Christmas Midnight 2016, Be a Beginner

Christmas I, Midnight

Matthew 1: 1-25

[Now is proclaimed the beginning of the whole Gospel, according to Matthew in the first chapter.]

This is the book of the new creation, which has happened through Jesus Christ [or, the generation of

Tree of Jesse, Hildesheim

Jesus Christ], a son of David, who is a son of Abraham.

 Abraham was the father of Isaac,

   Isaac the father of Jacob,

   Jacob the father of Judah and his brothers,

 Judah the father of Perez and Zerah, whose mother was Tamar,

   Perez the father of Hezron,

   Hezron the father of Ram,

  Ram the father of Amminadab,

   Amminadab the father of Nahshon,

   Nahshon the father of Salmon,

  Salmon the father of Boaz, whose mother was Rahab,

   Boaz the father of Obed, whose mother was Ruth,

   Obed the father of Jesse,

  and Jesse the father of King David.

   David was the father of Solomon, whose mother had been Uriah’s wife,

  Solomon the father of Rehoboam,

   Rehoboam the father of Abijah,

   Abijah the father of Asa,

  Asa the father of Jehoshaphat,

   Jehoshaphat the father of Jehoram,

   Jehoram the father of Uzziah,

  Uzziah the father of Jotham,

   Jotham the father of Ahaz,

   Ahaz the father of Hezekiah,

  Hezekiah the father of Manasseh,

   Manasseh the father of Amon,

   Amon the father of Josiah,

  and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.

  After the exile to Babylon:

   Jeconiah was the father of Shealtiel,

   Shealtiel the father of Zerubbabel,

  Zerubbabel the father of Abihud,

   Abihud the father of Eliakim,

   Eliakim the father of Azor,

  Azor the father of Zadok,

   Zadok the father of Akim,

   Akim the father of Elihud,

  Elihud the father of Eleazar,

   Eleazar the father of Matthan,

   Matthan the father of Jacob,

  and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.

From Abraham to David are fourteen generations, from David to the deportation to Babylon are fourteen generations, and from the exile in Babylon to Christ are fourteen generations.

The birth of Jesus Christ took place in this way: Mary, his mother, was betrothed to Joseph. But before they were aware of having come together, she conceived a child by the power of the Holy Spirit. Joseph, however, her husband, who was an upright man and did not want to expose her to public disgrace, was considering whether he should quietly set her free [or, decided to consider all this a mystery.] As he was pondering this, behold the angel of the Lord appeared before him in a dream and said to him:

Joseph's Dream, Goya

 “Joseph, son of David, do not be afraid to take Mary as your wife because that which is to be born of her is conceived out of the power of the Holy Spirit. She will bear a son, and you shall give him the name Jesus, that is, the Bringer of Healing, for he it will be who will heal his own of their error and guilt. “

All this took place so that the word of the Lord, spoken by the mouth of the prophet, might be fulfilled:

“A virgin shall conceive, and bear a son, and they will call his name Immanuel, that is, God in our midst.”

               

Now when Joseph rose from his sleep he did as the angel of the Lord directed him, and he took Mary to himself as his wife, and he knew her not until she bore her son, and he gave him the name Jesus.

Christmas I, Midnight

Matthew 1: 1-25

When some new stage of development is to begin, there is first a kind of review of the past. For the new is always built on the foundation of the old.

In this reading, we hear of the long line of forty-two ancestors who prepared a suitable body for the coming of Christ. Meanwhile, humanity had sunk further and further into the darkness of separation from the Divine. And the darkness of this separation had made men weak and ill.

Christmas, Ninetta Sombart

At the midnight hour, the Light of Grace begins to shine. The glorious radiance of the Divine Father's plan for healing the sickness of separation begins to shine on earth. A body for the coming Light of the World is born. Humankind stands before a new beginning. An angel announces to Joseph that his role is to protect and help carry out this plan of development. Soon Herod's darkness will try to put out the Light. But for now, the child is developing in the womb of worlds, in ripening glory.

Every year, we stand before the same mystery of renewal. And every year we, too, are to protect what is developing. We are to protect what is good, what is true, what is beautiful, developing in the womb of our soul. For a new stage is beginning. In the words of Rilke: If the angel deigns to come, it will be because you have convinced her, not by tears, but by your humble resolve to be always beginning; to be a beginner.

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4th Advent 2016, Have No Fear

2^nd 3^rd or 4^th Advent

Annunciation, Rogier van der Weyden, WikiCommons

Luke 1: 26-38

During the sixth month, the angel Gabriel was sent from God to a town in Galilee called Nazareth to a maiden engaged to a man named Joseph of the descendants of David, and the maiden’s name was Mary. And coming in, he said her, “Hail, full of grace! The Lord is with you.”

But she was confused at those words, and wondered what kind of greeting this might be. And the angel said to her, “Do not be afraid, Mary; for you have found favor with God.

And behold, you will conceive in your womb and bear a son and you shall call him Jesus.

He will be great, and will be called the Son of the most High,

And the Lord your God will give him the Throne of David your father.

And he will reign over the house of Jacob forever; and his kingdom will have no end. “

And Mary said to the angel, “How can this be, since I have never known a man?”

Visitation, van der Weyden

And the angel answered and said to her,

 “The Holy Spirit will come upon you,

and the power of the Most High will overshadow you;

And for that reason, the holy offspring shall be called the Son of God. And behold, even your kinswoman Elizabeth has also conceived a son in her old age, and this is the sixth month with her who was called barren. For no word is spoken in the worlds of the spirit that does not have the power to become reality on earth.”

 And Mary said, “Behold, I am the Lord’s handmaid; may it be to me according to your word. “

And the angel departed from her.

4nd Advent

December 18, 2016

Luke 1: 26-38

An angel of the Lord comes to Mary. He tells her not to be afraid. She will conceive. She will bear the Lord's Son. This will happen through the creative, engendering power of God's healing Spirit. Mary's response is to humbly declare herself to be God's servant. She assents to the will of the spiritual world.

Annunciation, James Janknegt

Mary is the archetype of the soul of humanity. Our souls, must not be afraid. Our souls, too, can conceive. We can take in accurate conceptions of Christ, and how he wants to be conceived in us.  We can make our souls, virginal. incapable of harm and receptive for God's healing spirit. We can bear Him within. And we can say yes to whatever God sends as personal destiny, as world destiny, and agree to serve His purposes in humility.

Christ wants to be born in us. His angels draw near, whispering words of great moment and encouragement. And as angels always say when they approach, 'Do not be afraid. The Lord is with you.'

3rd Advent 2016, Vision of Color

3^rd Advent

1 Thessalonians, 5, 1-8, 23, 24

About time spans and right moments, dear brothers, I have no need to write to you. You know very well yourselves that the Breaking of the Day of Christ comes like a thief in the night. When people say, ‘Now peace reigns and all stands secure, then suddenly catastrophe breaks upon them, like the birth pangs of a woman with child, and there will be no escape for them.

You, however, dear brothers, are not to remain in darkness, so that the breaking of day will not surprise you like a thief. For you are sons of light and sons of the day. Our being is not filled with night and darkness. So let us not sleep like the others, but rather cultivate an alert and sober state of mind. Those who sleep, sleep at night, and those who are drunk are likewise of nightly nature. But since we belong to the brightness of day, let us be sober, clothed with the breastplate of faith and love, our head armed [protected] with the hope of healing...May God himself, however, the source of all Peace, hallow and heal your whole being. May your complete and undivided being,

Spirit

Soul, and

Body

remain pure and unclouded at the coming in the spirit of Jesus Christ, our Lord. You may trust in him who calls you. He it is who also lets you reach the goal.

David Parker

3^rd Advent

Dec 11, 2016

1 Thessalonians, 5, 1-8, 23, 24

When sunlight passes through a clear crystal, its hidden colors are revealed. They shine forth in a certain order: the boldness of red, the radiance of yellow, the depth of blue. And there are also the more subtle colors, harder to see – luminous turquoise and delicate violet – that seem to fade in and out of visibility.

The Spirit Sun is approaching our souls. We are to make ourselves clear and unclouded, like a crystal. In this way, His Light can shine into us. It can refract within our souls as courage, radiance and inner depth. Other more delicate qualities can begin to emerge.

And like a crystal, we can radiate these soul colors out into the world. Bold radiance, combined with depth and delicacy. So in the words of John O'Donohue:

Let us bless

The imagination of the Earth.

…

And how light knew to nurse

The growth until the face of the Earth

Brightened beneath a vision of color.*

 John O'Donohue,  "In Praise of the Earth," in To Bless the Space Between Us

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2nd Advent 2016, Beautiful to Hear

2nd Advent

Philippians 4:1, 4:4-9

Therefore, my brothers, whom I love and long for, my joy and my crown of glory, stand firm in the power of the Lord.

Rejoice in the nearness of the Lord at all times! And I say it again: Rejoice!

Let a gentle kindliness be evident toward all human beings you encounter. The Lord is near! Let not worry have power over you; let your concerns in all things be known to God by sending your supplication and prayer upward in thankful thoughts. And the peace of God, which transcends anything that the intellect can grasp, will keep your hearts and thoughts safe in the Being of Christ….

And lastly dear brothers I say to you:

all that is true,

all that is worthy of reverence,

all that is good and holy,

all that is lovely to look at and beautiful to hear,

all that has virtue and deserves praise:

let these be the content of your conversations and thoughts. All that you have had handed on to you, what you have heard from me and seen in me—put all this into practice; then the God of Peace will be with you!

Holman Hunt

2nd Advent

December 3, 2016

Philippians 4:1, 4:4-9

Most of us have had the experience: whenever we pay particular attention to a theme or quality or thing, we begin to see it everywhere. Our heightened attention allows it to reveal itself in multiple ways and in unexpected places.

In this reading, Paul urges us to focus our attention on what is true, on what is beautiful, on what is good. We are to think about them, converse on them. We can focus our attention on truth in science, both natural and spiritual. We can find beauty in art and in nature. We can generate goodness in religious practice, in compassion, and through our own conscience. Immersion in truth, beauty and goodness will nourish and strengthen our souls.

By focusing our attention on truth, on beauty and goodness, we weave a mantle of protection around our souls. Worry is transformed into prayer steeped in gratitude. Peace descends as we realize that no matter what happens, we are safe in the Being of Christ. For He is Truth itself, beauty itself, goodness itself. 

In the words of Hafiz:

This is the time

For you to compute the impossibility

That there is anything

But Grace.

Now is the season to know

That everything you do

Is sacred.*

*"Now is the Time" in The Gift - versions of Hafiz, by Daniel Ladinsky

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1st Advent 2016, Grace of Beginning

1st Advent

Luke 21:25-36

And there will be signs in sun and moon and stars; and upon the earth, the nations will be constricted with anxiety and doubt with the advent of these spiritual revelations, as before a roaring sea and waves. And men will lose their inner strength of soul out of fear and foreboding of what is coming over the living earth: for the dynamic powers of heaven will be shaken. And then they will see the Son of Man coming in a cloud, in the sphere of life, with dynamic power and great radiant glory.

And when these things begin to happen, stand upright and lift up [raise] your soul to the spirit, for your deliverance draws near.

And he gave them a comparison, saying, ‘Observe [behold] the fig-tree and all the trees when they burst into leaf. Seeing this, you know yourselves that summer is near. So also when you see these things happening, you know that the kingdom of God is near.

Amen, the truth I say to you: this present age of Man’s being shall not pass away until all has happened.

Heaven and earth will pass away, but my words will never pass away.

Guard yourselves lest the perceptive power of your hearts be smothered by an excess of food and drink and by over-concern with the cares and worries of life, and the light of these spirit events break upon you suddenly like a snare…for it will come upon all who dwell upon the face of the whole earth. So be awake in the spirit at all times, praying, so that you may have the strength to live through all these things that are about to take place, and to stand before the Son of Man.

1st Advent

November 27, 2016

Luke 21:25-36

Today is the new beginning, the sunrise of the new liturgical year. We are told to look for 'the Son of Man, coming in a cloud, in the sphere of life, in dynamic power and great radiant glory.' When the sun rises, it enlightens the overarching darkness. And at the same time, objects that do not absorb the light cast dark shadows.

In our own lives, we also stand at a new beginning. The Son of Man is rising. We are to stand upright before His countenance. We are to absorb His light, become 'enlightened'. It helps if we can banish that in us which casts inner shadows – too much food and drink, over-concern and worry, fear and foreboding. These things reject the light; they reject the life and the power of the Coming One.

Instead, we are encouraged to pray wakefully. We can pray that we begin to see through the illusions that ignorance creates. We can ask that the Kingdom of the Coming One's Father extend itself through our own deeds and moral conduct. We can pray that our mercy toward others becomes restorative justice. We can pray that we are ready to begin again. In the words of John O'Donohue:

In out-of-the-way places of the heart,

Where your thoughts never think to wander,

This beginning has been quietly forming,

Waiting until you were ready to emerge.

Though your destination is not clear

You can trust the promise of this opening;

Unfurl yourself into the grace of beginning…*

*John O'Donohue, For a New Beginning

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4th November Trinity 2016, Openings into Peace

4th November Trinity

Revelation 21: 9 -27

And there came to me one of the seven angels who have the seven bowls filled with the last seven plagues of the world; and he spoke with me and said, “Come, I will show you the eternal Feminine, the bride, the wife of the Lamb.”

And he carried me in spirit-form up to a great high mountain, and let me see how the Holy City, Jerusalem, the City of Peace, descended out of the spiritual worlds, coming forth from the being of God, wrapped in the most intimate splendor of the revelation of God.

Her shining [gleaming] is like that of a precious gemstone, like the stone jasper, clear as crystal.

Her walls are of mighty size and height; she has twelve gates and at the gates stand twelve angels. On the gates are written the names of the twelve sons of Israel; three gates from the East, three gates from the North, three gates from the South, and three gates from the West.

And the wall of the City rests on twelve sacred foundations, and the names of the twelve Apostles of the Lamb work in them.

And he who spoke with me carried a golden measuring rod, in order to measure the City and her gates and her walls.

And the City is spread out in a square; her length is the same as her width. And he measured the City with the measuring rod. It measured twelve thousand miles; the length and breadth and height were alike. And he measured her walls at one hundred forty-four cubits [ells], the measure of a man, which now the angel was using.

The covering of her walls was of jasper, and the City herself of purified gold, clear as glass. And the sacred foundation of the wall were adorned with every precious stone:

 

the first, a jasper,

the second, a sapphire,

the third, a chalcedony,

the fourth, emerald,

the fifth sardonyx,

the sixth, carnelian,

the seventh, chrysolite,

the eighth, beryl,

the ninth, topaz,

the tenth, chrysoprase

the eleventh, hyacinth,

the twelfth, an amethyst.

The twelve gates were twelve pearls, and each of the gates made of a single pearl. And the city was of purified gold, like a transparent crystal.

I did not see a temple in the City, for the Lord God, Ruler of All, is her sanctuary, and the Lamb.

And the City needs neither sun nor moon, for she shines from within; for the shining revelation of God is streaming brightness in her, and her light is the Lamb.

And all nations shall walk in her light, and the rulers of the earth will carry their spiritual treasures into her. And her gates will never be closed by day, for there, night will be no more.

And all the shining treasures of the revelations of the world, and all the spiritual worth of the nations and all achievements of the soul will be brought into her.

And nothing can enter which is not spiritualized [consecrated], nothing which perverts the image of Man, nothing which remains under the power of the Lie, but rather only those who are written into the Book of Life of the Lamb.

4th November Trinity

November 20, 2016

Revelation 21: 9 -27

This is the last Sunday of the liturgical year, and so it is fitting that we look toward our goal, toward what will definitely appear at the end of earth evolution. What John sees is a beautiful city. A city is constructed by human effort and creativity. The New Jerusalem, the City of Peace, is not a material city. It is a vast and ordered time/space, transparent and shining with life. It is created out of the spiritual values and shining revelations of all the nations of the world. 

The spiritual gemstones for the foundations of the city will  have been mined from the spiritual and moral work of hard-won virtue.

The gateways, the openings into this vast human/spiritual creation are made of pearl. When a grain of sand enters an oyster, it is not expelled. Rather, it is endured. The creature produces layer after layer of lustrous substance to transform this pain into a shining thing of beauty.

The portals into the beautiful spirit city, the gates of pearl, are always open. They are the achievement of human suffering rightly endured. We are reassured that all our pain, all of our losses and suffering are meant to become openings into a place of peace. They lead us to a place of light, a place of triumphant joy, where the bejeweled soul of humanity weds her Bridegroom. 

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3rd November Trinity 2016, The Great Suffering

3rd November Trinity

Durer, Adoration of the Lamb ,Metropolitan Museum

Revelation 7: 9-17

Next I looked and saw a great crowd beyond anyone’s power to count, from every nation and all races and peoples and tongues standing before the throne and before the Lamb draped in garments of white and with palm branches in their hands, and they shout with a great voice saying, “Healing and help [salvation] to our God who sits on the throne and through the Lamb.”

And all the angels were standing in a ring around the throne and the elders and the four living beings, and they fell down in front of the throne upon their faces and adored God saying,

Yea, so be it. Amen. 

All the blessing power of the Word, that creating permeates the world, all the revealing might of the spirit, that enlightens the senses appearance, all the light of wisdom that leads us to true knowledge, the secret of transformation which gives worth to all being, that brings the world forward, and all the strength and power of the spirit –they belong to our God from aeon to aeon. Yea, so be it, Amen. [To our God be blessing and glory and wisdom and thanksgiving and honor and power and strength for an age of ages. Amen.”]

And one of the elders spoke up, asking me: “These people draped in garments of white, who are they and where did they come from?”

And I said to him, “Good sir, you yourself know.”

And he said to me: "These are the ones just come from the great Suffering. They washed their garments clean and made them shining white in the blood of the Lamb.

That is why they can stand here before the throne of God

And serve him day and night in his temple.

The One who sits on the throne shall settle down upon them [dwell upon them].

They shall not hunger ever again, nor thirst again;

The sun shall not bear down too hard upon them, nor anything burn them,

Because the Lamb, in the midst of the throne, will be their shepherd

And guide them to the springs of the water of life,

And God will wipe away each teardrop from  their eyes."

3rd November Trinity

November 13, 2016

Revelation 7: 9-17

The word 'suffer' has two meanings. One meaning is to mourn, to fell sorrow or regret over loss. The second meaning is to 'undergo', to endure patiently, to allow.

Grunewald Crucifixion

In the reading today, we hear about those who have undergone the Great Suffering. They are those who on earth have patiently endured life's losses. One existential loss we all suffer under is our lack of an immediate awareness of God and his angels. We long for a lost paradise. This is a trial certainly, but a suffering to be endured for a purpose. This very lack of awareness is the basis for our freedom of choice. We can choose to rail against our fate. Or we can decide to patiently endure this condition of separateness. And eventually, our suffering will bear fruit. For pain and suffering properly endured are purifying. Through suffering endured, our life garments are washed clean of egotism.

Master of the Holy Trinity, Mosoc

Pain and suffering create organs of perception. Our inner eye opens to the great suffering of others. They open to the great suffering of the divine on behalf of humanity. We become aware that the divine world needs our help, our active participation. Our acknowledgment, our praise and honoring of the great divine work of World Karma strengthens God's purpose in the world. 

Those whose eye is opened can, like Job, begin to see. They can begin to say, The Lord gives, and the Lord takes back. May the name of the Lord be praised.*

*Job 1: 21
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