Thursday, October 29, 2015

10th August September Trinity 2008, Ripen Death

10th Trinity August September
wikicommons
Luke 7, 11-17

And it came to pass that on the next day Jesus went into a city called Nain, and his disciples and a large crowd went along with him. And as he drew near to the gate of the city, they became aware that a dead man was being carried out—the only born son of his mother, and she was a widow. And a large crowd of people from the city accompanied her.

And seeing her the Lord felt her suffering, and said to her, “Weep no more.”

And approaching, he touched the coffin, and pallbearers stood still. He said, “Young man, I say to you, arise!”

The dead man sat up, and began to speak. And Jesus gave him to his mother. Astonishment and awe seized all who were standing there, and they began to praise God and to glorify what was here revealed, saying,

“A prophet powerful in spirit has been raised among us, and God has come down to us, his people.”

Word about him spread out into all of Judea and all of the neighboring regions.


10th August Trinity
September 28, 2008
Luke 7: 11 -17

During the course of the year, some fruits drop early, while they are still green. Others go on to ripen and mature.

The only place in the universe where a living being can experience death is here on the earth. We carry this death inside us. As the poet Rilke says:

We are only the rind and the leaf.
The great death that each of us carries inside is the fruit.
Everything enfolds it.[1]

The angels in heaven cannot die. Christ had to come to earth as a human being in order to be the only heavenly being to go through death, to ripen it and harvest it. He went through death as a human so that humans could live through death and rise.

In today’s reading, Christ encounters a young man, a sort of green fruit, who had dropped early. This young man had died before really finishing his life’s task. Christ appeared at the crucial moment and infuses him with new life – “Young man, I say to you, arise!”  He helps him maintain and complete what he himself could not do out of his own forces. He helps him maintain and complete his life. The young man was given another opportunity to mature and ripen. The poet:

We stand in your garden year after year.
We are trees for yielding a sweet death.
But, fearful, we wither before the harvest.

Dying is strange and hard
If it is not our death, but a death
That takes us by storm, when we’ve ripened none within us.[2]

We all carry death within us— like a fruit waiting to ripen. Inside the fruit is the seed of ongoing life, eternal life. Eventually the old useless husk of our egotism cracks and must be cast off. We must die to our own selfishness. Paradoxical as it sounds, we are meant to ripen the fruit of dying, so that we can live. And so the poet says:





[1] Rainer Maria Rilke, Rilke’s Book of Hours, Love Poems to God, transl. by Barrows and Macy, p. 132.
[2] Ibid. pg. 133.

10th August/September Trinity 2009, Last Fruits

10th Trinity August September
Luke 7, 11-17

And it came to pass that on the next day Jesus went into a city called Nain, and his disciples and a large crowd went along with him. And as he drew near to the gate of the city, they became aware that a dead man was being carried out—the only born son of his mother, and she was a widow. And a large crowd of people from the city accompanied her.

And seeing her the Lord felt her suffering, and said to her, “Weep no more.”

And approaching, he touched the coffin, and pallbearers stood still. He said, “Young man, I say to you, arise!”

The dead man sat up, and began to speak. And Jesus gave him to his mother. Astonishment and awe seized all who were standing there, and they began to praise God and to glorify what was here revealed, saying,

“A prophet powerful in spirit has been raised among us, and God has come down to us, his people.”

Word about him spread out into all of Judea and all of the neighboring regions.

10th August-September Trinity
Sept. 27, 2009
Luke 7: 11-17

Fruits of the vine are ripe. They enclose the seeds for new life. In nature, the fruit falls and dies away, releasing the seeds to begin a new cycle of life. But they can also be tended and harvested to another purpose—to be made into wine.

Today we hear of the young man, the fruit of whose life had fallen green. Christ catches his soul; He finds the soul’s seed of the new, and plants it again on the earth. This is Christ as the great Gardener. He is tending a harvest for his Wine. But no matter whether the soul’s fruit falls early or late, He is concerned with ongoing life, with the seeds within; He preserves them, carrying them and planting them where they next need to go.

In one lifetime, we may ripen soul fruits of many kinds. When ripe, the fruits must separate from the vine on which they grew, for their current cycle is finished. Things end, sometimes painfully. But what is valuable in our soul, the ripened sweetness, we can offer for the wine harvest. Our soul’s purest thoughts, our most noble feelings, the dedication of our will, form the sweetness of the soul’s fruit. These we can offer for the wine. What is viable in our soul fruit, seeds for the future, are gathered up by our angel, under the direction of the Master Gardener. They will be preserved, to be planted, to grow and develop. It may be in another place and time. It may be for an entirely new and different purpose. But even in all of life’s apparent endings, the living seeds are not lost. Knowing this, we can keep trying, keep working to ripen our inner fruit, developing the sweetness, even late in whatever cycle we find ourselves.

So now, in all the layers of our autumns, we can say with Rilke:

Lord: it is time. The summer was great.
Lay your shadows onto the sundials….
Command the last fruits to be full,
give them yet two more southern days,
urge them to perfection, and chase
the last sweetness into the heavy wine.[1]





[1] Rilke, “Autumn Day”, translated by J. Mullen

Wednesday, October 28, 2015

10th August/September Trinity 2011, Blaze and Deepen

10th Trinity August September
Schnorr von Carolsfeld
Luke 7, 11-17

And it came to pass that on the next day Jesus went into a city called Nain, and his disciples and a large crowd went along with him. And as he drew near to the gate of the city, they became aware that a dead man was being carried out—the only born son of his mother, and she was a widow. And a large crowd of people from the city accompanied her.

And seeing her the Lord felt her suffering, and said to her, “Weep no more.”

And approaching, he touched the coffin, and pallbearers stood still. He said, “Young man, I say to you, arise!”

The dead man sat up, and began to speak. And Jesus gave him to his mother. Astonishment and awe seized all who were standing there, and they began to praise God and to glorify what was here revealed, saying,

“A prophet powerful in spirit has been raised among us, and God has come down to us, his people.”

Word about him spread out into all of Judea and all of the neighboring regions.


10th August Trinity
September 25, 2011
Luke 7:11-17

In autumn, nature presents to us two gestures. The first are its fruits and seeds, falling to earth as nature dies back. They are an offering of continuing life for the next season. The other gesture manifests as the leaves, transforming themselves, offering themselves up to the living atmosphere as a blaze of color, before they become the humus for next round.

Today’s reading presents us with two similar gestures. The young man’s body is about to be offered up to the earth, as a kind of seed for the earth’s future. At the same time, Christ says to him, ‘Arise’. And he rises, both within the realm of death, and also to life on earth. He returns in a blaze of life and speech. And this event spreads over the countryside like the flaming colors of autumn over the land. Death and life begin to interpenetrate one another in a process that will culminate in Christ Jesus’ own resurrection.

When the hours become dark, we can welcome them as a time of deepening and transformation, especially as we grow older. As Rilke says:

I love the dark hours of my being.
Smitty Caboose
My mind deepens into them.
There I can find, as in old letters,
the days of my life, already lived,
and held like a legend, and understood.

Then the knowing comes: I can open
to another life that's wide and timeless.

So I am sometimes like a tree
rustling over a gravesite
and making real the dream
of the one its living roots
embrace:

a dream once lost
among sorrows and songs.[1]

Visit our Website





[1]   Rainier Maria Rilke, in Rilke’s Book of Hours:Love Poems to God, trans. by Anita Barrows and Joanna Macy)



Monday, October 26, 2015

10th August Trinity 2015, Death Makes Us Whole

10th Trinity August, September
Luke 7, 11-17

Schnorr von Carolsfeld Bible 
And it came to pass that on the next day Jesus went into a city called Nain, and his disciples and a large crowd went along with him. And as he drew near to the gate of the city, they became aware that a dead man was being carried out—the only born son of his mother, and she was a widow. And a large crowd of people from the city accompanied her.

And seeing her, the Lord felt her suffering, and said to her, “Weep no more.”

And approaching, he touched the coffin, and pallbearers stood still. He said, “Young man, I say to you, arise!”

The dead man sat up, and began to speak. And Jesus gave him to his mother. Astonishment and awe seized all who were standing there, and they began to praise God and to glorify what was here revealed, saying,

“A prophet powerful in spirit has been raised among us, and God has come down to us, his people.”

Word about him spread out into all of Judea and all of the neighboring regions.


10th Trinity August, September
September 27, 2015

Luke 7, 11-17
  
Death is a great mystery to us. It is also a great masquerade. The being of death is a pretender.
In today’s reading, a young man has died. One senses the communal loss and anguish. He is now ‘outside’, out beyond the city gates, beyond the crowd and his bereft and widowed mother. But he is not beyond Christ. Christ approaches him in death and bids him live, to rise above what would bind him and hold him down.

We too go through our dying times, even in life; times when we suffer the paralysis of grief; times when our former life dies away from us. And for us too, Christ approaches, especially just at such times. He bids us rise from our sleep, our grief, from our deaths.

For He is the master of the cycle of life, death and life again. Living things die; they fall, but like seeds. And from them a new life germinates. We die our smaller and greater deaths, but new life is already germinating within us, through Christ. For in our funeral service He says, I am the New Birth in Death. I am the Life in dying. As Novalis says,

What dropped us all into abyssmal woe,
Pulls us forward with sweet yearning now.
In everlasting life death found its goal,
For thou art Death who at last makes us whole.[1]



[1] Novalis, in Hymns to the Night.

Sunday, October 25, 2015

4th Michaelmas 2015, Food for God

2nd, 3rd or 4th Michaelmas Sunday
Revelation 19, 11-16

Artist unknown
And I saw the heavens opening up. And behold, a white horse! And the rider who sat upon it is called faithful and true, who judges justly and battles for justice. His eyes are like flames of fire, and his head wears many crowns, inscribed with a name which no one knows but he himself. The cloak  that covers him has been dipped in blood, and he is known by the name “Word of God”.

And the warriors of the sky ride behind him upon white steeds, clad in clean, white linen. And he has a sharp-edged sword coming out of his mouth with which to subdue the nations, and he will shepherd them with a staff of iron. He treads on the winepress holding the wine of the wrath of the will of God, the ruler of all.

And written on his cloak and on his thigh is the name: King of all kings, Lord of all lords.

4th Michaelmas
October 25, 2015
Revelation19: 11 – 16

In the picture language of Revelation we see a rider on a white horse. His name is ‘Word of God’. We are shown this word as a sharp double edged sword. This sharp sword subdues nations, that is, it blunts the fury of nationalism. And it protectively guides the nations of humanity in the direction they need to go, with the upright iron staff of spiritual strength.

The rider and his hosts precede the harvest the souls of nations. He treads the winepress, crushing their historical deeds and extracting the wine of their useful essence.  Such harvesting of souls may feel like wrath being visited upon us. But it is the necessary accompaniment to the activity of the Word of God, the Giver of Life, he who bears and creates order in the life of the world.

The father has created us for a purpose. From time to time the old, the useless, the deadwood must be removed, so that intended life can move forward. Life cannot just keep piling up; in order to make room for new life, the old forms must be broken.

The fact is, we are food for God and the angels. They helped plant us on the earth; they have nourished and sustained us through all our growth and life changes. They have the hope, the expectation of a harvest from their unceasing work. A harvest of reverence, a harvest of love, a harvest of conscientious deeds. It is from the harvest of our deeds that they will give us new life in the future. So in the words of the poet:

Let us now form roots and stem,
Leaf upon leaf, a crown and blossoms  --

For does not wine bloom?
Wine, bees, and vintner, the ground too,
On which the wheat surges toward bread:
The Four Kingdoms of Earth
Prepare the Way-Bread for healing.
Let us now harvest and press,
Let us grind and bake
And consecrate everything that needs it.

Then Man the Consecrated approaches the Grave-Table,
And with him the folk and the circle
Experience creating the Open Secret
That He gives to them time upon time.[1]






[1] Sebastian Lorenz Menschen-Weihe Die Christengemeinschaft 10_06, pg 507

Sunday, October 18, 2015

3rd Michaelmas 2015, Michael Calls

2nd, 3rd or 4th Michaelmas
Revelation 12: 1-17

Ottheinrich Folio, wikimedia
And a momentous image was unveiled in the world of spirit: a woman, clothed with the radiant power of the sun, the moon under her feet, her head adorned with the crown of the twelve stars of heaven. And she is with child and cries out in the labor and pain of giving birth.

And at the same time a second image was revealed in the heavens: a great fiery-red dragon with seven heads and ten horns. On its head it has seven crowns and its tail is sweeping a third of all the stars in heaven and dashing them onto the earth. And the dragon is standing before the woman about to give birth, so that when she bears the child he can devour it. And she bore a child, a son ”who would shepherd all nations with a rod of iron.” And the woman’s child was caught up to God and to his throne. And the woman fled into the wilderness where she has a place that God keeps ready there, so that they can take care of her for days numbering one thousand two hundred sixty.

And a war flared up in the spirit world. Michael and his angels fought against the dragon. And the dragon fought in the midst of his own angels, but he was not strong enough, and there was no longer any place for them in heaven. Down came the dragon, the giant, the serpent, the evil one called both Satan and the devil, deceiver of all the world. Onto the earth he came hurtling down, and all his angels with him.

And I heard a great voice in heaven, saying:

Now can begin the working which proceeds from our God—
The power to heal the world,
The power to transform all being,
The power to draw everything into godly being.
Arisen is the spirit leadership of his Christ.
Overthrown is the accuser of our brothers,
He who accused them night and day before the countenance of God.
They have overcome him through the blood and the sacrificial power of the Lamb
And by the divine Word to which they bore witness.
They did not love their own lives too dearly, nor did they fear death.
Therefore, rejoice you heavens
And all who lodge therein!
But woe to the earth and the sea:
For the Adversary has come down to you,
And he seethes with measureless fury,
For he knows that his time is short.

And when the dragon recognized that he had been cast onto the earth, he began to persecute the woman who had borne the son. Then the woman was given the two wings of a great eagle, so that she could fly into the desert to her appointed place, where she is to be nourished for a cycle of time, for cycles of time, and for half a cycle of time, far from the face of the serpent.

And the serpent opened his mouth and spewed out a river of water after the woman so she would be swept off her feet by the river. But then the earth came to the woman’s assistance; it opened its mouth and swallowed the river which the dragon spewed from his mouth. And the dragon burned with fury against the woman. He stormed away to make war on the rest of the woman’s seed, people who keep to the divine world aims and who are united with the destiny and witnessing of Jesus. As I saw this I was standing on the sandy shore of the sea.

3rd Michaelmas
October 18, 2015
Revelation 12: 1-17

We have before the eye of the soul  two great images. They are the cosmic eternal feminine, the soul of humanity, laboring to give birth to the son who will shepherd nations. And we see the destructive, devouring red dragon, full of rage, who tries to prevent this.

And we are told that the hosts of the Archangel Michael have thrust this
Breugel the Elder, Fall of the Rebel Angels, wikimedia
destructive being and his minions onto the earth. Michael has done so in order to cleanse the heavenly realms, so that Christ’s healing and transforming power, his power to spiritualize, can work unhindered from the heavens.

But woe to us. The dragon has come down to us, seething in measureless fury. Recent events can prompt us to ask: why does God allow war and massacre; why does he allow such tragedies to happen to innocent people? But that is the wrong question. Given the fact that it was necessary for the dragon to be sent down to earth, the question now comes toward us, from Michael’s heavenly hosts: How is it that human beings allow such tragedies to happen?

The beings who oppose our human development are making war upon us. We have the armor of God, the armor of truth, trust and peaceful intentions to protect us. It is now the task of the human world to keep the dragon in check; to keep the dragon’s fury and destruction from infecting our souls and destroying the earth. Should we choose to accept the task, Michael, the strong leader of Christ’s heavenly forces on earth, will come to our aid.

Amid the storm of the world,
In which our souls share
We seek the leader of the Angel-host,
Michael, who casts down the Dragon.
Into our thoughts may come through him
The sense of gentle awe,
Of patient reverence for the hidden wisdom
That is in all things.
And in our acts his courage
Will overcome the cramping fear
Which makes a slave of man.
Michael calls, when autumn darkens earth;
He leads to Christ, and fights for Christ, for ever;
So may we follow him, and fight beside him
Against the Dragon with enduring fire.[1]







[1] Adam Bittleston, “Michael I”, in Meditative Prayers for Today, purchase here

Sunday, October 11, 2015

2nd Michaelmas,

2nd 3rd or 4th Michaelmas

Paul’s Letter to the Ephesians, 6:10-19

What it comes to in the end is this: grasp the power that streams to you in the experience of Christ in the soul and in the powerful regency of his pure spiritual strength.
Put on the power of God as one puts on full armor, so that you may stand against the well-aimed attacks of the adversary. For our struggle is not to fight against powers of flesh and blood, but against
Durer, The Knight, Death and the Devil (wiki)

spirit beings mighty in the stream of time,
against spirit beings powerful in the molding of earth substance,
against cosmic powers whose darkness rules the present time,
against spirits who carry evil into the realms of the spiritual world.

Therefore take up the full armor of God, that you may be able to stand your ground on the day when evil unfolds its greatest strength, and victoriously withstand it.

Stand firm, then, girded with the truth, like a warrior firmly girded. Connect yourself with all in the world as is justified in the spiritual world, and this connection with the spirit will protect you like a strong breastplate.
And may Peace stream through you, down to your feet, so that on your path you spread peace, as the message that comes from the realm of the angels.

In all your deeds have trust in God. This trust will be like a mighty shield; with it you can quench all the flaming arrows of the evil one.
Take into your thinking the certainty of Christ’s healing deed. It will protect your head like a helmet.

And the spirit, which has become living in you, you shall grasp as one grasps a sharp sword. The sword of the spirit is the working of the Word of God.
May this armor clothe you in all your prayers and supplications, so that in the right moment you raise yourself in prayer to the spirit, and at the same time practice wakefulness in inner loyalty.

Feel yourself united in prayer with all other bearers of the spirit—also with me, Paul, so that the power of the word will be given to me when I am to courageously bring the knowledge of that holy mystery which lives in the message of the gospel.


2nd Michaelmas
October 11, 2015
Paul’s Letter to the Ephesians, 6:10-19

When we ship out something precious, we know to pack it well . We give it layers of protection, so that it can withstand the shocks and drops and weight of the shipping process.

In this reading, called The Armor of God, it is clear that we are being sent out in the midst of a battle against spiritual adversaries. We are to receive and bear protective armor. We are to put on the protections of truth, of trust in God, and of the knowledge that Christ heals. The only weapon we hold is the sword of spiritual discernment, discernment according to Christ’s Word.  Yet we are not being called upon to attack the adversary, nor to destroy them. Our part in the battle is a defensive one. We are to endure their attacks, and remain standing.
Through the wearing of this armor we are called upon, not to thrash about and flail our weapons. We are called upon to become a protected vessel that contains and pours out peace, a peace that reaches down into the way we walk in the world, a peace that streams out from us so that we become messengers of the good news from the realm of the angels. As Adam Bittleston says:

We need in the strife of our day
St. Michael, Norton Simon Museum
The eternal Peace of the Word of God.
Seeking this Peace with our whole being
On the path which leads from the nightmare
Of endless chaos,
Into the order of heaven
And to the Father of all things—
We shall meet Michael
Who reveals how Christ
Awakens Man
That he may serve God.[1]



www.thechristiancommunity.org

[1] Adam Bittleston, Michaelmas II, in Meditative Prayers for Today,