3rd Passiontide 2020, Time of Suffering

Rembrandt

3rd Passiontide
John 8: 1-12

Jesus returned to the Mount of Olives, but as soon as day dawned, he was already in the Temple court, where the people flocked to him, and he sat down and began to teach them. The teachers of the law and the Pharisees led in a woman caught in adultery. They made her stand in the middle, and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the law, Moses commanded us to stone such women. Now, what do you say?” They said this only as a trap, in order finally to have a reason for accusing him.

But Jesus bent down and started to write something into the earth with his finger. When they kept on pressing him with questions, he stood up and said to them, “Whoever among you is without sin, let him cast the first stone at her.” And again, he bent down and wrote into the earth.

Breugel

When they heard this, their conscience began to stir within them, and they went out, one after the other, beginning with the eldest. And only Jesus was left and the woman who stood in the middle. Jesus stood up and said to her, “Woman, where are they? Has no one passed judgment on you?”

“No one, sir,” she said.

Then Jesus declared, “Neither do I condemn you. Go now and leave your life of sin.”

And Jesus began to speak to them again: “I am the light of the world; he who follows me will not walk in darkness but have the light in which there is life.”

3^rd Passiontide
March 29, 2020
John 8: 1-12

If someone adds something to food or drink to thin it out or to poison it, we say that it has been adulterated. It has been watered down or made harmful.

Over millennia, humanity's soul has been adulterated. The forces of humankind's adversary have inserted the thorn of evil, the sting into our hearts. It is a wound.

Bradi Barth

Because of this wounding, we have become weak. We are both 'watered down,' not fully potent, and at the same time capable of harm.

Christ came to the earth to experience what it is like being a human being in a body of flesh. He knows in depth the underlying human condition of weakness. And its capacity for evil. Yet in His empathy and compassion, He does not judge us. Instead, He seeks to give us strength, to heal us, to raise us.

Given the current world situation, we may now feel contracted in grief. Now is our time of suffering. Yet, like the woman in the gospel reading, we must realize that collectively we have brought this on ourselves. We all have succumbed at some point to self-centered desires and lack of compassion. However innocently, we have all contributed to evil.

And yet, as always, Christ stands in our midst, offering strength and healing to our souls and spirits. He gives us the opportunity to move beyond the self-centered desires, the restless pleasure-seeking, the judgmental anger, and self-pity. We have been adulterated. He offers us the strength to change our ways, become our better selves. Keep going, He says. Separate yourselves no longer from a right relationship to Me, to others, to the world.

In the words of the poet, we may say to Him:

My heart is so small

Fra Angelico

it's almost invisible.
How can You place
such big sorrows in it?

Yet He answers:

"Look, … your eyes are even smaller,
yet they behold the world."*

Eventually, with Him, we will rise and expand.
 
* Rumi, in Whispers of the Beloved, by Maryam & Azima Melita Kolin

www.thechristiancommunity.org

Against Fear

Adam Bittleston

 

May the events that seek me

Come unto me;

May I receive them

With a quiet mind

Through the Father’s ground of peace

On which we walk.

May the people who seek me

Come unto me;

May I receive them

With an understanding heart

Through the Christ’s stream of love

In which we live.

May the spirits which seek me

Come unto me;

May I receive them

With a clear soul

Through the healing Spirit’s Light

By which we see.

www.thechristiancommunity.org

2nd Passiontide II 2020, More Than Enough

2^nd Passiontide

John 6:1-15

After this, Jesus crossed to the far shore of the Sea of Galilee near Tiberius, and a great crowd of people followed him because they had seen the signs of the spirit, which he had performed on those who were ill.

Then Jesus went up on the mountain and sat down there with his disciples. The Jewish Passover Feast was near.

Speyerer Gospel

When Jesus raised his eyes to the world of the spirit and beheld how crowds of people were coming toward him, he said to Philip, “Where shall we buy bread, that all these people may eat?”

He asked this to test his understanding and presence of mind, for he himself knew what he was going to do. Philip answered him, “200 denarii [seven months wages] would not buy enough bread for them each to have only a little.”

Another of his disciples, Andrew, Simon Peter’s brother, spoke up: “A boy is here with five barley loaves and two small fish, but what are these among so many?”

Jesus said, “Let the people sit down in groups.” There was plenty of green grass in that place, and the men sat down, about five thousand of them. Jesus then took the loaves, gave thanks, and gave to those who were seated, likewise of the fish, as much as they wanted.

Now when they were satisfied, he said to his disciples, “Gather up the fragments, that nothing be lost.” So, they gathered them, and they filled twelve baskets with the fragments of the five barley loaves left over by those who had eaten. Seeing the sign that he had done, the people said, “Truly, this is the prophet who is to come into the world.”

When Jesus became aware that they intended to come and make him king by force, he withdrew again to the mountain alone by himself.

2^nd Passiontide

March 24, 2020

John 6:1-15

To maintain our earthly existence, we must eat. Some saints have been able to exist by taking in no other bread but Communion. We ask ourselves how this is possible.

In the gospel reading, Christ’s question to Philip – where shall we buy bread – is, in essence, a question about whether nourishment can only be mediated by the earthly, by money. And Philip’s answer is accurate enough on the material level—seven months' wages would not be sufficient to buy bread for so many.

Woloschina

However, the answer to how to feed the people can also have another starting point: a young boy’s gift, five barley loaves, made from spring’s first harvest, two fish from the watery element. In paradisal Galilee, the people sit in an elevated place, on green grass, between heaven and earth, as the sun is going down. The first stars become visible. And to what seems to be very little bread in earthly terms, Christ, with gratitude, adds what truly feeds us—the Father’s Light, His Life, His Love from the realm of the stars.

Christ leads hearts into an awareness of the hidden realm of pure Life itself. The life realm is where living things multiply, thirty, sixty, a hundredfold. It is a realm of more than enough. The material part of bread is a necessary carrier, but a bite, a crumb of living bread suffices. What nourishes, what satisfies our heart’s most profound need, is the thirty, sixty, hundredfold Life in it.

It is also quite possible that in this realm of more than enough, the people too were able to offer what they had brought. They multiplied the gift. Filled with the Christ blessing, there was more than enough; there was enough left over to show them, and us, that our real nourishment is mediated, not only through the forces of the earth but through the living forces of the Father’s circle of the stars. There is more than enough, to show that

‘…What in the bread doth feed,

Is God’s Eternal Word, His Life, His Light, His Deed.*

Even at home, we can consecrate ourselves today. We can offer and receive our nourishment in gratitude. Through our gratitude, we allow Christ to bless and fill our daily bread with his Life. For us, too, more than enough will be all that we need to live. 

*After Angelus Silesius

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2nd Passiontide 2020, Infinite Meadows

2^nd Passiontide

John 6:1–15

After this, Jesus crossed to the far shore of the Sea of Galilee near Tiberius, and a great crowd of people followed him because they had seen the signs of the spirit, which he had performed on those who were ill.

Then Jesus went up on the mountain and sat down there with his disciples. The Jewish Passover Feast was near.

Woloschina

When Jesus raised his eyes to the world of the spirit and beheld how crowds of people were coming toward him, he said to Philip, “Where shall we buy bread, that all these people may eat?”

He asked this to test his understanding and presence of mind, for he himself knew what he was going to do. Philip answered him, “200 denarii [seven months wages] would not buy enough bread for them each to have only a little.”

Another of his disciples, Andrew, Simon Peter’s brother, spoke up: “A boy is here with five barley loaves and two small fish, but what are these among so many?”

Jesus said, “Let the people sit down in groups.” There was plenty of green grass in that place, and the men sat down, about five thousand of them. Jesus then took the loaves, gave thanks, and gave to those who were seated, likewise of the fish, as much as they wanted.

Now when they were satisfied, he said to his disciples, “Gather up the fragments, that nothing be lost.” So, they gathered them, and they filled twelve baskets with the fragments of the five barley loaves left over by those who had eaten. Seeing the sign that he had done, the people said, “Truly, this is the prophet who is to come into the world.”

When Jesus became aware that they intended to come and make him king by force, he withdrew again to the mountain alone by himself.2nd Passiontide

March 22, 2020

John 6:1–15

Woloschina

These difficult times are creating an odd opportunity: instead of eating out, many are finding it necessary to cook at home. The opportunity lies in the possibility of infusing the food we create with the love that we feel for ourselves and our families. It is this element of love that is the true nourishment for body and soul.

In today’s gospel reading Christ pointedly asks, ‘Where shall we buy bread that all these people may eat?’ And Philip answers that seven months’ wages would not be enough. I think Christ was trying to point to the inadequacy of trying to nourish human bodies and souls with money alone.

To thrive, we need so much more. We desperately need the soul mood of gratitude for that which we do have, however little it may seem. We need to contribute to the atmosphere of generosity, of magnanimous giving, as much as people want, as much as God wants.

In the Gospel, the people are seated on a grassy meadow. It is evening. The stars come out. Longfellow said,

Silent, one by one,

in the infinite meadows of heavens,

blossomed the lovely stars,

the forget-me-nots of angels.

And Emerson said: “If the stars should appear one night in a thousand years, how would men believe and adore; and preserve for many generations the remembrance of the city of God which had been shown! But every night come out these envoys of beauty and light the universe with their admonishing smile.”**

The night sky as meadow and city. The twelve basketsful gathered in the gospel were the leftover abundance of the star bread from the heavens, the city of the Father.

With gratitude and with greatness of heart, we can access what truly nourishes us: the life-giving love from the stars. For God’s essence and the nature of His Son is overflowing abundance itself. But we must first take our place in the greater, healthy order of things. We must open our hearts in gratitude and generosity, toward God, toward our fellow human beings, and toward the kingdoms of nature below us.

*Longfellow: Evangeline

** Emerson, Nature, Chapter 1

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Prayer for Those Who Are Sick

Dear All, 

Bradi Barth

It is important to pray for all who are suffering during these times. Here is a short intercessory prayerby Adam Bittleston you could pray on behalf of those who are ill. 

 

May the Good Shepherd lead him/her/them

Into peace of heart

Into hopeful thinking,

Into patient strength of will;

Health of body

Harmony of soul

Clarity of spirit,

Now, and in the time to come.

www.thechristiancommunity.org

2nd Passiontide II, 2020, Life That's Wide and Timeless

Amedee Varin

John 6:16–21
When evening came, his disciples went down to the lake, where they got into a boat and set off over the sea for Capernaum. By now it was dark, and Jesus had not yet come to them. A strong wind was blowing and the waters grew rough. When they had rowed three or three and a half miles, they saw Jesus approaching the boat, walking on the sea; and they were terrified. But he said to them, "I AM, have no fear" Now when they wanted to take him into the boat, immediately the boat was at the land, at the place where they wanted to go.

2^nd Passiontide
March 18, 2020
John 6:16–21

This gospel reading has the quality of a dream. It starts as something of a nightmare. It is night; the disciples are in a boat, working hard to make headway in rough seas. Suddenly they see Christ. He appears as if walking, a shining form above the waters. At first, they shrink with fear, but he calms them with the assurance of his very being – it is I. And when they take him in, they are suddenly at their destination.

Our lives, too, are sometimes beset with darkness and rough passages. It is just at those times when Christ can make his ever-presence known to us. He assures us that fear can be dispelled because he is the helping Guide on our journey. With his aid, we will reach our goal of firm grounding.

Not only is he our guide for the way, but he is also our bread for the way. Just as after a night on the sea of dreams, we come to the daytime shore refreshed, so too does Christ nourish our spirits. He gives our spirits life and strength. He comes to us, we who trust that we will survive with him, even in the darkest hours. Perhaps, like Rilke, we can also learn to love them. He says,

I love the dark hours of my being.

Tissot

My mind deepens into them.
There I can find, as in old letters,
the days of my life, already lived,
and held like a legend, and understood.

Then the knowing comes: I can open
to another life that's wide and timeless.*


*Ranier Maria Rilke in Rilke’s Book of Hours: Love Poems to God, trans. by Anita Barrows and Joanna Macy

www.thechristiancommunity.org

1st Passiontide 2020, Whispered Healing

1^st Passiontide

Luke 11:29-36

And as the crowds increased, Jesus began to speak. “This generation is a stranger to their true being. They look for signs and outer proofs of the spirit, but none other will be given to them but the sign of Jonah. For just as once Jonah shared the experience of the spirit with the inhabitants of Nineveh, so will the Son of Man share the experience of the spirit with this present generation. The Queen of the South will rise in the time of great crisis and decision against the men of this present generation and judge them, for she came from the ends of the earth to hear the wisdom of Solomon. But know this: here is more than Solomon.

The inhabitants of Nineveh will rise up in the days of crisis and decision against the men of this present generation and will pronounce judgment over them, for they changed their ways after the proclamation of Jonah. But know this; here is more than Jonah.

No one lights a lamp and then puts it in a hidden place or under a vessel, but rather sets it on a lampstand, so that all may see the light shining.

The lamp of your body is your eye. When your eye looks at the world clearly, then all your body is light.

But when it is evil, your body is also dark. [But if, however, the eye’s desire sees the world separated from the spirit, darkness will pour itself into you.]

See to it, then, that the light within you is not darkness. If therefore your whole body is full of light, with no dark part in it, it shall be wholly illumined, as when the lamp illumines you with its rays.”

1^st Passiontide

March 15, 2020

Luke 11:29-36

  

This gospel reading is a wake-up call. Present-day humanity is under a great deal of duress. Under stress, it is easy for us to wish for an all-powerful, magical ruler who will set everything to rights. But the problem, as Christ puts it, actually lies within us. As does the solution.

Roland Tiller

We are estranged from our own true being, deaf to higher inspirations. So rather than searching for salvation from without, we need to be willing, like Christ, to take the path of descent, to ride out the hard road of suffering. We need to be willing to change our own inner ways. We can develop the capacity to see and hear both ourselves, and the world, clearly and impartially, with inner equanimity.

In this way, the light of the Risen One, who shines in the depths of every human heart can illuminate every circumstance in which we find ourselves. He will help us drive out our inner demons so that a clear light, awakened by His Word, shines out from the depths of our being. As the poet David Whyte says:

…the lightest touch,

…

Raising of  Lazarus

a whispered healing arrival,

a word in your ear,

…then, like a hand in the dark,

it arrests the whole body,

steeling you for revelation.

In the silence that follows

…you can feel Lazarus,

deep inside

even the laziest,

most deathly afraid

part of you,

lift up his hands

and walk toward the light.*

www.thechristiancommunity.org

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 *David Whyte, “The Lightest Touch”, in River Flow: New and Selected Poems