10 August/September Trinity 2014, Young One, Arise!

10^th Trinity August September

Luke 7, 11-17

And it came to pass that on the next day Jesus went into a city called Nain, and his disciples and a large crowd went along with him. And as he drew near to the gate of the city, they became aware that a dead man was being carried out—the only born son of his mother, and she was a widow. And a large crowd of people from the city accompanied her.

And seeing her the Lord felt her suffering, and said to her, “Weep no more.”

And approaching, he touched the coffin, and pallbearers stood still. He said, “Young man, I say to you, arise!”

The dead man sat up, and began to speak. And Jesus gave him to his mother. Astonishment and awe seized all who were standing there, and they began to praise God and to glorify what was here revealed, saying,

“A prophet powerful in spirit has been raised among us, and God has come down to us, his people.”

Word about him spread out into all of Judea and all of the neighboring regions

10^th August/September Trinity

Franz Dvorak

September 28, 2014

Luke 7: 11 – 17

Every night we go to sleep. We meet with our guardian angel, our higher self and guide. We are cleansed of our fatigue and together we and our angel look at the events of the previous day. We plan for the coming day, what we need to do, how we will need to act. The next day, we rise to our tasks and inspirations.

When we die, we meet with Christ. We are cleansed of our weariness and ills. With him we look at our previous lifetime. We plan for what we need to do and be, how we shall conduct our next life. After a rest, we will hear his voice, “Young one, I say to you, arise!” And we will be given to our mother.

Our fear of dying is sometimes a fear of not having lived the life that we intended before we were born. For we have all come with a unique mission. We would do well to pay attention to those glimmerings of inspiration, those subtle intentions, the angelic promptings that we bring back with us from sleep. For they are our day by day guide for living the life we truly intended. 

The poet’s words express the hopes of our angel:

May the beauty of your life become more visible to you, that you may glimpse your wild divinity.

…May the light of dawn anoint your eyes that you may behold what a miracle a day is.

May the liturgy of twilight shelter all your fears and darkness within the circle of ease.

 …May you find enough stillness and silence to savor the kiss of God on your soul and delight in the eternity that shaped you, that holds you and calls you.[1]

www.thechristiancommunity.org

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[1] John O’Donohue, “A Blessing for Beauty”, from Beauty – The Invisible Embrace 

9th August/September Trinity 2014,

9th August/September Trinity

Matthew 6: 25-34

“No one can serve two masters: either he will hate one and love the other, or he will  put up with one and despise the other. You cannot serve God and greed’s demon of riches [mammon].

“That is why I tell you, do not trouble your heart about what you will eat and drink or with what you will clothe your body. Is not life more important than food, and the body more important than clothing? Look at the birds in the sky: they do not plant, do not harvest, and do not fill barns, and your heavenly Father still feeds them. Are you not of more value than they? Can any of you, by being vastly concerned, add one moment to the span of your life?

And why do you worry about clothing? Study how the lilies of the field grow: they do not work, and they do not spin cloth. But I am telling you that not even Solomon in all his glory was ever arrayed as one of these. If that is how God clothes the wild grass of the field, here today and thrown into the furnace tomorrow, will He not do much more for you, o small in faith?

“So do not worry, saying, ‘What will we drink? What will we wear?’ It is the nations who ask for all these things, and indeed, your heavenly Father knows that you need all these things. Ask first for God’s kingdom and its harmonious order, and these other things will be delivered to you as well.

So do not worry about tomorrow, because tomorrow can worry about itself. Today’s trouble is enough for today.

9^th August/September Trinity

September 21, 2014

Matthew 6:25 – 34

Killing Frost

We have come to the equinox, the time of balance between the light and the darkness. From now on, here in the north, the balance will rapidly begin to shift. Temperatures cool; leaves fall; frost and winter kill set in. [In the southern hemisphere it is the opposite – the warmth, the budding life of spring.]

Today’s reading is a warning to us. At this time of the year we are not to follow nature’s course. We are not to become dark and cold. We are not to let the killing force in us, our critical side, gain the upper hand. Instead, we are to warm the analytical side of our soul with compassion and love.

We are not to let our fears of what is to come extend beyond today. The greatest fear of all is that there is nothing beyond us, that we are alone in the universe. Instead, we are warm our freezing anxieties and fears by concentrating on the wondrous harmony of the greater ecology of God’s creation, and our own place in it. For every night in sleep we visit God’s home. We receive the night’s measure, our gifts of strength and inspiration to cope with the coming day. To extend our fears anxiously into the future is to salt the fields of our own souls, to render them infertile. God’s generously pours out gifts for us, given to us day by day, night by night. As the poet says:

…An empty heart, a tormented mind,

Unkindness, jealousy and fear

Are always the testimony

You have been completely fooled!

….Come, join the honest company

Of the King's beggars -

….

Who need Divine Love every night.

Come, join the courageous

Who have no choice

But to bet their entire world

That indeed,

Indeed, God is Real.

…. Everything,

Everything in Existence

Does point to God.[1]

www.thechristiancommunity.org

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[1] Hafiz, "A Golden Compass."

  

8th August/September Trinity 2014, Paint with Light

8th August/September Trinity

Luke 17:20 -27

Robby Donaghe

At that time the Pharisees asked him, “When will the Kingdom of God come?”  And he answered, “The Kingdom of God [The human Kingdom of the Spirit, permeated by God], does not come in a form which is outwardly perceptible. Nor does it come in such a way that one can say: Look, here it is, or there. Behold—the Kingdom of the Spirit will arise in your own hearts.

And he said to his disciples, “There will come times when you will long to experience even one of the days of the Son of Man, and you will not experience it. Then they will say to you: Look—there! or Look—here!  Do not follow this call; do not go on their spirit paths. For the Son of Man in his day will be like the lightning which flashes up in one part of the sky and yet instantly pours out its bright light over the whole firmament. But first he must suffer great  agony and be rejected by this present earthly humanity. As it was in the days of Noah, so will it again be in the day when the Son of Man will reveal himself: they ate and drank, they came together in marriage as man and wife, until the day when Noah entered the Ark and the great flood destroyed everything. It was the same in the days of Lot: they ate and drank, bought, sold, planted, built, until Lot left Sodom, and fire and sulfur rained from heaven and everything perished. It will be like that, too, in the days when the Son of Man will reveal himself.

When that time comes, let him who is on the roof of his house, having left his goods in the house, not go down to fetch them. And let him who is out in the open field not go back to what he has left behind. Remember Lot’s wife! For whoever tries to preserve his soul unchanged will lose it, and whoever is prepared to give it, will in truth awaken in himself a higher life. I tell you; then there will be two sleeping at night in one bed; when the power of the spirit comes, one is gripped by it, the other is left empty-handed. Two women will be grinding at one mill; one is deeply stirred, the other is left empty-handed.

And they said to him, “Where shall we turn our gaze, Lord? And he answered, “Become aware of your life body, and you will see the eagles that are gathering. [or, Where the formative forces in the human being begin to work in freedom, there the Spirit of the World reveals himself.] [or, Where there is descent and disintegration, there also is revelation.]

8^th August –September Trinity

September 14, 2014

Luke 17: 20 – 37

In cartoons, when the character gets an idea, the cartoonist draws a bright light bulb over his head. This icon resonates with us because we experience insight or ideas as a light phenomenon. They come to us as enlightening our awareness, as a flash, or a slower dawning. For increased awareness is indeed another form of light.

When the gospel reading speaks about the human kingdom of the spirit, it tries to make clear that this kingdom is not located outside of us. It arises in the human heart. For Christ, the light of the world, would now reside in human hearts. Like the outer sunlight, his light generates life, that ever progressing, forward-moving, unfolding of living forms that bud, open, and die away, scattering the seeds  of future forms. It is through Him that we experience our flashes of insight, the dawning of a new awareness, the creative solution, or the golden warm light of love

The kingdom of God in human hearts is radiant: radiant with grace, radiant with love, radiant with thanks. Christ dwells in the life of our bodies, where forms are constantly being built up and disintegrated in order to be regenerated again.. It is through Him that the revelation of new beginnings open up again and again. And these ever-changing forms are the vessels for the workings of our inner life, our life of soul and spirit, our life of thought and ideas, our enlightenment.

We need have no fear of the disintegration; for just there, Christ is working for the future. The old form must give way. But if we look, we can find the shining seeds of what will develop. And we can give thanks for the light of grace, the light of love that impels us forward. The poet muses:

Kate Mabee

…it seems to me

all you have to do

is conceive of the whole world

an art project of the god of light

the whole earth and all that's in it

to be painted with light

And the first thing you have to do

 . . .to paint yourself

in your true colors

(without whitewash)

Then paint your favorite people and animals

with your brush loaded with light

….And don't forget to paint

all those who lived their lives

as bearers of light

…Paint the light of their eyes

the light of sunlit laughter

And remember that the light is within

if it is anywhere

and you must paint from the inside….*

www.thechristiancommunity.org

* Lawrence Ferlinghetti,  “Instructions to Painters & Poets” in How to Paint Sunlight

7th August Trinity 2014, Quiet Immensity

7^th August Trinity

Jan Luyken

Luke 10: 1-20

After this the Lord appointed seventy-two others and sent them two by two ahead of him, before his face, to every town and place where he himself was about to go. He told them, “An ample harvest, and few workers! Ask the harvest master, therefore, to send out workers to help with the harvesting. Go: I hereby send you out like lambs in the midst of wolves. Do not take a wallet or knapsack or sandals; and do not pause to greet anyone on the way.

“When you enter a house, first say, ‘Peace to this house.’ If a son of peace is there, your peace will alight on him; if not, it will turn round and come back to you. Stay in that place, eating and drinking with them, because the worker is worth his wages. Do not move around from house to house.

“When you enter a town and are welcomed, eat what is set before you, and heal the sick and tell them, ‘The kingdom of God is close upon you.’ But when you enter a town and are not welcomed, go into its streets and say, ‘Even the dust of your town that sticks to our feet we are shaking off (to your face). Yet be sure of this: The kingdom of God is approaching ’ I am telling you, Sodom will be better off than that town on that day.

“The worse for you, Chorazin! The worse for you Bethsaida! Because if the deeds of the spirit that occurred in you had had occurred in Tyre and Sidon, they would long since be sitting in sackcloth and ashes as a sign of their change of heart and mind. But Tyre and Sidon will be better off on the day of decision than you. And you, Capernaum [kuh-puhr’-nay-uhm], won’t you be exalted to the skies? You will go down to the depths.

He who listens to you listens to me; he who rejects you rejects me; but he who rejects me rejects him who sent me. “

The seventy-two returned with joy and said “Lord, even the demons submit to us in your name.”

He replied, “I saw Satan fall like lightning from the sky. Here, I have now given you authority to trample on snakes and scorpions and on all the power of the enemy and none of it shall ever hurt you. But do not be glad that the spirits submit to you; be glad that your true being is taken up into the world of the heavens (that your names are recorded in the heavens).

7^th August /Sept Trinity

Sept  7, 2014

Luke 10:1-20

Numbers are for quantities. They describe a collective of two or three (or 72) units. A name, however, describes quality. A person’s name becomes shorthand for the unique quality of their being. Even though there may be many Johns or Sallys, any particular John or Sally is like no other.

The gospel reading begins with a collective. Seventy-two are sent out in 36 pairs. When they return they are somewhat intoxicated with their own spiritual effectiveness. Christ does not deny their effectiveness. But he encourages them to rejoice that the quality of their unique being, their name,

will be preserved in the heavenly worlds,

Christ came so that our true being would not fall prey to ruin. He rejoices in our individuality, our uniqueness. We are to clothe our uniqueness in an attitude of peace. Quality shall be uppermost, the quality of peaceful, non-violent dignity. And so we may hear the voice of our angel in the poet’s wish:

May you awaken to the mystery of being here and enter the quiet immensity of your own presence.

May you have joy and peace in the temple of your senses.

May you receive great encouragement when new frontiers beckon.

May you respond to the call of your gift and find the courage to follow its path.

….May you experience each day as a sacred gift woven around the heart of wonder.[1]

www.thechristiancommunity.org

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[1]  John O'Donohue , in Anam Cara

6th August Trinity, Ears Awake

Mark 7, 31-37

6th Trinity August

As he was again leaving the region around Tyre, he went through the country around Sidon to the Sea of Galilee in the middle of the region of the ten cities of the Decapolis. They brought to him one who was deaf and who spoke with difficulty, and asked him to lay his hands on him. And he led him apart from the crowds by himself, laid his finger in his ears, and moistening his finger with saliva, touched his tongue, and looking up to the heavens, sighed deeply and said to him, “Ephphata, be opened.” His hearing was opened and the impediment of his tongue was removed and he could speak properly. And he commanded them not to say anything to anyone. But the more he forbade it, the more they widely they proclaimed it. And the people were deeply moved by this event, and said, “He has changed all to the good: the deaf he makes to hear and the speechless to speak.

6^th August Trinity

Quartz Geode

August 31, 2014

Mark 7: 31 – 37

Gem hunters look for a certain kind of rock formation, for certain round ball-shaped stones. These spheres are called thunder eggs. Cracked open, they have colored layers inside, and sometimes a hollow space filled with beautiful crystals. 

In today’s reading, a deaf man is brought to Christ by his friends. Being hard of hearing makes it difficult to both hear and to speak. One of the unfortunate results of being deaf is that one becomes closed off from interacting with others. Christ softens the rock-hardness of the man’s hearing , his tongue, with His own life-giving moisture. And like a gem hunter opening the thunder egg, his words strike emphatically – Ephphata – Be opened!

Christ also speaks to us today – be opened. For we have become hard of hearing, hard of heart. Yet we can be opened; we can become actively receptive. We can receive and bear the One who is himself the Word of God, the Logos. And we can actively bring him forth, sending him out to others on the stream of our own words. In the words of e.e. cummings we can jubilate:

i thank You God for most this amazing

day: for the leaping greenly spirits of trees

and a blue true dream of sky; and for everything

which is natural which is infinite which is yes

….how should tasting touching hearing seeing

breathing any-lifted from the no

of all nothing-human merely being

doubt unimaginable You?

(now the ears of my ears awake and

now the eyes of my eyes are opened)[1]

www.thechristiancommunity.org

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[1]  e.e. cummings in Complete Poems 1904-1962

5th August Trinity 2014, Rush of Light

5th Trinity August

Brian Jekel

Luke 18, 35-43

It happened as he approached Jericho: a certain blind man was sitting by the road begging. Hearing the crowd going by, he wanted to know what was happening, and they told him Jesus of Nazareth was passing by. He cried out in a loud voice: “Jesus, Son of David, have mercy on me!”

Those leading the way threatened him and wanted him to be quiet. But he cried all the louder, “Son of David, have mercy on me!”

Jesus stopped and had him led to him. And Jesus said to him, “What do you want that I should do for you?”

He said to him, “Lord, that I may look up and see again.”

And Jesus said to him, “Receive your sight. Through your faith and your trust, the power for healing has been awakened in you.” ( your faith has healed you.)

In that moment his eyes were opened. He followed Him and thus revealed the working of the divine within the human being--and all who saw it praised God.

5^th August Trinity

August 24, 2014

Luke 18: 35-43

Light itself is invisible. Light only reveals itself in its working with darkness. Permeating darkness, light creates color. Color is a manifestation of the creative work, the deeds of light.

The blind man in today’s reading wants to look up and see again. He as the one who calls himself the Light of the World to be merciful to him, to interact with his darkness, so that together they may create. We can imagine that already the man’s courage to ask, to refuse to be shushed, has an inner color we could picture as a strong red. He has the clear green hope of healing. Christ verifies that a deep level of trust lives in him, which we can see as a deep blue. Indeed, the Light of the World is already working in him. Christ’s proximity already works to create the inner colors that light up in the soul’s darkness.

Though we may be blind to him, Christ is always near. We hear his words whenever we hear the gospels, whenever we listen to the inspirations of conscience. The light of his presence works with us to create the inner colors of the soul – the blue of trust, the red of courage, the green of hope. For the light shines in the darkness, and although we may not grasp it, we can receive it, bear it, gestate it, so that the soul gives birth to the Light’s colors. We can invite God to enter us, to work in us.

In the words of John O’Donohue:

… when we come to search for God,

Let us first be robed in night,

Put on the mind of morning

To feel the rush of light

Spread slowly inside

The color and stillness

Of a found word.[1]

www.thechristiancommunity.org

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[1] John O’Donohue, “For Light”, in To Bless the Space Between Us.

4th August Trinity 2007, Offer in Gratitude

4th Trinity August

Luke 9: 1-17

He called the twelve together and gave to them potent authority and formative power, so that they could work against all demonic mischief, and heal all sickness.  And he sent them out to heal and to proclaim the Kingdom of God, appearing now on earth, the kingdom of human beings filled with God’s spirit.

And he said to them, “Take nothing with you on the way: no staff for support, no bag for collecting, neither bread nor money, no change of clothes. If you enter a house, remain there until you go further. And where they do not accept you, leave their city and shake the dust from your feet as a sign that they have refused community with you.”

They left and walked through the villages of the country, announcing the joyful message of the new working of the kingdom of the angels and healing everywhere.

Meanwhile Herod the Tetrarch heard of all that was happening and he was very perplexed, for some said, “John is risen from the dead,” and others said that Elijah had appeared, and yet others, “One of the Prophets of old has risen again.” And Herod said, “John I have had beheaded; who now is this, about whom I hear all these things?” And he wished to see him himself.

And the apostles returned and reported to Jesus everything that they had accomplished. So he gathered them to himself and retreated with them to a city called Bethsaida for special instruction. But the people became aware of it and followed him. He welcomed them and spoke to them of the Kingdom of God of the future, of the human kingdom on earth filled with the divine spirit, and he healed all who had need of it.

But the day began to decline. The twelve came up to him and said, “Send the crowd away so that they can reach the villages and farms in the vicinity and find food and lodging, for here we are in a deserted place.” He however said to them, “From now on it falls to you; you give them to eat.”

They answered, “We have nothing but five loaves and two fish. Or shall we go and buy food for all of them?“ There were about five thousand people.

Then he said to the disciples, “Have them sit down in groups of fifty”. And they did so, and all reclined.

Then he took the five loaves and the two fish and, raising his soul to the spirit, gave thanks, broke them, and gave them to his disciples to distribute to the people. And they ate, and all were satisfied. And they took up the pieces that remained: twelve baskets full. 

4^th August Trinity

Woloschina

August 12, 2007

Luke 9: 1-17

Living things breathe in and out. Even plants have a pattern of respiration of taking in, and offering out. Our independent life begins with the taking of the first breath.

Here today we begin to see the pattern of a life lived with Christ: We hear His words. We go out into life to work among others; working in a healing way, strengthening, supporting. We can enlighten those who are open to hearing the good news from the realm of the angels. Then we return again to Christ for special instruction. And when others come to experience Him directly, we welcome them as He does, to a special meal offered in thanks, to receive, in return, strength from the stars.

The Act of Consecration of Man is patterned after this gospel story. In the beginning we hear the initial seasonal prayer – a kind of epistle or letter from the realm of the angels.  We hear Christ’s own words in the gospel. In hearing, we fill ourselves with His cleansing healing spirit. Aware of our infirmities, we offer, through Him, the best of our own spirits. We offer ourselves in gratitude. Broken though we may be, we receive in return bread and wine, strength from the stars.  Our life in Christ begins to breathe. And we are strengthened for our life, for His life, out in the world.

www.thechristiancommunity.org