1st November Trinity 2012 (2011), the Way is Clear

1^st November Trinity

Revelation 1, 1-20

This is the unveiling of the being of Jesus Christ, which proceeds out of the divine world for those who would serve him. To them shall be revealed what must of necessity happen in the future and which powerfully presses into world events. God formed this revelation in imagery and sent it through his angel to his servant John. And so John speaks as a witness to everything he saw, that is, to the Divine Word, and to the life of Jesus Christ, which serves as a testimony. Blessed is he who knows how to read the prophetic words, and blessed are those who know how to hear them, and all who take what is written in this book into their souls; for time presses.

John, to the seven congregations in Asia:

Grace and peace to you

From Him who is, and who was, and who is coming

And from the seven creating spirits before his throne

And from Jesus Christ.

By his witnessing he is the archetype of trust.

He is the first born from the realm of death,

He is the leading spirit of the Kings on earth.

He has turned to us in love, and by the power of his blood

He has released us from the spell of sin which lay upon us.

He has established us as true kings and made us into priests

before the divine Ground of the World, his Father.

To him belongs all light of the spirit and all power of soul from aeon to aeon. Amen.

See: he comes in the realm of the clouds.

All eyes shall see him, also the eyes of those who pierced him.

And men down the ages will lament about him. Yes. Amen.

I am the Alpha and the Omega,

Thus speaks the Lord our God

who is, and who was, and who is coming

the divine ruler of the world.

I, John, your brother and your companion in all trials and also in the inner kingdom and in the power of endurance which we possess through our one-ness with Jesus: I was on the island of Patmos. There it was granted to me to receive a share of the divine Word and to bear witness to the sufferings of Jesus.

On the Lord’s Day I was lifted up to the world of spirit, and I heard behind me a mighty voice like the sound of a trumpet. It said: write what you see in a book and send it to the seven congregations: to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia and to Laodicia.

And I turned to see him whose voice was speaking to me. And as I turned I saw seven golden lampstands, and in the midst of the lampstands, a figure like that of the Son of Man:

clothed with a long billowing garment,

encircled round his breast with a golden band;

his head and his hair shining white like snow white wool,

his eyes like a flame of fire,

his feet like burnished bronze glowing in a furnace,

his voice like the rushing of many streams of water.

In his hand he held seven stars;

from his mouth issued a sharp two-edged sword

and his face shone, as the sun shines in its full radiance.

And when I saw him, I fell at this feet and was as if dead. But he laid his right hand upon me and said:

“Do not be afraid. I am the first and the last, and the living one. I was dead, and look! I am living and I bear the life of the world through all aeons. Mine is the key to the realm of death and of the shades. Write down what you see: what is now, and what is to come.

The secret of the seven stars, which you see in my right hand, and of the seven golden lampstands is this: The seven stars are the picture in the spirit for the angels of the seven congregations, and the seven lampstands are the seven congregations themselves.”

1^st November Trinity

October 30, 2011

Revelation 1: 1-20

“Grace and peace to you from Him who is, and who was, and who is coming.” Rev. 1:4

Rain after a long drought, or the first snowfall, brings us delight. We experience it as a gift from above. Grace, too, is a gift from above, a gift of light, of warmth, of strength. To grace is to adorn, to elevate. Grace contains balance and beauty.

The gift of grace is given to us by Christ, He who is the model, the archetype of all the gifts of grace. Along with His grace, He is giving us the gift of Himself.

He is, as John says, the archetype of trust. Because of His trust in us, we can find faith in life, trust in others, and in ourselves as we take our rightful place in God’s universe.

He, the first-born from the realm of death, gives us the grace of being able to be reborn out of the realm of death. For us on earth, that can mean the grace to rise renewed from all our changes, all our woundings and losses, all our little deaths.

He gives us all the grace to be priests, that is, to be connected in service to God and His angels, to be connected in service to others and to our own higher Self. 

And with this inflow of His grace, we feel a calm and yet dynamic peace. For we know that we are exactly where we need to be, doing the Great Work He wants us to be doing, strengthened by Him who is the prototype, who was there, for us, first.

In the words of Wendell Berry:

See how without confusion it is  

all that it is, and how flawless  

its grace is. Running or walking, the way  

is the same. Be still. Be still.

“He moves your bones, and the way is clear.”[1]

www.thechristiancommunity.org

---

[1] “Grace” by Wendell Berry, for Gurney Norman, quoting him.

Picture of the Son of Man, woodcut by Durer.

1st November Trinity 2013, Warmth of a Star

1^st November Trinity

Revelation 1, 1-20

This is the unveiling of the being of Jesus Christ, which proceeds out of the divine world for those who would serve him. To them shall be revealed what must of necessity happen in the future and which powerfully presses into world events. God formed this revelation in imagery and sent it through his angel to his servant John. And so John speaks as a witness to everything he saw, that is, to the Divine Word, and to the life of Jesus Christ, which serves as a testimony. Blessed is he who knows how to read the prophetic words, and blessed are those who know how to hear them, and all who take what is written in this book into their souls; for time presses.

John, to the seven congregations in Asia:

Grace and peace to you

From Him who is, and who was, and who is coming

And from the seven creating spirits before his throne

And from Jesus Christ.

By his witnessing he is the archetype of trust.

He is the first born from the realm of death,

He is the leading spirit of the Kings on earth.

He has turned to us in love, and by the power of his blood

He has released us from the spell of sin which lay upon us.

He has established us as true kings and made us into priests

before the divine Ground of the World, his Father.

To him belongs all light of the spirit and all power of soul from aeon to aeon. Amen.

See: he comes in the realm of the clouds.

All eyes shall see him, also the eyes of those who pierced him.

And men down the ages will lament about him. Yes. Amen.

I am the Alpha and the Omega,

Thus speaks the Lord our God

who is, and who was, and who is coming

the divine ruler of the world.

I, John, your brother and your companion in all trials and also in the inner kingdom and in the power of endurance which we possess through our one-ness with Jesus: I was on the island of Patmos. There it was granted to me to receive a share of the divine Word and to bear witness to the sufferings of Jesus.

On the Lord’s Day I was lifted up to the world of spirit, and I heard behind me a mighty voice like the sound of a trumpet. It said: write what you see in a book and send it to the seven congregations: to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia and to Laodicia.

And I turned to see him whose voice was speaking to me. And as I turned I saw seven golden lampstands, and in the midst of the lampstands, a figure like that of the Son of Man:

clothed with a long billowing garment,

encircled round his breast with a golden band;

         his head and his hair shining white like snow white wool,

his eyes like a flame of fire,

his feet like burnished bronze glowing in a furnace,

his voice like the rushing of many streams of water.

In his hand he held seven stars;

from his mouth issued a sharp two-edged sword

and his face shone, as the sun shines in its full radiance.

And when I saw him, I fell at this feet and was as if dead. But he laid his right hand upon me and said:

“Do not be afraid. I am the first and the last, and the living one. I was dead, and look! I am living and I bear the life of the world through all aeons. Mine is the key to the realm of death and of the shades. Write down what you see: what is now, and what is to come.

The secret of the seven stars, which you see in my right hand, and of the seven golden lampstands is this: The seven stars are the picture in the spirit for the angels of the seven congregations, and the seven lampstands are the seven congregations themselves.”

1^st November Trinity

October 27, 2013

Revelation 1:1-20

Experienced bird-lovers can identify a bird on sight by its size and coloring. But even when one cannot see a bird, one can identify it by its song.

In the magnificence of this reading we both see and hear. The Risen Son of Man presents Himself, it is true, in a human form, but as a kind of human ‘bird’ with different plumage: snow white hair, eyes of flame, face of sunlight, glowing feet. He holds seven stars and a sword issues from His mouth. The vision may be strange to us.

But his song is distinctly recognizable. The voice of Living Waters sings: I was dead, and look, I am living. I bear the life of the world…. Mine is the key to the realm of Life. And you are connected to me. For I hold the star of the angel of your congregation in my hand.

Christ, the great Phoenix,  rises anew from the ashes. He is the new fire. And He is the living water. Perhaps we can feel, with the poet, who says:

Listen, I've light

in my eyes

and on my skin

the warmth of a star, so strange

…..  And

everything alive

(and everything's

alive) is turning

into something else

as at the heart

of some annihilating

or is it creating

fire

that's burning, unseeably, always

burning….[1]

www.thechristiancommunity.org

---

[1] Franz Wright, “The Fire”, in

God's Silence

4th Michaelmas 2007, Iron Strong Wine

2^nd 3^rd or 4^th Michaelmas Sunday

Revelation 19, 11-16

Colin Dye

And I saw the heavens opening up. And behold, a white horse! And the rider who sat upon it is called faithful and true, who judges justly and battles for justice. His eyes are like flames of fire, and his head wears many crowns, inscribed with a name which no one knows but he himself. The cloak  that covers him has been dipped in blood, and he is known by the name “Word of God”.

And the warriors of the sky ride behind him upon white steeds, clad in clean, white linen. And he has a sharp-edged sword coming out of his mouth with which to strike the nations down, and he will shepherd them with a staff of iron. He treads on the winepress holding the wine of the wrath of the will of God, the ruler of all.

And written on his cloak and on his thigh is the name: King of all kings, Lord of all lords.

4^th Michaelmas Sunday

October 21, 2007

Revelation 19: 11-16

Dark iron ore can be used to make strong weapons. But it could also be ground up to make medicine that strengthens us and helps our spirits rise up and be radiant.

It can be helpful to see the elements of today’s gospel images as representing the makeup of all humanity. The white horse: the pure life force that carries us all. The Rider, faithful, true, discerning, fiery, regal, connected with our blood, created by the Word of God, the highest I AM. Only we ourselves can know, or begin to know, the mysterious identity of the one whose name is King of Kings.

                The white hosts on white steeds who follow Him could be all the souls or parts of souls from the ages, that have been purified by the leadership of this I, He who can fights evil and gathers together the good. His feet are grounded in the will of God, whose pressure in our lives separates the useful juice of the soul from the dross.

                This kingly divine being can be approached through the same qualities cultivated in ourselves: truthful discernment, the fire of love which culls the good from the evil. These are qualities of the name which no one knows but we ourselves – our own ‘I am’. It is our own higher self, riding behind the Lord of Lords, capable of love, of discernment, of saying no to what cannot carry us forward.

Remembering Him, remembering to connect with Him, enables us to band together.  Drinking in the iron strength of His wine, we become a bright and effective force in the world.

In the words of Hafiz:

Remembrance lowers the cup into

His luminous sky-well….

Every ill will confess

It was just a lie

When the golden efforts

Of your love

Lift the precious wine

To your mouth.

Remembrance of our dear Friend

Lowers the soul’s chalice into God.[1]

When the Nameless One debuts again,

Ten thousand facets of [our] being unfurl wings

And reveal such a radiance inside

[We] enter a divine realm.

[We] too begin to …cast light

Like a lamp

Through the streets of this

World.[2]

www.thechristiancommunity.org

---

[1] Hafiz, “Zikr” [Remembrance], in The Gift, Daniel Ladinsky, p.244

[2] Hafiz, “In Need of the Breath”, in The Gift, Daniel Ladinsky, p. 225

4th Michaelmas 2008, Shepherding King

2^nd 3^rd or 4^th Michaelmas Sunday

Revelation 19, 11-16

And I saw the heavens opening up. And behold, a white horse! And the rider who sat upon it is called faithful and true, who judges justly and battles for justice. His eyes are like flames of fire, and his head wears many crowns, inscribed with a name which no one knows but he himself. The cloak  that covers him has been dipped in blood, and he is known by the name “Word of God”.

And the warriors of the sky ride behind him upon white steeds, clad in clean, white linen. And he has a sharp-edged sword coming out of his mouth with which to strike the nations down, and he will shepherd them with a staff of iron. He treads on the winepress holding the wine of the wrath of the will of God, the ruler of all.

And written on his cloak and on his thigh is the name: King of all kings, Lord of all lords.

4^th Michaelmas Sunday

October 26, 2008

Rev. 19: 11 – 16

  

In the created world, one of the primary polarities is that of gender. This division extends even into the plant world. There are trees that are paired. In order to be fruitful, the male and female of the species must be nearby.

Today’s reading is paired with that of last week. We saw the majestic picture of the cosmic woman, clothed in the radiance of loving-kindness, crowned with the radiance of star thinking, standing above the moon chalice of the earthly. She was giving birth, but child was threatened with extinction by a fiery red dragon. She represents the ideal of the human soul, struggling to give birth to the Christ-Child within, threatened by destructive elements that lurk in the human constitution.

Today’s reading contains her spirit counterpart. Her Child is grown into the great cosmic warrior-king, the I AM. Royal, sovereign and active on behalf of the will of God, He rides on the white steed of pure thinking. His two-edged sword of discernment fights for truth and justice. And his garment is dipped into the purity of his sacrificial human blood. He is followed by the hosts of those who, through His sacrifice and their own, have risen to the heavenly spheres through  purity of thought and heart.

The cosmic woman and the cosmic warrior-king are two positive aspects of the future of humanity. Our souls struggle to give birth to the Son God within. But this spirit birth is threatened by the tendency toward selfish, destructive egotism. This dragonish element actually resides in our blood. He who would be born within us will become the shepherding king in and among us. He wields His sword of discernment and with his staff of meteoric iron rules and subdues the negative elements in our blood, ‘purifying it and making it spirit-receptive’.

The Lord King’s upright staff of iron is directed at the destructive fiery dragon element in us, our self-centered devouring egotism. Our egotism is purified by the sovereign Christ element of self-sacrifice. United with the sacrifice of His own Blood, we too will live among those clad in white, who follow Him in purity of thought. We too will be a part of the living stream of human evolution. We too will be those who follow God’s will, what God wants for humanity.

www.thechristiancommunity.org

4th Michaelmas 2009, Tme to Change

2^nd 3^rd or 4^th Michaelmas Sunday

Revelation 19, 11-16

And I saw the heavens opening up. And behold, a white horse! And the rider who sat upon it is called faithful and true, who judges justly and battles for justice. His eyes are like flames of fire, and his head wears many crowns, inscribed with a name which no one knows but he himself. The cloak  that covers him has been dipped in blood, and he is known by the name “Word of God”.

And the warriors of the sky ride behind him upon white steeds, clad in clean, white linen. And he has a sharp-edged sword coming out of his mouth with which to strike the nations down, and he will shepherd them with a staff of iron. He treads on the winepress holding the wine of the wrath of the will of God, the ruler of all.

And written on his cloak and on his thigh is the name: King of all kings, Lord of all lords.

4^th Michaelmas

October 25, 2009

Revelation 19: 11 – 16

Today’s reading speaks of a white rider on a white horse who judges justly and battles for justice.

In a medieval legend, a hermit on a journey meets a young man who becomes his traveling companion. But the hermit becomes dismayed when after a night of hospitality in a castle, the companion appears to have stolen a golden cup, which he then offers to thieves the next night after their rather inhospitable hospitality. Further along it seems the young man sets fire to a house from which he begged a drink. With herbs he helps a young ill boy to his death, and the boy’s father, their guide in the mountains, he pushes off a cliff. When the hermit finally protests, his companion reveals that he is Michael the Archangel. He explains that the golden cup was poisoned; by taking it, he saved the king’s life and ended the lives of the robbers. The burned down house will reveal an unknown but invaluable treasure. The ill boy not saved would have grown to be a criminal, like his father their guide, who was a thief and murderer.

Michael then says: Often, before God, what is just seems unjust in the eyes of human beings.

And so we temper and broaden our expectations of what inner and outer justice means. For in the words of John O’Donohue:

Michael, Richard Kroft

The mind of time is hard to read.

We can never predict what it will bring,

Nor even from all that is already gone

Can we say what form it finally takes;

For time gathers its moments secretly.

Often we only know it’s time to change

When a force has built inside the heart

That leaves us uneasy as we are.[1]

www.thechristiancommunity.org

---

[1]  John O’Donohue, “For the Time of Necessary Decision”, in Blessing the Space Between Us, p. 143.

4th Michaelmas 2010, Forge Us

2^nd 3^rd or 4^th Michaelmas Sunday

Revelation 19, 11-16

And I saw the heavens opening up. And behold, a white horse! And the rider who sat upon it is called faithful and true, who judges justly and battles for justice. His eyes are like flames of fire, and his head wears many crowns, inscribed with a name which no one knows but he himself. The cloak  that covers him has been dipped in blood, and he is known by the name “Word of God”.

And the warriors of the sky ride behind him upon white steeds, clad in clean, white linen. And he has a sharp-edged sword coming out of his mouth with which to strike the nations down, and he will shepherd them with a staff of iron. He treads on the winepress holding the wine of the wrath of the will of God, the ruler of all.

And written on his cloak and on his thigh is the name: King of all kings, Lord of all lords.

4^th Michaelmas Sunday

October 24, 2010

Revelation 19: 11-16

Even in the mild climate of Southern California, we are no strangers to wind storms, firestorms, flooding. They demonstrate the incredible power and strength that manifests in the natural world. They can strip the leaves off trees, down the deadwood. They are nature pruning itself, ridding itself of the no longer useful. They are a part of life.

Today’s reading is a stormy one. It gives us a mighty picture of the strength and power of the Michaelic countenance of Christ. He rides a white horse, the image of the purified soul. He is loyal to truth and true justice. The cloak that covers Him, is dipped in His own blood of sacrifice. And although no one knows His inner name, we call Him the Logos, the creating Word of God. He it is who impels evolution.

We may wonder that it says that He strikes the nations down, but it is part of rightful evolution that cultures, nations rise and fall. His winepress extracts the useful essence of every human life, of every culture, to nourish the future. On His cloak of sacrifice and on His thigh, the ‘pillar’ on which He stands, it is written that He is the King of kings, the true and just leader of all cultures, of all of humanity, into our future development.

It is a powerful picture, and an uncomfortable one. But the old, the no-longer-useful, the no-longer-living must be cut away, wrenched free from that which is capable of moving into the future. We too can become those in clad in white, who have cut away the deadwood and are ready to ride into the future. In the words of the poet, we pray:

Strike, too, O Michael,

Red human hearts as well

Lightning-like let surprise

Waken our clouded eyes.

Kindle our thoughts with sight

Till they leap crystal-bright.

Forge us, O Autumn Lord,

Fiery, sun-like

Into your sword.[1]

www.thechristiancommunity.org

---

[1] Christy MacKaye Barnes, “Autumn Sun”

4th Michaelmas 2011, Purifying Essence

2^nd 3^rd or 4^th Michaelmas Sunday

Revelation 19, 11-16

And I saw the heavens opening up. And behold, a white horse! And the rider who sat upon it is called faithful and true, who judges justly and battles for justice. His eyes are like flames of fire, and his head wears many crowns, inscribed with a name which no one knows but he himself. The cloak  that covers him has been dipped in blood, and he is known by the name “Word of God”.

And the warriors of the sky ride behind him upon white steeds, clad in clean, white linen. And he has a sharp-edged sword coming out of his mouth with which to strike the nations down, and he will shepherd them with a staff of iron. He treads on the winepress holding the wine of the wrath of the will of God, the ruler of all.

And written on his cloak and on his thigh is the name: King of all kings, Lord of all lords.

4^th Michaelmas

October 23, 2011

Revelation 19: 11- 16

Especially in our unsettling times, it can be hard to hear the message in today’s reading. Its tone seems strong, harsh even. But a closer reading can reveal a pattern of truth.

This tone is the mask of the archangel Michael that the Christ being wears at the moment, the earnest gesture that threatens the adversarial powers that threaten humankind. The message reassures us that He who judges justly and battles for truth is the guiding force in the evolution of our humanity.

He is pictured as wearing a cloak dipped in blood, with an iron shepherd’s staff. This is a picture for the iron in our blood, which keeps us strong, upright and moving decisively forward. This iron is replenished yearly by our breathing of the meteoric iron in the atmosphere as the earth moves through the late summer meteor showers. With it comes an infusion of heavenly intent.

His two-edged, discerning sword—the creative Word of God—strikes down the nations; not so much because they need punishing, but because each nation has its season. A nation rises and falls according to what human evolution needs at any given time.

He treads on the winepress containing the wine of God’s will. This ‘wrath’ of God’s will is regenerative, perhaps like a cleaning fury that creates order. This will of God separates out impurities, creating a purifying essence, a healing wine.

We are being reminded that it is time for the old and no longer useful in us to be discarded; that we need to join the warriors in white, to squeeze the essence of our lives into a nourishing drink in support of what the angels are trying to accomplish with us. 

www.thechristiancommunity.org