine world of the Father. The angels rejoice when we find our way back home to them again.

Westly

The Father is always watching for our return. We have gone away; we have sallied forth to experience the richness of the sense world. The Father, as the story of the lost son stands, was complicit; for the Father did not withhold the measure of his inheritable wealth when the son asked him for it. One could say that the Father enabled his son to squander an inestimable treasure; but this in fact also brought about the moment of deep need and painful self-awareness, the awareness of guilt and of his own responsibility, an awareness of how far he had strayed from home.

Once the distractions of the world subside, one is left with one’s own (impoverished) self. But in that moment of aloneness, we can also recognize that we are indeed at the same time deeply connected; connected with all the wonders of the world; connected with all the people whom we love and who love us; connected with the Father’s rich love.

Rumi expresses something of the quality of this feeling of coming to oneself:

Return of Prodigal Son, Chagall

Last night my teacher taught me the lesson of poverty,

Having nothing and wanting nothing.

I am a naked man standing inside a mine of rubies

clothed in red silk.

I absorb the shining and now I see the ocean

billions of simultaneous motions

moving in me.

A circle of lovely quiet people

Becomes the ring on my finger.[1]

I was dead, then alive

Weeping, then laughing,

The power of love came into me

And I became fierce like a lion

Then tender like the evening star.[2]

www.thechristiancommunity.org

---

[1] Rumi, “I Have Such a Teacher”, in The Essential Rumi, by Coleman Barks, p. 133.

[2] Ibid, “Sublime Generosity, p. 134.

3rd August Trinity 2009, Find Myself

3^rd August Trinity

Luke 15:1-32

Now many customs officials, despised by the people, who called them sinners and expelled them from their community, sought to be close to Jesus. They wanted to listen to him. The Pharisees and teachers of the law however were upset by this and said, “This man accepts sinners and eats with them!”

So he told them this parable:

“What man among you, who has a hundred sheep and loses one of them, would not leave the ninety-nine in the open and go looking for the lost one until he finds it? And when he has found it, he lays it on his shoulders rejoicing. And when he comes home, he calls together his friends and neighbors and says to them, ‘Rejoice with me, for I have found my sheep that was lost!’

I tell you, there will be more joy in the heavens over one human being, living in denial of the spirit, who changes his mind, than over the ninety-nine righteous who think they have no need of repentance.

Or which woman, if she has ten silver coins and loses one, does not light a lamp, sweep the whole house and search carefully until she finds it? And when she has found it she calls together her friends and neighbors and says, ‘Rejoice with me, for I have found the coin that I had lost!’

In the same way, I tell you, there will be joy among the angels in the world of spirit over one human being living in denial of the spirit who manages to change his heart and mind. “

And he said further: “A certain man had two sons. The younger of them said to his father, ‘Give me the share of the estate which falls to me.’  And he divided his wealth between them. And not many days later the younger son gathered everything together and went on a journey to a far country and squandered his estate in the enjoyment of loose living. When he had spent everything, a severe famine came over the land, and he began to be in need. So he went and attached himself to a citizen of the country who sent him out into his fields and let him herd swine. And he longed to fill his stomach with the pods that the swine were eating, but no one gave him anything.

Charalambos Epaminonda

Then he came to himself, and said, ‘How many of my father’s hired men have more than enough bread, but I am dying here of hunger. I will rise up and go to my father and say to him, ‘Father, I have sinned against the higher world and against you. I am no longer worthy to be called your son. Make me one of your hired men [workers].’

So he rose up and traveled along the road to his father. When he was still a long way off, his father saw him, felt his misery, ran toward him, embraced him and kissed him. And yet the son said, ‘Father, I have sinned against the higher world and against you. I am no longer worthy to be called your son. Make me one of your hired men [workers].’

But the father called his servant to him. ‘Quickly! Bring the best robe and put it on him. Put a ring on his hand and sandals on his feet, and slaughter the fattened calf. Then we shall eat and be merry. For this my son was dead and is risen to life. He was lost and is found again.’ And they began to celebrate.

Meanwhile the older son was in the field. When he returned home and came near the house, he heard the sound of music and dancing. He called one of the servants to him and asked him what it meant. He gave him the news: ‘Your brother has come home again. So in joy your father has slaughtered the fattened calf because he has him back again safe and sound.’

The son grew dark with anger and didn’t want to go in. But his father came out and pleaded with him. He however reproached his father saying, ‘Look! For so many years I have been with you and have never neglected one of your commands. But you never gave me so much as a goat that I might be merry with my friends. And now comes this son of yours who has eaten up your wealth in scandal, and you offer him the fattened calf.’

The father however said to him ‘Child, you are always with me and all that I have belongs to you too. But now we should be glad and rejoice, for this your brother was dead and lives; he was lost and has been found again.’

3^rd August Trinity

August 9, 2009

Luke 15:1-32

God created the world with a certain economy in mind. There are two forces at work in us. One is the burgeoning force of life. It is that in us which is warm and, ever-changing, generating the new. The other force is a cooler preserving force. These two forces are meant to work together in balance. Too much new, too much life, overwhelms awareness. Too much preservation gradually destroys life. Working together in balance, they help us along our path.

The Prodigal Son, John Macallan Swan

In today’s reading, when his second son asks for his share of the estate, the father generously gives it to him, even though it means diminishing his own goods. Those goods the son seems to have squandered. But in fact they have bought something very precious—they have bought experience. They have purchased the indelible experience of both the limits of “the good life” and the value of want and need. They have made possible the highly prized moment of the experience of ‘coming to oneself’. They have purchased a keen self-awareness, combined with deep humility, and the desire for reconciliation, to work off indebtedness.

The elder brother, in his narrow, small heartedness, worked to preserve and accumulate only outer wealth. He never even threw a small party for his friends. The prodigal son, through his dearly purchased experiences, is ready to become truly responsive and responsible to the father in an open-hearted way that the elder brother could never be.

The theme of the story is generosity. It demonstrates the evolution and the workings of great-heartedness. The prodigal son may have been wasteful, but he spent freely on others. The father is lavishly magnanimous with both his goods and his forgiveness.

This is the picture of the Father of us all. Our Father has sent us all out into the world, loaded with His riches. He recognizes that we are all purchasing our experiences, partially at the expense of our relationship with Him. He feels our misery. He hopes with all his heart that we will one day come to ourselves. He waits for the moment when we can pray this traditional prayer from Ghana:

Journeying God,

pitch your tent with mine

so that I may not become deterred

by hardship, strangeness, doubt.

Show me the movement I must make

toward a wealth not dependent on possessions,

toward a wisdom not based on books,

toward a strength not bolstered by might,

toward a God not confined to heaven.

Help me to find myself as I walk in other's shoes.[1]

www.thechristiancommunity.org

---

[1] (Prayer song from Ghana, traditional, translator unknown)

3rd August Trinity 2010, Lost and Valuable

3^rd August Trinity

Luke 15:1-32

Now many customs officials, despised by the people, who called them sinners and expelled them from their community, sought to be close to Jesus. They wanted to listen to him. The Pharisees and teachers of the law however were upset by this and said, “This man accepts sinners and eats with them!”

So he told them this parable:

“What man among you, who has a hundred sheep and loses one of them, would not leave the ninety-nine in the open and go looking for the lost one until he finds it? And when he has found it, he lays it on his shoulders rejoicing. And when he comes home, he calls together his friends and neighbors and says to them, ‘Rejoice with me, for I have found my sheep that was lost!’

I tell you, there will be more joy in the heavens over one human being, living in denial of the spirit, who changes his mind, than over the ninety-nine righteous who think they have no need of repentance.

Or which woman, if she has ten silver coins and loses one, does not light a

lamp, sweep the whole house and search carefully until she finds it? And when she has found it she calls together her friends and neighbors and says, ‘Rejoice with me, for I have found the coin that I had lost!’

In the same way, I tell you, there will be joy among the angels in the world of spirit over one human being living in denial of the spirit who manages to change his heart and mind. “

And he said further: “A certain man had two sons. The younger of them said to his father, ‘Give me the share of the estate which falls to me.’  And he divided his wealth between them. And not many days later the younger son gathered everything together and went on a journey to a far country and squandered his estate in the enjoyment of loose living. When he had spent everything, a severe famine came over the land, and he began to be in need. So he went and attached himself to a citizen of the country who sent him out into his fields and let him herd swine. And he longed to fill his stomach with the pods that the swine were eating, but no one gave him anything.

Then he came to himself, and said, ‘How many of my father’s hired men have more than enough bread, but I am dying here of hunger. I will rise up and go to my father and say to him, ‘Father, I have sinned against the higher world and against you. I am no longer worthy to be called your son. Make me one of your hired men [workers].’

Price

So he rose up and traveled along the road to his father. When he was still a long way off, his father saw him, felt his misery, ran toward him, embraced him and kissed him. And yet the son said, ‘Father, I have sinned against the higher world and against you. I am no longer worthy to be called your son. Make me one of your hired men [workers].’

But the father called his servant to him. ‘Quickly! Bring the best robe and put it on him. Put a ring on his hand and sandals on his feet, and slaughter the fattened calf. Then we shall eat and be merry. For this my son was dead and is risen to life. He was lost and is found again.’ And they began to celebrate.

Meanwhile the older son was in the field. When he returned home and came near the house, he heard the sound of music and dancing. He called one of the servants to him and asked him what it meant. He gave him the news: ‘Your brother has come home again. So in joy your father has slaughtered the fattened calf because he has him back again safe and sound.’

The son grew dark with anger and didn’t want to go in. But his father came out and pleaded with him. He however reproached his father saying, ‘Look! For so many years I have been with you and have never neglected one of your commands. But you never gave me so much as a goat that I might be merry with my friends. And now comes this son of yours who has eaten up your wealth in scandal, and you offer him the fattened calf.’

The father however said to him ‘Child, you are always with me and all that I have belongs to you too. But now we should be glad and rejoice, for this your brother was dead and lives; he was lost and has been found again.’

3^rd August Trinity

August 8, 2010

Luke 15: 1-32

One of the poets famously wrote, “How do I love thee? Let me count the ways.”[1] The three parables in today’s reading are like a love poem from God to us. They are three different ways Christ uses to show us how much the divine world values us.

We are each of us like a lost sheep; yet our individual value is greater in God’s eyes than that of the rest of the safe flock; valuable enough to be sought and rescued.

We are each like a lost coin, that golden condensate of the value of our human labor. Our life labors, even if misguided, have value to God.

For we are all like the lost son. We have taken what was given to us in life and squandered it in selfishness. And yet, to God, the most precious thing of all is the awakening of the human heart. In the pigsty the lost son ‘comes to himself’. Luke 15:17  Indeed it was his risky behavior that led to his heart’s awakening to love. The heart of his older brother, the safe one, only awakens to self-righteousness and anger. But the father would have him awaken to love. And the Father of us all pleads with us to come and rejoice with Him.

For as the poet says:

Laughter is the polestar

Held in the sky by our Beloved,

Who eternally says,

"Yes, dear ones, come this way,

Come this way towards Me and Love!

….O what is laughter,…?

What is this precious love and laughter

Budding in our hearts?

It is the glorious sound

Of a soul waking up![2]

www.thechristiancommunity.org

---

[1] Elizabeth Barrett Browning.

[2] Hafiz, “Laughter” in I Heard God Laughing - Renderings of Hafiz by Daniel Ladinsky)

3rd August Trinity 2012, Impeded Stream

3^rd August Trinity

Luke 15:1-32

Now many customs officials, despised by the people, who called them sinners and expelled them from their community, sought to be close to Jesus. They wanted to listen to him. The Pharisees and teachers of the law however were upset by this and said, “This man accepts sinners and eats with them!”

So he told them this parable:

“What man among you, who has a hundred sheep and loses one of them, would not leave the ninety-nine in the open and go looking for the lost one until he finds it? And when he has found it, he lays it on his shoulders rejoicing. And when he comes home, he calls together his friends and neighbors and says to them, ‘Rejoice with me, for I have found my sheep that was lost!’

I tell you, there will be more joy in the heavens over one human being, living in denial of the spirit, who changes his mind, than over the ninety-nine righteous who think they have no need of repentance.

Or which woman, if she has ten silver coins and loses one, does not light a lamp, sweep the whole house and search carefully until she finds it? And when she has found it she calls together her friends and neighbors and says, ‘Rejoice with me, for I have found the coin that I had lost!’

In the same way, I tell you, there will be joy among the angels in the world of spirit over one human being living in denial of the spirit who manages to change his heart and mind. “

And he said further: “A certain man had two sons. The younger of them said to his father, ‘Give me the share of the estate which falls to me.’  And he divided his wealth between them. And not many days later the younger son gathered everything together and went on a journey to a far country and squandered his estate in the enjoyment of loose living. When he had spent everything, a severe famine came over the land, and he began to be in need. So he went and attached himself to a citizen of the country who sent him out into his fields and let him herd swine. And he longed to fill his stomach with the pods that the swine were eating, but no one gave him anything.

Westly

Then he came to himself, and said, ‘How many of my father’s hired men have more than enough bread, but I am dying here of hunger. I will rise up and go to my father and say to him, ‘Father, I have sinned against the higher world and against you. I am no longer worthy to be called your son. Make me one of your hired men [workers].’

So he rose up and traveled along the road to his father. When he was still a long way off, his father saw him, felt his misery, ran toward him, embraced him and kissed him. And yet the son said, ‘Father, I have sinned against the higher world and against you. I am no longer worthy to be called your son. Make me one of your hired men [workers].’

But the father called his servant to him. ‘Quickly! Bring the best robe and put it on him. Put a ring on his hand and sandals on his feet, and slaughter the fattened calf. Then we shall eat and be merry. For this my son was dead and is risen to life. He was lost and is found again.’ And they began to celebrate.

Meanwhile the older son was in the field. When he returned home and came near the house, he heard the sound of music and dancing. He called one of the servants to him and asked him what it meant. He gave him the news: ‘Your brother has come home again. So in joy your father has slaughtered the fattened calf because he has him back again safe and sound.’

The son grew dark with anger and didn’t want to go in. But his father came out and pleaded with him. He however reproached his father saying, ‘Look! For so many years I have been with you and have never neglected one of your commands. But you never gave me so much as a goat that I might be merry with my friends. And now comes this son of yours who has eaten up your wealth in scandal, and you offer him the fattened calf.’

The father however said to him ‘Child, you are always with me and all that I have belongs to you too. But now we should be glad and rejoice, for this your brother was dead and lives; he was lost and has been found again.’

3^rd August Trinity

August 5, 2012

Luke 15: 1-32

How worrisome it is to lose an object of value. How many anxious moments do we spend looking for our keys, or our glasses. For these things are extensions of ourselves. They allow us to work effectively in the world.

Each of us has both a masculine and a feminine side to our human nature. Our masculine side has an affinity toward the more static, mechanical material world. Our feminine side wants to nurture living, growing, changing beings.

Today’s reading of course has to do with finding lost things. Yet in this narrative, it is the man who is concerned with a lost living creature. Is this itself not a picture of the exercise his own feminine side? A turning of the masculine toward a more feminine, nurturing way?

Similarly the feminine side of our nature has a stronger relationship with the realm of living, changing beings. Yet in the story, it is a silver coin, the earthly metal abstract for the value of human work, that she is to seek. The coin represents a kind of objectivity, achieved through her own diligent work of lighting the surroundings and sweeping the floor. She becomes literally grounded in the earthly, developing of a more masculine, grounded way of being.

Taken together, these two stories show us a way to integrate the two sides of our nature. Our perhaps one-sided attention to the static and material needs to also turn toward nourishing and guiding the developing processes of living beings. And on the other hand our perhaps one-sided attention to emotional, artistic and spiritual events needs to be brought to completion by our work in and with the physical and the earthly. And losing things is perhaps a call to change. As Wendell Berry says,

It may be that when we no longer know what to do

we have come to our real work,

and that when we no longer know which way to go

we have come to our real journey.

The mind that is not baffled is not employed.

The impeded stream is the one that sings.[1]

www.thechristiancommunity.org

---

[1] Wendell Berry, “The Real Work”, in Collected Poems