Whitsun (Pentecost) 2019, Baptism of Fire

Whitsun (Pentecost)

John 14: 23-31 (adapted from Madsen)

Jesus replied, “He who truly loves me reveals my Spirit, and my Father will love him and we will come to him and prepare with him a dwelling in the everlasting [an eternal dwelling]. He who does not love me cannot reveal my Spirit. And the spirit power of the word that you hear is not from me; it is the speaking of the Father who sent me.

I have said this to you while I am still with you. But he who is called down, the health-bringing Spirit, whom the Father will send in my name, he will teach you everything and will awaken within you all that I have said to you.

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid [have no fear].

You have heard how I said to you, ‘I am going away, and yet I am coming to you’. If you loved me you would rejoice because I am going to the Father[ly Ground of the World], for the Father is mightier than I am.

I have told you now before it happens, so that when it happens you may find trust. I no longer have much to say to you, for soon the prince of this world is coming. Yet over me, he has no power.

But the world shall see in this how I love the Father [Ground of the World] and how I act in accordance with the Father’s purpose, as it was entrusted to me. Arise, let us go on from here. [let us be on our way.]"

“If you love me, keep my commands. And I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth. The world cannot accept him because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. I will not leave you as orphans; I will come to you. Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. On that day you will realize that I am in my Father, and you are in me, and I am in you. Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”

Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”

Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.

 “All this I have spoken while still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 

Whitsun

June 9, 2019

John 14: 23 -31

In a children’s story, the element of fire asks the Son of God how it can serve Him. He tells the fire that in order to serve Him, it must cease to burn, cease to consume; it must die so that the Son of God can awaken it to a new life of service. So the element of fire dies down and is extinguished. Then it is resurrected, rekindled as warm flames of love for God in the hearts of those who love Him.

In our own lives, our hearts can burn for many things. Our desire life can consume us, consume our resources, consume our relationships.

But drawing Christ’s power of sacrifice into our hearts can help us to bank the fires of desire; we can voluntarily extinguish them so that they can be transformed into love; the warmth of a love that serves others, that serves Christ in his evolving of the world. For Christ’s love, His heart, is a fire at the center of the world. His is the fire that generates an existence beyond time.  A poet caught a glimpse of this creative fire:

Listen, I've light

in my eyes

and on my skin

the warmth of a star,

…..  And

everything alive

(and everything's

alive) is turning

into something else

as at the heart

of some annihilating

or is it creating

fire

that's burning, unseeably, always…*

* Franz Wright, “The Fire” in God's Silence

Visit our website!

5th Easter 2018, Transitions

5^th Easter

John 16, 1-33

“All these words I have spoken to you so that you will not go astray [because you discover what destiny falls to you through being connected with me]. For they will exclude you from their communities, and the hour will come when those who kill you will think they are offering service to God. They will do all this because they have not known my Father or me. All these words I have spoken to you so that when the time comes you will remember that I

Tissot

told you about it. In the beginning, I did not need to say such things for I was with you. But now I am going away to him who sent me; yet, none of you asks me “Where are you going?”  Now that I have said these things to you, sorrow enters your heart.

Nevertheless I tell you the truth: it is for your salvation and healing that I leave you, for if I did not go away, the Comforter, the giver of spirit courage, [who will stand by you in all trials, the Spirit upon whom you can call for assistance at any moment,] would not come to you. When I now go away, I will send him to you. When he comes he will call mankind to account for the decline into sin, for the working of man’s higher being and for the great world separation; for the decline into sinfulness, because they did not fill themselves with my power; for the working of Man’s higher being, because I go to the Father and you see me no more; for the great world-separation, because the decision has already been made about the ruler of this world.

I have yet much more to say to you, but you cannot bear it now. But when the Spirit of Truth comes, he will be your guide on the way to the Truth that Embraces All. he will not speak out of himself, but what he hears he will speak, and he will proclaim to you what is to come.  he will reveal me, for what he draws out of my being he will proclaim to you. Everything that the Father has is also mine. That is why I can say, ‘He will draw upon my being and proclaim to you’.

Yet a short time you will see me no more, and again a short time and you will see me.”

Then some of his disciples said to one another, “What does he mean by saying ‘Yet a short time you will see me no more, and again a short time and you will see me’, and ‘I am going to the Father’? They kept asking, “What does he mean by ‘a short time’? We do not understand his words.”

Jesus knew that they wanted to ask him and he said, “You are wondering that I said, ‘A short time and you will see me no more, and again a short time and you will see me.’  Yes, the truth

Tissot

I tell you, you will weep and lament while other people will rejoice. You will be filled with sorrow, but this your grief will be turned into joy. A woman giving birth must bear pain, for her difficult hour has come. But when the child is born, she no longer considers the anguish because of her joy that a human being has been born into the world.

So it is with you. Now is your time of grief. But this your grief will become the power of Spirit-Birth, for I will see you again and your heart will rejoice, and no one can take that joy from you. On that day, you will no longer need to ask me anything.

Yes, I say to you; from now on what you ask of the Father in my name, He will give to you. Until now, you have not been able to pray in my name. Pray from the heart, and it will be given to your heart so that your joy may be full.

All this I have given to your souls in imagery. But the hour is coming when I will no longer speak to you in pictures but will tell you plainly about the Father, [so that you can grasp it in full, knowing consciousness]. On that day, you will ask out of my power and in my name. And no longer will I ask the Father on your behalf. For the Father himself loves you because you have loved me, and have known in your hearts that I have come forth from the Father. I have come forth from the Father and I have come into this world. I am leaving the [sense] world again and going to the Father, [of which you say that it is the world of death].”

Then Jesus’ disciples said, “Now you are speaking in clear thought and without imagery. Now we know that all things are revealed to you and that you do not even need to have anyone ask you questions. By this, we believe that you came from God.”

Jesus answered, “Do you now feel my power in your heart? Behold, the time is coming and has already come, when you will be scattered, each to his own loneliness. You will then also leave me alone. Yet I am not alone, for the Father is eternally united with me.

All this I have spoken to you so that in me you may find peace. In this world, you will have great fear and hardship. But take courage. I have overcome the world.”

5^th Easter

April 29, 2018

John 16:1-33

Spring blossoms are often called

ephemerals. Their beauty appears for a short time, bringing joy. But they quickly disappear. They must make way for the nourishing fruits of a later season.

The Easter season is almost over. Christ gives us, his disciples, foreknowledge that the beauty of His resurrection body is about to disappear from view. In less than two weeks He will ascend to his Father. He will still be present on the earth, but in a hidden way. He promises, however, to send His Spirit, the healing Spirit of love and understanding, to reside in human souls. From there, God’s healing Spirit will germinate in souls, setting fruit. These fruits of the Spirit, fruits of love, comfort, and understanding, will over time mature and ripen. In time they will become fertile seeds we sow as words and deeds of love in the world.

But meanwhile we disciples must all endure times of uncertainty, of anxiety and grief. Christ assures us that this is a necessary transition, a phase, when the joy and beauty disappear, and the coming phase of joy is not yet. One gateway closes; the other has not yet opened, and we seem stranded in between.

While conditions ripen, our task is to endure; to bear the lonely pain with hope and expectation, until the door of fruitfulness opens.

The poet gives us something of this in-between mood:

…I am very worried and happy

…And there is nowhere I would rather be

alive or dead

than in this world,

….meanwhile

housing perpetual births and disappearances

and [I] am glad (the wind is blowing, it is written, adore

the wind)

and am speechlessly grateful and glad and afraid

I don't mind saying that I am scared

to death of God: I am

afraid and blind and ignorant and naked and

I'll take it!…..

I can't grasp it, but I am so very glad.*

---

  *Franz Wright, “A Word For Joy” in God's Silence

Visit our new website! 

2nd August Trinity 2010, Creating Fire

Matthew 7, 1-29

2^nd August Trinity

“Do not judge your fellow man, so that your judgment will not someday be visited upon yourself. For with the judgment that you pronounce you also speak your own judgment, and the measure by which you measure will be the measuring rod for your own self. Why do you look to the splinter in your brother’s eye, but do not become aware of the log in your own eye? Or how can you say to your brother: “Wait, I will pull the splinter out of your eye”--but mark it well, there is a log in your own eye. You hypocrite, first remove the log from your own eye, and then you may be able to see how to remove the splinter from your brother’s eye.

Do not give what is holy to dogs, nor throw pearls to the swine, for these will tread them underfoot, and then turn upon you and tear you also to pieces.

Ask from the heart and it will be given to your heart; seek and you will find; knock and it will be opened to you; for he who asks in uprightness will receive; he who earnestly seeks will find; he who knocks, to him will be opened. Or are there among you those who when his son asks for bread would give him a stone; or when he asks for a fish would offer him a snake? If then you who in spite of wickedness know how to give good things to your children, how much more goodness will your Father in the heavens give to those who earnestly ask him for it.

All that you want that men should do for you, do first for them. This is the true content of the Law and the Prophets.

Walk through the narrow gate; for the gate is wide and the path is easy which leads to ruin [the abyss] and many are they who walk it. But narrow is the gate and difficult the path that leads to Life, and it is only the individual who finds it. 

Be on your guard against false prophets of healing. They come to you in the garments of peaceful lambs, but inwardly are rapacious wolves. You shall recognize them by the fruits of their deeds. Never will you harvest grapes from a thorn bush, nor figs from thistles. Every noble tree brings forth good fruit, but a wild tree only forms unusable fruit. A noble tree cannot bear bad fruit, and a wild tree cannot form good fruit. A tree that does not bring forth good fruit will be cut down and put in the fire. Therefore, recognize them by the fruits of their deeds.

Not everyone who addresses me with “Lord! Lord! “ can be taken up into the kingdom; only he who accomplishes the will of my Father in the heavens. In the future, when the light of God breaks over the earthly darkness, many will call to me. They will say, “Lord! Lord! have we not worked in advance for your revelation? Have we not driven out spirits of destruction in honor of you? Have we not gathered multiple powers for your word?”

Then I will freely say to them, ‘I do not know you. My paths are not your paths. Depart from me, for you serve the forces of chaos [the downfall of the world].’

Everyone who hears such words from me and acts accordingly will be like a man who wisely built his house on bedrock. The clouds burst, the waves rose, the winds blew and beat against that house. But it did not totter, for it was founded upon the rock.

He, however, who hears such words from me and does not act accordingly is like a man who foolishly builds his house upon sand. The rain comes down, the floods rise, the winds blow and beat upon the house, and it collapses with a great crash.”

When Jesus had completed saying this, the people were greatly moved, for he spoke to them out of spiritual authority, as if the powers of creation themselves spoke out of him, and not like their teachers of the law [canon-lawyers]. 

2^nd August Trinity

August 1, 2010

Matthew 7: 1-14

The fiery summer sun is in the house of Leo the Lion. This is the house in which hearts are forged. This is the house in which our relationship with Christ, the Lion of Judah, is further developed.

Last week we heard how Peter’s heart opened to recognize the Christ in Jesus. This heart recognition is the necessary first step on the path of our developing relationship with our God.

The second step, is a further heart development, which we find in today’s reading. Christ says to us to be careful about how we regard others; critical, judging thoughts of them will boomerang. What lives in our hearts will end up injuring our own hearts. At the same time, we are to guard what is precious content in our own hearts and not expose it to others’ destructive cynicism.

To walk between the abyss of these two cynicisms, our own and others’, is to walk a narrow path. Our task is to remain heart-centered, heart-healthy, heart-balanced. To walk this middle path forges a heart vessel in Leo’s fire, a vessel that is open to receive the gifts that the spiritual world wants to pour into us. For ‘he who asks in uprightness will receive; he who earnestly seeks will find; he who knocks, to him will be opened’. Matthew 7: 7

This earnest uprightness is the hallmark of the lion-hearted. This is how we rightly enkindle the fire of the heart, the fire of a love that is creative. This is the fire that is behind all existence. For as the poet says:

Listen, I've light

in my eyes

and on my skin

the warmth of a star, ….

…  And

everything alive

…is turning

into something else

as at the heart

of some annihilating

or is it creating

fire

that's burning, unseeably, always

burning….[1]

www.thechristiancommunity.org

---

[1] Franz Wright, “The Fire” in God's Silence

Whitsun 2013, Warmth of a Star

Pentecost

Mengs

John 14: 23-31

Jesus replied, “He who truly loves me reveals my Spirit, and my Father will love him and we will come to him and prepare with him a dwelling in the everlasting [an eternal dwelling]. He who does not love me cannot reveal my Spirit. And the spirit power of the word that you hear is not from me; it is the speaking of the Father who sent me.

I have said this to you while I am still with you. But he who is called down, the health-bringing Spirit, whom the Father will send in my name, he will teach you everything and will awaken within you all that I have said to you.

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid [have no fear].

You have heard how I said to you, ‘I am going away, and yet I am coming to you’. If you loved me you would rejoice because I am going to the Father[ly Ground of the World], for the Father is mightier than I am.

I have told you now, before it happens, so that when it happens you may find trust. I no longer have much to say to you, for soon the prince of this world is coming. Yet over me he has no power.

But the world shall see in this how I love the Father [Ground of the World] and how I act in accordance with the Father’s purpose, as it was entrusted to me. Arise, let us go on from here. [let us be on our way.]

Whitsun

May 19, 2013

John 14: 23 -31

In a children’s story, the element of fire asks the Son of God how it can serve Him. He tells the fire that in order to serve Him, it must cease to burn, cease to consume; it must die, so that the Son of God can awaken it to a new life of service. So the element of fire dies down, and is extinguished. Then it is resurrected, rekindled as warm flames of love for God in the hearts of those who love Him.

In our own lives, our hearts can burn for many things. Our desire life can consume us, consume our resources, consume our relationships.

But drawing Christ’s power of sacrifice into our hearts can help us to bank the fires of desire, extinguish them so that they can be transformed into love; the warmth of a love that serves others, that serves Christ in his evolving of the world. For Christ’s love, His heart, is a fire at the center of the world. His is the fire that generates an existence beyond time.  As a poet said,

Listen, I've light

in my eyes

and on my skin

the warmth of a star,

…..  And

everything alive

(and everything's

alive) is turning

into something else

as at the heart

of some annihilating

or is it creating

fire

that's burning, unseeably, always

….[1]


www.thechristiancommunity.org

---

[1]  Franz Wright, “The Fire” in God's Silence

5th Easter 2012, Perpetual Births

5^th Easter John 16, 1-33

Stoning of Stephen, Cortona

“All these words I have spoken to you so that you will not be offended because you discover what destiny falls to you through being connected with me. For they will exclude you from their communities, and the hour will come when those who rob you of your earthly existence and kill you will think they are offering service to the progress of the world. They will do so because they cannot raise their knowing to knowledge of the Father, nor to knowledge of my being and working. All these words I have spoken to you so that when the time comes you will remember that I said them to you. I did not speak to you in this way in the beginning because I was with you. But now I am going away to him who sent me; yet, none of you has yet the strength and courage to ask me about the realm into which I now enter. Your hearts are full of grief and therefore closed to the things I have said to you.

Nevertheless I tell you the truth: it is for your salvation and healing that I go away, for if I did not go away, the Comforter, who will stand by you in all trials, the Spirit upon whom you can call for assistance at any moment, would not come to you. But because I go, I will be able to send him to you. When he comes, he will bring to the world a consciousness of how the nature of the sickness of sin works, of how people can be reconnected with the divine world in which there is no sin, and of how the decision about human error can be brought about. Sin is human beings not really being able to trust in my being and in that which works out of my being within them. The balancing of sin holds sway in my going to the Father and in not remaining limited to appearing outwardly. Judgment works in the decision that has already been made about the prince of outer world.

Pentecost, Mengs

I have much more to say to you, more than you can now bear. But only when the Spirit comes, through whom the Truth can reveal itself to the world, will he lead you to the Truth that Embraces All. For he will not speak only out of himself, but he will speak what he hears in the realm of the Spirit, as the speaking of the eternal reality, and he will tell you what is yet to come. Thus will he reveal me among men, for out of what he takes from my being he will proclaim to you. In the realm in which my Father works, there I also live. That is why I can say, ‘He will take from my being and proclaim to you’.

In a little while you will see me no more, and then after a little while you will see me.”

Some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more’, and then, ‘after a little while you will see me’, and ‘because I am going to the Father’? They kept asking, “What does he mean by ‘a little while’? We do not understand what he is saying.”

Jesus knew that they wanted to ask him about this, so he said to them, “You are wondering what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me.’  Amen, amen, the truth I say to you, you will weep and deeply mourn, and the world will rejoice in this. You will be filled with sorrow, but this your sorrow will be turned into unceasing joy. A woman giving birth must bear pain, for her difficult hour has come. But when the child is born, she no longer considers the anguish because of her joy that a child has been born into the world.

So it is with you. Now is your time of grief. But this your grief will become the power of Spirit-Birth, for I will see you again and your heart will rejoice, and no one will take your joy from you. On that day, you will be so deeply united with me that you will no longer need to ask me anything.

Amen, amen, I tell you the truth; from now on what you ask of the Father in my name, He will give to you. Until now, you have not been able to ask anything in my name. Ask and you shall receive, and your joy will be complete.

Pray from the heart, and it will be given to your heart so that your joy may be fulfilled.

All this I have given to your souls in imagery. But the hour is coming when I will no longer speak to you in pictures, but will tell you openly and unveiled about my Father, so that you can grasp it in full, knowing consciousness. So will I proclaim to you the being of the Father. On that day, you will ask out of my power and in my name. And no longer will I ask the Father on your behalf. For the Father himself will love you because you have loved me, and have known in your hearts that I have come forth from the Father. I have come forth from the Father and I have come into this world.

I leave the sense world again and return to the world of the Father, of which you say that it is the world of death.”

Then Jesus’ disciples said, “Now you are speaking in clear thought and without imagery. Now we know that all things are revealed to you and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

Jesus answered, “Do you now feel my power in your heart? Behold, the time is coming, and has already come, when you will be scattered, each to his own loneliness. You will then also leave me alone. But I am not alone, for the Father is eternally united with me.

All this I have spoken to you so that in me you may find peace. In this world, you will have great fear and hardship. But take courage. I have overcome the world.”

 5^th Easter

van Gogh?

May 6, 2012

John 16:1-33

Spring blossoms are often called ephemerals. Their beauty appears for a short time, bringing joy. But they quickly disappear. They must make way for the nourishing fruits of a later season.

The Easter season is almost over. Christ gives us, his disciples, foreknowledge that the beauty of His resurrection body is about to disappear from view. In less than two weeks He will ascend to his Father. He will still be present on the earth, but in a hidden way. He promises, however, to send His Spirit, the healing Spirit of love and understanding, to reside in human souls. From there, God’s healing Spirit will germinate in souls, setting fruit. These fruits of the Spirit, fruits of love, comfort and understanding, will over time mature and ripen. In time they will become fertile seeds we sow as words and deeds of love in the world.

But meanwhile we disciples must all endure times of uncertainty, of anxiety and grief. Christ assures us that this is a necessary transition, a phase, when the joy and beauty disappear, and the coming phase of joy is not yet. One gateway closes; the other has not yet opened, and we seem stranded in between.

While conditions ripen, our task is to endure; to bear the lonely pain with hope and expectation, until the door of fruitfulness opens.

The poet gives us something of this in-between mood:

…I am very worried and happy

…And there is nowhere I would rather be

alive or dead

than in this world,

….meanwhile

housing perpetual births and disappearances

and [I] am glad (the wind is blowing, it is written, adore

the wind)

and am speechlessly grateful and glad and afraid

I don't mind saying that I am scared

to death of God: I am

afraid and blind and ignorant and naked and

I'll take it!…..

I can't grasp it, but I am so very glad.[1]

www.thechristiancommunity.org

---

[1]  Franz Wright, “A Word For Joy” in God's Silence

1st November Trinity 2013, Warmth of a Star

1^st November Trinity

Revelation 1, 1-20

This is the unveiling of the being of Jesus Christ, which proceeds out of the divine world for those who would serve him. To them shall be revealed what must of necessity happen in the future and which powerfully presses into world events. God formed this revelation in imagery and sent it through his angel to his servant John. And so John speaks as a witness to everything he saw, that is, to the Divine Word, and to the life of Jesus Christ, which serves as a testimony. Blessed is he who knows how to read the prophetic words, and blessed are those who know how to hear them, and all who take what is written in this book into their souls; for time presses.

John, to the seven congregations in Asia:

Grace and peace to you

From Him who is, and who was, and who is coming

And from the seven creating spirits before his throne

And from Jesus Christ.

By his witnessing he is the archetype of trust.

He is the first born from the realm of death,

He is the leading spirit of the Kings on earth.

He has turned to us in love, and by the power of his blood

He has released us from the spell of sin which lay upon us.

He has established us as true kings and made us into priests

before the divine Ground of the World, his Father.

To him belongs all light of the spirit and all power of soul from aeon to aeon. Amen.

See: he comes in the realm of the clouds.

All eyes shall see him, also the eyes of those who pierced him.

And men down the ages will lament about him. Yes. Amen.

I am the Alpha and the Omega,

Thus speaks the Lord our God

who is, and who was, and who is coming

the divine ruler of the world.

I, John, your brother and your companion in all trials and also in the inner kingdom and in the power of endurance which we possess through our one-ness with Jesus: I was on the island of Patmos. There it was granted to me to receive a share of the divine Word and to bear witness to the sufferings of Jesus.

On the Lord’s Day I was lifted up to the world of spirit, and I heard behind me a mighty voice like the sound of a trumpet. It said: write what you see in a book and send it to the seven congregations: to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia and to Laodicia.

And I turned to see him whose voice was speaking to me. And as I turned I saw seven golden lampstands, and in the midst of the lampstands, a figure like that of the Son of Man:

clothed with a long billowing garment,

encircled round his breast with a golden band;

         his head and his hair shining white like snow white wool,

his eyes like a flame of fire,

his feet like burnished bronze glowing in a furnace,

his voice like the rushing of many streams of water.

In his hand he held seven stars;

from his mouth issued a sharp two-edged sword

and his face shone, as the sun shines in its full radiance.

And when I saw him, I fell at this feet and was as if dead. But he laid his right hand upon me and said:

“Do not be afraid. I am the first and the last, and the living one. I was dead, and look! I am living and I bear the life of the world through all aeons. Mine is the key to the realm of death and of the shades. Write down what you see: what is now, and what is to come.

The secret of the seven stars, which you see in my right hand, and of the seven golden lampstands is this: The seven stars are the picture in the spirit for the angels of the seven congregations, and the seven lampstands are the seven congregations themselves.”

1^st November Trinity

October 27, 2013

Revelation 1:1-20

Experienced bird-lovers can identify a bird on sight by its size and coloring. But even when one cannot see a bird, one can identify it by its song.

In the magnificence of this reading we both see and hear. The Risen Son of Man presents Himself, it is true, in a human form, but as a kind of human ‘bird’ with different plumage: snow white hair, eyes of flame, face of sunlight, glowing feet. He holds seven stars and a sword issues from His mouth. The vision may be strange to us.

But his song is distinctly recognizable. The voice of Living Waters sings: I was dead, and look, I am living. I bear the life of the world…. Mine is the key to the realm of Life. And you are connected to me. For I hold the star of the angel of your congregation in my hand.

Christ, the great Phoenix,  rises anew from the ashes. He is the new fire. And He is the living water. Perhaps we can feel, with the poet, who says:

Listen, I've light

in my eyes

and on my skin

the warmth of a star, so strange

…..  And

everything alive

(and everything's

alive) is turning

into something else

as at the heart

of some annihilating

or is it creating

fire

that's burning, unseeably, always

burning….[1]

www.thechristiancommunity.org

---

[1] Franz Wright, “The Fire”, in

God's Silence