2nd November Trinity 2008, Angel Arrives

2^nd Trinity November

Rev. 3, 1-6, (Sardis) or

Rev. 3, 14-22 (Laodicea)

Escorial Beatus

Rev. 3, 1-6, (Sardis)

And to the angel who penetrates the congregation of Sardis write:

Thus speaks he who has power over the seven creating spirits of God and over the seven stars: I know the consequences of your deeds, for one says of you that you live, and yet are dead. Awaken, and strengthen what remains in you, that is otherwise about to die, for I have not found that your works possess reality before my God.

Remember how you were once receptive for all the workings of the spirit, and for all words which came from the spirit. Care for them in your soul in inner loyalty. Change your heart and mind.

If however you do not awaken, I will come over you suddenly like a thief, and you will not know at which hour I will come over you.

But you have some names in Sardis whose souls have not been darkened by illusion and addiction to the senses. They will walk with me in white garments, for they are worthy of them.

He who overcomes, he shall be clothed with white garments, and I will not wipe out his name from the Book of Life. I will speak out his name and acknowledge him before my Father and his Angels. He who has ears to hear, let him hear what the spirit says to the churches.

 2^nd Nov Trinity

November 9, 2008

Revelation 3: 1-6

In the fairytale of Sleeping Beauty, the twelve good fairies bestow their gifts on the child at her christening. Before the twelfth fairy can offer hers, a thirteenth, angry at not having been invited, storms in and predicts the child’s death at fifteen. The last twelfth fairy cannot undo the curse, but can soften it. She changes the death sentence into a sleep of a hundred years.

The writer of the Revelation also demonstrates this activity of past predictions reaching into future life. For the letters to the seven congregations are actually addressed to the seven ages of mankind’s development. The letters are an assessment of each age, its strengths and weaknesses. Today’s letter to Sardis, the fifth one , is aimed particularly to our present age. The warnings are a matter of life and death. “One says of you that you live, and yet you are dead.” Rev 3:1  For we human beings have indeed been asleep for a long time, unaware of those spiritual beings that constantly surround us as we sleepwalk through our lives. If we continue in what John calls our illusion and addiction to what the senses convey of the material world, then our own souls and spirits will indeed die.

Burne Jones

The cure for this sleep, this sickness unto death, is to wake up. For our souls and spirits live and are fed through wakeful consciousness; their very nature consists of conscious awareness.  In mankind’s childhood, we received the gifts and blessings of the divine world, because we were open and receptive. But then we fell into a long sleep, in which we no longer received the gifts, no longer even remembered the givers. The time of sleep and forgetfulness is over. Mankind needs to wake up.

In the fairytale, when the hundred years were over, the prince passed through the thorny hedge that protected the sleeping kingdom and awakened the princess with a kiss. In our time, the Prince of our soul is kneeling beside our sleeping spirits, waiting for us to wake up out of our own freedom and initiative. If we refuse, the awakening will come, but will appear as doom, fearful and frightening.

John’s letter to the fifth age is a clarion call. Wake up and live! Wake up and converse with your Prince! Live in loyalty to the Spirit who loves you.

This conversing with the spirit of love we call prayer. An early mystic wrote:

The Holy Spirit has compassion on our weaknesses,

and though we remain impure, He often comes to visit us.

When He finds our spirit praying to Him in love,

He immediately dispels the marauding horde of thoughts

that keep it hobbled. And then he bids it forward

to the delicious works of spiritual prayer.

When the angel of the Lord arrives,

he scatters by his word alone

every force that acts against us,

and brings to our spirits that light

that shines without deception.[1]

www.thechristiancommunity.org

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[1] [1] Evagrios of Pontos, “Effusions on Prayer”, in Love’s Immensity; Mystics on the Endless Life, Scott Cairns, p. 55.

2nd November Trinity 2009, Trials to Pearls

2^nd Trinity November

Rev. 3, 1-6, (Sardis) or

Rev. 3, 14-22 (Laodicea)

Rev. 3, 14-22 (Laodicea)

And to the leading angel of the community at Laodicea write: Thus speaks the Amen, he who strengthens all spiritual working with his own being, the witness trusted and true, the ground of all divine creation:

I see through your deeds. You are neither cold nor hot. You should be either cold, or hot. But since you are lukewarm, I am about to spew you out of my mouth.

You say: I am rich, I have my fortune, and I don’t need anything else. But you do not know that you are wretched and pitiable, a beggar blind and naked. I counsel you to acquire from me

gold that is purified in fire, that you may become truly rich;

and garments to clothe yourself, so that the shame which lies in your nakedness may not be revealed;

and a salve to anoint your eyes, that you may see.

I AM he who disciplines all whom he loves, calls them to account and refines them through trials of destiny, thus drawing them into the stream of cleansing.

I stand at the door and knock. He Qi

Therefore generate warmth [be eager] [strengthen yourself] and change your heart and mind.

Behold, I stand before the door and knock. If someone hears my voice and opens the door, I will come in to him, and share the meal with him, and he with me.

He who overcomes, to him I will give the power to sit with me on my throne, just as I have been raised to the throne of my Father through the victory of the spirit. He who has ears to hear, let him hear what the spirit would say to the churches.

2^nd November Trinity

November 8, 2009

Revelation 3: 14-22

 When a grain of sand gets inside an oyster’s shell, it irritates. The oyster responds to the pain by surrounding the sand grain with layer after layer of the smooth, strong substance of its own shell. Through this, its pain becomes transformed into a round, luminous thing of great beauty and value.

The painful episodes in our destinies have at their core a positive intent. They

are God’s way of stimulating us to arouse our creative forces. God says, “I am he who disciplines all whom he loves, who calls them to account, and refines them through trials of destiny.”  Rev. 3:19

Our trials are the sand grains in our lives. At first they are irritating, painful. But gradually our souls go to work. Through reflective thought, through awareness of our own failures in loving, through our will and intention to do better, we surround our pain with soul substance. We create a substance of strength, luster and value—a pearl of the gods.

God gathers up the pearls of our pain. With them he creates a salve with which he anoints our eyes. He says, “I counsel you to acquire from me a salve to anoint your eyes, that you may see.” Rev. 3: 18  For the purpose of pain is to create organs of perception, organs of enhanced awareness.

Our pearl-anointed eyes begin to look at the world with a heightened awareness, a broadened awareness. We begin to see—the world, others. The poet says:

        We tended toward the Place but no signs led there.
 

…May the gentle mountains and the bells of the flocks
Remind us of everything we have lost,
For we have seen on our way and fallen in love
With the world that will pass in a twinkling.[1]

www.thechristiancommunity.org

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[1] Czeslaw Milosz, “On Pilgrimage”  in New & Collected Poems, translations by Czeslaw Milosz and Robert Hass)

2nd November Trinity 2010, Spiritual Sun Calls

2^nd Trinity November

Rev. 3, 1-6, (Sardis) or

Rev. 3, 14-22 (Laodicea)

Rev. 3, 1-6, (Sardis)

And to the angel who penetrates the congregation of Sardis write:

Thus speaks he who has power over the seven creating spirits of God and over the seven stars: I know the consequences of your deeds, for one says of you that you live, and yet are dead. Awaken, and strengthen what remains in you, that is otherwise about to die, for I have not found that your works possess reality before my God.

Remember how you were once receptive for all the workings of the spirit, and for all words which came from the spirit. Care for them in your soul in inner loyalty. Change your heart and mind.

If however you do not awaken, I will come over you suddenly like a thief, and you will not know at which hour I will come over you.

But you have some names in Sardis whose souls have not been darkened by illusion and addiction to the senses. They will walk with me in white garments, for they are worthy of them.

He who overcomes, he shall be clothed with white garments, and I will not wipe out his name from the Book of Life. I will speak out his name and acknowledge him before my Father and his Angels. He who has ears to hear, let him hear what the spirit says to the churches.

2^nd November Trinity

November 7, 2010

Revelation 3: 1-6, to Sardis

Sunflowers are so called because they keep moving their faces toward the sun in its course across the sky. They know that their life and strength, their power to live, comes from the sun. Anchored on the earth, it is their ability to orient themselves toward the sun that helps keep them alive.

The creating words and the creative working of the spirit are what keep our spirits, our souls and our bodies alive. The Creating Word is our spiritual sun. Anchored here on the earth, the light of the Word of God keeps us alive.

The reading today reminds us to remember: ‘Remember how you were once receptive for all the workings of the spirit, and for all the words that came from the spirit. Care for them in your soul in inner loyalty. Change your heart and mind.’ Rev 3:3

Our spiritual Sun is calling to us. It is asking us to remember Him, to remember the Logos, the creating Word of God, who took on human form. He is asking us to remember the source from which our lives flow, our spirit-sun, and to turn our faces toward Him.

We know this; it is natural to forget. But it is up to us to remember, to turn our will toward a conscious re-connecting. Only thus can we continue to truly live. Only thus can Christ community grow.

And so, in the words of the poet, we might also hear further words of the spirit-sun speaking to us:

May the light of your soul guide you.

May the light of your soul bless the work

you do with the secret love and warmth of your heart.

….May the sacredness of your work bring healing, light and renewal to those

who work with you and to those who see and receive your work.[1]

www.thechristiancommunity.org

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[1] John O’Donohue, “May the light of your soul guide you.”

2nd November Trinity 2011, Be the Sun

2^nd Trinity November

Rev. 3, 1-6, (Sardis) or

Rev. 3, 14-22 (Laodicea)

Rev. 3, 1-6, (Sardis)

And to the angel who penetrates the congregation of Sardis write:

Thus speaks he who has power over the seven creating spirits of God and over the seven stars: I know the consequences of your deeds, for one says of you that you live, and yet are dead. Awaken, and strengthen what remains in you, that is otherwise about to die, for I have not found that your works possess reality before my God.

Escorial Beatus, Seven Churches

Remember how you were once receptive for all the workings of the spirit, and for all words which came from the spirit. Care for them in your soul in inner loyalty. Change your heart and mind.

If however you do not awaken, I will come over you suddenly like a thief, and you will not know at which hour I will come over you.

But you have some names in Sardis whose souls have not been darkened by illusion and addiction to the senses. They will walk with me in white garments, for they are worthy of them.

He who overcomes, he shall be clothed with white garments, and I will not wipe out his name from the Book of Life. I will speak out his name and acknowledge him before my Father and his Angels. He who has ears to hear, let him hear what the spirit says to the churches.

2^nd November Trinity

November 6, 2011

Rev 3: 1-6

Blake, Angel with One Leg on Land and One on Sea

White is the color of purity, the color of the spirit. In today’s reading we hear that those in white are souls who stand clear shining in truth. And part of the greater truth in which the souls in white stand, is that there is a spiritual world, a spiritual world in which dwell spiritual beings, beings who are not perceived by the senses; beings who only leave their footprints, as it were, in the sensory world.

Those in white have overcome the addiction we human beings have, the craving for sensory proofs. Those in white, aligned with the spirit, have stopped cherishing comfortable untruths, the comfortable illusions, especially the illusion that the material world is all that there is.

Those in white are radiant, like the sun; they shine in a luminous world most of us don’t see. As Angelus Silesius said of that world:

My spirit once in God will eternal bliss become

Just as the sun’s own ray is sun within the sun.

Myself I must be sun, whose rays must paint the sea,

The vast and unhued ocean of all divinity.[1]

www.thechristiancommunity.org

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[1] Angelus Silesius, in Cherubinic Wanderer

Picture by William Blake, The angel with one foot on the sea and one on land.

2nd November Trinity 2012, No Body But Yours

2^nd Trinity November

Rev. 3, 1-6, (Sardis) or

Rev. 3, 14-22 (Laodicea)

Rev. 3, 1-6, (Sardis)

And to the angel who penetrates the congregation of Sardis write:

Escorial Beatus

Thus speaks he who has power over the seven creating spirits of God and over the seven stars: I know the consequences of your deeds, for one says of you that you live, and yet are dead. Awaken, and strengthen what remains in you, that is otherwise about to die, for I have not found that your works possess reality before my God.

Remember how you were once receptive for all the workings of the spirit, and for all words which came from the spirit. Care for them in your soul in inner loyalty. Change your heart and mind.

If however you do not awaken, I will come over you suddenly like a thief, and you will not know at which hour I will come over you.

But you have some names in Sardis whose souls have not been darkened by illusion and addiction to the senses. They will walk with me in white garments, for they are worthy of them.

He who overcomes, he shall be clothed with white garments, and I will not wipe out his name from the Book of Life. I will speak out his name and acknowledge him before my Father and his Angels. He who has ears to hear, let him hear what the spirit says to the churches.

2^nd November Trinity

Nov. 4, 2012

Rev 3; 1-6

Once a group of idealistic young people decided to start working on a small biodynamic farm. Their enthusiasm and desire to change the world led them into deep conversations long into the night. Naturally this led them to sleep in late. When a guest pointed out to them that the goats had long been crying out to be milked, they answered that their deeply spiritual conversations were more important.

Much too often, our thoughts and ideals fail to translate themselves into actual effective deeds and habits. We are perhaps under the illusion that thinking good thoughts is sufficient. Perhaps we lack the will to translate them into actions. We fail to bring our habits and actions into congruence with our ideals. And thus we fail to bring our ideals into the earthly.

In today’s letter to the community, the angel brings us the message from Christ: I have not found that your works possess reality…. Care for the workings of the Spirit…. Walk with Me…. Overcome your illusions.

As a community we may ask ourselves: what are the ideals of a Christ community? Do we only think we are such? What does a Christ community do? Perhaps these words from Theresa of Avila give us a hint of an answer:

Christ has no body now but yours

No hands, no feet on earth but yours

Yours are the eyes through which He pours out

compassion on this world

Christ has no body now on earth but yours.[1]

www.thechristiancommunity.org

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[1] Teresa of Avila

2nd November Trinity 2013, Inner Warmth

Rev. 3, 14-22 (Laodicea)

And to the leading angel of the community at Laodicea write: Thus speaks the Amen, he who strengthens all spiritual working with his own being, the witness trusted and true, the ground of all divine creation:

I see through your deeds. You are neither cold nor hot. You should be either cold, or hot. But since you are lukewarm, I am about to spew you out of my mouth.

You say: I am rich, I have my fortune, and I don’t need anything else. But you do not know that you are wretched and pitiable, a beggar blind and naked. I counsel you to acquire from me

gold that is purified in fire, that you may become truly rich;

and garments to clothe yourself, so that the shame which lies in your nakedness may not be revealed;

William Holman Hunt

and a salve to anoint your eyes, that you may see.

I AM he who disciplines all whom he loves, calls them to account and refines them through trials of destiny, thus drawing them into the stream of cleansing.

Therefore generate warmth [be eager] [strengthen yourself] and change your heart and mind.

Behold, I stand before the door and knock. If someone hears my voice and opens the door, I will come in to him, and share the meal with him, and he with me.

He who overcomes, to him I will give the power to sit with me on my throne, just as I have been raised to the throne of my Father through the victory of the spirit. He who has ears to hear, let him hear what the spirit would say to the churches.

2^nd November Trinity

November 3, 2013

Revelation 3: 14 – 22

Here on earth, if one wants to lift up something and have it remain elevated, one has two choices. One can either continue to hold it up with one’s own muscular effort, otherwise it falls; or else one can place it on a stand.

In the world of spirit, however, things are a little different.  In terms of spiritual effort, we do need to exert ourselves. We need to become spiritually ‘muscular’, to whatever extent we can, so that we can raise the content of our souls and spirit, elevate them. Yet there always comes a moment when we must let go, when of necessity we turn again toward the earthly.

We will receive help in holding up our efforts, so that they don’t fall. We do so

Oleg Shuplyak

by addressing Christ, the Amen, the One to whom we appeal at the end of every prayer. He promises to add His strength to our spiritual efforts, helping us to become stronger in our inner work. And when we must let go, we offer our efforts to Him, as a sacrifice on the altar of His being. He will accept them, hold them, transform them for us. He is always waiting at the door between worlds.

What is important to Christ is that we make a strong effort to generate inner warmth. It is this fire of the heart that allows our work and prayer to rise, like the smoke of the incense on the burning coal. And offering our warm efforts to the divine allows for inner transformation. It creates in us a slow and gradual change of heart and mind, held, carried and strengthened by Him whose being is Love.

www.thechristiancommunity.org

1st November Trinity, 2007, Soul's Sunlight

1^st November Trinity

Revelation 1, 1-20

This is the unveiling of the being of Jesus Christ, which proceeds out of the divine world for those who would serve him. To them shall be revealed what must of necessity happen in the future and which powerfully presses into world events. God formed this revelation in imagery and sent it through his angel to his servant John. And so John speaks as a witness to everything he saw, that is, to the Divine Word, and to the life of Jesus Christ, which serves as a testimony. Blessed is he who knows how to read the prophetic words, and blessed are those who know how to hear them, and all who take what is written in this book into their souls; for time presses.

John, to the seven congregations in Asia:

Grace and peace to you

From Him who is, and who was, and who is coming

And from the seven creating spirits before his throne

And from Jesus Christ.

By his witnessing he is the archetype of trust.

He is the first born from the realm of death,

He is the leading spirit of the Kings on earth.

He has turned to us in love, and by the power of his blood

He has released us from the spell of sin which lay upon us.

He has established us as true kings and made us into priests

before the divine Ground of the World, his Father.

To him belongs all light of the spirit and all power of soul from aeon to aeon. Amen.

See: he comes in the realm of the clouds.

All eyes shall see him, also the eyes of those who pierced him.

And men down the ages will lament about him. Yes. Amen.

I am the Alpha and the Omega,

Thus speaks the Lord our God

who is, and who was, and who is coming

the divine ruler of the world.

I, John, your brother and your companion in all trials and also in the inner kingdom and in the power of endurance which we possess through our one-ness with Jesus: I was on the island of Patmos. There it was granted to me to receive a share of the divine Word and to bear witness to the sufferings of Jesus.

On the Lord’s Day I was lifted up to the world of spirit, and I heard behind me a mighty voice like the sound of a trumpet. It said: write what you see in a book and send it to the seven congregations: to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia and to Laodicia.

And I turned to see him whose voice was speaking to me. And as I turned I saw seven golden lampstands, and in the midst of the lampstands, a figure like that of the Son of Man:

clothed with a long billowing garment,

encircled round his breast with a golden band;

his head and his hair shining white like snow white wool,

his eyes like a flame of fire,

his feet like burnished bronze glowing in a furnace,

his voice like the rushing of many streams of water.

In his hand he held seven stars;

from his mouth issued a sharp two-edged sword

and his face shone, as the sun shines in its full radiance.

And when I saw him, I fell at this feet and was as if dead. But he laid his right hand upon me and said:

“Do not be afraid. I am the first and the last, and the living one. I was dead, and look! I am living and I bear the life of the world through all aeons. Mine is the key to the realm of death and of the shades. Write down what you see: what is now, and what is to come.

The secret of the seven stars, which you see in my right hand, and of the seven golden lampstands is this: The seven stars are the picture in the spirit for the angels of the seven congregations, and the seven lampstands are the seven congregations themselves.”

1^st Sunday November Trinity

October 28, 2007

Revelation 1:1-20

The sun shines like a great globe in the heavens. It illuminates the sky and the earth, giving objects clear outlines, delineating light and shadow, shining on everything in an equally objective way. It draws growth upward. Its light is so intense that we cannot gaze at it directly.

Today’s reading unveils the dead and risen Christ as a being like the sun:

Head and hair shining white…

Eyes like a flame of fire…

Feet glowing…

Breast encircled with gold…

Face shining like the sun in its full power.[1]

The intense light of His being reveals all, both light and shadow, in an entirely objective way. In His light we see ourselves as the creatures of light and shadow that we are. Yet his gaze also contains another element. It is the fire, the living force and power of love. He shines on us in love, coming to our aid, banishing fear, helping us to rise and stand. Bathed in his light, objective but not judging, we are helped and healed, encouraged to grow.

Thomas Aquinas says:

Nothing in existence is turned away.[2]

The delight a child can know,

My Lord confesses He experiences

Whenever He looks at you.

God sees nothing in us

That He has not given.[3]

He is our soul’s sunlight. In Him we rise and grow.

www.thechristiancommunity.org

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[1] Rev. 1: 13-16

[2] Thomas  Aquinas, “The Mandate”, in Love Poems from God, by Daniel Ladinsky, p. 127

[3] Thomas Aquinas, “ Whenever He Looks at You”, Ibid., p. 132.