Sunday, June 7, 2015

2nd June Trinity 2015, Cup of Solace

June Trinity
John 4, 1-26

At this time the Lord became aware that it was rumored among the Pharisees that Jesus was finding and baptizing more disciples than John (although Jesus himself did not baptize, though his disciples did.) Therefore he left Judea and went back again to Galilee.

Now he had to pass through Samaria. So he came to a Samaritan town called Sychar, near the plot of land Jacob had given to his son Joseph. Jacob’s well was also there. Jesus was weary with the journey, and he sat down by the well. It was about midday, the sixth hour.

Then a Samaritan woman came to draw water. And Jesus said to her, “Give me to drink.” For his disciples had gone into town to buy bread.

Then the Samaritan woman said to him, “How can you, a Jew, ask a drink of me, a Samaritan woman?” For the Jews avoided all contact with the Samaritans.

Jesus answered her, “If you knew how the divine world now draws near to men, and who it is who says to you, ‘Give me to drink’, you would ask him, and he would give you the water of life [the living water].

“Sir,” the woman said to him, “you have nothing to draw with, and the well is deep. From where will you draw the living water? Are you greater than our Father Jacob, who gave us this well and drank from it himself, as did his sons and his flocks and herds?”

Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water that I will give him, his thirst will be quenched for all time. Indeed, the water I give him will become in him a spring of water welling up as true life for eternity.”

The woman said to him, “Sir, give me this water, that I may never be thirsty again, and need never come here again to draw.”

He said to her, “Go call your husband and show him to me.”

“I have no husband,” she replied. Jesus said to her, “You have well said that you have no husband. Five husbands you have had, and he whom you now have is not your husband. This you have said truly.”

“Sir,” the woman said, “I perceive that you are a prophet. Our fathers worshipped on this mountain, but you Jews say that only in Jerusalem is the place where one should worship.”

Jesus answered, “Believe me, o woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship a being you do not know; we worship what we do know. That is why salvation had to be prepared for among the Jews. But the hour is coming and has now come, when the true worshippers will worship the Father with the power of the spirit and in awareness [knowledge] of the truth.”

Then the woman said to him, “I know that the Messiah is coming who is called Christ. When he comes, he will teach us all things.”

Jesus said to her, “I AM he who stands before you and speaks to you.”
  
June Trinity
June 7, 2015
John 4, 1-26

If someone were to ask us for a drink of water we would happily oblige. All of us share the basic experience of thirst, thirst for water, that most precious of life sustaining substances.
In life we also further thirst for more than just water; we thirst for knowledge; we thirst for love and relationship; we thirst for change and effectiveness.
Christ says to the woman at the well – I thirst. He, the God of Human Beings, empathizes with all our human thirsts, for He experiences them himself. And at the same time, his thirst is a request for something from us. I thirst – he says- for knowledge of you, for a relationship of love with you, to be an effective presence and power in your life. In exchange I will satisfy your thirst for eternal knowledge, for everlasting love and for the effectiveness of the divine in your life. Then you can become a fountain for your fellow human beings.

…Standing by your Beloved's side
Reaching out to comfort this world

With your cup of solace
Drawn from your vast reservoir of Truth.
 ….

Where there are bleeding men
Who are calling for a sacred drink,
A gentle word or touch from man
or God. [1]




[1] Hafiz, ”Not With Wings”, in The Subject Tonight is Love - versions of Hafiz by Daniel Ladinsky

Sunday, May 31, 2015

First June Trinity 2015, Expectation


June Trinity
John 17: 6-11

Father, I have revealed your name and your being to all human beings whom you have led through destiny to me. They were yours; they lived out of the powers that worked in folk and family, and now you have given them to me, and into my working that lives in the Self, and they have kept your word in their inmost being. Thus they have recognized how all the spiritual power that you have given me truly proceeds from you; for all the creative spiritual power that you have given me, I have brought to them.
They have taken it up into themselves and have recognized that in truth I come from you, and they have gained insight, and trust that I have been sent by you. I pray to you for them as individual human beings; they who are to live out of the power of the self, as individuals, I pray to you for them; not for mankind in general, but for the human beings which you have given me. For they belong to you, just as everything which is mine is yours, and what is yours is mine, and the light of my being can shine in them [I am revealed in them]. I no longer live in the outer world, but they live in this world.
My whole being is devoted to you. And I am coming to you.  Holy Father, you who give healing to the world, keep in your name and in your being all whom you have given to me, so that they may be one even as we also are one. 


Antonio de Pareda
June Trinity
John 17: 6-11
May 31, 2015

This reading is taken from Jesus’ conversation with his Father the night before He died. It is a summation of the inter-relatedness, the interweaving of the Father and the Son and us. Through this interweaving we can become those human beings filled with the healing Spirit, those out of whom the light of Christ shines. This particular reading is also read sacramentally two other times in a person’s life: it is read at the children’s Confirmation, when their individual souls and destines are born out of the family milieu. It is also read again just before death, at the Last Anointing. Jesus’ words thus can form the bookends of an individual human biography, if they so choose.

This reading also underscores once again the motifs of Pentecost: that each person’s individuality is to be preserved; that we are to live out of the power of our selfhood. And that our selfhood and our destiny, voluntarily connected to Christ, will lead us to the Father  and His unifying Spirit. As the poet John O’Donohue says:

May you recognize in your life the presence,
Power and light of your soul.

May you realize that you are never alone,
That your soul in its brightness and belonging
Connects you intimately with the rhythm of the universe.

May you have respect for your individuality and difference.

May you realize that the shape of your soul is unique,
That you have a special destiny here,
That behind the façade of your life
There is something beautiful and eternal happening.

May you learn to see your self
With the same delight,
Pride and expectation
With which God sees you in every moment.[1]

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[1] John O'Donohue, “A Blessing for Solitude” in To Bless the Space Between Us, p. 112

Tuesday, May 26, 2015

Whitsun III, Good Will

Pentecost, wiki commons
Pentecost
John 14: 23-31

Jesus replied, “He who truly loves me reveals my Spirit, and my Father will love him and we will come to him and prepare with him a dwelling in the everlasting [an eternal dwelling]. He who does not love me cannot reveal my Spirit. And the spirit power of the word that you hear is not from me; it is the speaking of the Father who sent me.

I have said this to you while I am still with you. But he who is called down, the health-bringing Spirit, whom the Father will send in my name, he will teach you everything and will awaken within you all that I have said to you.

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid [have no fear].

You have heard how I said to you, ‘I am going away, and yet I am coming to you’. If you loved me you would rejoice because I am going to the Father[ly Ground of the World], for the Father is mightier than I am.
I have told you now, before it happens, so that when it happens you may find trust. I no longer have much to say to you, for soon the prince of this world is coming. Yet over me he has no power.

But the world shall see in this how I love the Father [Ground of the World] and how I act in accordance with the Father’s purpose, as it was entrusted to me. Arise, let us go on from here. [let us be on our way.]

Pentecost 
John 14: 23-31
May 26, 2015

On the Christmas altar we read in golden letters: Peace on earth to all of good will. What does it mean to be of good will? Perhaps its opposite can point us toward an understanding. Ill will broods darkness. It sends negativity into the heart space between two people.  It either pushes hard on the other, or else it retreats. It poisons the heart space with its destructive criticism and contempt. It binds with chains of hatred.

Good will, on the other hand, holds the other in positive regard. Good will keeps the heart space in common clean and clear. It neither pushes nor withdraws. It regards the will of another as a Holy of Holies, into which one can enter only by invitation, and with respect and reverence before their mystery. This kind of will is good because, like a candle flame, it radiates light and warmth in just the right degree. Good will allows the other to be and develop as he or she sees fit, at their own pace.

Christ says: He who loves me reveals my spirit. Good will arises because we love and recognize Christ, wherever he appears. He sacrificed his will to the Father for the sake of World Karma. He offered up his Life forces, his powers of metamorphosis and change, for the sake of humanity’s progress. At the same time, He does not force himself on us, or overwhelm us. He respects our freedom of choice. His radiant will offers light in the darkness, love amidst hatred, life over death.


We who love Him connect with Him, take His radiant will into our will. Perhaps we can manage it only for moments (we hope the right moment!) But eventually we will transform ourselves into those who reveal to our fellow human beings His Spirit of Love and Peace, streaming forth from our own willing hearts.

Monday, May 25, 2015

Whitmonday, 2015, Give Thanks!

Whitsun II, Whitmonday
Woloschina
John 14: 15 -26

“If you love me, keep my commands. And I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. I will not leave you as orphans; I will come to you. Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. On that day you will realize that I am in my Father, and you are in me, and I am in you. Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”

Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”

Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.

“All this I have spoken while still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.



Whitsun II, Whitmonday
John 14: 15 -26
May 25, 2015

We human spirits are enclosed in earthly bodies, enclosed in our own skin. This is what gives us a sense of selfhood on earth – that we and no other can occupy the space we take up. It leads us to a sense of independence and gives us a taste of freedom. Yet that same sense of self is an illusion. For we are fully dependent upon the work of others for the maintenance of our earthly existence.  Their work feeds and clothes us. And we are dependent upon the Divine for every breath we take, for the very fact that we exist, alive, at all.
The commands of Christ are simple, yet infinitely difficult for us. Christ asks us to remember the Father of Life and to send him our gratitude. And Christ asks us to acknowledge with humble gratitude the importance of others in our lives. Our heartfelt thoughts of gratitude, our awareness that we are all woven together in a great tapestry of destiny, that the other is striving and evolving, just as we are, becomes in us the basis for an objective spiritual love. It creates the potential for a living circulation of mutual support between us and the beings of the spiritual world; support between us and all others; and between us and the beings of the natural world.

Out of this gratitude and support, which we strive to engender within ourselves, Christ can appear. Within our striving, the Father’s Healing Spirit works. He stands by us in every moment. Our gratitude creates a portal for the Spirit of higher Truth to enter our understanding.

Sunday, May 24, 2015

Pentecost (Whitsun) 2015, Healing Spirit


Pentecost
John 14: 23-31

Jesus replied, “He who truly loves me reveals my Spirit, and my Father will love him and we will come to him and prepare with him a dwelling in the everlasting [an eternal dwelling]. He who does not love me cannot reveal my Spirit. And the spirit power of the word that you hear is not from me; it is the speaking of the Father who sent me.
I have said this to you while I am still with you. But he who is called down, the health-bringing Spirit, whom the Father will send in my name, he will teach you everything and will awaken within you all that I have said to you.
Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid [have no fear].
You have heard how I said to you, ‘I am going away, and yet I am coming to you’. If you loved me you would rejoice because I am going to the Father[ly Ground of the World], for the Father is mightier than I am.
I have told you now, before it happens, so that when it happens you may find trust. I no longer have much to say to you, for soon the prince of this world is coming. Yet over me he has no power.
But the world shall see in this how I love the Father [Ground of the World] and how I act in accordance with the Father’s purpose, as it was entrusted to me. Arise, let us be on our way.



Pentecost
John 14: 23-31
May 24, 2015

In the event of the Pentecost festival that we celebrate today, the disciples are together in the upper room, praying together and waiting. The mighty wind of the spirit blows through and a spirit fire descends and tongues flame appear above the heads of each. Their understanding of the events of Jesus’ life and death lights up. Legend has it that at that moment, each disciple uttered one sentence of his understanding, which came together as a whole in the creed.
The gospel reading seems to veil this event. Yet its elements are there: Christ speaks of preserving each individual by preparing for each their own spiritual dwelling place. Their uniqueness will not be erased. And at the same time, Christ brings a harmonizing peace. His is not the peace of suppression, like the Romans, but rather the peace of freedom and understanding. The source of world strife, the narrow insistence on one’s own point of view as the only valid one, is fitted harmoniously into a greater whole. Instead of nullifying each other, each sentence contributes to a greater understanding of the whole. They do not invalidate each other.
This is the Spirit that Christ sends: a holistic spirit, the spirit of enlightenment. It is a spirit, creative of being, that enkindles a fire of love. It is a spirit that heals the rifts and tears in the body politic, in our interactions with one another. For together we are forming a higher body for Christ to live and work in. Christ sends his Spirit of love for the healing of the world. The original event is a model:

They all sat silent, watching, waiting, waiting….
Sudden the heavens broke upon them
And sevenfold lightning flashed
And whirlwind swept all darks asunder
And tongues of flame descended on them.

Baptized they were with Fire, with the Holy Spirit,
The Word of Christ was born in them.
And so they rose
                And went out to the multitude,
Disciples of Christ—His Life, His Death—
Bearers of the Word to all mankind.[1]




[1] Francis Edmunds, “Words for Whitsun”

Thursday, May 14, 2015

Ascension 2015, Given to Your Heart


Ascension
Garofalo, Wiki Commons
John 16: 24-33

Hitherto you have asked nothing in my name. Pray from the heart, and it will be given to your heart, that your joy may be fulfilled.

All this I have given to your souls in imagery. But the hour is coming when I will no longer speak to you in pictures, but will tell you openly and unveiled about my Father, so that you can grasp it in full, knowing consciousness. Thus will I proclaim to you the being of the Father. On that day you will ask out of my power and in my name. And no longer will I ask the Father on your behalf. For the Father himself will love you because you have loved me, and have known in your hearts that I have come forth from the Father. I have come forth from the Father and I have come into this world.

I leave the sense world again and return to the world of the Father, of which you say that it is the world of death.”

Then Jesus’ disciples said, “Now you are speaking in clear thought and without imagery. Now we know that all things are revealed to you and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

Jesus answered, “Do you now feel my power in your heart? Behold, the time is coming, and has already come, when you will be scattered, each to his own loneliness. You will then also leave me alone. But I am not alone, for the Father is eternally united with me.

All this I have spoken to you so that in me you may find peace. In this world you will have great fear and hardship. But take courage. I have overcome the world.”

Ascension
May 14, 17, 2015
John 16: 24-33

Michel de Broin, Superficial Mirror
In fairy tales, the hero sometimes wins a cloak of invisibility in order to do good. It is as though they enter another realm, just beyond ordinary sight, while still remaining in this one.  It is likewise with those who have died; they have entered another realm just beyond our capacity to see them with our ordinary eyes.

In this gospel reading for Ascension, the Ascension event itself is veiled. But there are hints of what is there. Christ says that he is leaving the sense world and entering the realm of the Father, “of which you say that it is the realm of death.” John 16:28 Yet with his Resurrection the realm of death was imbued with Life. The dead live, though invisibly, as does He. He indicates however that we will nevertheless be able to sense his presence through other means: we will sense him in praying, when our prayers arise from our hearts. For with his Ascension he expanded his being from that of Jesus to that of both heaven and earth. He has expanded Himself into the whole world. This enables him to be present within the life of every single human being.
We can sense him in the warmth of our blood, in the rhythm of our breathing. He is hidden in the light of our noblest thoughts, in the living changes and transformations of the music of our soul life. He is invisibly present in the very meaning of our lives. He appeared to ‘go away’. But his going away was in essence a drawing even nearer. He is hidden within us, in our heart of hearts. "Pray from the heart and it will be given to your heart:, he says. For I will give you myself, my very being – light, life, warmth and transformation.



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Sunday, May 10, 2015

6th Easter 2015, Trust in the Power


6th Easter
John 14: 1-31  

“Let not your hearts be troubled. Trust in the power that leads you to the Fatherly Ground of the World and to me. In my Father’s house there are many rooms. If it were not so, how could I have said to you, ‘I go there to prepare a place for you’?  And when I have gone and prepared a place for you, I will come again and take you up into the realm of my being and working, so that where I work, you also may work. And you know the way where I am going.”
Then Thomas said to him, “Lord, we do not know where you are going. How can we know the way?”
Jesus answered, “I myself am the Way—the Truth— and the Life. No one finds his way to the Father but through me. If you had really known my Being, you would have recognized my Father as well. From now on you do know him and have seen Him.”
Then Philip said to him, “Lord, show us the Father; that would satisfy our deepest yearning.”
Jesus said to him, “Have I been with you so long and yet you do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Does your heart’s voice not tell you that I am in the Father and the Father is in me? The words I say to you are not just my own. But the Father, who lives eternally in me, continues to do his works in them. Build your faith on the power of my Being that lets you know: I in the Father, the Father in me. Or at least learn to trust through looking at the works themselves that have arisen.
Truly, truly I say to you, whoever trusts in my Being will also do the works that I do --and greater deeds will he do, because I go to the  Father. Whatever you ask for in unity with me, I will do it, so that the deeds of the Father may be revealed in the working of the Son. When you turn to me in prayer in the power of my name, I will be the Creating One in all your works. If you truly love me, you will share in my spiritual goals. And I will ask the Father and He will send to you another Counselor, who will stand by you forever, even the Spirit of Truth. The earthly world cannot receive this Counselor, for it cannot perceive his working and does not recognize him. But you know him, for he will live with you and will work in you.
I will not leave you desolate—I will come to you. Yet a little while, and the world will see me no more, but you will see me. Because I live, you will live also. On that day you will truly know what it means that I am in the Father, and you in me, and I in you.
Whoever bears my spiritual goals within himself, and brings them to revelation in his working, is one who truly loves me. And whoever truly loves me will be loved by my Father, and I will love him and will reveal myself to him.”
Then Judas, (not the Iscariot) said, “But Lord, how is it that you will reveal yourself to us and not to the people who are in the world?
Jesus replied, “Whoever truly loves me reveals my Spirit, and my Father will love him and we will come to him and prepare with him a dwelling in the everlasting [an eternal dwelling]. Whoever does not love me cannot reveal my Spirit. And the spirit power of the word that you hear is not from me; it is the speaking of the Father who sent me.
These things I have spoken to you while I am still with you. But the health-bringing Spirit, the Counselor whom the Father will send in my name, he will teach you everything and will bring to your remembrance all that I have said to you.
Peace I leave with you; my peace I give you. Not as the world gives do I give to you. Let not your hearts be troubled nor let them be afraid.
You heard me say to you, ‘I am going away, and yet I am coming to you’. If you loved me you would have rejoiced, because I am going to the Father, for the Father is greater than I am.
I have told you now, before it happens, so that when it happens you may find trust. I no longer have much to say to you, for soon the ruler of this world is coming. He has no power over me.
But I act in accordance with the Father’s purpose, as it was entrusted to me, so that the world may know that I love the Father. Do the same. Arise, let us be on our way.

6th Easter
John 14: 1-31  
May 10, 2015

Christ says: Trust in the power that leads you to the Father and to me.” What is this power that leads us to them? It is the power of trust itself. Trust means that our souls can place themselves confidently within a greater context than our own wishes and desires. With trust our souls can expand into the matrix of all that we know and have experienced, firsthand or otherwise. We can even trust and grow into what we do not yet know.
Red Thread of Destiny
If we look back on our lives, we can often see a red thread of guidance running through it, a through-line. This guidance has brought us to where we are today, to who and what we are. Things may not have turned out as we would have wished or expected. Nevertheless we have met people important to us. Our lives have taken meaningful, if sometimes painful, turns. There must have been a roadmap of intentions for us.
Christ has provided each of us with a personal guide who never sleeps, who never leaves us  -  our guardian angel. The whisperings of our angel inspire the turnings of our lives. We are free to hearken, or not.
In any case, Christ holds within his heart the red threads of the destinies of each and every human being. These red threads are leading us gradually to a greater and more conscious relationship with Him. They are leading us home, to Himself and to our Father’s house.