Sunday, April 3, 2022

3rd Passiontide 2022, In Death Life Begins

 3rd Passiontide

John 8:1-12 

Jesus returned to the Mount of Olives, but as soon as day dawned, he was already in the Temple court, where the people flocked to him, and he sat down and began to teach them. The teachers of the law and the Pharisees led in a woman caught in adultery. They made her stand in the middle and said to Jesus, "Teacher, this woman was caught in the act of adultery. In the law, Moses commanded us to stone such women. Now, what do you say?" They said this only as a trap, in order finally to have a reason for accusing him. 

Ninetta Sombart
But Jesus bent down and started to write
something into the earth with his finger. When they kept on pressing him with questions, he stood up and said to them, "Whoever among you is without sin, let him cast the first stone at her." And again, he bent down and wrote into the earth. 

When they heard this, their conscience began to stir within them, and they went out, one after the other, starting with the eldest. And only Jesus was left and the woman who stood in the middle. Jesus stood up and said to her, "Woman, where are they? Has no one passed judgment on you?" 

"No one, sir," she said. 

Then Jesus declared, "Neither do I condemn you. Go now and leave your life of sin." 

And Jesus began to speak to them again: "I am the light of the world; whoever follows me will not walk in darkness but have the light in which there is life."

 3rd Passiontide Sunday

April 3, 2022

John 8:1-12 

The light and warmth of the sun can be absorbed or reflected. A dark object absorbs the warmth. A light, polished surface stays cooler because it mirrors light back. 

Our minds and hearts can also absorb or reflect. We can listen, absorb, take in. When what we take in enters not just our minds but our hearts, they can become warm. In so doing, we ourselves are likely to be transformed. The genius of the language says that our hearts melt. 

And we can also listen and reflect back. Usually, we reflect back our own soul's reaction. We reflect our ego's rush to judgment. An immediate judgment may be a kind of self-protection coming from the soul's defensive armoring. Being too quick to deflect with our thinking, we bypass absorbing into our heart what is said and possibly being transformed. 

Deborah Harris

In this gospel reading, Christ shows Himself to be someone whose heart and mind work together in a healing way. He does not reflexively reject the woman because she broke the law. He takes her into His great heart, the warmth of His broad understanding of the ways of human behavior, of social interaction, of karma. He then reflects back to her not judgment but rather gives her the strength of His warm understanding and His encouragement to do better. He absorbs her life into His. He carries her in the light of His life. 

The poet Nelly Sachs wrote, 

How long have we forgotten to listen!

He planted us once to listen

Like lyme grass by the eternal sea ....

Although we have business

that leads us far

From his light….

We must not sell our ears….

Press, oh press in the day of destruction

The listening ear to the earth,

And you will hear, through your sleep,

You will hear,

How in death

Life begins.* 

The deeds of each one of us are written into the earth. But the earth has become Christ's body. He absorbs all of our deeds. He carries us in His great heart. He gives us the encouragement and the strength to do better so that we can walk in the light of His life. 

 www.thechristiancommunity.org



*Nelly Sachs (1891-1970), “How Long Have We Forgotten to Listen!” in Women in Praise of the Sacred, Jane Hirschfield. 

Sunday, March 27, 2022

2nd Passiontide 2022, Skill They Can Learn

 2nd Passiontide

John 6:1-15 

After this, Jesus crossed to the far shore

Woloschina
of the Sea of Galilee near Tiberius, and a great crowd of people followed him because they had seen the signs of the Spirit he had performed on those who were ill. 

Then Jesus went up on the mountain and sat down there with his disciples. The Jewish Passover Feast was near.

When Jesus raised his eyes to the world of the Spirit and beheld how crowds of people were coming toward him, he said to Philip, "Where shall we buy bread that all these people may eat?" He asked this to test his understanding and presence of mind, for he himself knew what he was going to do. 

Philip answered him, "200 denarii [or, seven months wages] would not buy enough bread for them each to have only a little." 

Another of his disciples, Andrew, Simon Peter's brother, spoke up, "A boy is here with five barley loaves and two small fish, but what are these among so many?" 

Jesus said, "Let the people sit down in groups." There was plenty of green grass in that place, and the men sat down, about five thousand of them. Jesus then took the loaves, gave thanks, and gave to those seated, likewise of the fish, as much as they wanted. 

Now when they were satisfied, he said to his disciples, "Gather up the fragments, that nothing be lost." So, they gathered them, and they filled twelve baskets with the fragments of the five barley loaves left over by those who had eaten. 

Seeing the sign that he had done, the people said, "Truly, this is the prophet who is to come into the world." When Jesus became aware that they intended to come and make him king by force, he withdrew again to the mountain alone by himself.

2nd Passiontide

March 27, 2022

John 6:26-35 

There are different kinds of thorns. One kind is a permanent woody part of the plant itself, such as the spurs on a citrus tree or hawthorne. Another is a removable part of the plant's skin—such as the prickle on a rose. It does not belong to the plant's deepest layers. Nevertheless, these prickles, like the stinger of a bee, can embed themselves and infect. 

In the Passiontide prayers from the altar, we ask God not to focus on 'the sting of evil' in our hearts. The deepest core of our hearts, made by God, is good. But our hearts have been stung by the thorn of the adversary and are infected with evil. We are acutely aware of our common illness, which inflames us and causes us to wound others. At times, we may feel our inner selves to be lying on the ground, sick unto death. Our hearts need to be healed of their infections. The goodness of our core needs to be strengthened and nourished. 

Christ, the divine Physician, came to nourish and strengthen our heart's core. He gives us the twelvefold bread from the stars, from his Father in the heavens, to nourish, strengthen and heal us. 

We stand in awe before the gift He offers us, the bread of Himself. We may be inclined to rush in, almost greedy for healing. We may want the whole loaf. But He says in the words of Rumi: 

Nibble at me.

Don't gulp me down.

How often is it you have a guest in your house

who can fix everything?*

 

To us, Catherine of Sienna adds:

A thorn has entered your foot. That is why you

weep at times at

night. 

There are some in this world

who can pull it

out. 

The skill that takes they have

learned from

Him. ** 

We take in the bread and wine to become strong, to be healed, so that the good in the depths of our hearts may endure. At the same time, we take it in not only for ourselves. We take it in so that we, in turn, can help in the healing of others.

 

 www.thechristiancommunity.org

* Rumi, "Nibble at Me," in Love Poems from God, Daniel Ladinsky, p.64

** Catherine of Sienna, "That Skill," in Love Poems from God, Daniel Ladinsky, p. 190.

Sunday, March 20, 2022

1st Passiontide 2022, Go There Now

First Passiontide

Luke 11:14-36 

Ravenna
Jesus was driving out a demon from a man who was mute.
And it came to pass that as the demon left, the man who had been mute spoke, and the crowd was amazed. However, some of them said, "He drives out demons by Beelzebub, the prince of demons." Others sought to test him by asking for a sign from heaven as proof of his spiritual power. 

Jesus knew their thoughts and said to them, "Any kingdom divided against itself will be desolated, and house will fall against house. And you claim that I drive out demons by Beelzebub? Now, if Satan divides [were to divide] his powers within himself, how will [would] his kingdom be able to stand? You have not considered this when you claim that I drive out demons with the power of Beelzebub. If I drive out demons with the power of Beelzebub, with what power do your sons do it? Your sons will be your judges. But since, in fact, I encounter the demons with the authority of God's hand, it follows from this that the Kingdom of God has already come to you.               

"When a strong man in full armor guards his palace, his possessions are safe. But when someone stronger attacks and overpowers him, the victor takes away the armor in which the man had trusted and divides it up as spoils. 

"Whoever does not unite with my being is against me, and whoever does not gather in inner composure with me [or, work for inner composure with me] scatters. 

"When an unclean spirit comes out of a person, it wanders through waterless places seeking a place to rest; and if it cannot find it, it says, 'I will return to the dwelling out of which I have come.' When it returns to this dwelling, it finds it cleaned and adorned. Then it goes and brings seven other spirits more wicked than itself and enters and dwells in that person. And their final state is worse than the first." 

1st Passiontide

March 20, 2022

Luke 11:14-35  

We all have a home, a space we live in. We may share it with others.
We may also invite guests for a visit. But it would be a strange situation if, at the end of the visit, the guest announced that they were planning to take up permanent residence and refused to leave. For we know that it should be our own choice whom we live with. 

Our body is also a kind of home, the home for our spirit. The deaf-mute’s spirit evidently suffered from one of those permanent guests who had decided to make his body its dwelling place. It had even succeeded in binding and gagging him. The Gospel identifies this “guest” as a demon. And Christ describes the nature of such beings: they need a human body in which to dwell; they are able to gain entrance if someone is not strong enough to protect themselves. And even if they succeed in ejecting the demon, it won’t give up; it will return— with reinforcements if necessary. 

For demons feed off of what the human being has inside—the precious light of human thoughts, the warmth of human feeling, their strength of will. Christ goes on to proclaim what it is that protects us from being invaded: the wisdom that acknowledges the existence of the Son of Man and the willingness to do the work necessary to invite Him in as a guest, to furnish Him a dwelling place in our inmost heart. 

The poet Tom Barrett says: 

Pause with us here a while.

Put your ear to the wall of your heart.

Listen for the whisper of knowing there.

Love will touch you if you are very still. …

 

If you had a temple in the secret spaces of your heart,

What would you worship there?

What would you bring to sacrifice?

What would be behind the curtain in the holy of holies?

 

Go there now.*



* Tom Barrett, “What’s in the Temple?” in Keeping in Touch

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