Showing posts with label 4th August Trinity. Show all posts
Showing posts with label 4th August Trinity. Show all posts

Sunday, August 16, 2020

4th Trinity III 2020, Territories of the Spirit

4th Trinity III

Luke 9:1-17 

He called the twelve together and gave them potent authority and formative

Tissot, Christ Sending
power, so that they could work against all demonic mischief, and heal all sickness.  And he sent them out to heal and to proclaim the Kingdom of God, appearing now on earth, the kingdom of human beings filled with God’s spirit.

And he said to them, “Take nothing with you on the way: no staff for support, no bag for collecting, neither bread nor money, no change of clothes. If you enter a house, remain there until you go further. And where they do not accept you, leave their city and shake the dust from your feet as a sign that they have refused community with you.” 

They left and walked through the villages of the country, announcing the joyful message of the new working of the kingdom of the angels and healing everywhere. 

Meanwhile, Herod the Tetrarch heard of all that was happening, and he was very perplexed, for some said, “John has risen from the dead,” and others said that Elijah had appeared, and yet others, “One of the Prophets of old has risen again.” And Herod said, “John, I have had beheaded; who now is this, about whom I hear all these things?” And he wished to see him himself. 

And the apostles returned and reported to Jesus everything that they had accomplished. So he gathered them to himself and retreated with them to a city called Bethsaida for special instruction. But the people became aware of it and followed him. He welcomed them and spoke to them of the Kingdom of God of the future, of the human kingdom on earth filled with the divine spirit, and he healed all who needed it. 

Woloschina
But the day began to decline. The twelve came up to him and said, “Send the crowd away so that they can reach the villages and farms in the vicinity and find food and lodging, for here we are in a deserted place.” He, however, said to them, “From now on, it falls to you; you give them to eat.” 

They answered, “We have nothing but five loaves and two fish. Or shall we go and buy food for all of them?“ There were about five thousand people. 

Then he said to the disciples, “Have them sit down in groups of fifty.” And they did so, and all reclined. 

Then he took the five loaves and the two fish and, raising his soul to the spirit, gave thanks, broke them, and gave them to his disciples to distribute to the people. And they ate, and all were satisfied. And they took up the pieces that remained: twelve baskets full.

4th  Trinity III

August 16, 2020

Luke 9:1-17

Events on earth can be described with certain facts and a particular narrative. But behind what can be seen and heard there stand beings who give vitality and direction to these events. 

Today’s reading describes two events: sending the twelve disciples to work together in the world, proclaiming the good news and healing. They are acting as Christ’s messengers. The second event involves a mysterious feeding of a great number of people. 

But behind the earthly narrative stand

Sombart, Feeding 5,000
mighty beings working in concert. One is John the Baptist, Elijah, whose name is interposed between the two events like a rumor. The other is, of course, Christ, who backgrounds Himself so that the disciples can step forward and work as mediators of His spirit. John works like a guardian angel for the circle of the disciples, helping gather and direct the flow of the Christ-stream into their working. 

And so it is even today: John with his great prophetic spirit works in tandem with Christ, behind the scenes, supporting those who are students of Christ. They both work invisibly, like angels, behind the narrative of world events. They support those who work, like the disciples, to proclaim the ever-resounding good news, those who work to heal the world’s ills, those who seek to nourish bodies, souls, and spirits. To become aware of their working is to increase our collaboration with them. So in the words of John O’Donohue: 

A journey can become a sacred thing:

Make sure, before you go,

To take the time

To bless your going forth,

Iris Sullivan

To free your heart of ballast

So that the compass of your soul

Might direct you toward

The territories of spirit

Where you will discover

More of your hidden life,

And the urgencies

That deserve to claim you.

 

May you travel in an awakened way,

Gathered wisely into your inner ground;

That you may not waste the invitations

Which wait along the way to transform you.*

 

www.thechrisitancommunity.org

*John O’Donohue, “For the Traveler”, in To Bless the Space Between Us, p. 53


Sunday, August 18, 2019

4th August Trinity 2019, Unthinkable Can Be Thought


August Trinity 

Luke 18, 35-43

It happened as he approached Jericho: a certain blind man was sitting by the road begging. Hearing the crowd going by, he wanted to know what was happening, and they told him Jesus of Nazareth was passing by. He cried out in a loud voice: “Jesus, Son of David, have mercy on me!”

Those leading the way threatened him and wanted him to be quiet. But he cried all the louder, “Son of David, have mercy on me!”

Jesus stopped and had him led to him. And Jesus said to him, “What do you want that I should do for you?”

He said to him, “Lord, that I may look up and see again.”

And Jesus said to him, “Receive your sight. Through your faith and your trust, the power for healing has been awakened in you.” ( your faith has healed you)

In that moment his eyes were opened. He followed Him and thus revealed the working of the divine within the human being--and all who saw it praised God. 


4th August Trinity 2019
Luke 18: 35 – 43

Imagine only being able to look downward, to see only the ground under your feet. Certainly, there are small miracles there—the beauty of sand grains or green grass. But looking up, elevating our gaze, opens up whole worlds. We can take in the majesty of mountains, the ever-transforming sky, the magnificence of the stars. We can perceive the wonders of all our fellow creatures.

Whole levels of meaning emerge.

Brian Jekel
The blind man asks Christ to help him look up and see again. He wants to elevate his gaze, to take in the expanse of the universe, to experience new levels of meaning. And Christ tells him that because he trusts that this is possible, the power to enlarge his vision is already operating in him, is already elevating his gaze. His openness allows him to receive his sight.

In a sense, we are all blind. Yet the ability to see is an indwelling capacity given to us by God, a capacity we can further cultivate. It is partly a matter of ignoring those inner and outer voices which would squelch our attempts to elevate our gaze. And it is a matter of trusting that it is possible, and listening for the Voice that says to trust the power to heal our inner blindness, to raise our gaze upward.

And ultimately, when our eyes open and our gaze rises, we encounter the One speaking to us, the One who helps us heal, the One who gave us our sight.
And in the words of the poet He tells us to look at the true yet commonplace miracles:
…a small and airy cloud
is able to upstage the massive moon.
...
 A miracle, just take a look around:
the inescapable earth.
 An extra miracle, extra and ordinary:
the unthinkable can be thought.*


* Wislawa Szymborska, "Miracle Fair"



Sunday, August 12, 2018

4th August Trinity 2018, Accept the Miracle

4th Trinity August
Luke 9: 1-17

He called the twelve together and gave to them potent authority and formative power, so that they could work against all demonic mischief, and heal all sickness.  And he sent them out to heal and to proclaim the Kingdom of God, appearing now on earth, the kingdom of human beings filled with God’s spirit.

And he said to them, “Take nothing with you on the way: no staff for support, no bag for collecting, neither bread nor money, no change of clothes. If you enter a house, remain there until you go further. And where they do not accept you, leave their city and shake the dust from your feet as a sign that they have refused community with you.”

They left and walked through the villages of the country, announcing the joyful message of the new working of the kingdom of the angels and healing everywhere.

Meanwhile, Herod the Tetrarch heard of all that was happening and he was very perplexed, for some said, “John is risen from the dead,” and others said that Elijah had appeared, and yet others, “One of the Prophets of old has risen again.” And Herod said, “John I have had beheaded; who now is this, about whom I hear all these things?” And he wished to see him himself.

And the apostles returned and reported to Jesus everything that they had accomplished. So he gathered them to himself and retreated with them to a city called Bethsaida for special instruction. But the people became aware of it and followed him. He welcomed them and spoke to them of the Kingdom of God of the future, of the human kingdom on earth filled with the divine spirit, and he healed all who had need of it.
  
But the day began to decline. The twelve came up to him and said, “Send the crowd away so that they can reach the villages and farms in the vicinity and find food and lodging, for here we are in a deserted place.” He, however, said to them, “From now on it falls to you; you give them to eat.”

They answered, “We have nothing but five loaves and two fish. Or shall we go and buy food for all of them?“ There were about five thousand people.

Then he said to the disciples, “Have them sit down in groups of fifty”. And they did so, and all reclined.

Then he took the five loaves and the two fish and, raising his soul to the spirit, gave thanks, broke them, and gave them to his disciples to distribute to the people. And they ate, and all were satisfied. And they took up the pieces that remained: twelve baskets full.

4th August Trinity
August 12, 2018
Luke 9:1-17

Here in the north, we are experiencing the long-lit days of summer.  Long daylight hours and our urban night-lit skies veil our experience of the stars. This is unfortunate, since there is nothing quite so majestic, more awe-inspiring, than the fullness of the night sky. The stars, with their calm radiance, send us the message that we are surrounded by hope. They are pouring their manifold influences into our lives.

It is meaningful that today’s gospel reading begins with the twelve apostles and ends with the twelve full baskets. For Christ works with His Father’s light, His abundance of radiant life and love. They pour out of the heavens to us through the twelve doorways of the stars. During the day, Christ directs these powers into the apostles, as He sends them out with a message of joy. And at night, as the day declines, He pours them into the five loaves and two fish. He blesses them, strengthens them with words of gratitude and of love. The people receive His loving, healing strength. There is more than enough to go around. Their abundance fills twelve baskets full.

Mary Oliver comments on this passage.

Why wonder about the loaves and the fishes?
If you say the right words, the wine expands.
If you say them with love
and the felt ferocity of that love
and the felt necessity of that love,
the fish explode into the many.
Imagine him, speaking,
and don't worry about what is reality,
or what is plain, or what is mysterious.
If you were there, it was all those things.
…. Eat, drink,….
Accept the miracle.
Accept, too, each spoken word
spoken with love.*



*Mary Oliver, “Logos” in Why I Wake Early

Sunday, August 13, 2017

4th August Trinity 2016, Kingdom of Angels (Redux)

4th Trinity August

Luke 9: 1-17

He called the twelve together and gave to them potent authority and formative power, so that they could work against all demonic mischief, and heal all sickness.  And he sent them out to heal and to proclaim the Kingdom of God, appearing now on earth, the kingdom of human beings filled with God’s spirit.

And he said to them, “Take nothing with you on the way: no staff for support, no bag for collecting, neither bread nor money, no change of clothes. If you enter a house, remain there until you go further. And where they do not accept you, leave their city and shake the dust from your feet as a sign that they have refused community with you.”

They left and walked through the villages of the country, announcing the joyful message of the new working of the kingdom of the angels and healing everywhere.

Meanwhile Herod the Tetrarch heard of all that was happening and he was very perplexed, for some said, “John is risen from the dead,” and others said that Elijah had appeared, and yet others, “One of the Prophets of old has risen again.” And Herod said, “John I have had beheaded; who now is this, about whom I hear all these things?” And he wished to see him himself.

Kenneth Dowdy
And the apostles returned and reported to Jesus everything that they had accomplished. So he gathered them to himself and retreated with them to a city called Bethsaida for special instruction. But the people became aware of it and followed him. He welcomed them and spoke to them of the Kingdom of God of the future, of the human kingdom on earth filled with the divine spirit, and he healed all who had need of it.

But the day began to decline. The twelve came up to him and said, “Send the crowd away so that they can reach the villages and farms in the vicinity and find food and lodging, for here we are in a deserted place.” He, however, said to them, “From now on it falls to you; you give them to eat.”

They answered, “We have nothing but five loaves and two fish. Or shall we go and buy food for all of them?“ There were about five thousand people.

Then he said to the disciples, “Have them sit down in groups of fifty”. And they did so, and all reclined.

Then he took the five loaves and the two fish and, raising his soul to the spirit, gave thanks, broke them, and gave them to his disciples to distribute to the people. And they ate, and all were satisfied. And they took up the pieces that remained: twelve baskets full. 

4th Trinity August
August 14, 2016
Luke 9: 1-17

We are approaching the middle of a ten-week path toward Michaelmas. This fourth reading in the series is itself a kind of path.

First Christ gives his disciples the power to heal and to announce a new kingdom from the angels. This new kingdom is arising in human hearts. And then he tells them to shed what is unnecessary, to separate themselves from certain external supports – no bag, no bread, no money. They go out, and when they return, they report back to him joyfully. And at the end of the day, He feeds them all from the spiritual nourishment of the stars.

We can see this as a pattern for our days. We can begin the day by receiving a measure
M. Woloschina
of inner strength and the power of love from Christ. We can remind ourselves not to become too dependent upon outer supports. We can demonstrate the new kingdom in human hearts by the quality of our interactions with others. And at the end of the day we can report back to Him, and in sleep receive our nourishment from the cosmos of the stars.


Doing this day by day builds something. With Christ’s help, we are creating the kingdom of the heavens within. And working actively, day by day, from within, we are also helping create a new kingdom of the angels on earth. 

Sunday, August 16, 2015

4th August Trinity 2015, Sharp, Strong and Balanced


4th Trinity August
Luke 9: 1-17

He called the twelve together and gave to them potent authority and formative power, so that they could work against all demonic mischief, and heal all sickness.  And he sent them out to heal and to proclaim the Kingdom of God, appearing now on earth, the kingdom of human beings filled with God’s spirit.

And he said to them, “Take nothing with you on the way: no staff for support, no bag for collecting, neither bread nor money, no change of clothes. If you enter a house, remain there until you go further. And where they do not accept you, leave their city and shake the dust from your feet as a sign that they have refused community with you.”

They left and walked through the villages of the country, announcing the joyful message of the new working of the kingdom of the angels and healing everywhere.

Meanwhile Herod the Tetrarch heard of all that was happening and he was very perplexed, for some said, “John is risen from the dead,” and others said that Elijah had appeared, and yet others, “One of the Prophets of old has risen again.” And Herod said, “John I have had beheaded; who now is this, about whom I hear all these things?” And he wished to see him himself.

Feeding 5000, Woloschina
And the apostles returned and reported to Jesus everything that they had accomplished. So he gathered them to himself and retreated with them to a city called Bethsaida for special instruction. But the people became aware of it and followed him. He welcomed them and spoke to them of the Kingdom of God of the future, of the human kingdom on earth filled with the divine spirit, and he healed all who had need of it.

But the day began to decline. The twelve came up to him and said, “Send the crowd away so that they can reach the villages and farms in the vicinity and find food and lodging, for here we are in a deserted place.” He however said to them, “From now on it falls to you; you give them to eat.”

They answered, “We have nothing but five loaves and two fish. Or shall we go and buy food for all of them?“ There were about five thousand people.

Then he said to the disciples, “Have them sit down in groups of fifty”. And they did so, and all reclined.

Then he took the five loaves and the two fish and, raising his soul to the spirit, gave thanks, broke them, and gave them to his disciples to distribute to the people. And they ate, and all were satisfied. And they took up the pieces that remained: twelve baskets full.

4th Trinity August
August 16, 2015
Luke 9: 1-17

If I have the right tool, I can do amazing things. With a well-balanced mallet and a strong, sharp chisel I can sculpt wood or even stone. But if the mallet is off-balance, if the chisel is weak or dull, even the most talented of artists cannot use them.

We are to become the instruments Christ uses to help build His kingdom of heaven on earth. He needs us to be sharp, strong and balanced. Then His formative power can stream through us. But as tools we may not yet be in the best shape for His work. He therefore works on the tools themselves, to sharpen and balance us.

The story of the Feeding of the Five Thousand prefigures our own age. The people are strengthened with the bread and the fish, which contain the formative forces of the stars. In the Act of Consecration we similarly take in bread and wine to sharpen our thinking and strengthen our will. We take them in so that we become balanced tools in Christ’s hands. We take them in so that He can work on building the kingdom of heaven on earth, with us, through us.



Saturday, August 23, 2014

4th August Trinity 2007, Offer in Gratitude

4th Trinity August
Luke 9: 1-17

He called the twelve together and gave to them potent authority and formative power, so that they could work against all demonic mischief, and heal all sickness.  And he sent them out to heal and to proclaim the Kingdom of God, appearing now on earth, the kingdom of human beings filled with God’s spirit.

And he said to them, “Take nothing with you on the way: no staff for support, no bag for collecting, neither bread nor money, no change of clothes. If you enter a house, remain there until you go further. And where they do not accept you, leave their city and shake the dust from your feet as a sign that they have refused community with you.”

They left and walked through the villages of the country, announcing the joyful message of the new working of the kingdom of the angels and healing everywhere.

Meanwhile Herod the Tetrarch heard of all that was happening and he was very perplexed, for some said, “John is risen from the dead,” and others said that Elijah had appeared, and yet others, “One of the Prophets of old has risen again.” And Herod said, “John I have had beheaded; who now is this, about whom I hear all these things?” And he wished to see him himself.

And the apostles returned and reported to Jesus everything that they had accomplished. So he gathered them to himself and retreated with them to a city called Bethsaida for special instruction. But the people became aware of it and followed him. He welcomed them and spoke to them of the Kingdom of God of the future, of the human kingdom on earth filled with the divine spirit, and he healed all who had need of it.

But the day began to decline. The twelve came up to him and said, “Send the crowd away so that they can reach the villages and farms in the vicinity and find food and lodging, for here we are in a deserted place.” He however said to them, “From now on it falls to you; you give them to eat.”

They answered, “We have nothing but five loaves and two fish. Or shall we go and buy food for all of them?“ There were about five thousand people.

Then he said to the disciples, “Have them sit down in groups of fifty”. And they did so, and all reclined.

Then he took the five loaves and the two fish and, raising his soul to the spirit, gave thanks, broke them, and gave them to his disciples to distribute to the people. And they ate, and all were satisfied. And they took up the pieces that remained: twelve baskets full. 

4th August Trinity
Woloschina
August 12, 2007
Luke 9: 1-17

Living things breathe in and out. Even plants have a pattern of respiration of taking in, and offering out. Our independent life begins with the taking of the first breath.

Here today we begin to see the pattern of a life lived with Christ: We hear His words. We go out into life to work among others; working in a healing way, strengthening, supporting. We can enlighten those who are open to hearing the good news from the realm of the angels. Then we return again to Christ for special instruction. And when others come to experience Him directly, we welcome them as He does, to a special meal offered in thanks, to receive, in return, strength from the stars.


The Act of Consecration of Man is patterned after this gospel story. In the beginning we hear the initial seasonal prayer – a kind of epistle or letter from the realm of the angels.  We hear Christ’s own words in the gospel. In hearing, we fill ourselves with His cleansing healing spirit. Aware of our infirmities, we offer, through Him, the best of our own spirits. We offer ourselves in gratitude. Broken though we may be, we receive in return bread and wine, strength from the stars.  Our life in Christ begins to breathe. And we are strengthened for our life, for His life, out in the world.

Friday, August 22, 2014

4th August Trinity 2008, Holy Spirit Manifest

4th Trinity August
Luke 9: 1-17

He called the twelve together and gave to them potent authority and formative power, so that they could work against all demonic mischief, and heal all sickness.  And he sent them out to heal and to proclaim the Kingdom of God, appearing now on earth, the kingdom of human beings filled with God’s spirit.

And he said to them, “Take nothing with you on the way: no staff for support, no bag for collecting, neither bread nor money, no change of clothes. If you enter a house, remain there until you go further. And where they do not accept you, leave their city and shake the dust from your feet as a sign that they have refused community with you.”

They left and walked through the villages of the country, announcing the joyful message of the new working of the kingdom of the angels and healing everywhere.

Meanwhile Herod the Tetrarch heard of all that was happening and he was very perplexed, for some said, “John is risen from the dead,” and others said that Elijah had appeared, and yet others, “One of the Prophets of old has risen again.” And Herod said, “John I have had beheaded; who now is this, about whom I hear all these things?” And he wished to see him himself.

And the apostles returned and reported to Jesus everything that they had accomplished. So he gathered them to himself and retreated with them to a city called Bethsaida for special instruction. But the people became aware of it and followed him. He welcomed them and spoke to them of the Kingdom of God of the future, of the human kingdom on earth filled with the divine spirit, and he healed all who had need of it.

Boy with Loaves and Fish, Woloschina
But the day began to decline. The twelve came up to him and said, “Send the crowd away so that they can reach the villages and farms in the vicinity and find food and lodging, for here we are in a deserted place.” He however said to them, “From now on it falls to you; you give them to eat.”

They answered, “We have nothing but five loaves and two fish. Or shall we go and buy food for all of them?“ There were about five thousand people.

Then he said to the disciples, “Have them sit down in groups of fifty”. And they did so, and all reclined.

Then he took the five loaves and the two fish and, raising his soul to the spirit, gave thanks, broke them, and gave them to his disciples to distribute to the people. And they ate, and all were satisfied. And they took up the pieces that remained: twelve baskets full. 

4th August Trinity
August 17, 2008
Luke 9: 1-17
  
For one’s birthday one might invite friends to celebrate. They of course will bring gifts; but traditionally the birthday person also offers gifts: food and drink, and also the small gifts in return we call party favors. One both receives, and one gives. In some cultures, there is a celebration in which the birthday person, instead of receiving gifts, bestows lavish gifts on all the participants. In yet other cultures, one may have a celebration in which one gives away all of one’s possessions.

We are at the time of the year when we have received the call to a
Egbert Codex
celebration of new life. We have recognized that Jesus is the Christ, the Risen One. In Him we receive new life. And this new life is not just something we receive. The overflowing joy of a new life (and is not every new day the gift of a new life?) is something we want to share. In the gospel reading, this sharing manifests as the capacity for enthusiasm and healing. One receives and one gives. And when one receives more, one is also empowered to give more.

In today’s gospel reading, Christ says to His disciples, “From now on, it falls to you. You give the people to eat…And raising His soul to the spirit, He gave thanks, broke them [the loaves] and gave them to his disciples to distribute to the people.” Luke 9:13, 16

Our love for God, our enthusiasm, our capacity to help heal the world’s ills, is meant to flow through us and out into the world. The bread of God’s love feeds the world; the blood of God’s love is meant to circulate.

Mechthild of Magdeburg said,

To the extent that we flow outward with the full
abundance of our hearts, and give our complete substance
to the poor, and spend our lives in service to the sick, we
are the Holy Spirit who is made manifest
as the abundant outpouring of the Father and the Son.[1]




[1] Mechthild of Magdeburg (1260 – 1294?) “How We Become Like God”, in Love’s Immensity, by Scott Cairns, p. 95.

Thursday, August 21, 2014

4th August Trinity 2009, Gathered Wisely

4th Trinity August
Luke 9: 1-17

He called the twelve together and gave to them potent authority and formative power, so that they could work against all demonic mischief, and heal all sickness.  And he sent them out to heal and to proclaim the Kingdom of God, appearing now on earth, the kingdom of human beings filled with God’s spirit.

And he said to them, “Take nothing with you on the way: no staff for support, no bag for collecting, neither bread nor money, no change of clothes. If you enter a house, remain there until you go further. And where they do not accept you, leave their city and shake the dust from your feet as a sign that they have refused community with you.”

They left and walked through the villages of the country, announcing the joyful message of the new working of the kingdom of the angels and healing everywhere.

Meanwhile Herod the Tetrarch heard of all that was happening and he was very perplexed, for some said, “John is risen from the dead,” and others said that Elijah had appeared, and yet others, “One of the Prophets of old has risen again.” And Herod said, “John I have had beheaded; who now is this, about whom I hear all these things?” And he wished to see him himself.

And the apostles returned and reported to Jesus everything that they had accomplished. So he gathered them to himself and retreated with them to a city called Bethsaida for special instruction. But the people became aware of it and followed him. He welcomed them and spoke to them of the Kingdom of God of the future, of the human kingdom on earth filled with the divine spirit, and he healed all who had need of it.

But the day began to decline. The twelve came up to him and said, “Send the crowd away so that they can reach the villages and farms in the vicinity and find food and lodging, for here we are in a deserted place.” He however said to them, “From now on it falls to you; you give them to eat.”

They answered, “We have nothing but five loaves and two fish. Or shall we go and buy food for all of them?“ There were about five thousand people.

Then he said to the disciples, “Have them sit down in groups of fifty”. And they did so, and all reclined.


Then he took the five loaves and the two fish and, raising his soul to the spirit, gave thanks, broke them, and gave them to his disciples to distribute to the people. And they ate, and all were satisfied. And they took up the pieces that remained: twelve baskets full. 


4th August Trinity
August 16, 2009
Luke 9:1-17

Events on earth can be described with certain facts and a particular narrative. But behind what can be seen and heard stand beings who give vitality and direction to these events.

Today’s reading describes two events: sending the twelve disciples to work together in the world, proclaiming the good news and healing. They are acting as Christ’s messengers. The second event involves a mysterious feeding of a great number of people.

But behind the earthly narrative stand mighty beings working in concert. One is John the Baptist, Elijah, whose name is interposed between the two events like a rumor. The other is of course Christ, who backgrounds Himself so that the disciples can step forward and work as mediators of His spirit. John works like a guardian angel for the circle of the disciples, helping gather and direct the flow of the Christ-stream into their working.

And so it is even today: John with his great prophetic spirit works in tandem with Christ, behind the scenes, supporting those who are students of Christ. They both work invisibly, like angels, behind the narrative of world events. They support those who work, like the disciples, to proclaim the ever-resounding good news, those who work to heal the world’s ills, those who seek to nourish bodies, souls and spirits. To become aware of their working is to increase our collaboration with them. So in the words of John O’Donohue:

A journey can become a sacred thing:
Make sure, before you go,
To take the time
To bless your going forth,
To free your heart of ballast
So that the compass of your soul
Might direct you toward
The territories of spirit
Where you will discover
More of your hidden life,
And the urgencies
That deserve to claim you.

May you travel in an awakened way,
Gathered wisely into your inner ground;
That you may not waste the invitations
Which wait along the way to transform you.[1]






[1] John O’Donohue, “For the Traveler”, in To Bless the Space Between Us, p. 53

Wednesday, August 20, 2014

4th August Trinity 2010, Angel of Healing

4th Trinity August
Luke 9: 1-17

He called the twelve together and gave to them potent authority and formative power, so that they could work against all demonic mischief, and heal all sickness.  And he sent them out to heal and to proclaim the Kingdom of God, appearing now on earth, the kingdom of human beings filled with God’s spirit.

And he said to them, “Take nothing with you on the way: no staff for support, no bag for collecting, neither bread nor money, no change of clothes. If you enter a house, remain there until you go further. And where they do not accept you, leave their city and shake the dust from your feet as a sign that they have refused community with you.”

They left and walked through the villages of the country, announcing the joyful message of the new working of the kingdom of the angels and healing everywhere.

Meanwhile Herod the Tetrarch heard of all that was happening and he was very perplexed, for some said, “John is risen from the dead,” and others said that Elijah had appeared, and yet others, “One of the Prophets of old has risen again.” And Herod said, “John I have had beheaded; who now is this, about whom I hear all these things?” And he wished to see him himself.

And the apostles returned and reported to Jesus everything that they had accomplished. So he gathered them to himself and retreated with them to a city called Bethsaida for special instruction. But the people became aware of it and followed him. He welcomed them and spoke to them of the Kingdom of God of the future, of the human kingdom on earth filled with the divine spirit, and he healed all who had need of it.

But the day began to decline. The twelve came up to him and said, “Send the crowd away so that they can reach the villages and farms in the vicinity and find food and lodging, for here we are in a deserted place.” He however said to them, “From now on it falls to you; you give them to eat.”

They answered, “We have nothing but five loaves and two fish. Or shall we go and buy food for all of them?“ There were about five thousand people.

Then he said to the disciples, “Have them sit down in groups of fifty”. And they did so, and all reclined.

Then he took the five loaves and the two fish and, raising his soul to the spirit, gave thanks, broke them, and gave them to his disciples to distribute to the people. And they ate, and all were satisfied. And they took up the pieces that remained: twelve baskets full. 


4th August Trinity
August 15, 2010
Luke 9: 1 -17

We have all experienced how a simple meal becomes a feast in the company of friends. In such a setting, our souls are nourished, as well as our bodies. If it was also the occasion of the announcement of a joyous coming event, our spirits would rise as well.

Archangel Raphael, Healer.
Margarete Woloschina
In the Gospel reading, both Christ and those He sends out are announcing a joyous coming event: it is the establishment of a new realm, one populated by human beings filled with divine spirit. Human hearts will be reconnected to the realm of the angels, from whence they have come. And, like the angel who stirred the waters at Bethesda, human hearts, out of their angelic connection, will be healed of what ails them. And they will heal other hearts.

This good news from the realm of the angels nourishes the spirits of those who hear it. It raises their hearts in hope and anticipation. They gather together around Christ and his disciples for further food for their souls. And then, as day declines, Christ asks His disciples to provide a meal.

At first the disciples are helpless; but Christ adds such vital, living force to their meager supply that people are satisfied with very little. For He first satisfies their spiritual hunger.

In the Act of Consecration of Man, the communion service, we re-enact something of this event. We hear the good news from the realm of the angels. We elevate our souls and spirits to receive the vital living force of Christ. And our hearts overflow with solemn joy.

So in the words of John O’Donohue,

May the Angel of Awakening stir your heart
To come alive to the eternal within you,
To all the invitations that quietly surround you.

May the Angel of Healing turn your wounds
Into sources of refreshment.[1]


www.thechristiancommunity.org



[1] John O'Donohue, “A Blessing of Angels” in To Bless the Space Between Us