10th Trinity 20, Death Makes Whole

10^th Trinity August September

Luke 7:11-17

And it came to pass that on the next day Jesus went into a city called Nain, and his disciples and a large crowd went along with him. And as he drew near to the gate of the city, they became aware that a dead man was being carried out—the only born son of his mother, and she was a widow. And a large crowd of people from the city accompanied her.

Pierre Bouillon

 

And seeing her, the Lord felt her suffering, and said to her, “Weep no more.” 

And approaching, he touched the coffin, and pallbearers stood still. He said, “Young man, I say to you, arise!” 

The dead man sat up and began to speak. And Jesus gave him to his mother. Astonishment and awe seized all who were standing there, and they began to praise God and to glorify what was here revealed, saying, 

“A prophet powerful in spirit has been raised among us, and God has come down to us, his people.” 

Word about him spread out into all of Judea and all of the neighboring regions. 

10th Trinity August, September

September 27, 2020

Luke 7, 11-17

Death is a great mystery to us. It is also a great masquerade. The being of death is a pretender.

In today’s reading, a young man has died. One senses the communal loss and anguish. He is now ‘outside’, out beyond the city gates, beyond the crowd and his bereft and widowed mother. But he is not beyond Christ. Christ approaches him in death and bids him live, to rise above what would bind him and hold him down.

We too go through our dying times, even in life; times when we suffer the paralysis of grief; times like now when our former life dies away from us. And for us too, Christ approaches, especially just at such times. He bids us rise from our sleep, our grief, from our deaths.

For He is the Master of the cycle of life, death and life again. Living things die; they fall, but like seeds. And from them a new life germinates. We die our smaller and greater deaths, but new life is already germinating within us, through Christ. For in the funeral service of the Christian Community Christ says, I am the New Birth in Death. I am the Life in dying. As the poet Novalis says,

What dropped us all into abysmal woe,

Pulls us forward with sweet yearning now.

In everlasting life death found its goal,

For thou art Death who at last makes us whole.*

---

*Novalis, in "Hymns to the Night."

www.thechristiancommunity.org

9th Trinity III, 2020, Money As Servant

9th August Trinity

Matthew 6:19-34 

Do not save up your treasures on the earth, where moths and rust eat away at them and thieves tunnel in and steal. Save up your treasures in heaven, where no moth and no rust consumes, and thieves do not tunnel in and steal. Because where you have gathered a treasure, there your heart will bear you. 

“The lamp of the body is the eye. So if your eye is wholesome, your whole body is lighted, whereas if your eye is bad, your whole body is in darkness. So if the light inside you is dark, what great darkness! 

“No one can serve two masters: either they will hate one and love the other, or they will put up with one and despise the other. You cannot serve God and greed’s demon of riches [Mammon, the spirit of hindrances or avarice]. 

Therefore I tell you, do not trouble your heart about what you will eat and drink

Jan de Kok

or with what you will clothe your body. Is not life more important than food and the body more important than clothes? Look at the birds in the sky: they do not plant, do not harvest, and do not fill barns, and your heavenly Father still feeds them. Are you not of more value than they? Can any of you, by being vastly concerned, add one moment to the span of your life? 

And why do you worry about clothing? Study how the lilies of the field grow: they do not work, and they do not spin cloth. But I am telling you that not even Solomon in all his glory was ever arrayed like one of these. If that is how God clothes the wild grass of the field, here today and thrown into the furnace tomorrow, will He not do much more for you, O small in faith? 

“So do not worry, saying, ‘What will we drink? What will we wear?’ It is the nations who ask for all these things, and indeed, your heavenly Father knows that you need all these things. Ask first for God’s kingdom and its harmonious order, and these other things will be delivered to you as well. 

So do not worry about tomorrow, because tomorrow can worry about itself. Today’s trouble is enough for today. 

9^th August Trinity

September 20, 2020

Matthew 6:19-34

The question of our relationship to money is well worth looking at more closely, especially here in the western world. In this Gospel reading, Christ makes it quite clear what our relationship to money needs to be. 

Shirley Markham

Notice that Christ is not saying that money itself is evil. The traditional word Mammon in verse 24 comes from the Chaldean, and means avarice. Christ is pointing out the tendency we human beings have of allowing money to take over as our first love. He is saying that if money and material concerns take first place in our lives, two things will happen: 

First of all, our relationship with the divine world will be crowded out. For, as He says, there is really only space in our souls for attention to one thing at a time. True devoted attention means shutting out everything else. "You cannot serve two masters; you will love the one and despise (that is, neglect) the other." (Matthew 6:24) And whatever we spend the most time giving our devoted attention to will, of necessity, become the most important thing in our lives. "Where your treasure is, there your heart will be too," He says. (Matthew 6:21) How many of us can honestly say that we spend most of our devoted attention to God? 

Secondly, whatever we are most devoted to, whether money or God, will become our master. God is the master teacher who respects our freedom, who encourages our development and integrity, who helps us build confidence and trust in the universe. 

Money as master aims itself toward our lower desire nature, whipping up our desire life. It encourages our dissatisfaction and greed, creating the need for more, bigger, and better stuff. Money as master enslaves us. It is the enslavement, not the money itself, about which Christ warns us. "You cannot serve God and be enslaved to the Almighty Dollar" (Matthew 6:24). But, difficult though it is, we can serve God and, at the same time, find a right relationship to money. 

Tissot

We do so by making money itself into our servant. We make money our servant when we recognize that all wealth, all richness, all possessions come from God. It all belongs to Him, not to us. He gives it to us to administer, to take care of, to pass along to others. Money is not ours to own and hoard. 

The right relationship is God first, and then our needs (not our egotistical desires) will be filled. And if God should choose to send us more than just the bare necessities, then we are in a position to ask Him what He wants done with it. Money as a servant is the means by which much good can be done in the world, for others. 

"So," to quote Matthew (the tax collector, who knew something about money,) "do not make your soul small with worry [be anxious], saying. 'What will we drink? What shall we wear?'… your heavenly Father knows that you need all these things. Ask first for God's kingdom and its harmonious order. Then all these other things will be yours as well." (Matthew 6:31-32)

www.thechristiancommunity.org

 

8th Trinity III 2020, This Amazing Day

8^th Trinity

Luke 17:11-19

And it happened as he was on the way to Jerusalem that he passed through the middle of Samaria and Galilee. 

James Christensen

And as he was entering a certain village, ten men who had leprosy met him. They stood at a distance, and they raised their voice, saying, “Master, Jesus, have mercy on us!” 

And seeing them, he said, “Go, and show yourselves to the priests.” And it came about that as they went on their way, they were cleansed. 

Now one of them, when he saw that he had been healed, turned back, glorifying God with a loud voice, and fell on his face at his feet and thanked him--and he was a Samaritan. 

And Jesus responded and said, “Were not all ten cleansed? And the nine—where are they? Was no one seen returning to praise the revelation of God’s working in this event except this foreigner?” 

And he said to him, “Rise and go your way. The power of your trust has made you strong.” 

8^th Trinity

September 13, 2020

Luke 17:11-19 

The ancient Hebrews were required to tithe, that is, to give one-tenth of their

Alexander Master

income back to God by offering it to the temple. In today’s New Testament reading, one in ten of the formerly ill outcasts returns to give thanks to the Son of God for what has happened to him. We could read this story’s characters as being the different parts of a single human being. 

If we are honest, we all recognize that we are ill, outcast from heaven. We ask for mercy, to be healed and rejoined to the community of the heavens. In the story, all ten who ask are granted their request. Yet only one returns with a heart-offering, a tithe of gratitude. However, Christ, the Lord of Karma and our Destiny-Guide, notes that this is only a tenth. 

Do we remember to be grateful for everything that happens to us? For our destiny would be immeasurably aided if we were to give whole-hearted, one hundred percent thanks to God for everything that happens to us. In this way, we align ourselves with our own destiny. We receive it with an open heart. And we can work with it in a creative way.

We give thanks for everything, both ‘good’ and ‘bad’. For we know that Christ and our guardian angel mean only the best for us; they are always there to guide us, especially when we return to them with thanks. Knowing this and expressing our gratitude makes us strong. And this power of trust in the beneficence of God, becomes our own power to make good all that happens. 

So we say in the words of e.e. cummings:

i thank You God for most this amazing

Kate Austin, Praise Him

day:… 

(i who have died am alive again today,…

how should tasting touching hearing seeing

breathing …

doubt unimaginable You? 

(now the ears of my ears awake and

now the eyes of my eyes are opened).*

 

www.thechristiancommunity.org

---

*e.e. cummings, (Complete Poems 1904-1962)

 

7th Trinity III 2020, Avoid and Focus

7^th August Trinity

Luke 10:1-20 

After this, the Lord appointed seventy-two others and sent them two by two ahead of him, before his face, to every town and place where he himself was about to go. He told them, “An ample harvest, and few workers! Ask the harvest master, therefore, to send out workers to help with the harvesting. Go: I hereby send you out like lambs among wolves. Do not take a wallet or knapsack or sandals, and do not pause to greet anyone on the way.

 

“When you enter a house, first say, ‘Peace to this house.’ If a person of peace is there, your peace will alight on them; if not, it will turn round and come back to you. Stay in that place, eating and drinking with them, because the worker is worth his wages. Do not move around from house to house.

“When you enter a town and are welcomed, eat what is set before you, and heal the sick and tell them, ‘The kingdom of God is close upon you.’ But when you enter a town and are not welcomed, go into its streets and say, ‘Even the dust of your town that sticks to our feet we are shaking off before your eyes. Yet be sure of this: The kingdom of God is approaching. I am telling you, Sodom will be better off than that town on that day. 

“The worse for you, Chorazin! The worse for you, Bethsaida! Because if the deeds of the spirit that occurred in you had occurred in Tyre and Sidon, they would long since be sitting in sackcloth and ashes as a sign of their change of heart and mind. But Tyre and Sidon will be better off on the day of decision than you. And you, Capernaum, won’t you be exalted to the skies? You will go down to the depths. 

Dore

Whoever listens to you listens to me; whoever rejects you rejects me, but whoever rejects me rejects him who sent me." 

The seventy-two returned with joy and said: “Lord, even the demons submit to us in your name.” 

He replied, “I saw Satan fall like lightning from the sky. Here, I have now given you authority to trample on snakes and scorpions and all the power of the enemy, and none of it shall ever hurt you. But do not be glad that the spirits submit to you; be glad that your true being is taken up into the world of the heavens (that your names are recorded in the heavens).

7^th Trinity

September 6, 2020

Luke 10:1-20

In the reading, Christ sends out a multiplicity of people into the world. He tells them that their situation is like a lamb being sent out among wolves. He also tells them three things that will protect them from being ‘devoured.’

First, they are not to hoard (no wallet or knapsack). Then they are not to lose focus and get distracted by pausing to greet others on the way. And further, they are to develop a peaceful equanimity. They are to radiate peace. They are not to worry about results—if they are not welcomed, they should move on.

We all have our task in life, and our karmic appointments to keep. Nowadays, it is tempting to accumulate ‘stuff’ as a hedge against the wolf of anxiety.  And it goes without saying that we are inundated by sales calls, emails, media posts that may be distracting us from our true task.

At the same time, amazingly, we are to send out our peace, and if it is not accepted or absorbed by others, it is meant to return to us; that is, we absorb it back into ourselves. We are meant not to lose our inner balance if people reject us, or to be disappointed if things don’t turn out the way we had hoped.

If we can succeed in the difficult inner tasks of avoiding accumulating, of avoiding distractions, if we can focus in peace and inner balance, then indeed the wolfish demons of fear and false expectations must submit to us, to Christ working in us. For this is the way Christ now works on the earth—in us, and through us.

 

6th Trinity III 2020, No Non-Being

6th Trinity 

Mark 7:31-37

As he was again leaving the region around Tyre, he went through the country around Sidon to the Sea of Galilee in the middle of the region of the ten cities of the Decapolis. They brought to him one who was deaf and who spoke with difficulty and asked him to lay his hands on him.

Julia Stankova

 

And he led him apart from the crowds by himself, laid his finger in his ears, and moistening his finger with saliva, touched his tongue, and looking up to the heavens, sighed deeply and said to him, “Ephphata, be opened.” His hearing was opened, and the impediment of his tongue was removed, and he could speak properly. And he commanded them not to say anything to anyone. But the more he forbade it, the more they widely they proclaimed it. And the people were deeply moved by this event, and said, “He has changed all to the good: the deaf he makes to hear and the speechless to speak.

6^th Trinity

August 30, 2020

Mark 7:31–37

As we get older, our hearing often declines. It is as though our ears close a bit. We fail to accurately pick up what was spoken to us. And so we may get a false message. And to others, our response may seem inappropriate, even humorously. Yet even if our hearing is perfect, it can be that our hearts are closed, so we don’t pick up what is really being said.

In a sense, we are all deaf. Our hearts are sometimes closed, often in self-defense, against the overwhelming voices of pain and suffering around us. We rarely hear the inspirations our angels are whispering to us.

We speak with difficulty. Yet our words wield enormous creative power, for good or for ill. The poet Wislawa Szymborska makes us aware of their power; she says,

Tissot

When I pronounce the word Future,

the first syllable already belongs to the past.

 

When I pronounce the word Silence,

I destroy it.

 

When I pronounce the word Nothing,

I make something no nonbeing can hold.*

 

Christ came to open our hearing, to open our hearts so that our words have the power to create. ‘Be opened,’ he says.  ‘Hear my voice in your heart.’  When you break your silence with love, you create a future which no non-being can destroy.

www.thechristiancommunity.org

---

*Wislawa Szymborska, “Three Oddest Words”. 

5th Trinity III 2020, Found Word

5th Trinity 

Luke 18:35-43 

Julia Stankova

It happened as he approached Jericho: a certain blind man was sitting by the road begging. Hearing the crowd going by, he wanted to know what was happening, and they told him Jesus of Nazareth was passing by. He cried out in a loud voice: “Jesus, Son of David, have mercy on me!” 

Those leading the way threatened him and wanted him to be quiet. But he cried all the louder, “Son of David, have mercy on me!” 

Jesus stopped and had him led to him. And Jesus said to him, “What do you want that I should do for you?” 

He said to him, “Lord, that I may look up and see again.” 

And Jesus said to him, “Receive your sight. Through your faith and your trust, the power for healing has been awakened in you.” (your faith has healed you.) 

At that moment, his eyes were opened. He followed Him and thus revealed the working of the divine within the human being--and all who saw it praised God.

 5^th Trinity

August 23, 2020

Luke 18:35-43

Light itself is invisible. Light only reveals itself in its working with darkness. In permeating the darkness, light creates color. Color is a manifestation of the creative work, the deeds of light.

The blind man in today’s reading wants to look up and see again. He asks the one who calls himself the Light of the World to be merciful to him, to interact with his darkness, so that together they may create. We can imagine that already the man’s courage to ask, his refusal to be silenced, has an inner color we could picture as a strong red. He has the clear green hope of healing. Christ verifies that a deep level of trust lives in him, which we might see as a deep blue. Indeed, the Light of the World is already working in him. Christ’s proximity already works to create the inner colors that light up in the soul’s darkness.

Though we may be blind to him, Christ is always near. 

We hear his words whenever we hear the gospels, whenever we listen to the inspirations of conscience. The light of his presence works with us to create the inner colors of the soul – the blue of trust, the red of courage, the green of hope. For the light shines in the darkness, and although we may not grasp it, we can receive it, bear it, gestate it, so that the soul gives birth to the Light’s colors. We can invite God to enter us, to work in us.

In the words of John O’Donohue:

… when we come to search for God,

Let us first be robed in night,

Put on the mind of morning

To feel the rush of light

Spread slowly inside

The color and stillness

Of a found word.*

www.thechristiancommunity.org

---

*John O’Donohue, “For Light”, in To Bless the Space Between Us.

4th Trinity III 2020, Territories of the Spirit

4th Trinity III

Luke 9:1-17 

He called the twelve together and gave them potent authority and formative

Tissot, Christ Sending

power, so that they could work against all demonic mischief, and heal all sickness.  And he sent them out to heal and to proclaim the Kingdom of God, appearing now on earth, the kingdom of human beings filled with God’s spirit.

And he said to them, “Take nothing with you on the way: no staff for support, no bag for collecting, neither bread nor money, no change of clothes. If you enter a house, remain there until you go further. And where they do not accept you, leave their city and shake the dust from your feet as a sign that they have refused community with you.” 

They left and walked through the villages of the country, announcing the joyful message of the new working of the kingdom of the angels and healing everywhere. 

Meanwhile, Herod the Tetrarch heard of all that was happening, and he was very perplexed, for some said, “John has risen from the dead,” and others said that Elijah had appeared, and yet others, “One of the Prophets of old has risen again.” And Herod said, “John, I have had beheaded; who now is this, about whom I hear all these things?” And he wished to see him himself. 

And the apostles returned and reported to Jesus everything that they had accomplished. So he gathered them to himself and retreated with them to a city called Bethsaida for special instruction. But the people became aware of it and followed him. He welcomed them and spoke to them of the Kingdom of God of the future, of the human kingdom on earth filled with the divine spirit, and he healed all who needed it. 

Woloschina

But the day began to decline. The twelve came up to him and said, “Send the crowd away so that they can reach the villages and farms in the vicinity and find food and lodging, for here we are in a deserted place.” He, however, said to them, “From now on, it falls to you; you give them to eat.” 

They answered, “We have nothing but five loaves and two fish. Or shall we go and buy food for all of them?“ There were about five thousand people. 

Then he said to the disciples, “Have them sit down in groups of fifty.” And they did so, and all reclined. 

Then he took the five loaves and the two fish and, raising his soul to the spirit, gave thanks, broke them, and gave them to his disciples to distribute to the people. And they ate, and all were satisfied. And they took up the pieces that remained: twelve baskets full.

4^th  Trinity III

August 16, 2020

Luke 9:1-17

Events on earth can be described with certain facts and a particular narrative. But behind what can be seen and heard there stand beings who give vitality and direction to these events. 

Today’s reading describes two events: sending the twelve disciples to work together in the world, proclaiming the good news and healing. They are acting as Christ’s messengers. The second event involves a mysterious feeding of a great number of people. 

But behind the earthly narrative stand

Sombart, Feeding 5,000

mighty beings working in concert. One is John the Baptist, Elijah, whose name is interposed between the two events like a rumor. The other is, of course, Christ, who backgrounds Himself so that the disciples can step forward and work as mediators of His spirit. John works like a guardian angel for the circle of the disciples, helping gather and direct the flow of the Christ-stream into their working. 

And so it is even today: John with his great prophetic spirit works in tandem with Christ, behind the scenes, supporting those who are students of Christ. They both work invisibly, like angels, behind the narrative of world events. They support those who work, like the disciples, to proclaim the ever-resounding good news, those who work to heal the world’s ills, those who seek to nourish bodies, souls, and spirits. To become aware of their working is to increase our collaboration with them. So in the words of John O’Donohue: 

A journey can become a sacred thing:

Make sure, before you go,

To take the time

To bless your going forth,

Iris Sullivan

To free your heart of ballast

So that the compass of your soul

Might direct you toward

The territories of spirit

Where you will discover

More of your hidden life,

And the urgencies

That deserve to claim you.

 

May you travel in an awakened way,

Gathered wisely into your inner ground;

That you may not waste the invitations

Which wait along the way to transform you.*

 

www.thechrisitancommunity.org

*John O’Donohue, “For the Traveler”, in To Bless the Space Between Us, p. 53