4th Advent 2019, The Angel in You

4^th Advent

Luke 1: 26-38

Martin Schongauer

During the sixth month, the angel Gabriel was sent from God to a town in Galilee called Nazareth to a maiden engaged to a man named Joseph of the descendants of David, and the maiden’s name was Mary. And coming in, he said to her, “Hail, full of grace! The Lord is with you.”

But she was confused at those words and wondered what kind of greeting this might be. And the angel said to her, “Do not be afraid, Mary; for you have found favor with God.

And behold, you will conceive in your womb and bear a son and you shall call him Jesus.

He will be great, and will be called the Son of the most High,

And the Lord your God will give him the Throne of David your father.

And he will reign over the house of Jacob forever;

And his kingdom will have no end. “

And Mary said to the angel, “How can this be since I have never known a man?”

And the angel answered and said to her,

Fra Angelico

 “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason, the holy offspring shall be called the Son of God. And behold, even your kinswoman Elizabeth has also conceived a son in her old age, and this is the sixth month with her who was called barren. For no word is spoken in the worlds of the spirit that does not have the power to become reality on earth."

And Mary said, “Behold, I am the Lord’s handmaid; may it be to me according to your word. “And the angel departed from her.

4^th Advent

December 22, 2019

Luke 1:26-38

Sulamith Wulfing

Besides our earthly mother and father, we each have another set of parents. Our other mother is the earth. From her substance, we have built the house of our body. And we have a ‘sky father’ who has sent our spirits down to be housed in the body. And to accompany us, the Father has sent with us a constant companion. This companion, who is ever with us, who is ever awake, ever inspiring us, suggesting, whispering to us, is our own angel.

This angelic companion has been with us forever. It carries the book of our life, with the arc of the storyline we were asked to write, its chapters our many lifetimes, both past and future. Our angel is our guide and companion; it has joined its own destiny inextricably to ours.

Not all of us have as dramatic an angelic encounter as Mary does in the gospel reading. Nevertheless, Gabriel’s words are echoed by our own angel, who whispers to us: ‘The Lord is with you! The Holy Spirit will come upon you.’ Luke 1:28 and 35

Our community also has its own angel. It, too, announces to us that the healing spirit will come upon us. It is up to us, like  the Mary-Soul, to create the inner quiet, the moments of openness. It is up to us to awaken, to listen, to notice, so that it can indeed happen. ‘For, as Luke says, ‘no word is spoken in the world of the spirit that does not have the power to become reality on earth.’ Luke 1:37 

Tissot

And the poet Rose Auslander says:

The angel in you

Rejoices over

Your light

Weeps over your darkness

Out of his wings whisper

Words of love

Poems, tender affection

He watches over

your path

Direct your step

Angelwards.*

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*Rose Auslander. “The Angel in You”

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2nd Advent 2018, Accept or Refuse

Conrad von Soest

2nd Advent

Luke 1: 26-38

During the sixth month, the angel Gabriel was sent from God to a town in Galilee called Nazareth to a maiden engaged to a man named Joseph of the descendants of David, and the maiden’s name was Mary. And coming in, he said her, “Hail, full of grace! The Lord is with you.”

But she was confused at those words, and wondered what kind of greeting this might be. And the angel said to her, “Do not be afraid, Mary; for you have found favor with God.

And behold, you will conceive in your womb and bear a son and you shall call him Jesus.

He will be great, and will be called the Son of the most High,

And the Lord your God will give him the Throne of David your father.

And he will reign over the house of Jacob forever;

And his kingdom will have no end. “

And Mary said to the angel, “How can this be, since I have never known a man?”

And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; And for that reason, the holy offspring shall be called the Son of God. And behold, even your kinswoman Elizabeth has also conceived a son in her old age; and this is the sixth month with her who was called barren. For no word is spoken in the worlds of the spirit that does not have the power to become reality on earth.

And Mary said, “Behold, I am the Lord’s handmaid; may it be to me according to your word." And the angel departed from her.

2nd Advent

December 9, 2018

James Janknegt

Luke 1: 26-38

"Annunciation"

Denise Levertov

We know the scene: the room, variously furnished,

almost always a lectern, a book; always

the tall lily.

Arrived on solemn grandeur of great wings,

the angelic ambassador, standing or hovering,

whom she acknowledges, a guest.

But we are told of meek obedience. No one mentions

courage.

                  The engendering Spirit

did not enter her without consent.

                                            God waited.

She was free

to accept or to refuse, choice

integral to humanness.

Henry Ossawa Tanner

Mary is the archetype of the human soul. And annunciations come to all of us. Even in barrenness, our own souls, too, can conceive. We can absorb accurate conceptions of Christ. We can open ourselves to how He wants to be conceived in us. We can make our souls virginal, incapable of harm and receptive for God's healing Spirit so that we can bear Him within. And we can say yes or no to whatever God sends as personal destiny, as community destiny, as world destiny. We can agree to serve His purposes in humility. Or not.

Christ wants to be born in us. His angels draw near, whispering words of great moment and encouragement. And as angels always say when they approach, 'Do not be afraid. The Lord is with you.'

God is waiting. We are free to accept or refuse.

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4th Advent 2016, Have No Fear

2^nd 3^rd or 4^th Advent

Annunciation, Rogier van der Weyden, WikiCommons

Luke 1: 26-38

During the sixth month, the angel Gabriel was sent from God to a town in Galilee called Nazareth to a maiden engaged to a man named Joseph of the descendants of David, and the maiden’s name was Mary. And coming in, he said her, “Hail, full of grace! The Lord is with you.”

But she was confused at those words, and wondered what kind of greeting this might be. And the angel said to her, “Do not be afraid, Mary; for you have found favor with God.

And behold, you will conceive in your womb and bear a son and you shall call him Jesus.

He will be great, and will be called the Son of the most High,

And the Lord your God will give him the Throne of David your father.

And he will reign over the house of Jacob forever; and his kingdom will have no end. “

And Mary said to the angel, “How can this be, since I have never known a man?”

Visitation, van der Weyden

And the angel answered and said to her,

 “The Holy Spirit will come upon you,

and the power of the Most High will overshadow you;

And for that reason, the holy offspring shall be called the Son of God. And behold, even your kinswoman Elizabeth has also conceived a son in her old age, and this is the sixth month with her who was called barren. For no word is spoken in the worlds of the spirit that does not have the power to become reality on earth.”

 And Mary said, “Behold, I am the Lord’s handmaid; may it be to me according to your word. “

And the angel departed from her.

4nd Advent

December 18, 2016

Luke 1: 26-38

An angel of the Lord comes to Mary. He tells her not to be afraid. She will conceive. She will bear the Lord's Son. This will happen through the creative, engendering power of God's healing Spirit. Mary's response is to humbly declare herself to be God's servant. She assents to the will of the spiritual world.

Annunciation, James Janknegt

Mary is the archetype of the soul of humanity. Our souls, must not be afraid. Our souls, too, can conceive. We can take in accurate conceptions of Christ, and how he wants to be conceived in us.  We can make our souls, virginal. incapable of harm and receptive for God's healing spirit. We can bear Him within. And we can say yes to whatever God sends as personal destiny, as world destiny, and agree to serve His purposes in humility.

Christ wants to be born in us. His angels draw near, whispering words of great moment and encouragement. And as angels always say when they approach, 'Do not be afraid. The Lord is with you.'

Christmas I, Midnight, December 25, 2014, The Rescuer

Christmas I, Midnight

December 25, 2014

Matthew 1: 1 -25

[Now is proclaimed the beginning of the whole Gospel, according to Matthew in the first chapter.]

This is the book of the new creation, which has happened through Jesus Christ [or, the generation of Jesus Christ], a son of David, who is a son of Abraham.

….

From Abraham to David are fourteen generations, from David to the deportation to Babylon are fourteen generations, and from the exile in Babylon to Christ are fourteen generations.

The birth of Jesus Christ took place in this way: Mary, his mother, was betrothed to Joseph. But before they were aware of having come together, she conceived a child by the power of the Holy Spirit. Joseph however, her husband, who was an upright man and did not want to expose her to public disgrace, was considering whether he should quietly set her free [or, decided to consider all this a mystery.] As he was pondering this, behold the angel of the Lord appeared before him in a dream and said to him:

 “Joseph, son of David, do not be afraid to take Mary as your wife, because that which is to be born of her is conceived out of the power of the Holy Spirit. She will bear a son, and you shall give him the name Jesus, that is, the Bringer of Healing, for he it will be who will heal his own of their error and guilt. “

All this took place so that the word of the Lord, spoken by the mouth of the prophet, might be fulfilled:

“A virgin shall conceive, and bear a son, and they will call his name Immanuel, that is, God in our midst.”

               

Now when Joseph rose from his sleep he did as the angel of the Lord directed him, and he took Mary to himself as his wife, and he knew her not until she bore her son, and he gave him the name Jesus. 

Christmas I, Midnight

Dec 25, 2014

Time is turning. Midnight is becoming the early morning of a new day. Its actual dawn is yet to come. But it is on the way.

This reading from the beginning of all the gospels is a kind of preamble. In the dream time, an angel announces to Joseph the striking of a new hour, a new day. The angel announces what will soon be the arrival of Jesus, whose name means help or rescuer. He will become the bearer of the Son of God. And he will rescue humankind from their error and guilt.

The greater new day is again approaching. The Light of the World is drawing near. We can sense His healing in our praying. The poet said:

Thou whose birth on earth

Wilfried Ogilvie, In the Beginning

Angels sang to men,

While thy stars made mirth,

Saviour, at thy birth,

This day born again;

As this night was bright

With thy cradle-ray,

Very light of light,

Turn the wild world's night

To thy perfect day.

Thou whose face gives grace

As the sun's doth heat,

Let thy sunbright face

Lighten time and space

Here beneath thy feet.

Bid our peace increase,

Thou that madest morn;

Bid oppressions cease;

Bid the night be peace;

Bid the day be born.[1]

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[1] Christmas Antiphones by Algernon Charles Swinburne

Two Marys, December 18, 2014

In the Gospels we have two descriptions of the Mother of God. The feeling-tone of each is different. The one is described in Luke; she is the one to whom the angelic messenger announces the coming of God’s son through the inseminating power of the Holy Spirit. She is humble and open, experiencing an other-worldly event.

The Mother in Matthew’s Gospel receives royal gifts. She must flee to Egypt to save her little Son from Herod’s persecution. In John’s Gospel she stands under the cross. Mother’s innocence has become bitter experience. But she also partakes in her Son’s subsequent rise from death.

Bernhard Eyb

At this time of the year we can picture the otherworldly Mother. If we could see her now, in winter, we would see the moon element spread out below the earth’s surface. From her human form, we see a heavenly Earth-Star, raying out into the cosmos from her head.  At her breast the sun’s rays, forming itself out of the clouds, condensing into the child, all in a rainbow-hued background. She is the woman formed out of the clouds, endowed with earthly forces under her feet, sun radiance in the middle, head crowned with stars—the woman of Rev. 12. She is arising out of the cosmos itself. In winter, when we ourselves are most strongly connected with the earth, we see the Mother arising in the cosmos, in the interplay between the earth and the stars.[1]

Summer Imagination, Margarete Woloschin

At the opposite time of the year (and in the opposite hemisphere now) another Mother can be seen. A sparkling silver blue rises from the depths of earth, bound up with human weakness and error. It gathers into the picture of Earth Mother in the depths. She is Mater, materie.  Above her is the flowing golden-red creative form of Uriel and the Spirit dove, the Spirit Father. Between them, between Spirit Father and Earth Mother, we behold the Son. In the summer we breathe ourselves out into the cosmos; but we strongly perceive the Father above and the Mother below. We are made aware of human error. [2]

As we move through the course of the year, we ourselves move between these two counter-poles—cosmic mother, earth mother. During the twelve days and holy nights of the Christmas season, from Christmas to Epiphany, we experience this polar movement in miniature, in the picture of the two Marys. The Christ, the Child reconciles these two poles. In Luke the Child is born in a cave in the earth, in midwinter (not in summer). Although he is in a cave in the earth, he and his mother are innocent and humble. We read his gospel story from the altar early Christmas morning.

On January 6, we read of the Matthew Mother in her regal queenly aspect. She receives royal gifts, moves forward through experience, grappling with Herod’s evil, fleeing to Egypt where the mysteries of death were understood.

Cordoba

In this movement between these two poles, the two mothers represent the overall movement of the human experience. It is a movement from humble innocence to earthly experience, being crowned with the earth-star and at the same time finding and maintaining (again) a connection to the starry cosmos. 

Mary represents the human soul, operating between the two poles and moving through them over and over again in the course of the years. 

She also represents a kind of aggregate of all human souls, a spiritual entity we could call the Soul of Man, as it evolves over time.  From humble innocence we are born out of the summer of stars, generated by the union of Sky Father and Earth Mother. Gradually the Soul of Man is evolving toward becoming a being radiant with experience, clothed with the sun, the moon under her feet, crowned with the stars of earth winter.

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[1] Image from Rudolf Steiner, “The Christmas Imagination”, in The Four Seasons and the Archangels.

[2] Image from Rudolf Steiner, “The St. John’s Imagination”, in The Four Seasons and the Archangels.