2nd February Trinity 2020, Quiet Seeds

2^nd February Trinity

Luke 8:4-15

And as a great crowd had gathered, and ever more people streamed to him out of the cities, he spoke in a parable:

A sower went out to sow his seed. As he sowed, some seed fell on the path. It was trodden upon, and the birds of the sky (air) ate it up. Other seed fell upon the rocks, and as it sprouted, it (the sprouting green) withered because it had no moisture. Yet other seed fell under the thorns; the thorns grew with it and choked what came up. And some fell upon good soil, grew, and brought forth fruit a hundredfold. When he had said these things, he called out:

“He who has ears to hear, let him hear!”

His disciples asked him what this parable might mean. And he said:

“To you, it has been given the gift of being able to understand the mysteries of the kingdom of God; but to the others, it is given in pictures and parables, for they see and do not yet see, and hear, although they do not yet understand with their thinking. The meaning of the parable is this:

The seed is the Word of God. That which fell upon the path are those who hear it; afterward, the tempter comes and tears the Word out of their hearts so that they cannot find healing through the trusting power of faith working in them.

Those on the rock are those who, when they hear the Word, take it up with joy; but they remain without root. For a while, the power of their faith works in them, but in times of trial, they fall away.

What fell under the thorns are those who hear the Word from the spirit, and as they go on their way, the sorrows and the riches and the joys of life choke it, and they bring no fruit to maturity.

And the seeds that fell in the good soil are those who hear the Word, and take it up into their hearts, feel its beauty, become noble and worthy and patiently keep it alive, tending it there until it brings forth fruit.

2^nd February Trinity

February 16, 2020

Luke 8: 4-15

Charles Andrade

Imagine a potted plant you could only view from a distance. How could you tell if it were a living plant or an artificial one? You could observe it over time. Does it grow and blossom? Does it change?

The Gospel says that Jesus uses agricultural images especially for the souls who stream to him from the city. These plant images are the most accurate for describing how the living seed of the Word of God changes and grows over time. So He uses images from the realm of living processes to describe how the Word of God lives and grows in the soul.

The life realm of the plants is a quiet realm. We don’t hear flowers open to a fanfare of trumpets. We don’t perceive a great symphonic flourish when fruit ripens. The living Word of God is as quiet as a seed. The very loudness of

modern life with its sorrows and riches and joys may distract us to the point where our souls can no longer provide the depth and richness, the fertility for the germination and growth of His Word.

We need to tend the field of our own souls. We need to till the ground of the heart, perhaps through suffering, certainly through attention and selfless deeds. We need to water the ground of the heart with our tears, warm it with our prayers, let shine the clear sunlight of our spiritual learning and understanding. We need to take in the seed of God’s Word and treasure it in our hearts. We need to protect it and nourish it in the womb of the soul so that it grows and develops there.

We can grow God in our hearts. We do this so that His Word can mature and ripen into a fruitfulness that we can offer to the world of earth and the world of the angels. God’s Word - as it quietly speaks in the Gospels, as it is imaged in nature, as it speaks through human destinies – God’s word resounds and manifests in the world through us. We can grow and carry God wherever we go. We can be the place where His Word becomes manifest, grows and transforms.

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1st February Trinity, Gratitude

February Trinity

Matthew 20: 1-16

[But many who are last will be first, and many who are first will be last.] The kingdom of the heavens is like a man, the master of his house, who went out early in the morning to hire workers for his vineyard. Agreeing to pay them one denarius a day, he sent them out into his vineyard.

At about nine o’clock, he went out and saw others standing in the marketplace, and he said to them, “Go also into my vineyard, and I will give you whatever is right.” So they went.

He went out again at about noon and at three o’clock and did the same. At five o’clock, he went out and found others standing there, and he said to them, “Why do you stand here all day idle?” They said, “Because no one has hired us.” He said, “You, too, go into the vineyard.”

And when evening came, the master of the vineyard said to his steward, “Call the workers and give them their wages, beginning with the last ones hired and going on to the first.”

Those who had been hired at five o’clock came forward, and each received one denarius. Therefore, when it was the turn of those who were hired first, they expected to receive more. However, they too also received one denarius each.

Burnand

They took it, but they began to grumble against the master of the house. “These men who were hired last only worked one hour, and you have made them equal to us, who have borne the burden of the work and the heat of the day.”

However, he answered one of them, saying, “Friend, I am not being unjust to you. Did you not agree with me for one denarius? Take what you have earned and go. I wish to give to the man hired last the same as I give to you. Have I not the right to do as I wish with what is mine? Or do you give me an evil look because I am generous? Thus will the last be first and the first will one day be last."

1^st February Trinity

Feb 9, 2020

Matthew 20:1-16

The story in today’s reading seems to be about fairness. Those who worked the entire day feel entitled to more than a day’s wage, because those who seemed to do less received the same day’s wage.

van Gogh

But on a social level, the story is actually about a generosity that is beyond fairness. The master, the great and generous heart of the world, would give daily bread, sustenance to all. Human dignity requires that all be sustained, regardless of circumstance. That is also our own human task—to work to feed others, not just ourselves.

On yet another level, this story is also about the broader reasons we labor on earth at all. Each day we come back from the fields of night, where we received our inspirations for the work of earth. We are all day laborers working on our own sense of self, our own integrity, our own great-heartedness. To be without outer work is to suffer a loss of meaning, loss of relationships to others, loss of a sense of self, and one’s place in the community.

For we have all come to labor on the fields of earth to build up our own inner strength, and to join with others in doing God’s work of earth, even if we appear to have no outer job at all. The poet Mary Oliver wrote:

My work is loving the world.

….Let me

keep my mind on what matters,

which is my work,

which is mostly standing still and learning to be

astonished.

Which is mostly rejoicing….

which is gratitude, to be given a mind and a heart

and these body-clothes,

a mouth with which to give shouts of joy

to the moth and the wren, to the sleepy dug-up clam,

telling them all, over and over, how it is

that we live forever.*

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*Mary Oliver, “Messenger,” in Thirst

4th Epiphany 2020, Restoring

4^th Epiphany

Luke 13: 10-17

Kenneth Dowdy

Once he was teaching in a synagogue on the Sabbath. And behold, there was a woman who had a spirit weakening her for eighteen years: she was bent over and could not stand upright [lift her head all the way up]. When Jesus saw her, he called her to him and said to her, “Woman, you are released from your illness!”

He laid his hands upon her, and at once she was able to straighten up. And she praised the power of God. Then the leader of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days for doing work; on those days you can come and let yourselves be healed—but not on the Sabbath.”

But the Lord replied, “You hypocrites! Does not every one of you untie his ox or his ass from the manger on the Sabbath and lead it away to the water trough? But this daughter of Abraham, who was held bound by the dark might of Satan for eighteen years, wasn’t supposed to be released from her bondage on the day of the Sabbath?”

All his opponents were put to shame by these words, and the people rejoiced over all the signs of spiritual power that happened through him.

4^th Epiphany

February 2, 2020

Luke 13: 10-17

Tissot

The woman in the Gospel could not stand upright. She was subject to the hardening imprisonment of the adversary. The effect of such imprisonment was likely painful misery, a sense of being severely hampered, forced to face earthward like an animal, cut off.

Jesus is in the synagogue teaching. It is the Sabbath, the day of rest, the day for remembering back to the human being’s divine origins. It is the day for remembering how God created human beings in His own image and likeness: radiant with light, bursting with life, exuding love.

Christ, the Creator, calls the woman to him. And she responds to his call. The power of his divine, creating Word releases her soul and spirit from the adversary’s dark might. Then Christ places his hands on her and creates her anew. She rises upright. The image of the original human being is restored in her. Once more, she is the picture of humanity: head in the stars, feet firmly planted on the earth, heart free.

But there are others there whose souls continue to be bound by Satan’s dark power. They indignantly chastise Him and all the others for doing work on the Sabbath instead of resting and remembering. How ironic that for them, remembering how human beings once were, seems more important than re-creating, restoring the human being in front of them.

And Christ’s response once again overcomes the dark power that works, not only in human bodies but also in human souls. For love and goodwill, like water, like sunshine, will flow outward wherever needed. To stop Christ’s will is to darken the sun, to dam up the life-giving waters.

The results of Christ’s admonishment are shame and joy. Shame for what we recognize in ourselves. Joy in recognizing the healing warmth of the Christ-Sun. And hope—the hope of healing for all humankind

As Denise Levertov says:

It’s when we face for a moment

The worst our kind can do, and shudder to know

The taint in our own selves, that awe

Cracks the mind’s shell and enters the heart:

Not to a flower, not to a dolphin,

To no innocent form

But to this creature vainly sure

It and no other is god-like, God

(out of compassion for our ugly

failure to evolve) entrusts,

As guest, as brother,

The word.*

* “On the Mystery of the Incarnation”, in The Stream and the Sapphire, by Denise Levertov, p. 19

www.thechristiancommunity.org

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3rd Epiphany 2020, Whatever He Tells You

3^rd Epiphany

John 2, 1-11

Egbert Codex

On the third day, a wedding took place in Cana in Galilee and the mother of Jesus was there. And Jesus and his disciples were also invited to the wedding.

When the wine ran out, Jesus’ mother said to him, “They have no more wine.”

And Jesus answered her, “Something still weaves between me and you, O Woman. The hour when I can work out of myself alone has not yet come.”

Then his mother said to the servants, “Do whatever he tells you.”

There were six stone jars set up there for the Jewish custom of ceremonial washing, each containing twenty to thirty gallons. Jesus said to them, “Fill the jars with fresh water.”

And they filled them to the brim. And he said, “Now draw some out and take it to the Master of the feast. And they brought it to him.

Woloschina

Now when the Master of the feast tasted the water that had become wine, not knowing where it came from—for only the servants who had drawn the water knew—he called the bridegroom aside and said to him, “Everyone serves the choice wine first, and when the guests have drunk, then the lesser; but you have saved the best until now.”

This, the beginning of the signs of the spirit which Jesus performed among men happened at Cana in Galilee and revealed the creating spiritual power that worked through Him. The disciples’ hearts opened, the power of faith began to stir in them, and they began to trust in him.

3^rd Epiphany Sunday

January 26, 2020

John 2, 1 – 11

In ancient times, human consciousness of self was weak and dreamy. At that time, drinking a small amount of wine had the effect of awakening and strengthening self-awareness.

Christ’s first spiritual sign was enacted at a wedding, at a celebration of the union of the masculine and feminine halves of the human being. The fact that the couple had run out of wine symbolizes the state of humankind in general—the time for alcohol as a valid strengthener of the ego has run out. Mankind needs a new source for the strengthening of the self.

At the same time, the joining of masculine and feminine forces is also celebrated at this wedding event on another level. At this early stage in Christ’s working, He needs the compassionate heart force of the Soul-Mother, grounded as it is in earthly and social realities. It is as though through her, He can connect with Mother Earth and draw up the strengthening force for the human self from her depths. He who will later say, “I am the Vine, you are the branches,” John 15:5, begins to root Himself into the depths of earth. He begins the work of transformation, transforming the watery depths into the sun-drenched strengthening power of the grape. Through Him, Water becomes for the self the strength and effervescence of the best possible Wine.

This event foreshadows the Last Supper, when He, the Vine, transforms fruit of

Christ in the Winepress

the vine into the sacrificial strength of His Blood. On the cross, the Vine will pour His blood into Mother Earth, giving back to her of Himself and strengthening her. Thereby He quietly strengthens and grounds all humankind for our work on earth.

In the Eucharist, we choose to consciously receive the power of His blood into our bodies of earth; we receive the power of His blood into our weakened souls so that something of a wedding begins to take place. Something begins to weave between Him and us, between His Self and our selves. A kind of wedding song, a song of call and response, begins to ring forth.

“I am the Vine, you are the branches, Whoever abides in me will bear much fruit.” John 15:5

And we answer, ‘What shall we do, Lord?’

“The hour when I can work out of myself alone has not yet come.” John 2:4

How can we help, Lord?

“Without the strength of my I AM, you can do nothing. John 2:4 As the Father has loved me, so have I loved you. Abide now in my love. John 15:9

And we answer, ‘Yes Lord, take us in exchange for having given yourself to us. Now, what shall we do?’

And the intimate and encouraging refrain of his mother’s answer echoes down through the ages: ‘Do whatever He tells you.’ John 2:5

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2nd Epiphany 2020, Our Father's

2^nd Epiphany

Luke 2, 41-52

Pinturicchio

Every year his [Jesus’] parents went to Jerusalem for the feast of the Passover. And when he was twelve years old, they took him with them. Now after they had gone there and fulfilled the custom during the days of the feast, they set off on their way home. But the boy Jesus remained behind in Jerusalem. His parents did not know this; they thought he was among the company of the travelers. After a day’s journey, they missed him among their friends and relations. When they did not find him, they returned to Jerusalem to look for him.

After three days they found him in the Temple, sitting in the midst of the teachers, listening to them and asking them questions. And those who heard him were amazed at his mature understanding and his answers.

And when they saw him, they were taken aback, and his mother said to him, “My child, why have you done this to us? Behold, your father and I have been searching for you in great distress.”

And he said to them, “Why did you look for me? Did you not know that I must be and live in that which is my Father’s?”

But they did not understand the meaning of the words he spoke to them. And he went down with them again to Nazareth and followed them willingly in all things.

And his mother carefully kept all these things living in her heart. And Jesus progressed in wisdom, in maturity and grace [favor] in the sight of God and man.

2^nd Epiphany

January 19, 2020

Luke 2: 41-52

When the youth Jesus went to visit the temple in Jerusalem, he underwent a

Ferrari

mysterious transformation.

The sweet and loving boy of great warmth and compassion was suddenly infused with ripe understanding and sharpness of intellect. He was drawn to the temple to engage its teachings and its leaders. His own life, his own future mission flashed up and began its forward press.

Meanwhile his parents discovered that they had lost him. And even when they found him, they barely recognized him, so changed was he. The bright and shining soul star, the star that had drawn the priest-kings to find him, had entered into the temple of his body. He leapt forward in wisdom, maturity and grace.

There are such times of transformation in all of our lives. The natural one occurs at the beginning of adolescence, when the child’s own soul destiny is born. The soul star of destiny enters the temple of the body.

As adults our progress in wisdom, maturity and grace becomes a project pursued consciously. It is the ever-renewed work of a lifetime--the polishing of the star of our destiny, so that it shines in the spirit, shines on earth.

The light of wisdom grows bright in us as we open ourselves in warm interest, in self-imposed open tolerance, to the ideas and thoughts of others.

Our maturity progresses as we open our hearts in sympathy, in compassionate empathy, in affirmation of our fellow human beings.

Our grace increases as we resolve ever and again to rise and take hold of the world of the spirit, to cultivate in our own hearts and habits the ideals that dwell there, in the realm of the stars.

Thus may we also be and live in that which is our Father’s.

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Epiphany 2020, Birth or Death?

1^st Epiphany

Matthew 2:1-12

Basilica of St. Mary Major

When Jesus was born in Bethlehem in Judea—during the time of King Herod—behold: wise priest-kings from the east arrived in Jerusalem, saying,

           

“Where is the one born here King of the Jews? We have seen his star rise in the east and have come to worship him.”

           

When King Herod heard this, he was deeply disturbed, and all Jerusalem with him. And he assembled all the high priests and scribes of the people and inquired of them in what place the Christ was to be born.

And they said to him, “In Bethlehem of Judea, for thus it was written by the prophet:

And you Bethlehem, in the land of Judah,

Are by no means the least among the rulers of Judah;

For out of you shall come forth the ruler

Who will be shepherd over my people, the true Israel.”

Then Herod, secretly calling the Magi together again, inquired from them the exact time when the star had appeared. He directed them to Bethlehem and said, “Go there and search carefully for the child, and when you find him, report to me, that I too may go and bow down before him.”

Gentile da Fabriano

After they had heard the king, they went on their way, and behold, the star that they had seen rising went before them, and led them in its course over the cities until it stood over the place where the child was.

Seeing the star, they were filled with [there awakened in them] an exceedingly great and holy joy.

Entering the house, they saw the child with Mary, his mother; they fell down before him and worshipped him. Then they opened their treasures and offered him their gifts: gold and frankincense and myrrh.

And having been warned in a dream not to return to Herod, they departed to their country by another way.

           

Epiphany

January 12, 2020

Matthew 2:1–12

The wise priest-kings from the east, as they come closer to the child, stop in the royal city of Jerusalem, asking to see the newborn king. Why were they not led directly to the child? Why were they allowed to alert the Child’s enemies of His presence?

It would seem that this child is, from the beginning, connected with death. A poem by T.S. Eliot hints at this; in it, one of the wise men says,

…were we led all that way for

Birth or Death? There was a Birth, certainly,

We had evidence and no doubt. I had seen birth and death,

But had thought they were different…*

The arrival of the Life that is the Light calls forth the shadowy oppositional

Nikolej Koshelev

forces of death. Herod is threatened by the real heir to the throne that he occupies. He is even willing to kill innocent children to keep possession of it. Yet the destructive power of evil also activates the angels. They will come to Joseph in a dream. They will urge him to take the Child to the city of the sun in Egypt until it is safe to return. They will also offer the Magi the advice to alter their route, leaving Herod uninformed while the child slips away.

Evil finds its match. And the death force that rises up at the Child’s birth will finally be overcome, even in its ‘proper place’ at the end of His life. For in Him, death itself will become the birth of something new, a new human form.

…were we led all that way for

Birth or Death? There was a Birth, certainly,

We had evidence and no doubt. I had seen birth and death,

But had thought they were different…*

---

*T. S. Eliot, ”Journey of the Magi”

* Ibid.

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Holy Nights 2020, Overthrow Hearts

Second Christmas week

Luke 2: 21-35,39, 40

On the eighth day, when it

Anna de Gelder

was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived.

When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every firstborn male shall be considered to be consecrated to God”). They also had to make the gifts of offering decreed the Law: “a pair of turtledoves or two young pigeons.”

And behold there was in Jerusalem a man named Simeon. He was devout, entirely dedicated to the Good, and lived in expectation of him who was to bring the consolation of the Spirit to the people of God. The Holy Spirit was upon him, and through the power of the Holy Spirit, it had been revealed to him that he would not die before he had seen Christ, the Lord. Inspired by the Spirit, he went into the Temple, just as the parents brought in the child to fulfill the custom of the Law.  And he took the child in his arm, praising the divine Ground of the World, and said

Now you let your servant depart in peace, O Master, according to your word.

For now my eyes have seen your healing deed which you have prepared before the peoples:

A light that leads the peoples of the world to revelation and makes your own people shine in the spirit.

…And his father and mother were amazed that such words were spoken about him. And Simeon blessed them and said to Mary, his mother:

           Behold, he will cause the fall of many among his people,

           but he will also let them rise again.

           He is a being who will call up dissent; 

           a sword will pierce your soul, too.

           Through him, the thoughts and ponderings of many hearts will be revealed.

…And when they had completed everything that the Law of the Lord demands, they returned home to Galilee, to their town Nazareth. And the child grew, maturing in his spirit-filled soul; divine grace was upon him.

Holy Nights
January 5, 2020

Luke 2:21-35, 39, 40

Rembrandt

The mother has just brought her little son into the world. The pain and suffering of childbirth have yielded to her joy in its sweet and innocent fruit. It was understood that the first-born son was to be consecrated as belonging to God. He was to be presented at the Temple and symbolically ransomed back from God for his parents through a small offering. Imagine the parent’s surprise when Simeon declares that this child will himself “ransom captive Israel.”

But this will not be accomplished in a blaze of light and glory. It will create opposition. The forces of darkness will rise up. Hearts and thoughts will be exposed. Souls will be pierced.

Souls especially. For this redeeming of the people will not take place on an outer, political level. He will not overthrow the Romans in a great battle of swords.

He will overthrow hearts. He will pierce souls.

For now the sword will be the Word of God, the sword of truth; the sword that opens up, that cuts away the old and reveals the vast interiority of the kingdom of the heart, a realm of joy and pain.

The Word of God is made flesh and dwells in our midst. He pierces hearts and we open to another life that is wide and timeless—the inner kingdom. His great presence stirs the joy-pain of a new creation.

May our souls, filled with his spirit, mature. May divine grace be upon us.

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