Showing posts with label Mark 13:24-27. Show all posts
Showing posts with label Mark 13:24-27. Show all posts

Sunday, December 4, 2022

2nd Advent 2022, Expanding Upward

2nd Advent

Mark 13:24-37

 

"In the days after those hardships,

Aivasovsky

'the sun will be darkened,

the moon will no longer give its light,

the stars will be falling from heaven,

and the powers of the heavenly spheres will be thrown off course.'

"Then, the coming of the Son of Man will be visible in the realm of the clouds, invested with power, illumined by the light of the revelation of the world of spirit. And he will send out the angels to gather in all those who feel themselves united with him, from all four winds, from the ends of the earth to the ends of heaven.

"Learn from the parable of the fig tree: When the sap rises through its branches, and it puts forth leaves, then you see that summer is near. So also when you see these things coming about, you shall be aware that the revelation of the Son of Man is near, at the very door. Yes, I say to you: Even before the time of human beings now living shall have come to an end, all this will begin. Heaven and earth will pass away, but my words will not pass away. No one knows anything about that day or that hour, not even the angels in heaven, nor the Son, but only the Father.

"Be observant and be awake, for you do not know when the time will be. It is like when a man goes on a journey and leaves his house. He gives his servants authority, gives each one his task, and tells the doorkeeper to be alert. So you, too, be alert. You do not know when the master of the house will come, whether in the evening or at midnight or at cockcrow in the morning. Take care that he does not find you sleeping if he comes suddenly. And what I say to you applies to all human beings: Be alert!"

2nd Advent
December 4, 2022
Mark 13:24-37
 
Standing is both an effort and a gift.
 
It takes effort to overcome the downward drag of gravity, to pull ourselves into the upright, and to maintain that uprightness within all the subtleties of balancing.
 
At the same time, that we can do so at all is a gift from God, a gift of grace.
Plants rise upward through the sunlight’s power. Animals have been gifted with mobility but have mostly lost their uprightness into the bargain. But human beings have been given both the gifts of mobility and uprightness. We can move and still be connected not only to the earth but also to the heavens — feet firmly planted on the earth, head toward the stars, moving forward.
 
We can lose our uprightness physically through illness or accident. But more importantly, the forces of uprightness also operate on the soul level. We lose our inner uprightness through fear — a natural reaction to threats in the present. We lose our inner uprightness through foreboding — projecting our fears into the future. 
 
When terrible things happen, it takes an effort to stand inwardly upright, to raise our soul to the spirit. But our efforts are always met by grace.
 
In dark times, as we struggle inwardly to stand before the altar, we begin to dimly sense a dawning awareness of the spirit. From the altar, a kind of subtle light shines. And in awareness of this light, we know, as surely as the plant, the fig tree knows, that the light of the Son of God is approaching. Our hearts begin to feel salvation from fear. Comfort and promise overcome foreboding. We feel, indeed we know that the Christ Sun is working here on earth. Our souls’ efforts to be present here are met with His grace. With feet firmly planted on the earth, our souls overcome the downward drag of fear and foreboding. We stand upright on the earth and expand upward toward the stars, toward the realm of the heavens.
 

 www.thechristiancommunity.org

 

 

Sunday, December 5, 2021

2nd Advent Sunday 2021, An Invitation

2nd, 3rd, 4th Advent

Mark 13:24-37

 

"In the days after those hardships,

'the sun will be darkened,

the moon will no longer give its light,

the stars will be falling from heaven,

and the powers of the heavenly spheres will be thrown off course.'

"Then, the coming of the Son of Man will be visible in the realm of the clouds, invested with power, illumined by the light of the revelation of the world of spirit. And he will send out the angels to gather in all those who feel themselves united with him, from all four winds, from the ends of the earth to the ends of heaven.

"Learn from the parable of the fig tree: When the sap rises through its branches, and it puts forth leaves, then you see that summer is near. So also when you see these things coming about, you shall be aware that the revelation of the Son of Man is near, at the very door. Yes, I say to you: Even before the time of human beings now living shall have come to an end, all this will begin. Heaven and earth will pass away, but my words will not pass away. No one knows anything about that day or that hour, not even the angels in heaven, nor the Son, but only the Father.

"Be observant and be awake, for you do not know when the time will be. It is like when a man goes on a journey and leaves his house. He gives his servants authority, gives each one his task, and tells the doorkeeper to be alert. So you, too, be alert. You do not know when the master of the house will come, whether in the evening or at midnight or at cockcrow in the morning. Take care that he does not find you sleeping if he comes suddenly. And what I say to you applies to all human beings: Be alert!" 


2nd Advent

December 5, 2021

Mark 13:24-27

 

The Advent prayers at the altar speak of the chariot of the sun.
The path of this chariot inscribes an arc in the heavens. The mention of a chariot implies a Being that travels in it. In Greek mythology He is called Helios. Daily he rises from the edge of the world, dispelling the darkness. At the end of the day he sets into the darkness, to rise again, moving time forward.

The prayers also speak of the bow of color, the rainbow, which also inscribes an arc. The interplay of light and darkness, of water and air, of Helios and Earth create a many-colored bridge, the rainbow.
The Greeks called her Iris, the winged messenger of the gods. Her message has always been filled with hope and promise; Helios and Iris, bringers of light, color and hope.

Ookami Kouu
Our deepest hope is that one day, heaven and earth will become one; that the wounds of worlds will be healed; that love and peace will reign because the sons and daughters of sun and earth will have fulfilled Iris’s promise. Her message continuously calls us, inviting us to work on the creation of the new heaven and the new earth. All of creation is waiting for us. As the poet Mary Oliver says

 

There are days

when the sun goes down

like a fist,

though of course

 

if you see anything

in the heavens this way

you had better get

 

your eyes checked

or, better still,

your diminished spirit.

The heavens

 

have no fist,

 

Instead: such patience!

Such willingness

 

to let us continue!

David Newbatt

To hear,

little by little,

the voices -

 

only, so far, in

pockets of the world -

suggesting the possibilities

 

of peace

 

Keep looking.

Behold, how the fist opens

with invitation.*


*Mary Oliver, “The Fist”, in Thirst

Sunday, December 6, 2020

2nd Advent 2020, May We Be Strengthened

 2nd, 3rd, 4th Advent

Mark 13:24-37 (Madsen)


Collot d'Herbois
In the days after those hardships, the sun will be darkened, the moon will no longer give its light, the stars will be falling from heaven, and the powers of the heavenly spheres will be thrown off course. Then the coming of the Son of Man will be visible in the realm of the clouds, invested with power, illumined by the light of the revelation of the world of spirit. And he will send out the angels to gather in all those who feel themselves united with him, from all four winds, from the ends of the earth to the ends of heaven.


Learn from the parable of the fig tree: When the sap rises through its branches, and it puts forth leaves, then you see that summer is near. So also when you see these things coming about, you shall be aware that the revelation of the Son of Man is near, at the very door. Yes, I say to you: Even before the time of human beings now living shall have come to an end, all this will begin. Heaven and earth will pass away, but my words will not pass away. No one knows anything about that day or that hour, not even the angels in heaven, nor the Son, but only the Father.

Be observant and be awake, for you do not know when the time will be. It is like when a man goes on a journey and leaves his house. He gives his servants authority, gives each one his task, and tells the doorkeeper to be alert. So you, too, be alert. You do not know when the master of the house will come, whether in the evening or at midnight or at cockcrow in the morning. Take care that he does not find you sleeping if he comes suddenly. And what I say to you applies to all human beings: Be alert!

2nd Advent
December 6, 2020
Mark 13:24-37
 

Living things are always changing. The plants change form from seed to shoot to leaves, from leaves to blossom and fruit and seed. The living light of the sun is in constantly changing flux. These changes affect our experience.

 
Every year at this time, Christ slowly descends once again toward the opportunity for an intimate connection with humankind. Because He is Life itself, His approach stimulates change, change in the cosmos, change in our souls. One natural reaction to great change is anxiety.
 
The gospel encourages us to recognize in advance that our anxiety is caused in fact by the approach of Christ, the giver of Life, the refresher of our life’s true meaning. He is the giver of transformative change. We are encouraged not to just smother our unease with excess of food and drink. Rather we are encouraged to practice a state of vigilant, strengthening prayer.

 
Christ is seeking an encounter with our wakeful spirits, to take place during the days and nights of Christmas. We may pray that
 
…we be strengthened from the founts of will that bear us toward freedom;
 that we be illumined from the founts of wisdom that warm the inmost heart;
 that we feel peace from the founts of love which bless human work.*
 
*Adapted from the Intercessory Prayer in Meditative Prayers for Today, Adam Bittleston. Available here.

Sunday, December 8, 2019

2nd Advent 2019, Be Alert!


2nd Advent
Mark 13: 24-37 (Madsen)

In the days after those hardships, the sun will be darkened, the moon will no longer give its light, the stars will be falling from heaven and the powers of the heavenly spheres will be thrown off course. Then the coming of the Son of Man will be visible in the realm of the clouds, invested with power, illumined by the light of revelation of the world of spirit. And he will send out the angels to gather in all those who feel themselves united with him, from all four winds, from the ends of the earth to the ends of heaven.

Learn from the parable of the fig tree: When the sap rises through its branches and it puts forth leaves, then you see that summer is near. So also when you see these things coming about, you shall be aware that the revelation of the Son of Man is near, at the very door. Yes, I say to you: Even before the time of human beings now living shall have come to an end, all this will begin. Heaven and earth will pass away, but my words will not pass away. No one knows anything about that day or that hour, not even the angels in heaven, nor the Son, but only the Father.

Be observant and be awake; for you do not know when the time will be. It is like when a man goes on a journey and leaves his house. He gives his servants authority, gives each one his task and tells the doorkeeper to be alert. So you too, be alert. You do not know when the master of the house will come, whether in the evening or at midnight or at cockcrow in the morning. Take care that he does not find you sleeping if he comes suddenly. And what I say to you applies to all human beings: Be alert!



2nd Advent
Mark 13:24-27
December 8, 2019

One can watch a rose in the process of blossoming over time: what was enclosed inside the bud opens and unfurls in a profusion of petals. In the center is a crown with pollen. With pollination the crown is gradually drawn down and inward again, becoming the cluster of seeds enclosed in the fruit.

Our experience of the world at any moment is often divided into polarities like inner and outer. But if we look closely, we can see that, over time, like the rose, inner becomes outer and outer becomes inner, in a kind of breathing.

Today’s Gospel reading has something of this same quality. It starts with a profusion of outer signs, in sun, moon, and stars. The Son of Man appears ‘in great radiance and glory.’ He seems to come from outside, ‘in a cloud.’ And yet His qualities, His uprightness, His soul rising to the spirit, can also be absorbed inwardly by human beings. The outer becomes inner. He gives inner strength and uprightness and awakens prayer.

Burnand
The reading makes it clear that the quality and accuracy of our perception is of utmost importance. For perception is the doorway, the entryway into our souls. We are to keep the threshold clear and free. We are to keep a calm and open watch at the doorway of the soul and recognize the signs: just as new leaves signal summer’s return, so do dire outer signs signal the approach, the nearness of the Divine Human Being. We are to perceive His presence and open the door for Him. We are to invite Him into the soul’s house, take Him in, for He is our heart’s calm center.

The mystic Meister Eckhart wrote,

What is the prayer of a heart grown calm
in the peace of God?
From such a purity one no longer prays
as we are wont to pray.
…A heart in calm detachment asks
for nothing, nor has anything
it would wish to shed.
Its prayer is finally only for uniformity
with God. This is its entire prayer.
…With such a disposition you
can easily accept honors and ease.
Should hardships and disgrace arrive,
you will bear them also, and be
oddly pleased to bear them.





Meister Eckhart, “The Prayer of a Heart Detached”, and “Unburdened”, in Love’s Immensity, Mystics on the Endless Life, Scott Cairns, p. 99.