Sunday, December 5, 2021

2nd Advent Sunday 2021, An Invitation

2nd, 3rd, 4th Advent

Mark 13:24-37

 

"In the days after those hardships,

'the sun will be darkened,

the moon will no longer give its light,

the stars will be falling from heaven,

and the powers of the heavenly spheres will be thrown off course.'

"Then, the coming of the Son of Man will be visible in the realm of the clouds, invested with power, illumined by the light of the revelation of the world of spirit. And he will send out the angels to gather in all those who feel themselves united with him, from all four winds, from the ends of the earth to the ends of heaven.

"Learn from the parable of the fig tree: When the sap rises through its branches, and it puts forth leaves, then you see that summer is near. So also when you see these things coming about, you shall be aware that the revelation of the Son of Man is near, at the very door. Yes, I say to you: Even before the time of human beings now living shall have come to an end, all this will begin. Heaven and earth will pass away, but my words will not pass away. No one knows anything about that day or that hour, not even the angels in heaven, nor the Son, but only the Father.

"Be observant and be awake, for you do not know when the time will be. It is like when a man goes on a journey and leaves his house. He gives his servants authority, gives each one his task, and tells the doorkeeper to be alert. So you, too, be alert. You do not know when the master of the house will come, whether in the evening or at midnight or at cockcrow in the morning. Take care that he does not find you sleeping if he comes suddenly. And what I say to you applies to all human beings: Be alert!" 


2nd Advent

December 5, 2021

Mark 13:24-27

 

The Advent prayers at the altar speak of the chariot of the sun.
The path of this chariot inscribes an arc in the heavens. The mention of a chariot implies a Being that travels in it. In Greek mythology He is called Helios. Daily he rises from the edge of the world, dispelling the darkness. At the end of the day he sets into the darkness, to rise again, moving time forward.

The prayers also speak of the bow of color, the rainbow, which also inscribes an arc. The interplay of light and darkness, of water and air, of Helios and Earth create a many-colored bridge, the rainbow.
The Greeks called her Iris, the winged messenger of the gods. Her message has always been filled with hope and promise; Helios and Iris, bringers of light, color and hope.

Ookami Kouu
Our deepest hope is that one day, heaven and earth will become one; that the wounds of worlds will be healed; that love and peace will reign because the sons and daughters of sun and earth will have fulfilled Iris’s promise. Her message continuously calls us, inviting us to work on the creation of the new heaven and the new earth. All of creation is waiting for us. As the poet Mary Oliver says

 

There are days

when the sun goes down

like a fist,

though of course

 

if you see anything

in the heavens this way

you had better get

 

your eyes checked

or, better still,

your diminished spirit.

The heavens

 

have no fist,

 

Instead: such patience!

Such willingness

 

to let us continue!

David Newbatt

To hear,

little by little,

the voices -

 

only, so far, in

pockets of the world -

suggesting the possibilities

 

of peace

 

Keep looking.

Behold, how the fist opens

with invitation.*


*Mary Oliver, “The Fist”, in Thirst

Sunday, November 28, 2021

1st Advent 2021, Am I Lost?

 1st Advent

Luke 21:25-36 

And there will be signs in sun and moon and stars; and upon the earth, the nations will be constricted with anxiety and doubt with the advent of these spiritual revelations, as before a roaring sea and waves. And people will lose their inner strength of soul out of fear and foreboding of what is coming over the living earth: for the dynamic powers of heaven will be shaken. And then they will see the Son of Man coming in a cloud, in the sphere of life, with dynamic power and great radiant glory. 

And when these things begin to happen, stand upright and lift up [or, raise] your soul to the spirit, for your deliverance draws near. 

And he gave them a comparison, saying, "Observe [or, behold] the fig tree and all the trees when they burst into leaf. Seeing this, you know yourselves that summer is near. So also, when you see these things happening, you know that the kingdom of God is near. 

"Amen, the truth I say to you: this present age of being human shall not pass away until all has happened. 

"Heaven and earth will pass away, but my words will never pass away. 

"Guard yourselves lest the perceptive power of your hearts be smothered by an excess of food and drink and by over-concern with the cares and worries of life, and the light of these spirit events break upon you suddenly like a snare; for it will come upon all who dwell upon the face of the whole earth. So be awake in the spirit at all times, praying, so that you may have the strength to live through all these things that are about to take place, and to stand before the Son of Man."

1st Advent Sunday

Nov 28, 2021

Luke 21:25-36  

Cordoba Fresco

A woman about to give birth is seized by fearsome convulsions; she feels dragged along by the overwhelming forces of birth. Yet knowing of the imminent arrival of the child can give her the strength to endure the intensity of the transition. 

Humankind is now being seized by mighty convulsions of change. The dynamic powers of heaven are being shaken, for we are all in the midst of a new birth. The kingdom of the heavens, the realm of divine love, that wants to be born in human hearts, is approaching. 

We are feeling the convulsions most especially in the economic sphere because it is the sphere of brotherhood. Worldwide we hear the cries for human dignity, for equitable standards of living, and care for all. What humanity is laboring to bring to birth is the compassionate Son of Man within our hearts, the One who comes willing to sacrifice His entire life and being for others. For the present, it is our task to remain upright in the midst of the cataclysms. We are beginning the labor of bringing Him to birth. We must endure. For as Vaclav Havel says: 

It is I who must begin.

Once I begin, once I try --

here and now,

right where I am,

…I suddenly discover,

to my surprise, that

I am neither the only one,

nor the first,

nor the most important one

to have set out

upon that road.

 

Whether all is really lost

or not depends entirely on

whether or not I am lost.*

 

 



*Vaclav Havel, “It Is I Who Must Begin”, in Teaching With Fire, ed. by S.M. Intrator and M. Scribner

 

Sunday, November 21, 2021

4th Trinity 2020, Water of Life

 November Trinity

The end of Revelation 22:12-21 

"Keep watch. I am coming soon, and I will have my rewards with me to give to each person according to what they have done. I am the Alpha and the Omega, the first and the last, the beginning and the goal.


 "Blessed are those who cleanse their garments so that they will have power in the realm of the Tree of Life, which overcomes death and may go through the gates into the Holy City. Outside shall remain those bound to low senses, those who serve evil powers, who walk impure paths of soul, who spread death around them, who give themselves up to demonic forces, and who, through their ways and deeds, falsify their true being. 

"I, Jesus, sent my angel to report these things to your assembled communities. I AM the root and stock of David, the star who unfolds his brightness in the morning." 

And the Spirit and the Bride, the Holy City, say, "Come!" 

And may whoever hears also say, "Come!" And may the thirsty come, and may everyone who wants it get to drink the Water of Life freely, as grace. 

Everyone who hears can find their inmost being strengthened in the prophetic words of this book. Whoever does not yet sense its greatness and truth, God will lead them to full knowledge through the trials of destiny written in this book. 

And whoever diminishes the words of this prophecy, God will remove from them their share in the Tree of Life that overcomes death and their share in the Holy City written about in this book. 

He who lends these words their power says, "Yes, I am coming quickly!" 

Yes, so be it. Amen. Come, Jesus our Lord. The grace of the Lord Jesus be with you all!

4th Trinity

November 21, 2021

Revelation 22:12-21 

There is a great wellspring, a tree-shaped fountain that exists just behind the veil of the senses. Bright waters gather and rise powerfully, release in a great showering crown, and fall in sparkling color back to the Source, to rise again, ever-changing, ever renewed. 

artist unknown

Within this shimmering fountain-tree, there appears One who gathers substance and rises in birth, whose arms, outstretched like a cross, shower the blessings of His love's light, who falls into death and then gathers himself and rises anew. He gathers and ascends again in ever greater cycles, joining heaven and earth. 

He is the pattern for all life. The flowing rise of energy, the sustained spreading release of the crowning, the falling back to the Source; this pattern underlies the flow of our day, the rising and falling of the phases of our lives, the arc of an entire lifetime, and of lives in succession. 

He says, "Blessed are those who cleanse their garments so that they will have power in the realm of the Tree of Life which overcomes death." 

We all wear inner garments of soul, garments woven of habits, thoughts, feelings. We have stained them in our everyday lives. 

Roland Tiller

But beyond the veil of the senses, we hear the voice. He who shines with the brightness of morning encourages us to dip our soul garments into His fountain so that we can overcome our earthbound tendencies. He encourages us to rise with Him in enthusiasm, to release His love and light into life, to return with Him, who is the Source, the true spirit of the earth. 

"Keep watch," He says. "I AM coming soon. You (He says) who have washed your soul garments in the knowledge that the sense-world is not all that there is;

You who have felt My power flowing through the veins of your life;

You who have worked to rise above the death of your soul, your reward shall be to join me in the Fountain of Life, to partake of my renewing life at its Source, for everyone who wants it may drink of Me, the Water of Life, freely, as grace."

www.thechristiancommunity.org 

 

Sunday, November 14, 2021

3rd Trinity IV, This Exquisite World

November Trinity

Revelation 21:1-27 

And I beheld the events in the spirit out of which a new heaven and a new earth proceeded. For the earlier heaven and the earlier earth were gone, and the billowing ocean is no more. 

And further, I saw the Holy City, untouched by the earthly, coming forth out of the being of God, descending out of the spiritual worlds: the New Jerusalem. She appeared in her beauty like a bride who has adorned herself for the bridegroom. 

And I heard a powerful voice coming from the throne that said: "Behold the dwelling of God in the midst of humanity. He will indeed dwell in your midst, and the people will be His people. 

God himself will be with them, and He will wipe away every tear from their eye. There will be no more death, mourning, crying, or pain for the old world is gone." 

And He who was seated on the throne said: "Behold: I am creating all anew." 

And He said, "Write, for it is these words that shall make faith and knowledge into true reality." 

And He said to me: "It is accomplished! I AM the Alpha and the Omega, World Beginning and World Goal. To the thirsty, I will give from the springs of the waters of life, outside the workings of destiny, as grace. Whoever overcomes shall inherit all this. 'I will be His God, and to me, He will be like a son.' 

And there came to me one of the seven angels who have the seven bowls filled with the last seven plagues of the world, and he spoke with me and said, "Come, I will show you the eternal Feminine, the bride, the wife of the Lamb."

But as for the fearful souls, those who have no faith, who pervert the image of the human being, those who spread death around them, who tread impure paths of soul, make use of dark magic forces and serve demonic powers, as well as all frauds—the fiery swamp of the abyss opens for them and flames of sulfur blaze. That is the second death. 

Heavenly Jerusalem, Tapestry of the Apocalypse, Château d'Angers, France
 And he carried me in spirit-form up to a
great high mountain, and let me see how the Holy City, Jerusalem, the City of Peace, descended out of the spiritual worlds, coming forth from the being of God, wrapped in the most intimate splendor of the revelation of God. 

Her shining [or, gleaming] is like that of a precious gemstone, like the stone jasper, clear as crystal. 

Her walls are of mighty size and height; she has twelve gates and at the gates stand twelve angels. On the gates are written the names of the twelve sons of Israel: three gates from the East, three gates from the North, three gates from the South, and three gates from the West. 

And the wall of the City rests on twelve sacred foundations, and the names of the twelve Apostles of the Lamb work in them. 

And he who spoke with me carried a golden measuring rod to measure the City and her gates and her walls. 

And the City is spread out in a square; her length is the same as her width. And he measured the City with the measuring rod. It measured twelve thousand miles; the length and breadth and height were alike. And he measured her walls at one hundred forty-four cubits [ells], the measure of a human, which now the angel was using. 

The covering of her walls was of jasper, and the City herself of purified gold, clear as glass. And the sacred foundations of the walls were adorned with every precious stone: 

the first, a jasper,

the second, a sapphire,

the third, a chalcedony,

the fourth, emerald,

the fifth sardonyx,

the sixth, carnelian,

the seventh, chrysolite,

the eighth, beryl,

the ninth, topaz,

the tenth, chrysoprase

the eleventh, hyacinth,

the twelfth, an amethyst. 

The twelve gates were twelve pearls, and each of the gates made of a single pearl. And the City was of purified gold, like a transparent crystal. 

I did not see a temple in the City, for the Lord God, Ruler of All, is her sanctuary, and the Lamb.

And the City needs neither sun nor moon, for she shines from within; for the shining revelation of God is streaming brightness in her, and her light is the Lamb. 

And all nations shall walk in her light, and the rulers of the earth will carry their spiritual treasures into her. And her gates will never be closed by day, for there, the night will be no more. 

And all the shining treasures of the revelations of the world, and all the spiritual worth of the nations and all achievements of the soul will be brought into her. 

And nothing can enter that is not spiritualized [or, is not consecrated], nothing that perverts the image of the human, nothing that remains under the power of the Lie, but rather only those who are written into the Book of Life of the Lamb.

3rd November Trinity

November 14, 2021

Rev 21:1-27

If we wish to construct a building, we need a clear idea of its purpose, so that the architect can create an appropriate design, and the builders work accordingly.

Maronite
At earth’s beginning, the sons of Adam had to learn how to build dwellings in order to live on the earth. So too does humanity as a whole need to learn to build a future collective dwelling place in the spirit—but not just for humans. We need to create a dwelling place that would include God and His Son. This dwelling place of the future is being built by the collective heart of humanity. It is imaged as a place of many mansions, a city. It will be a place where all the beauteous inner treasures of humankind are gathered as gem-like building stones. This heart-city will be a place where the divine enters and dwells like a groom enters the bridal
bower.

Paradoxically, this heart-city that we are even now building actually emerges from the heart of God. For all of our noblest thoughts and feelings, all our love and devotion, all our striving and work, we can offer to God. He treasures it in His own great heart, until the time comes when the heart-city is complete. It will be a place where Christ’s light is our daylight; a place where mercy and comfort abound; a place where grace creates everything anew.

For in the words of the poet Hafiz:

We have not come here to take prisoners,

But to surrender ever more deeply

To freedom and joy.

 

We have not come into this exquisite world

To hold ourselves hostage from love….

 

For we have not come here to take prisoners

Or to confine our wondrous spirits,

 

But to experience ever and ever more deeply

Our divine courage, freedom and

Light!*

 


*Hafiz, “We Have Not Come to Take Prisoners”, in The Gift--Versions of Hafiz by Daniel Ladinsky

 

 www.thechristiancommunity.org

 

Sunday, November 7, 2021

2nd Trinity IV, Aerial Bridge

 Rev. 3:1-6, (Sardis)

Sardis, Tiffany
"And to the angel who penetrates the congregation of Sardis write: Thus speaks
he who has power over the seven creating spirits of God and the seven stars: I know the consequences of your deeds, for one says of you that you live, and yet are dead. Awaken, and strengthen what remains in you, that is otherwise about to die, for I have not found that your works possess reality before my God. 

"Remember how you were once receptive for all the words and workings of the Spirit. Care for them in your soul in inner loyalty. Change your heart and mind. 

"If, however, you do not awaken, I will come over you suddenly like a thief, and you will not know at which hour I will come over you. 

"But you have some names in Sardis whose souls have not been darkened by illusion and addiction to the senses. They will walk with me in white garments, for they are worthy of them. 

"Whoever overcomes, they shall be clothed with white garments, and I will not wipe out their name from the Book of Life. I will speak out their name and acknowledge them before my Father and his Angels. Whoever has ears to hear, let them hear what the Spirit says to the churches."

2nd November Trinity

November 7, 2021

Revelation 3: 1-6

This letter is from the Son of Man. It is written to the angel of the community of Sardis. It can be heard as a letter to an entire community, ‘a community whose members feel the Christ within themselves’.

It is natural that a community tends to drift away from its original receptive gesture of soul. After all, things change. Habits form. And over time, a community’s relationship to the spirit may become dull. It needs renewal. This letter stresses being open to the words and workings of the spirit. Christ encourages us to revive our original prayerful openness, in loyal dedication to Him.

Such openness helps us to overcome illusion through the Truth of Christ’s Being. It helps us overcome our need to see, hear, touch a physical, material God. The poet Czeslaw Milosz was asked about praying to a God one could not perceive:

Glass Sky Walk, Grand Canyon
You ask me how to pray to someone who is not.

All I know is that prayer constructs a velvet bridge

And walking it we are aloft, as on a springboard,

Above landscapes the color of ripe gold

Transformed by a magic stopping of the sun.

That bridge leads to the shore of Reversal

Where everything is just the opposite and the word 'is'

Unveils a meaning we hardly envisioned.

Notice: I say we; there, every one, separately,

Feels compassion for others entangled in the flesh

And knows that if there is no other shore

We will walk that aerial bridge all the same.*

 



* Czeslaw Milosz, “On Prayer” in New and Collected Poems, 1931-2001, trans. Robert Hass

 

 

 

Sunday, October 31, 2021

1st Trinity IV, Plant Me

 

November Trinity IV

Revelation 1:1-20 

This is the unveiling of the being of Jesus Christ, which proceeds out of the divine world for those who would serve Him. To them shall be revealed what must of necessity happen in the future and powerfully presses into world events. God formed this revelation in imagery and sent it through His angel to His servant John. And so John speaks as a witness to everything he saw, that is, to the Divine Word and the life of Jesus Christ, which serves as a testimony. Blessed are they who know how to read the prophetic words, and blessed are those who know how to hear them, and all who take what is written in this book into their souls; for time presses. 

John, to the seven congregations in Asia:

Memling

Grace and peace to you

From Him who is, and who was, and who is coming

And from the seven creating spirits before His throne

And from Jesus Christ.

By His witnessing, He is the archetype of trust.

He is the firstborn from the realm of death,

He is the leading spirit of the Kings on earth.

He has turned to us in love, and by the power of His blood

He has released us from the spell of sin which lay upon us.

He has established us as true kings and made us into priests

before the divine Ground of the World, His Father.

To Him belongs all light of the spirit and all power of soul from eon to eon. Amen.

 

See: He comes in the realm of the clouds.

All eyes shall see Him, also the eyes of those who pierced Him. And those down the ages will lament about Him. Yes. Amen.

I am the Alpha and the Omega,

Thus speaks the Lord our God

who is, and who was, and who is coming,

the divine ruler of the world. 

I, John, your brother and your companion in all trials and also in the inner kingdom and the power of endurance which we possess through our oneness with Jesus: I was on the island of Patmos. There it was granted to me to receive a share of the divine Word and to bear witness to the sufferings of Jesus. 

On the Lord's Day, I was lifted up to the world of spirit, and I heard behind me a mighty voice like the sound of a trumpet. It said: write what you see in a book and send it to the seven congregations: to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia, and Laodicea. 

And I turned to see Him whose voice was speaking to me. And as I turned I saw seven golden lampstands, and amid the lampstands, a figure like that of the Son of Man: 

clothed with a long billowing garment,

Sombart

encircled round His breast with a golden band;

        His head and His hair shining white like snow-white wool,

His eyes like a flame of fire,

His feet like burnished bronze glowing in a furnace,

His voice like the rushing of many streams of water.

In His hand He held seven stars;

from His mouth issued a sharp two-edged sword

and His face shone as the sun shines in its full radiance. 

And when I saw Him, I fell at His feet and was as if dead. But He laid His right hand upon me and said: "Do not be afraid. I am the first and the last and the living one. I was dead, and look! I am living, and I bear the life of the world through all eons. Mine is the key to the realm of death and the shades. Write down what you see: what is now and what is to come. 

"The secret of the seven stars, which you see in my right hand, and of the seven golden lampstands is this: The seven stars are the picture in the spirit for the angels of the seven congregations, and the seven lampstands are the seven congregations themselves."

1st November Trinity

October 31, 2021

Revelation 1:1-20 


Imagine being given two large seeds, a real one and a cleverly made replica. Could we tell just by looking which one was real? Using all of our senses, could we distinguish between the living one and the merely material one? We could certainly test them by planting them and seeing which one sprouts.
 

There are many images of Christ in art and descriptions of people’s experiences of Christ Jesus. Perhaps not all of them correspond to the true, living, creative essence of His being. How can we tell the difference? 

In His revelation to John, we have been given a living image of Christ. He bears a human form, yet one infused with fire. His head shines sun-white with the pure radiance of His thought. His breast is encircled with the gold of a merciful, loving kindness. His hands hold the creative weaving of the seven-fold evolving nature of life. His feet glow with the burning activity of purifying transformation. 

His eyes shine with the creative fire of love. And as we listen, his voice resounds with the music of living waters. 

This is the true picture of Christ. And we can know that He is the true living seed because he was planted in the earth and was born out of the realm of the dead. ‘I AM the Living One,’ He says. ‘I AM the true seed. Plant Me in your hearts. Plant Me in your midst. Hear my life-giving voice in your congregations. Let Me live in you.’

www.thechristiancommunity.org 

Sunday, October 24, 2021

4th Michaelmas 2021, God's Justice

 

2nd 3rd or 4th Michaelmas Sunday

Revelation 19:11-16 

And I saw the heavens opening up.

Queen Mary Apocalypse

And behold, a white horse! And the rider who sat upon it is called faithful and true, who judges justly and battles for justice. His eyes are like flames of fire, and his head wears many crowns, inscribed with a name which no one knows but he himself. The cloak that covers him has been dipped in blood, and he is known by the name "Word of God." 

And the warriors of the sky ride behind him upon white steeds, clad in clean, white linen. And he has a sharp-edged sword coming out of his mouth with which to subdue the nations, and he will shepherd them with a staff of iron. He treads on the winepress holding the wine of the wrath of God's will, the ruler of all. 

And written on his robe and on his thigh is the name: King of all kings, Lord of all lords.

4th Michaelmas Sunday

October 24, 2021

Revelation 19:11-16 

A child who breaks a window can make amends by paying for a new one. Or perhaps the child could even learn how to repair and replace broken windows themselves—a life skill acquired that could serve them and others in the future.

In today’s reading, we are given an uncomfortable picture of a warrior on a white horse, battling for justice and proper discernment. What issues from his mouth is the sharpness of the Word of God, He who sees all as it truly is and directs us in what needs to be done.

Although not a gentle or easy picture, we can nonetheless draw a certain comfort from it, for it implies that with God’s justice, a certain order and guidance will be maintained. There will be predictable consequences for what we do and lessons to be learned from them, lessons that will benefit both us and others. The fierce wrath of God’s will is the corrective, aimed in love at bringing us back into a right relationship with Him and others, repairing our own brokenness, and acquiring crowning life skills.

Through many, perhaps difficult, life lessons, we can learn the art of amends, recompense, and repair. And when we have acquired the skills, whitened our garments, we can join with the hosts of those in white who also battle for what is just according to God’s Word.

www.thechristiancommunity.org