3rd August Trinity 2012, Impeded Stream

3^rd August Trinity

Luke 15:1-32

Now many customs officials, despised by the people, who called them sinners and expelled them from their community, sought to be close to Jesus. They wanted to listen to him. The Pharisees and teachers of the law however were upset by this and said, “This man accepts sinners and eats with them!”

So he told them this parable:

“What man among you, who has a hundred sheep and loses one of them, would not leave the ninety-nine in the open and go looking for the lost one until he finds it? And when he has found it, he lays it on his shoulders rejoicing. And when he comes home, he calls together his friends and neighbors and says to them, ‘Rejoice with me, for I have found my sheep that was lost!’

I tell you, there will be more joy in the heavens over one human being, living in denial of the spirit, who changes his mind, than over the ninety-nine righteous who think they have no need of repentance.

Or which woman, if she has ten silver coins and loses one, does not light a lamp, sweep the whole house and search carefully until she finds it? And when she has found it she calls together her friends and neighbors and says, ‘Rejoice with me, for I have found the coin that I had lost!’

In the same way, I tell you, there will be joy among the angels in the world of spirit over one human being living in denial of the spirit who manages to change his heart and mind. “

And he said further: “A certain man had two sons. The younger of them said to his father, ‘Give me the share of the estate which falls to me.’  And he divided his wealth between them. And not many days later the younger son gathered everything together and went on a journey to a far country and squandered his estate in the enjoyment of loose living. When he had spent everything, a severe famine came over the land, and he began to be in need. So he went and attached himself to a citizen of the country who sent him out into his fields and let him herd swine. And he longed to fill his stomach with the pods that the swine were eating, but no one gave him anything.

Westly

Then he came to himself, and said, ‘How many of my father’s hired men have more than enough bread, but I am dying here of hunger. I will rise up and go to my father and say to him, ‘Father, I have sinned against the higher world and against you. I am no longer worthy to be called your son. Make me one of your hired men [workers].’

So he rose up and traveled along the road to his father. When he was still a long way off, his father saw him, felt his misery, ran toward him, embraced him and kissed him. And yet the son said, ‘Father, I have sinned against the higher world and against you. I am no longer worthy to be called your son. Make me one of your hired men [workers].’

But the father called his servant to him. ‘Quickly! Bring the best robe and put it on him. Put a ring on his hand and sandals on his feet, and slaughter the fattened calf. Then we shall eat and be merry. For this my son was dead and is risen to life. He was lost and is found again.’ And they began to celebrate.

Meanwhile the older son was in the field. When he returned home and came near the house, he heard the sound of music and dancing. He called one of the servants to him and asked him what it meant. He gave him the news: ‘Your brother has come home again. So in joy your father has slaughtered the fattened calf because he has him back again safe and sound.’

The son grew dark with anger and didn’t want to go in. But his father came out and pleaded with him. He however reproached his father saying, ‘Look! For so many years I have been with you and have never neglected one of your commands. But you never gave me so much as a goat that I might be merry with my friends. And now comes this son of yours who has eaten up your wealth in scandal, and you offer him the fattened calf.’

The father however said to him ‘Child, you are always with me and all that I have belongs to you too. But now we should be glad and rejoice, for this your brother was dead and lives; he was lost and has been found again.’

3^rd August Trinity

August 5, 2012

Luke 15: 1-32

How worrisome it is to lose an object of value. How many anxious moments do we spend looking for our keys, or our glasses. For these things are extensions of ourselves. They allow us to work effectively in the world.

Each of us has both a masculine and a feminine side to our human nature. Our masculine side has an affinity toward the more static, mechanical material world. Our feminine side wants to nurture living, growing, changing beings.

Today’s reading of course has to do with finding lost things. Yet in this narrative, it is the man who is concerned with a lost living creature. Is this itself not a picture of the exercise his own feminine side? A turning of the masculine toward a more feminine, nurturing way?

Similarly the feminine side of our nature has a stronger relationship with the realm of living, changing beings. Yet in the story, it is a silver coin, the earthly metal abstract for the value of human work, that she is to seek. The coin represents a kind of objectivity, achieved through her own diligent work of lighting the surroundings and sweeping the floor. She becomes literally grounded in the earthly, developing of a more masculine, grounded way of being.

Taken together, these two stories show us a way to integrate the two sides of our nature. Our perhaps one-sided attention to the static and material needs to also turn toward nourishing and guiding the developing processes of living beings. And on the other hand our perhaps one-sided attention to emotional, artistic and spiritual events needs to be brought to completion by our work in and with the physical and the earthly. And losing things is perhaps a call to change. As Wendell Berry says,

It may be that when we no longer know what to do

we have come to our real work,

and that when we no longer know which way to go

we have come to our real journey.

The mind that is not baffled is not employed.

The impeded stream is the one that sings.[1]

www.thechristiancommunity.org

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[1] Wendell Berry, “The Real Work”, in Collected Poems