Showing posts with label Sebastian Lorenz. Show all posts
Showing posts with label Sebastian Lorenz. Show all posts

Sunday, June 10, 2018

3rd June Trinity 2018, Providence

3rd June Trinity
June 10, 2018
John 6: 53 – 69

Jesus answered, ‘Yes I tell you, if you do not eat the earthly body of the Son of Man and drink his blood, you have no life in you. Whoever eats my body and drinks my blood has life beyond the cycles of time, and I give him the power of resurrection at the end of time. For my flesh is the true sustenance, and my blood is the true draught. Whoever truly eats my flesh and drinks my blood remains in me and I in him. As the life-bearing Father sent me, and as I bear the life of the world by the will of the Father, so also he who makes me his sustenance will have life within him through me. This is the bread which descends from heaven. It will no longer be as it was with the fathers who ate of it and died. Whoever eats this bread will live through the whole cycle of time.’ He said this in his teaching in the synagogue in Capernaum.
Many of his disciples who heard this said, ‘These are hard and difficult words; who can bear to hear them?’ Jesus was aware that his disciples could not come to terms with this and he said to them, ‘Do you take offence at this? What will you say when you see the Son of Man ascending again to where he was before? It is the Spirit that gives life; the physical by itself is of no avail. The words that I spoke to you are spirit and are life. But there are some among you who have no faith.’ For Jesus knew from the beginning who would betray him. And he went on: ‘This is why I said to you: No one can find the way to me unless it is given him by the Father’.

3rd June Trinity
June 10, 2018
John 6: 53 – 69

The story of the creation of the world makes evident that the Creator provides. Step by step and with foresight, the world was created until everything was in place to receive and nourish His final creation: the human being.

We count on this providence, this foresight of God, even today. We know that we must plant in order to harvest, for that is how God made the world; that we must care for the animals in order to have the food and other things they produce and to maintain the balance God created in nature.

In today’s reading, Christ talks about another level of providence. He is speaking
Arild Rosenkrantz
ahead of time about nourishing and sustaining, not physical bodies, but human spirits. At His Last Supper, He gave of Himself as food for our spirits. He poured His soul, His love, His life into bread and wine. He turned bread and wine into His body and blood. And he gave to his disciples, and to all who will come to Him and learn from Him in future ages, the power to do the same, to concentrate his essence, his life and love into bread and wine. His body as bread heals our ills; his blood as wine gives us the strength to clean up our messes, and to deal with what is coming in the future. In His providence, he created something that makes it possible for our spirits to be healed, nourished and strengthened even today.

Out of our mindful remembrance of His deed and through our hearts’ connection with Him, His healing essence is concentrated in bread and wine, even today.  For as a poet said:

….The Four Kingdoms of Earth
Prepare the Way-Bread for healing.
Let us now harvest and press,
Let us grind and bake
And consecrate everything that needs it.

Then Man the Consecrated approaches the Grave-Table,
And with him the folk and the circle
Experience creating the Open Secret
That He gives to them time upon time. *

* Sebastian Lorenz, „Menschen-Weihe“ in Die Christengemeinschaft 10_06, pg 507. Translated by C. Hindes.

Sunday, October 25, 2015

4th Michaelmas 2015, Food for God

2nd, 3rd or 4th Michaelmas Sunday
Revelation 19, 11-16

Artist unknown
And I saw the heavens opening up. And behold, a white horse! And the rider who sat upon it is called faithful and true, who judges justly and battles for justice. His eyes are like flames of fire, and his head wears many crowns, inscribed with a name which no one knows but he himself. The cloak  that covers him has been dipped in blood, and he is known by the name “Word of God”.

And the warriors of the sky ride behind him upon white steeds, clad in clean, white linen. And he has a sharp-edged sword coming out of his mouth with which to subdue the nations, and he will shepherd them with a staff of iron. He treads on the winepress holding the wine of the wrath of the will of God, the ruler of all.

And written on his cloak and on his thigh is the name: King of all kings, Lord of all lords.

4th Michaelmas
October 25, 2015
Revelation19: 11 – 16

In the picture language of Revelation we see a rider on a white horse. His name is ‘Word of God’. We are shown this word as a sharp double edged sword. This sharp sword subdues nations, that is, it blunts the fury of nationalism. And it protectively guides the nations of humanity in the direction they need to go, with the upright iron staff of spiritual strength.

The rider and his hosts precede the harvest the souls of nations. He treads the winepress, crushing their historical deeds and extracting the wine of their useful essence.  Such harvesting of souls may feel like wrath being visited upon us. But it is the necessary accompaniment to the activity of the Word of God, the Giver of Life, he who bears and creates order in the life of the world.

The father has created us for a purpose. From time to time the old, the useless, the deadwood must be removed, so that intended life can move forward. Life cannot just keep piling up; in order to make room for new life, the old forms must be broken.

The fact is, we are food for God and the angels. They helped plant us on the earth; they have nourished and sustained us through all our growth and life changes. They have the hope, the expectation of a harvest from their unceasing work. A harvest of reverence, a harvest of love, a harvest of conscientious deeds. It is from the harvest of our deeds that they will give us new life in the future. So in the words of the poet:

Let us now form roots and stem,
Leaf upon leaf, a crown and blossoms  --

For does not wine bloom?
Wine, bees, and vintner, the ground too,
On which the wheat surges toward bread:
The Four Kingdoms of Earth
Prepare the Way-Bread for healing.
Let us now harvest and press,
Let us grind and bake
And consecrate everything that needs it.

Then Man the Consecrated approaches the Grave-Table,
And with him the folk and the circle
Experience creating the Open Secret
That He gives to them time upon time.[1]






[1] Sebastian Lorenz Menschen-Weihe Die Christengemeinschaft 10_06, pg 507

Tuesday, May 27, 2014

4th June Trinity 2013, Open Secret

June Trinity
John 6: 53-69

Jesus answered, ‘Yes I tell you, if you do not eat the earthly body of the Son of Man and drink his blood, you have no life in you. Whoever eats my body and drinks my blood has life beyond the cycles of time, and I give him the power of resurrection at the end of time. For my flesh is the true sustenance, and my blood is the true draught. Whoever truly eats my flesh and drinks my blood remains in me and I in him. As the life-bearing Father sent me, and as I bear the life of the world by the will of the Father, so also he who makes me his sustenance will have life within him through me. This is the bread which
O. Shuplyak
descends from heaven. It will no longer be as it was with the fathers who ate of it and died. Whoever eats this bread will live through the whole cycle of time.’ He said this in his teaching in the synagogue in Capernaum.
            Many of his disciples who heard this said, ‘These are hard and difficult words; who can bear to hear them?’ Jesus was aware that his disciples could not come to terms with this and he said to them, ‘Do you take offence at this? What will you say when you see the Son of Man ascending again to where he was before? It is the Spirit that gives life; the physical by itself is of no avail. The words that I spoke to you are spirit and are life. But there are some among you who have no faith.’ For Jesus knew from the beginning who would betray him. And he went on: ‘This is why I said to you: No one can find the way to me unless it is given him by the Father’.

4th June Trinity
June 16, 2013
John 6: 53 – 69

The story of the creation of the world makes evident that the Creator provides. Step by step the world was created until everything was in place to receive and nourish the final creation: the human being.

We count on this providence, this foresight of God, even today. We know that we must plant in order to harvest, for that is how God made the world; that we must care for the animals in order to have the food that they produce and to maintain the balance God created in nature.

In today’s reading Christ talks about another level of providence. He is speaking ahead of time about nourishing and sustaining, not physical bodies, but human spirits. For this He will give of Himself as food for our spirits. His body as bread will heal our ills; his blood as wine will give us the strength to clean up our messes, and to deal with what is coming in the future.

At His Last Supper, He performed the actual event that turned bread and wine into His body and blood. He poured His soul, His love, His life into bread and wine. And he gave his disciples, all who will come to Him and learn from Him in future ages, the power to do the same, out of their remembrance of His deed and through their hearts’ connection with Him.  In His providence he created something that makes it possible for our spirits to be healed, nourished and strengthened even today. For as a poet said:

Juan Carreño de Miranda
….The Four Kingdoms of Earth
Prepare the Way-Bread for healing.
Let us now harvest and press,
Let us grind and bake
And consecrate everything that needs it.

Then Man the Consecrated approaches the Grave-Table,
And with him the folk and the circle
Experience creating the Open Secret
That He gives to them time upon time.[1]


www.thechristiancommunity.org



[1]Sebastian Lorenz, „ Menschen-Weihe“ in Die Christengemeinschaft 10_06, pg 507. Translated by C. Hindes.