1st Passiontide 2014, Oceans We Contain

First Passiontide

Luke 11: 14-35

Jesus was driving out a demon from a man who was mute. And it came to pass that as the demon left, the man who had been mute spoke, and the crowd was amazed. However, some of them said, “He drives out demons by Beelzebub, the prince of demons.” Others sought to test him by asking for a sign from heaven as proof of his spiritual power.

Jesus knew their thoughts and said to them, “Any kingdom divided against itself will be desolated, and house will fall against house. If Satan is divided against himself, how can his kingdom stand? And you claim that I drive out demons by Beelzebub? Now if I were to drive out demons by Beelzebub, by whom do your followers do it? Therefore, they shall be your judges.

           

But if I drive out demons by the finger of God, it follows that the kingdom of God has already come to you.

           

When a strong man in full armor guards his palace, his possessions are safe. But when someone stronger attacks and overpowers him, the victor takes away the armor in which the man had trusted, and divides it up as spoils.

He who does not unite with my being is against me; and he who does not gather in inner composure with me [work for inner composure with me] scatters.

When an unclean spirit comes out of a man, it wanders through waterless places seeking a place to rest; and if it cannot find it, it says, ‘I will return to the dwelling out of which I have come.” When it returns to this dwelling it finds it cleaned and adorned. Then it goes and brings seven other spirits more wicked than itself and enters and dwells in that man. And his final state is worse than the first.”

As he was saying this, a woman in the crowd raised her voice and said, “Blessed is the mother who bore you and nursed you.”

But he said, “Truly blessed are those who hear the divine word in their hearts and tend it there.”

He Qi

And as the crowds increased, Jesus began to speak. “The men of this generation are strangers to their true being. They look for signs and outer proofs of the spirit, but none other will be given to them but the sign of Jonah. For just as once Jonah shared the experience of the spirit with the inhabitants of Nineveh, so will the Son of Man share the experience of the spirit with this present generation. The Queen of the South will rise in the time of great crisis and decision against the men of this present generation and judge them, for she came from the ends of the earth to hear the wisdom of Solomon. But know this: here is more than Solomon.

The inhabitants of Nineveh will rise up in the days of crisis and decision against the men of this present generation and will pronounce judgment over them. For they changed their ways after the proclamation of Jonah. But know this; here is more than Jonah.

No one lights a light and then puts it in a hidden place or under a vessel, but rather sets it on a lamp stand, so that all may see the light shining.

The light of your body is your eye. When your eye looks at the world clearly and impartially, the processes of your whole body will be inwardly filled with light. If however the eye’s desire sees the world separated from the spirit, darkness will pour itself into you.

Protect yourself that the light does not become darkness in you.

If your body is now filled with light, so that it no longer takes part in darkness, everything will be completely illuminated, so that, with lightning brightness, the light irradiates you completely from within.

1^st Passiontide

March 23, 2014

Luke 11: 14 – 35

Dig a hole deep enough and eventually you will find water. On the beach near the tideline, the hole fills immediately. Further inland you have to dig deeper.  If you want to use the water, you have to keep the hole clear of debris, and keep drawing the water up.

In today’s reading Jesus removes a spirit that prevents a man from speaking. The capacities of thought and speech are some of the hallmarks of our being human. The adversarial spirit is hindering the man from the expression of his full humanity. It is Christ who removes this hindrance.  One can imagine the event in the words of the poet:

At the spring

we hear the great seas traveling

underground,

giving themselves up

with tongue of water

that sing the earth open.

 …

We have stories

as old as the great seas

breaking through the chest,

flying out the mouth,

noisy tongues that once were silenced,

all the oceans we contain

coming to light.[1]

But driving out a hindering spirit leaves a hole, a space in the human constitution. And Christ makes it clear that just being rid of the spirit is only a first step. What will be drawn into the now empty space?

Christ removes the opposing spirit in order to make a space for our true self, who is Himself. Yet he does not impose Himself. He waits to be invited. He waits for us to turn, to change whatever it is in us that allowed the adversary entrance in the first place. He waits for the inner lamp to be lit. He waits for us to open.  

www.thechristiancommunity.org

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[1] Linda Hogan, “To Light” in Seeing Through the Sun

First Passiontide 2013, Be the Sun

First Passiontide

Très Riches Heures

Luke 11: 14-35

Jesus was driving out a demon from a man who was mute. And it came to pass that as the demon left, the man who had been mute spoke, and the crowd was amazed. However, some of them said, “He drives out demons by Beelzebub, the prince of demons.” Others sought to test him by asking for a sign from heaven as proof of his spiritual power.

Jesus knew their thoughts and said to them, “Any kingdom divided against itself will be desolated, and house will fall against house. If Satan is divided against himself, how can his kingdom stand? And you claim that I drive out demons by Beelzebub? Now if I were to drive out demons by Beelzebub, by whom do your followers do it? Therefore, they shall be your judges.

           

But if I drive out demons by the finger of God, it follows that the kingdom of God has already come to you.

           

When a strong man in full armor guards his palace, his possessions are safe. But when someone stronger attacks and overpowers him, the victor takes away the armor in which the man had trusted, and divides it up as spoils.

He who does not unite with my being is against me; and he who does not gather in inner composure with me [work for inner composure with me] scatters.

When an unclean spirit comes out of a man, it wanders through waterless places seeking a place to rest; and if it cannot find it, it says, ‘I will return to the dwelling out of which I have come.” When it returns to this dwelling it finds it cleaned and adorned. Then it goes and brings seven other spirits more wicked than itself and enters and dwells in that man. And his final state is worse than the first.”

As he was saying this, a woman in the crowd raised her voice and said, “Blessed is the mother who bore you and nursed you.”

But he said, “Truly blessed are those who hear the divine word in their hearts and tend it there.”

Two Riddles of the Queen of Sheba, The Cloisters

And as the crowds increased, Jesus began to speak. “The men of this generation are strangers to their true being. They look for signs and outer proofs of the spirit, but none other will be given to them but the sign of Jonah. For just as once Jonah shared the experience of the spirit with the inhabitants of Nineveh, so will the Son of Man share the experience of the spirit with this present generation. The Queen of the South will rise in the time of great crisis and decision against the men of this present generation and judge them, for she came from the ends of the earth to hear the wisdom of Solomon. But know this: here is more than Solomon.

The inhabitants of Nineveh will rise up in the days of crisis and decision against the men of this present generation and will pronounce judgment over them. For they changed their ways after the proclamation of Jonah. But know this; here is more than Jonah.

No one lights a light and then puts it in a hidden place or under a vessel, but rather sets it on a lamp stand, so that all may see the light shining.

Martin Ferdinand Quadal

The light of your body is your eye. When your eye looks at the world clearly and impartially, the processes of your whole body will be inwardly filled with light. If however the eye’s desire sees the world separated from the spirit, darkness will pour itself into you.

Protect yourself that the light does not become darkness in you.

If your body is now filled with light, so that it no longer takes part in darkness, everything will be completely illuminated, so that, with lightning brightness, the light irradiates you completely from within.

1^st Passiontide

March 3, 2013

Luke 11: 14 – 35

In other cultures, each house had a small shrine. This was the place where the image of the god lived and was honored. It was the center of the home culture.

What was once outward has now moved inward. We each have a center – the deep shrine of the heart. It is there that Christ dwells in us. But who else lives with us in the home of the body? Are our soul and body a noisy gathering place for other spirits? Do we remember to worship at the shrine of the heart?

The reading speaks of one occupied by a spirit of deafness and muteness. Christ encourages us to listen at the shrine of the heart: ‘Truly blessed are those who hear the divine word in their hearts and tend it there.’ Luke 11:28

We, together with Christ in our deepest selves, can strengthen and expand our own sovereign occupation of our souls and bodies. Gathered in inner composure with Him who is Love, we can fully occupy our own body and soul. Thus we leave no room for spirits of division and darkness, demons of hatred, doubt and fear. Composed with Him who is at peace with the world, we can radiate Christ-light within, from the center, from our Christ-core in the shrine of the heart. The poet reminds us:

On a gray day, when the sun

has been abducted, and it’s chill

end-of-the-world weather,

I must be the sun.

I must be the one

to encourage ….

to remind [myself] …..

I must issue forth a warmth

without discrimination, and any guarantee

it will come back to me.

On a dark day I must be willing

to keep my disposition light, ….

I have to be the sun,

I have to shine as if

sorry life itself depended on it.

I have to make all the difference.[1]

www.thechristiancommunity.org

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[1]Thomas Centolella,“Solar”, in Views from along the Middle Way. Poem in its entirety: 

On a gray day, when the sun

has been abducted, and it’s chill

end-of-the-world weather,

I must be the sun.

I must be the one

to encourage the young

sidetracked physicist

working his father’s cash register

to come up with a law of nature

that says brain waves can change

the dismal sky.  I must be the one

to remind the ginger plant

not to rest on the reputation

of its pungent roots, but to unveil

those buttery tendrils from the other world.

When the sky is an iron lid

I must be the one to simmer

in the piquant juices of possibility,

though the ingredients are unknown

and the day begins with a yawn.

I must issue forth a warmth

without discrimination, and any guarantee

it will come back to me.

On a dark day I must be willing

to keep my disposition light,

I have to be at the very least

on stray intact ray

of local energy, one small

but critical fraction

of illumination.  Even on a day

that doesn’t look gray

but still lacks comfort or sense,

I have to be the sun,

I have to shine as if

sorry life itself depended on it.

I have to make all the difference. 

5th February Trinity 2012, Morning Star

4^th or 5^th February Trinity

Fra Angelico

(5^th Sunday before Easter)

Matthew 17: 1-13

After six days, Jesus took with him Peter, James, and John the brother of James and led them together up a high mountain apart from the others.

There his appearance was transformed before them. His face shone bright as the sun, and his garments became white, shining bright as the light. And behold, there appeared before them Moses and Elijah, conversing in the spirit with Jesus.

And Peter said to Jesus, “Lord, it is good for us to be in this place. If you wish, I will build here three shelters, one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud overshadowed them and suddenly they heard a voice from the cloud that said, “This is my son, whom I love. In him, I am revealed. Hear him.”

When the disciples heard this, they fell on their faces to the ground in awe and terror.

And Jesus approached them, and touching them said, “Rise, and do not fear.”

And raising their eyes, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them: “Tell no one what you have seen until the Son of Man has risen from the dead.”

And the disciples asked him, “What is meant when the scribes say, ‘First Elijah must come again’?” He answered, “Elijah comes indeed, and prepares everything [restores all things]. But I say to you, Elijah has already come, and the people did not recognize him, but rather have done to him whatever they pleased. In the same way the Son of Man will suffer much at their hands.”

Then the disciples understood that he was speaking to them about John the Baptist.

February Trinity, 5^th Sunday before Easter

March 4, 2012

Matthew 17: 1-13

When the sun is hidden, either at night, or behind clouds, the earth seems dark and the heavens distant. But when the sun shines, it envelops the earth with its light and warmth. Heaven and earth are re-joined in an embrace.

Today’s reading shows us another level of how heaven and earth are rejoined. The Sun-God came down to earth. He embraced earthly life. At the top of the mountain, He revealed Himself by shining like the sun, and He converses with Moses and Elijah in the heavenly world. The disciples hear the voice of the Father resounding from the sun-bright realm.

When they come back down, they ask about Elijah’s return as the forerunner of the Messiah. But Christ tells them that Elijah has already come and gone. They are given to understand that Elijah had reincarnated as John the Baptist.

Earth and heaven are united for each human soul. We sojourn in the heavenly worlds in sleep, in death; we return to earth at birth, and each morning, bringing with us radiant gifts from heaven. And Christ is the Sun that shines both on earth and in the heavens; He is the one who guides us in both realms. For as He says, ‘I am with you always, even to the end of the age.[1] I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death….[2] I am…the bright Morning Star.’[3]

www.thechristiancommunity.org

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[1] Matthew 28:20

[2] Rev 1:18

[3] Rev 22:16

Picture: Fra Angelico, The Transfiguration

5th February Trinity 2009, Sun-Orb Sings

4^th or 5^th February Trinity

Fra Angelico

(5^th Sunday before Easter)

Matthew 17: 1-13

After six days, Jesus took with him Peter, James, and John the brother of James and led them together up a high mountain apart from the others.

There his appearance was transformed before them. His face shone bright as the sun, and his garments became white, shining bright as the light. And behold, there appeared before them Moses and Elijah, conversing in the spirit with Jesus.

And Peter said to Jesus, “Lord, it is good for us to be in this place. If you wish, I will build here three shelters, one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud overshadowed them and suddenly they heard a voice from the cloud that said, “This is my son, whom I love. In him, I am revealed. Hear him.”

When the disciples heard this, they fell on their faces to the ground in awe and terror.

And Jesus approached them, and touching them said, “Rise, and do not fear.”

And raising their eyes, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them: “Tell no one what you have seen until the Son of Man has risen from the dead.”

And the disciples asked him, “What is meant when the scribes say, ‘First Elijah must come again’?” He answered, “Elijah comes indeed, and prepares everything [restores all things]. But I say to you, Elijah has already come, and the people did not recognize him, but rather have done to him whatever they pleased. In the same way the Son of Man will suffer much at their hands.”

Then the disciples understood that he was speaking to them about John the Baptist.

  

Archangel Raphael, Woloschina

5^th February Trinity

March 8, 2009

Matthew 17: 1-13

The sun sings. Most of us do not hear the song; it is what the ancients called the harmonious music of the spheres. The poet Goethe, in Faust, has the archangel Raphael say:

The sun-orb sings, in emulation,

Mid brother spheres, in his ancient round:

His path predestined through Creation

He ends with step of thunder-sound.[1]

Today’s Gospel reading enables us to see the sun orb singing. Christ descended from the Cosmos. He is the great out-pouring Spirit of the Sun, which creates life. He now shines in radiance from within Jesus. Two others, like planets circling, are with Him; one is Moses, the great leader of his people down into spheres of earth. The other is Elijah, the prophet, half angel, who works in sun, wind and air. They are singing together with Christ, singing past, present and future into existence. A fourth voice joins them from a cloud, the voice of the Father. ‘This is the son of my love; My love is visible in Him. Hear Him; take him in.’ Matthew 17: 5 . Goethe continues:

He ends with step of thunder-sound.

The angels from his visage splendid

Draw power, whose measure none can say;

The lofty worlds, uncomprehended,

Are bright as on the earliest day.

We have come to a time in human history when we must begin to hear, to see, and to understand what happens next, long ago, and now. Next Sunday Passiontide begins. Today’s reading is a wake-up call—keep your eyes and ears and hearts open. Watch what happens next. Christ sings to us: ‘Rise, and do not be afraid.’ Matthew 17:7 Christ comes down the mountain, down from the heights, and walks the path toward his own transformation.

Goethe’s poem goes on; and now it is the archangel Michael who speaks:

Archangel Michael, Woloschina

And rival storms abroad are surging

From seas to land, and land to sea.

A chain of deepest action forging

Round all, in wrathful energy.

There flames a desolation, blazing

Before the Thunder's crashing way:

Yet, Lord, thy messengers are praising

The gentle movement of Thy day.

Around us there is desolation and frantic action. On Good Friday the sun’s light will go out. All will be wrapped in the silence of the tomb. But on Easter Sunday, the joyful singing light of a thousand suns will burst forth. The light will scatter and each human being will receive a spark of new life. Will we see it? Hear it? Will we understand? Will the archangels sing:

Though still by them uncomprehended,

From these the angels draw their power,

And all Thy works, sublime and splendid,

Are bright as in Creation's hour.

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[1] Goethe’s Faust, Part 1

5th February Trinity 2007, Do Not be Afraid

4^th or 5^th February Trinity

Transfiguration, Lewis Bowman

(5^th Sunday before Easter)

Matthew 17: 1-13

After six days, Jesus took with him Peter, James, and John the brother of James and led them together up a high mountain apart from the others.

There his appearance was transformed before them. His face shone bright as the sun, and his garments became white, shining bright as the light. And behold, there appeared before them Moses and Elijah, conversing in the spirit with Jesus.

And Peter said to Jesus, “Lord, it is good for us to be in this place. If you wish, I will build here three shelters, one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud overshadowed them and suddenly they heard a voice from the cloud that said, “This is my son, whom I love. In him, I am revealed. Hear him.”

When the disciples heard this, they fell on their faces to the ground in awe and terror.

And Jesus approached them, and touching them said, “Rise, and do not fear.”

And raising their eyes, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them: “Tell no one what you have seen until the Son of Man has risen from the dead.”

And the disciples asked him, “What is meant when the scribes say, ‘First Elijah must come again’?” He answered, “Elijah comes indeed, and prepares everything [restores all things]. But I say to you, Elijah has already come, and the people did not recognize him, but rather have done to him whatever they pleased. In the same way the Son of Man will suffer much at their hands.”

Then the disciples understood that he was speaking to them about John the Baptist.

5^th February Trinity

March 4, 2007

Matthew 17: 1-13

In Southern California at this time of year, the pruned rosebushes are woody and full of thorns. They are just beginning to leaf out. But we could not claim to know this plant by only seeing what we see now. We will only know it fully when we have seen the blossoms and the fruit. The glory of the blossom and the concentration of the fruit, unfolding in a process over time, reveals the rosebush in its full nature.

In today’s Gospel reading we see Christ Jesus’s transfiguration. He becomes like a great radiant human blossom, shining in the light and love of his Father. He is blossoming as a human form suffused with heavenly light. This suffusion of the human with heavenly light is the completion of one of the goals of our true human nature. He shines before us as our future. The intensity of this is terrifying to those who see Him.

We are all in awe and terror of our future. Yet just as it flashes up in our awareness, overpowering us, Christ touches us and says: do not be afraid; for I am with you always.

Because He himself has already gone through them, he can walk us through our most terrifying changes. He shines before us as the light on our way, the illumination of our process. He assures us that He holds the full truth of our being for us. He assures us that even in apparent death, He is leading us into His Father’s cycles of life. For His eternal life in us keeps our lives eternally. 

www.thechristiancommunity.org

4th February Trinity 2010, Cosmic Blossom

4^th or 5^th February Trinity

(5^th Sunday before Easter)

Matthew 17: 1-13

After six days, Jesus took with him Peter, James, and John the brother of James and led them together up a high mountain apart from the others.

There his appearance was transformed before them. His face shone bright as the sun, and his garments became white, shining bright as the light. And behold, there appeared before them Moses and Elijah, conversing in the spirit with Jesus.

And Peter said to Jesus, “Lord, it is good for us to be in this place. If you wish, I will build here three shelters, one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud overshadowed them and suddenly they heard a voice from the cloud that said, “This is my son, whom I love. In him, I am revealed. Hear him.”

When the disciples heard this, they fell on their faces to the ground in awe and terror.

And Jesus approached them, and touching them said, “Rise, and do not fear.”

And raising their eyes, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them: “Tell no one what you have seen until the Son of Man has risen from the dead.”

And the disciples asked him, “What is meant when the scribes say, ‘First Elijah must come again’?” He answered, “Elijah comes indeed, and prepares everything [restores all things]. But I say to you, Elijah has already come, and the people did not recognize him, but rather have done to him whatever they pleased. In the same way the Son of Man will suffer much at their hands.”

Then the disciples understood that he was speaking to them about John the Baptist.

 4^th February Trinity

February 28, 2010

Matthew 17: 1-13

Dandelions rise in leaves and blossom in the warmth of the sun. The blossoms form seed globes, a miniature cosmos. The wind disperses the seeds so that they fall to the earth in a different place; so that the cycle of living growth and development on earth can continue and spread in a new season.

In the scene of the Transfiguration, Christ blossoms before the eyes of His three disciples. They begin to understand the cosmic, divine nature of Jesus, the Christ, and to perceive how he converses with the two great luminaries of the Hebrew cosmos, Moses, the giver of the law, and Elijah, the prophet who gives voice to the divine.

Peter responds in the traditional way of his forefathers by offering to build external shrines for these spiritual beings. But the voice of the Father intervenes—‘This is my Son; listen to Him; take his words into your heart.’ Matthew 17:5 And the three disciples fall to the ground.

Christ came to establish a new relationship between the beings of the spiritual world and human beings on earth. It is to be a relationship of conscious understanding, of conversation, rather than an adherence to the law and traditional procedure. So Jesus helps them up, and continues to enlighten their understanding. He says to them that the being of Elijah, whom they had just seen conversing with Him, had indeed already returned to earth to prepare for the coming of the Messiah. He had been John the Baptist, who by then had already been put to death, just as Christ predicts that He Himself soon would be. With John the Baptist, the process of seeding this new relationship between heaven and earth began; human beings dwelling in the cosmos again return to earth.

The cosmic blossom creates out of our lives seeds that fall to the earth, to live and grow and blossom again. Thus do our human spirits blossom in God’s warmth and light; seeds of a new life are carried by the spirit-wind, to return again to the earth in a new place and time, to live and grow further in the light of God. 

www.thechristiancommunity.org

6th February Trinity 2014, Have No Fear

4^th or 5^th February Trinity

Transfiguration, Fra Angelico

(5^th Sunday before Easter)

Matthew 17: 1-13

After six days, Jesus took with him Peter, James, and John the brother of James and led them together up a high mountain apart from the others.

There his appearance was transformed before them. His face shone bright as the sun, and his garments became white, shining bright as the light. And behold, there appeared before them Moses and Elijah, conversing in the spirit with Jesus.

And Peter said to Jesus, “Lord, it is good for us to be in this place. If you wish, I will build here three shelters, one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud overshadowed them and suddenly they heard a voice from the cloud that said, “This is my son, whom I love. In him, I am revealed. Hear him.”

When the disciples heard this, they fell on their faces to the ground in awe and terror.

And Jesus approached them, and touching them said, “Rise, and do not fear.”

And raising their eyes, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them: “Tell no one what you have seen until the Son of Man has risen from the dead.”

And the disciples asked him, “What is meant when the scribes say, ‘First Elijah must come again’?” He answered, “Elijah comes indeed, and prepares everything [restores all things]. But I say to you, Elijah has already come, and the people did not recognize him, but rather have done to him whatever they pleased. In the same way the Son of Man will suffer much at their hands.”

Lewis Bowman

Then the disciples understood that he was speaking to them about John the Baptist.

 6^th February Trinity

March 16, 2014

Matthew 17: 1-13

Sunrise approaches in stages. First the lightening of the black sky; then the world resolves into color; and finally the sun itself appears over the horizon, shining white, calling to life all things in the world. Musicians have often tried to express the experience of the sunrise in sounds of rising tones.

In today’s reading, the three apostles behold a mighty stage in Christ’s penetration of the body of Jesus. They see His living body take on the characteristics of the sun—a white radiance of pure living forces. And then they hear--first of all the voice of the Father of All Being. He proclaims that Christ Jesus is His Son, the out-flowing of His own Being’s love. And the Father directs their hearing, their attentive listening, to Christ. And what does Christ say to them, to us? What do we hear from Him? He speaks in the voice of an angel: Rise, and fear not.

Photo Mike Fisk

Thus is implanted the beginnings of a new sunrise in the bodies of human beings: Rise and fear not.  In the words of the poet:

The red dawn now is rearranging the earth

 ….

Child stirring in the web of your mother

Do not be afraid

Old man turning to walk through the door

Do not be afraid[1]


www.thechristiancommunity.org

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[1] Joy Harjo, “MORNING SONG”