Sunday, June 1, 2014

Ascension 2013, I Will Be

Ascension
Ascension, Reichenauer
John 16: 24-33

Hitherto you have asked nothing in my name. Pray from the heart, and it will be given to your heart, that your joy may be fulfilled.

All this I have given to your souls in imagery. But the hour is coming when I will no longer speak to you in pictures, but will tell you openly and unveiled about my Father, so that you can grasp it in full, knowing consciousness. Thus will I proclaim to you the being of the Father. On that day you will ask out of my power and in my name. And no longer will I ask the Father on your behalf. For the Father himself will love you because you have loved me, and have known in your hearts that I have come forth from the Father. I have come forth from the Father and I have come into this world.

I leave the sense world again and return to the world of the Father, of which you say that it is the world of death.”

Then Jesus’ disciples said, “Now you are speaking in clear thought and without imagery. Now we know that all things are revealed to you and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

Jesus answered, “Do you now feel my power in your heart? Behold, the time is coming, and has already come, when you will be scattered, each to his own loneliness. You will then also leave me alone. But I am not alone, for the Father is eternally united with me.

All this I have spoken to you so that in me you may find peace. In this world you will have great fear and hardship. But take courage. I have overcome the world.”


Ascension
May 9 and 12, 2013
John 16: 24 – 33

Codex Aurius
In earlier times one needed a letter of introduction in order to legitimately approach someone whom one did not yet know. Through this letter a friend would recommend you and vouch for you. The same thing happens today with letters of recommendation for employment.

Christ Jesus has a secret name. He is the Great I-AM of humanity. His name could more fully be rendered: I am he who was, who is, and who is to come. Or even more dynamically: I will be what I will be. [1] For He is the reality that is ever evolving, ever making real what is potential, ever creating anew.

When He says we are to ask the Father in His name, he means that we are to ask, not for the preservation of the old, but for the strength and courage to develop what is not yet. We are to orient ourselves toward the future, toward making real what is yet only potential, toward creating the new. This is His power in our hearts. This is the power of love that overcomes fear and loneliness. This is the power of courage that overcomes the hindrances of the world.

This creative power of His in our hearts is our ‘letter of introduction’ to the Father; for the Father is the Greater Reality that embraces not only what is, but what will be. Christ’s power in our hearts is His letter of recommendation on our behalf for the tasks of transformation that the Father would give us.






[1] from Rabbi Rami Schapiro. 

Saturday, May 31, 2014

6th Easter 2007, Voices

6th Easter
John 14: 1-31  

“Let not your hearts be troubled. Trust in the power that leads you to the Fatherly Ground of the World and to me. In my Father’s house there are many rooms. If it were not so, how could I have said to you, ‘I go there to prepare a place for you’?  And when I have gone and prepared a place for you, I will come again and take you up into the realm of my being and working, so that where I work, you also may work. And you know the way where I am going.”
Then Thomas said to him, “Lord, we do not know where you are going. How can we know the way?”
Jesus answered, “I myself am the Way—the Truth— and the Life. No one finds his way to the Father but through me. If you had really known my Being, you would have recognized my Father as well. From now on you do know him and have seen Him.”
Then Philip said to him, “Lord, show us the Father; that would satisfy our deepest yearning.”
Jesus said to him, “Have I been with you so long and yet you do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Does your heart’s voice not tell you that I am in the Father and the Father is in me? The words I say to you are not just my own. But the Father, who lives eternally in me, continues to do his works in them. Build your faith on the power of my Being that lets you know: I in the Father, the Father in me. Or at least learn to trust through looking at the works themselves that have arisen.
Truly, truly I say to you, whoever trusts in my Being will also do the works that I do --and greater deeds will he do, because I go to the  Father. Whatever you ask for in unity with me, I will do it, so that the deeds of the Father may be revealed in the working of the Son. When you turn to me in prayer in the power of my name, I will be the Creating One in all your works. If you truly love me, you will share in my spiritual goals. And I will ask the Father and He will send to you another Counselor, who will stand by you for ever, even the Spirit of Truth. The earthly world cannot receive this Counselor, for it cannot perceive his working and does not recognize him. But you know him, for he will live with you and will work in you.
I will not leave you desolate—I will come to you. Yet a little while, and the world will see me no more, but you will see me. Because I live, you will live also. On that day you will truly know what it means that I am in the Father, and you in me, and I in you.
Whoever bears my spiritual goals within himself, and brings them to revelation in his working, is one who truly loves me. And whoever truly loves me will be loved by my Father, and I will love him and will reveal myself to him.”
Then Judas, (not the Iscariot) said, “But Lord, how is it that you will reveal yourself to us and not to the people who are in the world?
Jesus replied, “Whoever truly loves me reveals my Spirit, and my Father will love him and we will come to him and prepare with him a dwelling in the everlasting [an eternal dwelling]. Whoever does not love me cannot reveal my Spirit. And the spirit power of the word that you hear is not from me; it is the speaking of the Father who sent me.
Mengs
These things I have spoken to you while I am still with you. But the health-bringing Spirit, the Counselor whom the Father will send in my name, he will teach you everything and will bring to your remembrance all that I have said to you.
Peace I leave with you; my peace I give you. Not as the world gives do I give to you. Let not your hearts be troubled nor let them be afraid.
You heard me say to you, ‘I am going away, and yet I am coming to you’. If you loved me you would have rejoiced, because I am going to the Father, for the Father is greater than I am.
I have told you now, before it happens, so that when it happens you may find trust. I no longer have much to say to you, for soon the ruler of this world is coming. He has no power over me.
But I act in accordance with the Father’s purpose, as it was entrusted to me, so that the world may know that I love the Father. Do the same. Arise, let us be on our way.

6th Sunday after Easter
May 13, 2007
John 14: 1-31

This week the air here was filled with wildfire smoke; but at the same time with the voices of many birds. Each bird has its distinctive song. It has been said that birdsong, each note shaping the living atmosphere, keeps the air alive.

When we stop to listen, we realize that the world is full of voices. One of the quieter, more subtle voices is the inner voice of the heart. Our heart’s voice is distinctive. It can sing; it can lament; it can comfort and inform. And our heart’s voice is in conversation with other voices.

In conversation with his disciples, Christ, the voice of the Father’s heart, prompts: “Does your heart’s voice not tell you that I am in the Father and the Father is in me?” John 14:10 He reminds them of what their heart’s voice has told them.

His voice is the voice of the great Fire-Bird of the sun, eternally consumed, eternally rising again. Christ, who is eternally emerging from the Father’s heart, sings out the Father’s love for us; he sings of the dove of Truth that He will send from the Father’s heart to guide us; He sings of His continuing presence.

Despite the smoke and consuming fire in our lives, in our heart we can hear the voice of Christ, reminding us of our spiritual home.  He is singing to us of the goals of our lives, assuring us that we are not alone. His voice in our hearts shapes the atmosphere in which we live.

Catherine of Sienna could hear the Voice:

My perfect Lord sang,
“Less likely is God to condemn my hand’s action
than to condemn any
soul.”

How could that be possible,
My heart thought?

And the Christ, knowing all minds, replied,
“Forgiveness is the foundation of God’s
being”.[1]






[1] “The Foundation of God”, Catherine of Siena (1347-1380), in Love Poems from God, Daniel Ladinsky, p. 196.



Friday, May 30, 2014

6th Easter 2008, Door Never Locked

6th Easter
John 14: 1-31  

“Let not your hearts be troubled. Trust in the power that leads you to the Fatherly Ground of the World and to me. In my Father’s house there are many rooms. If it were not so, how could I have said to you, ‘I go there to prepare a place for you’?  And when I have gone and prepared a place for you, I will come again and take you up into the realm of my being and working, so that where I work, you also may work. And you know the way where I am going.”
Then Thomas said to him, “Lord, we do not know where you are going. How can we know the way?”
Jesus answered, “I myself am the Way—the Truth— and the Life. No one finds his way to the Father but through me. If you had really known my Being, you would have recognized my Father as well. From now on you do know him and have seen Him.”
Then Philip said to him, “Lord, show us the Father; that would satisfy our deepest yearning.”
Jesus said to him, “Have I been with you so long and yet you do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Does your heart’s voice not tell you that I am in the Father and the Father is in me? The words I say to you are not just my own. But the Father, who lives eternally in me, continues to do his works in them. Build your faith on the power of my Being that lets you know: I in the Father, the Father in me. Or at least learn to trust through looking at the works themselves that have arisen.
Ascension, Sombart
Truly, truly I say to you, whoever trusts in my Being will also do the works that I do --and greater deeds will he do, because I go to the  Father. Whatever you ask for in unity with me, I will do it, so that the deeds of the Father may be revealed in the working of the Son. When you turn to me in prayer in the power of my name, I will be the Creating One in all your works. If you truly love me, you will share in my spiritual goals. And I will ask the Father and He will send to you another Counselor, who will stand by you for ever, even the Spirit of Truth. The earthly world cannot receive this Counselor, for it cannot perceive his working and does not recognize him. But you know him, for he will live with you and will work in you.
I will not leave you desolate—I will come to you. Yet a little while, and the world will see me no more, but you will see me. Because I live, you will live also. On that day you will truly know what it means that I am in the Father, and you in me, and I in you.
Whoever bears my spiritual goals within himself, and brings them to revelation in his working, is one who truly loves me. And whoever truly loves me will be loved by my Father, and I will love him and will reveal myself to him.”
Then Judas, (not the Iscariot) said, “But Lord, how is it that you will reveal yourself to us and not to the people who are in the world?
Jesus replied, “Whoever truly loves me reveals my Spirit, and my Father will love him and we will come to him and prepare with him a dwelling in the everlasting [an eternal dwelling]. Whoever does not love me cannot reveal my Spirit. And the spirit power of the word that you hear is not from me; it is the speaking of the Father who sent me.
These things I have spoken to you while I am still with you. But the health-bringing Spirit, the Counselor whom the Father will send in my name, he will teach you everything and will bring to your remembrance all that I have said to you.
Peace I leave with you; my peace I give you. Not as the world gives do I give to you. Let not your hearts be troubled nor let them be afraid.
You heard me say to you, ‘I am going away, and yet I am coming to you’. If you loved me you would have rejoiced, because I am going to the Father, for the Father is greater than I am.
I have told you now, before it happens, so that when it happens you may find trust. I no longer have much to say to you, for soon the ruler of this world is coming. He has no power over me.
But I act in accordance with the Father’s purpose, as it was entrusted to me, so that the world may know that I love the Father. Do the same. Arise, let us be on our way.

6th Easter Sunday
Cedar Pollen, Japan
April 27, 2008
John 14: 1-31

This is the time when the pollen begins to rise from its home in the blossom. Great clouds of it float high into the air, to be kissed by the life energy that streams down from the sun. It returns to earth gravid with new life.

We are days away from Ascension, when Christ expands His being again out into the cosmos. And in the Gospel reading He tries to prepare His disciples for a leave-taking, for His going, as He calls it, to the Father. He goes, He says, to prepare a place where each of us can live with Him and with our Father. He promises not to leave us orphaned. For just as the pollen returns to earth full of new life, so does Christ’s working return shortly to earth, in the form of an enlivened Spirit, an inner Counselor of Truth who will always be with us.

Perhaps the room for each of us in the Father’s house is not just in some distant heaven, to be occupied after our death. Perhaps the Father’s house is also the temple of the human body. Perhaps the room in the Father’s house, prepared by the Father and the Son, is the interior of the human heart. In this heart space there is room inside for many, for family, for friends and strangers – possibly even for the infinite.

In the Sunday Service for the Children, we hear: Christ died; He becomes alive again within those who give Him a dwelling in their hearts.

He becomes alive in those who give Him a dwelling place in their hearts. The interior of the heart becomes the room in the Father’s house through Christ’s indwelling. For His Spirit has returned to earth, gravid with New Life. His Spirit can live in infinity of the open heart space, now, and into all the future.

The poet Rumi says:


Wherever Jesus lives, the great hearted gather.
We are a door that is never locked.[1]

The hearts in which He dwells are generous, magnanimous, open. It is through His indwelling that He prepares rooms for us in the realm of His being and working. Such open hearts become the Door through which He enters and works on, out into the world.




[1] Rumi, The Essential Rumi, Coleman Barks, p. 201.

Thursday, May 29, 2014

6th Easter 2009, Create Seeds

6th Easter
John 14: 1-31  

“Let not your hearts be troubled. Trust in the power that leads you to the Fatherly Ground of the World and to me. In my Father’s house there are many rooms. If it were not so, how could I have said to you, ‘I go there to prepare a place for you’?  And when I have gone and prepared a place for you, I will come again and take you up into the realm of my being and working, so that where I work, you also may work. And you know the way where I am going.”
Burne-Jones
Then Thomas said to him, “Lord, we do not know where you are going. How can we know the way?”
Jesus answered, “I myself am the Way—the Truth— and the Life. No one finds his way to the Father but through me. If you had really known my Being, you would have recognized my Father as well. From now on you do know him and have seen Him.”
Then Philip said to him, “Lord, show us the Father; that would satisfy our deepest yearning.”
Jesus said to him, “Have I been with you so long and yet you do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Does your heart’s voice not tell you that I am in the Father and the Father is in me? The words I say to you are not just my own. But the Father, who lives eternally in me, continues to do his works in them. Build your faith on the power of my Being that lets you know: I in the Father, the Father in me. Or at least learn to trust through looking at the works themselves that have arisen.
Truly, truly I say to you, whoever trusts in my Being will also do the works that I do --and greater deeds will he do, because I go to the  Father. Whatever you ask for in unity with me, I will do it, so that the deeds of the Father may be revealed in the working of the Son. When you turn to me in prayer in the power of my name, I will be the Creating One in all your works. If you truly love me, you will share in my spiritual goals. And I will ask the Father and He will send to you another Counselor, who will stand by you for ever, even the Spirit of Truth. The earthly world cannot receive this Counselor, for it cannot perceive his working and does not recognize him. But you know him, for he will live with you and will work in you.
Rembrandt
I will not leave you desolate—I will come to you. Yet a little while, and the world will see me no more, but you will see me. Because I live, you will live also. On that day you will truly know what it means that I am in the Father, and you in me, and I in you.
Whoever bears my spiritual goals within himself, and brings them to revelation in his working, is one who truly loves me. And whoever truly loves me will be loved by my Father, and I will love him and will reveal myself to him.”
Then Judas, (not the Iscariot) said, “But Lord, how is it that you will reveal yourself to us and not to the people who are in the world?
Jesus replied, “Whoever truly loves me reveals my Spirit, and my Father will love him and we will come to him and prepare with him a dwelling in the everlasting [an eternal dwelling]. Whoever does not love me cannot reveal my Spirit. And the spirit power of the word that you hear is not from me; it is the speaking of the Father who sent me.
These things I have spoken to you while I am still with you. But the health-bringing Spirit, the Counselor whom the Father will send in my name, he will teach you everything and will bring to your remembrance all that I have said to you.
Peace I leave with you; my peace I give you. Not as the world gives do I give to you. Let not your hearts be troubled nor let them be afraid.
You heard me say to you, ‘I am going away, and yet I am coming to you’. If you loved me you would have rejoiced, because I am going to the Father, for the Father is greater than I am.
I have told you now, before it happens, so that when it happens you may find trust. I no longer have much to say to you, for soon the ruler of this world is coming. He has no power over me.
But I act in accordance with the Father’s purpose, as it was entrusted to me, so that the world may know that I love the Father. Do the same. Arise, let us be on our way.

6th Easter
Christ the Gardener, Durer
May 17, 2009
John 14: 1 – 35

Plant one seed, and in time it will produce hundreds of seeds, all replicas of itself. In this way, the living entity that produced the seed maintains itself through cycles of time.

Out of the Father Ground of all Being, who is existence itself, there emerged the first seed. This seed is the Logos-Word, the I AM. This Logos-Word spoke, and all of creation came into being. Into all creatures, especially into us, He placed a seed of Himself, the I AM. This seed germinates as we are born, blossoms when as small child we begins to say “I”. This little but all-encompassing “I” continues to blossom and engender seeds throughout our life. The seeds of myself are my words and my actions. I am what I say. I am what I do.

In an ordinary plant, form and seeds are fixed by type. We human I-AM beings however, have the capacity to create various types of seeds. For we have choices in speaking, choices in doing. And these choices can create seeds for magnificence and nourishing beauty. Or they can create seeds of weeds and thorns.

The poet speaks to God and says:

We stand in your garden year after year
We are trees for yielding a sweet death.[1]

Our words and deeds are the seeds for our own Selves. For in another season, in another lifetime, the quality of the word- and deed-seeds we have produced will be what surrounds us. God will reap what we have sown. And accordingly, we will live in what we have created.

Christ is the gardener who watches over our growth and progress. He is the Water of Life. He feeds here, prunes a bit there, trains toward the Light of Himself. He is the Way, and he hopes for a harvest of words and deeds done in His Spirit, done in love, in truth, and from good will. For He will plant the seeds we produce, the seeds of our Selves, and we will germinate again with Him in His garden, in another place, in another season.





[1] Rilke, The Book of Hours, translated by Macy and Barrows, pg. 133.


Wednesday, May 28, 2014

6th Easter 2010, Someone is Real

6th Easter
John 14: 1-31  

“Let not your hearts be troubled. Trust in the power that leads you to the Fatherly Ground of the World and to me. In my Father’s house there are many rooms. If it were not so, how could I have said to you, ‘I go there to prepare a place for you’?  And when I have gone and prepared a place for you, I will come again and take you up into the realm of my being and working, so that where I work, you also may work. And you know the way where I am going.”
Then Thomas said to him, “Lord, we do not know where you are going. How can we know the way?”
Jesus answered, “I myself am the Way—the Truth— and the Life. No one finds his way to the Father but through me. If you had really known my Being, you would have recognized my Father as well. From now on you do know him and have seen Him.”
Then Philip said to him, “Lord, show us the Father; that would satisfy our deepest yearning.”
Jesus said to him, “Have I been with you so long and yet you do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Does your heart’s voice not tell you that I am in the Father and the Father is in me? The words I say to you are not just my own. But the Father, who lives eternally in me, continues to do his works in them. Build your faith on the power of my Being that lets you know: I in the Father, the Father in me. Or at least learn to trust through looking at the works themselves that have arisen.
Truly, truly I say to you, whoever trusts in my Being will also do the works that I do --and greater deeds will he do, because I go to the  Father. Whatever you ask for in unity with me, I will do it, so that the deeds of the Father may be revealed in the working of the Son. When you turn to me in prayer in the power of my name, I will be the Creating One in all your works. If you truly love me, you will share in my spiritual goals. And I will ask the Father and He will send to you another Counselor, who will stand by you for ever, even the Spirit of Truth. The earthly world cannot receive this Counselor, for it cannot perceive his working and does not recognize him. But you know him, for he will live with you and will work in you.
Emmaus, Vonaesch
I will not leave you desolate—I will come to you. Yet a little while, and the world will see me no more, but you will see me. Because I live, you will live also. On that day you will truly know what it means that I am in the Father, and you in me, and I in you.
Whoever bears my spiritual goals within himself, and brings them to revelation in his working, is one who truly loves me. And whoever truly loves me will be loved by my Father, and I will love him and will reveal myself to him.”
Then Judas, (not the Iscariot) said, “But Lord, how is it that you will reveal yourself to us and not to the people who are in the world?
Jesus replied, “Whoever truly loves me reveals my Spirit, and my Father will love him and we will come to him and prepare with him a dwelling in the everlasting [an eternal dwelling]. Whoever does not love me cannot reveal my Spirit. And the spirit power of the word that you hear is not from me; it is the speaking of the Father who sent me.
These things I have spoken to you while I am still with you. But the health-bringing Spirit, the Counselor whom the Father will send in my name, he will teach you everything and will bring to your remembrance all that I have said to you.
Peace I leave with you; my peace I give you. Not as the world gives do I give to you. Let not your hearts be troubled nor let them be afraid.
You heard me say to you, ‘I am going away, and yet I am coming to you’. If you loved me you would have rejoiced, because I am going to the Father, for the Father is greater than I am.
I have told you now, before it happens, so that when it happens you may find trust. I no longer have much to say to you, for soon the ruler of this world is coming. He has no power over me.
But I act in accordance with the Father’s purpose, as it was entrusted to me, so that the world may know that I love the Father. Do the same. Arise, let us be on our way.

6th Easter
Emmaus, Rembrandt
May 9, 2010
John 14: 1 – 31

The outer sunlight is increasing. And at the same time, as a kind of counterpoint, the shadows are deepening. As the light increases, the shadows become darker and denser.

Our bodies are a kind of solid shadow thrown by the light of our spirit. It is the necessary complement for our life on earth. The danger is that by over-identifying with the body, we sometimes find ourselves living a kind of dark shadowy existence.

Christ is a being whose shadows are light shadows. He is the living light of love itself. He says, ‘Whoever truly loves me reveals my spirit….Whoever does not love me cannot reveal my spirit.’ John 14: 23, 24

The novelist Iris Murdoch said, ‘Love is the difficult realization that something other than oneself is real.’ To learn to love Christ means that we must first experience the reality of His being. To experience the reality of love, even of the human sort, is the beginning of the pathway to experiencing the being of Christ, who is love.


How can we learn to love Christ, so that the living light of his love shine out from us as well? Again Iris Murdoch: we can only learn to love by loving. To love is to open a crack in the solidity of our own being; to sense in the other a reality of equal weight to our own. The seasonal prayer speaks of how Christ has entered the very living pulse of our life. To love Christ is to learn to be open to the germinating power of His light in us, to the warmth of His love, to the joy of his life. Then we too become radiant light shadows, bright shadows of Christ.



Tuesday, May 27, 2014

4th June Trinity 2013, Open Secret

June Trinity
John 6: 53-69

Jesus answered, ‘Yes I tell you, if you do not eat the earthly body of the Son of Man and drink his blood, you have no life in you. Whoever eats my body and drinks my blood has life beyond the cycles of time, and I give him the power of resurrection at the end of time. For my flesh is the true sustenance, and my blood is the true draught. Whoever truly eats my flesh and drinks my blood remains in me and I in him. As the life-bearing Father sent me, and as I bear the life of the world by the will of the Father, so also he who makes me his sustenance will have life within him through me. This is the bread which
O. Shuplyak
descends from heaven. It will no longer be as it was with the fathers who ate of it and died. Whoever eats this bread will live through the whole cycle of time.’ He said this in his teaching in the synagogue in Capernaum.
            Many of his disciples who heard this said, ‘These are hard and difficult words; who can bear to hear them?’ Jesus was aware that his disciples could not come to terms with this and he said to them, ‘Do you take offence at this? What will you say when you see the Son of Man ascending again to where he was before? It is the Spirit that gives life; the physical by itself is of no avail. The words that I spoke to you are spirit and are life. But there are some among you who have no faith.’ For Jesus knew from the beginning who would betray him. And he went on: ‘This is why I said to you: No one can find the way to me unless it is given him by the Father’.

4th June Trinity
June 16, 2013
John 6: 53 – 69

The story of the creation of the world makes evident that the Creator provides. Step by step the world was created until everything was in place to receive and nourish the final creation: the human being.

We count on this providence, this foresight of God, even today. We know that we must plant in order to harvest, for that is how God made the world; that we must care for the animals in order to have the food that they produce and to maintain the balance God created in nature.

In today’s reading Christ talks about another level of providence. He is speaking ahead of time about nourishing and sustaining, not physical bodies, but human spirits. For this He will give of Himself as food for our spirits. His body as bread will heal our ills; his blood as wine will give us the strength to clean up our messes, and to deal with what is coming in the future.

At His Last Supper, He performed the actual event that turned bread and wine into His body and blood. He poured His soul, His love, His life into bread and wine. And he gave his disciples, all who will come to Him and learn from Him in future ages, the power to do the same, out of their remembrance of His deed and through their hearts’ connection with Him.  In His providence he created something that makes it possible for our spirits to be healed, nourished and strengthened even today. For as a poet said:

Juan Carreño de Miranda
….The Four Kingdoms of Earth
Prepare the Way-Bread for healing.
Let us now harvest and press,
Let us grind and bake
And consecrate everything that needs it.

Then Man the Consecrated approaches the Grave-Table,
And with him the folk and the circle
Experience creating the Open Secret
That He gives to them time upon time.[1]


www.thechristiancommunity.org



[1]Sebastian Lorenz, „ Menschen-Weihe“ in Die Christengemeinschaft 10_06, pg 507. Translated by C. Hindes. 

3rd June Trinity 2008, Scent of Light


June Trinity
John 6: 53-69

Mary Mcinnis
Jesus answered, ‘Yes I tell you, if you do not eat the earthly body of the Son of Man and drink his blood, you have no life in you. Whoever eats my body and drinks my blood has life beyond the cycles of time, and I give him the power of resurrection at the end of time. For my flesh is the true sustenance, and my blood is the true draught. Whoever truly eats my flesh and drinks my blood remains in me and I in him. As the life-bearing Father sent me, and as I bear the life of the world by the will of the Father, so also he who makes me his sustenance will have life within him through me. This is the bread which descends from heaven. It will no longer be as it was with the fathers who ate of it and died. Whoever eats this bread will live through the whole cycle of time.’ He said this in his teaching in the synagogue in Capernaum.
            Many of his disciples who heard this said, ‘These are hard and difficult words; who can bear to hear them?’ Jesus was aware that his disciples could not come to terms with this and he said to them, ‘Do you take offence at this? What will you say when you see the Son of Man ascending again to where he was before? It is the Spirit that gives life; the physical by itself is of no avail. The words that I spoke to you are spirit and are life. But there are some among you who have no faith.’ For Jesus knew from the beginning who would betray him. And he went on: ‘This is why I said to you: No one can find the way to me unless it is given him by the Father’.

3rd June Trinity
June 1, 2008
John 6: 53-69

O. Shuplyak
We are all on a path toward a goal. Sometimes we skip along, progressing rapidly. Sometimes we encounter obstacles that cause us to stumble, or even fall. The natural tendency is to look and see what it is. What we do with these obstacles makes all the difference.

Christ says, “If you do not eat the earthly body of the Son of Man and drink his blood, you have no life in you…For my flesh is the true sustenance and my blood the true draught.” John 6: 53, 55   Hearing these words in a literal, material way, many were naturally repulsed. The words themselves became an obstacle.

Christ’s words were prophetic. The possibility of literally taking in His body and blood would not be fulfilled until the events around Golgatha. At the Last Supper, He would pour His luminous spirit form and shining life into bread and wine. At His death He would pour them out into the earth, into everything growing on it. In so doing He indicates that ongoing spiritual human evolution, ongoing eternal spiritual life is to be gained here, on the earth, not in some distant heaven or spirit world.

Unconsciously, we eat His luminous earthly body and drink His sparkling blood in every meal that we eat. For all bread is his body; all fluid is his blood. One of our goals on the path is to make our eating less thoughtless; to make our eating more sacred, more aware of the element of the divine in it. The Act of Consecration of Man is the archetype, the model of how we do this. In it, we raise the act of earthly eating and drinking into a consciously grateful and intentional sacred act, as He showed us how to do at the Last Supper. In Communion we take in His living light body.

The poet writes:

Like a great starving beast
My body is quivering
Fixed
On the scent
Of light.[1]

We who stumble on the path look back to see what trips us up. Sometimes it is just a stone. But sometimes it is a luminous treasure, a treasure that meets our deepest hunger, the thirst of our yearning.







[1] Hafiz, “The Scent of Light”, in The Gift, by Daniel Ladinsky, p. 90.