9th August/September Trinity 2019, Last Fruits

August/September Trinity 

Luke 7, 11-17

And it came to pass that on the next day Jesus went into a city called Nain, and his disciples and a large crowd went along with him. And as he drew near to the gate of the city, they became aware that a dead man was being carried out—the only born son of his mother, and she was a widow. And a large crowd of people from the city accompanied her.

And seeing her the Lord felt her suffering, and said to her, “Weep no more.”

And approaching, he touched the coffin, and pallbearers stood still. He said, “Young man, I say to you, arise!”

The dead man sat up and began to speak. And Jesus gave him to his mother. Astonishment and awe seized all who were standing there, and they began to praise God and to glorify what was here revealed, saying,

“A prophet powerful in spirit has been raised among us and God has come down to us, his people.”

Word about him spread out into all of Judea and all of the neighboring regions

9^th (of 9) August Trinity

September 22, 2019

Luke 7: 11-17

Fruits of the vine have ripened. They enclose the seeds for a new life. In nature, the fruit falls and dies away, releasing the seeds to begin a new cycle of life. But fruits can also be tended and harvested to another purpose—to be made into wine.

Today we hear of the young man; his life’s fruit had fallen green. Christ catches his soul; He finds the soul’s seed of the new, and plants it again on the earth. This is Christ as the great Gardener. He is tending a harvest for his Wine. But no matter whether the soul’s fruit falls

Pierre Bouillon

early or late, Christ is concerned with ongoing life, with the seeds within; He preserves them, carrying them and planting them where they next need to go.

In one lifetime, we may ripen soul fruits of many kinds. When ripe, the fruits must separate from the vine on which they grew, for their current cycle is finished. Things end, sometimes painfully. But what is valuable in our soul, the ripened sweetness, we can offer for the wine harvest. Our soul’s purest thoughts, our most noble feelings, the dedication of our will, form the sweetness of the soul’s fruit. These we can offer for the wine.

What is viable in our soul fruit, seeds for the future, are gathered up by our angel, under the direction of the Master Gardener. They will be preserved, be planted, grow and develop. It may be in another place and time. It may be for an entirely new and different purpose. But even in all of life’s apparent endings, the living seeds are not lost. Knowing this, we can keep trying, keep working to ripen our inner fruit, developing the sweetness, however late, in whatever cycle we find ourselves.

So now, in all the layers of our autumns, we can say with Rilke:

Lord: it is time. The summer was great...

Command the last fruits to be full,

give them yet two more southern days,

urge them to perfection, and chase

the last sweetness into the heavy wine.*

---

*Rilke, “Autumn Day”, translated by J. Mullen

8th August/September Trinity 2019, Betrothed

August Trinity

Matthew 6: 25-34

“Therefore I say to you, do not trouble your heart about what you will eat and drink or with what you will clothe your body. Is not life more important than food, and the body more important than clothes? Look at the birds in the sky: they do not plant, do not harvest, and do not fill barns, and your heavenly Father still feeds them. Are you not of more value than they? Can any of you, by being vastly concerned, add one moment to the span of your life?

And why do you worry about clothing? Study how the lilies of the field grow: they do not work, and they do not spin cloth. But I am telling you that not even Solomon in all his glory was ever arrayed like one of these. If that is how God clothes the wild grass of the field, here today and thrown into the furnace tomorrow, will He not do much more for you, o small in faith?

“So do not worry, saying, ‘What will we drink? What will we wear?’ It is the nations who ask for all these things, and indeed, your heavenly Father knows that you need all these things. Ask first for God’s kingdom and its harmonious order, and these other things will be delivered to you as well.

So do not worry about tomorrow, because tomorrow can worry about itself. Today’s trouble is enough for today.

8^th August Trinity

Sept 15, 2019

Matthew 6: 19-34

Marc Adamus

Here in the Northern Hemisphere, we are in the time of diminishing light. The days are shortening; the dark is rising. And what can result in our souls, often unconsciously, is the rising of a subtle level of anxiety.

The gospel reading addresses our human tendency to worry, our fear of insufficiency. Christ encourages us not to diminish the range of our attention, through concentrating only on food and drink, clothes, and riches. Rather we are to pay some attention to our own powers of perception. A few verses before today’s reading, He says,  ‘If your eye is wholesome, your whole body will be filled with light.’ That is, if our way of seeing, our way of picturing the world is wholesome, then our body and soul will be filled with light, radiant with love. What does a wholesome way of seeing the world consist of?

It consists of looking at what has already happened through the lens of gratitude. Gratitude expands and enlightens our inner vision. It widens the angle of what we see. Gratitude helps us see the small miracles in each day.

Wholesomeness also consists of imaging the future through the lens of trust; trust in God’s harmonious ordering of events; trust in the beneficence of His guidance through the course of the day. Correcting our vision with the lenses of gratitude and trust lets the light into our bodies and souls.  Filled with an inner light, our souls can radiate the light of love out into the world.

The poet John O’Donohue says,

We seldom notice how each day is a holy place

Where the eucharist of the ordinary happens,

Transforming our broken fragments

Into an eternal continuity that keeps us.

Somewhere in us, a dignity presides

That is more gracious than the smallness

That fuels us with fear and force,

A dignity that trusts the form a day takes.

So at the end of this day, we give thanks

For being betrothed to the unknown

And for the secret work

Through which the mind of the day

And the wisdom of the soul become one.*

* John O’Donohue, in To Bless the Space Between Us

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7th September Trinity 2019, Eagles of the Sun

August/September Trinity

Luke 17: 20-37

At that time, the Pharisees asked him, “When will the Kingdom of God come?”  And he answered, “The Kingdom of God [The human Kingdom of the Spirit, permeated by God], does not come in a form which is outwardly perceptible. Nor does it come in such a way that one can say: Look, here it is, or there. Behold - the Kingdom of the Spirit will arise in your own hearts.

Aaron Douglas

And he said to his disciples, “There will come times when you will long to experience even one of the days of the Son of Man, and you will not experience it. Then they will say to you: Look - there! or Look - here!  Do not follow this call; do not go on their spiritual paths. For the Son of Man in his day will be like the lightning which flashes up in one part of the sky and yet instantly pours out its bright light over the whole firmament. But first, he must suffer great agony and be rejected by this present earthly humanity. As it was in the days of Noah, so will it again be in the day when the Son of Man will reveal himself: they ate and drank, they came together in marriage as man and wife, until the day when Noah entered the Ark, and the great flood destroyed everything. It was the same in the days of Lot: they ate and drank, bought, sold, planted, built until Lot left Sodom, and fire and sulfur rained from heaven, and everything perished. It will be like that, too, in the days when the Son of Man will reveal himself.

When that time comes, let him who is on the roof of his house, having left his goods in the house, not go down to fetch them. And let him who is out in the

Sherry Barnes

open field not go back to what he has left behind. Remember Lot’s wife! For whoever tries to preserve his soul unchanged will lose it, and whoever is prepared to give it, will in truth awaken in himself a higher life. I tell you: then there will be two sleeping at night in one bed; when the power of the spirit comes, one is gripped by it, the other is left empty-handed. Two women will be grinding at one mill; one is deeply stirred, the other is left empty-handed.

And they said to him, “Where shall we turn our gaze, Lord? And he answered, “Become aware of your life body, and you will see the eagles [of the Sun] that are gathering [within you]”.*

[or, Where the formative forces in the human being begin to work in freedom, there the Spirit of the World reveals himself.]

[or, Where there are descent and disintegration, there also is revelation.]

---

* The usual translation is "Where there is a corpse, there the vultures will gather." But the Greek original uses the word ‘soma’, a word for a living body, not ‘sarx’, corpse. And ‘aetoi’ refers to eagles, not vultures.

7^th August Trinity

Sept 8, 2019

Luke 17:20-37

There are creatures which, when they reach a certain stage, have to shed their skins or shells, in order to grow further. This is one of the great themes of evolution. Again and again, there come nodal points in development where what is no longer suitable is expelled or left behind. Children regularly outgrow their clothes. We will all eventually shed the shell of our material body. In the future, in order to progress, mankind will shed materiality altogether.

Today’s reading touches on this theme of growth and shedding. Christ says that the future kingdom of God, when human beings will be filled with the spirit of Love, is an invisible kingdom, not a material one. It arises in human hearts. He uses examples from ancient times to illustrate that the evolution toward this invisible kingdom always involves moments like the Flood or the destruction of Sodom and Gomorrah.  The inwardly unsuitable, the outgrown, the not-love, has to be destroyed and risen above. All the elements of our not-loving will eventually have to be ejected so that we can ascend to the next stage.

Uncomfortably, this entails suffering. For, as He says, “Whoever tries to preserve his soul unchanged will lose it, and whoever is prepared to give it [that is, to offer up the soul to be purified of egotism and filled with love] will in truth awaken in himself a higher life.” Luke 17:33 He goes on to tell us not to worry or be too anxious about the falling away and disintegration of the old, the painful shedding of the shell. For where this happens, the progressive evolutionary forces within the human soul begin to work in freedom. There, in the cleansing, the Spirit of the World, who is Love, reveals Himself. He is working to create a new kind of body for humanity, His Body, a living, tender, invisible form in which we will dwell.  He couches this in the mysterious formulation, “Where the living body is, there the eagles will gather.” Luke 17: 37. Those souls who can rise above not-loving will gather within Him, in His name, in his power, in his radiance.

Perhaps the words of the poet can illuminate:

My heart sits on the arm of God

Advocacy Falcon Fern with Dianna, Brancott Estate

 

Like a feathered falcon….

My piercing eyes,

Which have searched every world

For Tenderness and Love,

Now lock on the Royal Target—

The Wild Holy One

Whose Beauty Illuminates Existence….

Quivering at the edge of my Self

And Eternal Freedom….**

---

**Hafiz, “A Feathered Falcon”, in I Heard God Laughing, Renderings of Hafiz, by Daniel Ladinsky, p. 97.

6th August/September Trinity 2019, HERE

August Trinity

Luke 10:25-37

On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

“What is written in the Law?” he replied. “How do you read it?”

He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”

“You have answered correctly,” Jesus replied. “Do this and you will live.”

But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

Charalambos Epaminonda

In reply, Jesus said: “A man was going down from Jerusalem to Jericho when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.  A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.  So too, a Levite, when he came to the place and saw him, passed by on the other side.  But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.  He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him.  The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

6^th August Trinity

Sep 1, 2019

Luke 10:25-37

Van Gogh

One of the scripture experts asks Christ how to attain eternal life. Christ asks him how the scripture reads and the expert answers: to love God with one’s whole being and to love one’s fellow human beings as well as oneself will lead to eternal life. And Christ affirms this; love directed outward, beyond oneself, overcomes the deadening effects of mere self- love.

Yet there comes the man’s somewhat defensive next question: which of my fellow human beings am I supposed to love? Christ’s answer in story form is: Not just my family, not just my own tribe or those with whom I can identify. Any fellow human being in need whom I happen upon along the way can be the recipient of a love that expresses itself in concrete action. For it is our deeds, not our feelings, that live beyond the boundaries of this life. The key here is to regard others with an attitude of mercy, of loving-kindness. And then we give and do what we can.

Corrine Vonaesch

It may be that the priest and the Levite felt that they could not touch the unclean man because they were on their way to a work that required their ritual cleanliness. The Samaritan, however, though despised by the Jews, was truly free to help (or not). He helps a stranger, a potential enemy, in a personal, hands-on way. And he also helps by deputizing and paying the innkeeper to complete the work of healing. He is thereby encouraging others to help. And in this way he, therefore, maintains his own freedom to help the next victim he finds, to further practice his love for his fellow human beings. 

Christ is saying that our neighbor is not necessarily one whom we know, the one who lives next door. It is the stranger whom we meet along the way. It is we who are to act neighborly. A poet expresses the universality of this in a little parable:

Some fishermen pulled a bottle from the deep. It held a piece of paper,

with these words: "Somebody save me! I'm here. The ocean cast me on this desert island.

I am standing on the shore waiting for help. Hurry! I'm here!"

"There's no date. I bet it's already too late anyway.

It could have been floating for years," the first fisherman said.

"And he doesn't say where. It's not even clear which ocean," the second fisherman said.

"It's not too late, or too far. The island Here is everywhere," the third fisherman said.

They all felt awkward. No one spoke. That's how it goes with universal truths.*

  

*Wislawa Szymborska,  “ Parable” Poems New and Collected 1957-1997, trans. S. Baranczak and C. Cavanagh)

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5th August Trinity 2019, One Word

Mark 7, 31-37

6th Trinity August

As he was again leaving the region around Tyre, He went through the country around Sidon to the Sea of Galilee in the middle of the region of the ten cities of the Decapolis. They brought to him one who was deaf and who spoke with difficulty and asked him to lay his hands on him. And He led him apart from the crowds by himself, laid his finger in his ears, and moistening his finger with saliva, touched his tongue, and looking up to the heavens, sighed deeply and said to him, “Ephphata, be opened.” His hearing was opened and the impediment of his tongue was removed and he could speak properly. And He commanded them not to say anything to anyone. But the more He forbade it, the more they widely they proclaimed it. And the people were deeply moved by this event, and said, “He has changed all to the good: the deaf he makes to hear and the speechless to speak.

5^th August Trinity 

August 25, 2019

Mark 7:31-37

Deep inside the ear is a fluid-filled chamber. In it, little hairs stand up like reeds, swaying to the motion of the water as sound waves enter. This movement underwater is translated to us as sound.

Sea of Galilee

In today’s reading, water is the hidden background element in this healing— the paradisal Sea of Galilee, the sea where the healing takes place; the fluid-filled chambers of the deaf man’s ears, the moisture from Christ’s own mouth. The watery element in the man’s ears, in his soul, had grown stagnant, flat. Christ recharges it with the fiery sound of His word—Be opened! Christ’s fire-word brings the waters into movement, opens hearing, frees speech.

We too have become deaf, deaf to the speaking of the spirit. Everywhere, noise drowns out spirit-word. In defense, we close our ears.

In the Act of Consecration of Man, the communion service, we hear Christ ask that we take, along with the bread and watered wine, His body and His blood, His peace. Yet hidden in communion resounds His eternal healing, strengthening Word—Be opened!

For, in the words of David Whyte,

It is not enough to know.

Ottheinrich

It is not enough to follow

the inward road conversing in secret.

...You must go to the place

where everything waits;

there, when you finally rest,

even one word will do,

one word...

And now we are truly afraid

to find the great silence

asking so little.

One word, one word only.*

---

*"It is Not Enough" from Where Many Rivers Meet by David Whyte. 

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4th August Trinity 2019, Unthinkable Can Be Thought

August Trinity 

Luke 18, 35-43

It happened as he approached Jericho: a certain blind man was sitting by the road begging. Hearing the crowd going by, he wanted to know what was happening, and they told him Jesus of Nazareth was passing by. He cried out in a loud voice: “Jesus, Son of David, have mercy on me!”

Those leading the way threatened him and wanted him to be quiet. But he cried all the louder, “Son of David, have mercy on me!”

Jesus stopped and had him led to him. And Jesus said to him, “What do you want that I should do for you?”

He said to him, “Lord, that I may look up and see again.”

And Jesus said to him, “Receive your sight. Through your faith and your trust, the power for healing has been awakened in you.” ( your faith has healed you)

In that moment his eyes were opened. He followed Him and thus revealed the working of the divine within the human being--and all who saw it praised God. 

4^th August Trinity 2019

Luke 18: 35 – 43

Imagine only being able to look downward, to see only the ground under your feet. Certainly, there are small miracles there—the beauty of sand grains or green grass. But looking up, elevating our gaze, opens up whole worlds. We can take in the majesty of mountains, the ever-transforming sky, the magnificence of the stars. We can perceive the wonders of all our fellow creatures.

Whole levels of meaning emerge.

Brian Jekel

The blind man asks Christ to help him look up and see again. He wants to elevate his gaze, to take in the expanse of the universe, to experience new levels of meaning. And Christ tells him that because he trusts that this is possible, the power to enlarge his vision is already operating in him, is already elevating his gaze. His openness allows him to receive his sight.

In a sense, we are all blind. Yet the ability to see is an indwelling capacity given to us by God, a capacity we can further cultivate. It is partly a matter of ignoring those inner and outer voices which would squelch our attempts to elevate our gaze. And it is a matter of trusting that it is possible, and listening for the Voice that says to trust the power to heal our inner blindness, to raise our gaze upward.

And ultimately, when our eyes open and our gaze rises, we encounter the One speaking to us, the One who helps us heal, the One who gave us our sight.

And in the words of the poet He tells us to look at the true yet commonplace miracles:

…a small and airy cloud
is able to upstage the massive moon.

...

 A miracle, just take a look around:
the inescapable earth.

 An extra miracle, extra and ordinary:
the unthinkable can be thought.*

* Wislawa Szymborska, "Miracle Fair"

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3rd August Trinity 2019, Enough for All

August Trinity 

Luke 9: 1-17

Duccio DiBuoninsegnaca

He called the twelve together and gave to them potent authority and formative power, so that they could work against all demonic mischief, and heal all sickness.  And he sent them out to heal and to proclaim the Kingdom of God, appearing now on earth, the kingdom of human beings filled with God’s spirit.

And He said to them, “Take nothing with you on the way: no staff for support, no bag for collecting, neither bread nor money, no change of clothes. If you enter a house, remain there until you go further. And where they do not accept you, leave their city and shake the dust from your feet as a sign that they have refused community with you.”

They left and walked through the villages of the country, announcing the joyful message of the new working of the kingdom of the angels and healing everywhere.

Meanwhile, Herod the Tetrarch heard of all that was happening, and he was very perplexed, for some said, “John has risen from the dead,” and others said that Elijah had appeared, and yet others, “One of the Prophets of old has risen again.” And Herod said, “John, I have had beheaded; who now is this, about whom I hear all these things?” And he wished to see him himself.

And the apostles returned and reported to Jesus everything that they had accomplished. So he gathered them to himself and retreated with them to a city called Bethsaida [beth-say’uh-duh] for special instruction. But the people became aware of it and followed him. He welcomed them and spoke to them of the Kingdom of God of the future, of the human kingdom on earth, filled with the divine spirit, and he healed all who had need of it.

Boy with Fish, Woloschina

But the day began to decline. The twelve came up to him and said, “Send the crowd away so that they can reach the villages and farms in the vicinity and find food and lodging, for here we are in a deserted place.” He, however, said to them, “From now on, it falls to you; you give them to eat.”

They answered, “We have nothing but five loaves and two fish. Or shall we go and buy food for all of them?“ There were about five thousand people.

Then he said to the disciples, “Have them sit down in groups of fifty.” And they did so, and all reclined.

Then he took the five loaves and the two fish and, raising his soul to the spirit, gave thanks, broke them, and gave them to his disciples to distribute to the people. And they ate, and all were satisfied. And they took up the pieces that remained: twelve baskets full.

3^rd August Trinity

August 11, 2019

Luke 9: 1-17

Jan Luyken

Here in the gospel, the spirit, the life of God begins to live and breathe within the human community. First, an in-breath - “He called the twelve together and gave them potent authority and formative power.” He breathes into their community His powers of life, the power to order and to heal.

And then He breathes the twelve themselves out into the world, to bring his powers of life to others. He warns them first not to crowd out His spirit with satisfying a desire for stuff, for sticks, bags, bread, money. And so, free and unencumbered, they go forth, breathing out his healing and joyful spirit into the world.

Then they return for another round of inbreathing, of inspiration. And Christ gathers them together again, to deepen the working of his spirit into their community. Now they are not only able to order and to heal. Now they are to join themselves together with his power to nourish, to feed and sustain. “From now on,” He says, “it falls to you to give them to eat.”

For a moment, they are confused - food is surely something tangible, countable. And what they have isn’t enough.

But He shows them that true nourishment, true sustenance, comes from both a higher and yet a deeper level, from a level where living forces multiply themselves before they divide, from a place of love.

Woloschina

Christ demonstrates the laws of how this mysterious process works. He breathes out his own spirit up to the Father of all Life in a great outpouring of gratitude. In so doing, He makes his own spirit of love into the great Tree of Life itself. His gratitude ripens fruit on this tree, ever fruitful, ever-bearing. The community, united in thanks with Christ, is allowed to harvest and eat of the fruits of the Tree of Life itself.

The fruits of this tree nourish by bestowing living forces in abundance. Together the community gave thanks. And together they ate. Together they were satisfied. For with Christ, they had breathed themselves into the realm of multiplication. The realm where there is more than enough. Enough for all time, for everywhere.