Showing posts with label Evagrios of Pontos. Show all posts
Showing posts with label Evagrios of Pontos. Show all posts

Sunday, October 18, 2020

3rd Michaelmas 2020, Curious Confidence

2nd 3rd or 4th Michaelmas

Paul’s Letter to the Ephesians, 6:10-19 

What it comes to in the end is this: grasp the power that streams to you in the experience of Christ in the soul and the powerful regency of his pure spiritual strength. 

Put on the power of God as one puts on full armor, so that you may stand against the well-aimed attacks of the adversary. For our struggle is not to fight against powers of flesh and blood, but 

against spirit beings mighty in the stream of time,

against spirit beings powerful in the molding of earth substance,

against cosmic powers whose darkness rules the present time,

against spirits who carry evil into the realms of the spiritual world. 

Therefore take up the full armor of God, that you may be able to stand your ground on the day when evil unfolds its greatest strength, and victoriously withstand it. 

Stand firm, then, girded with the truth, like a warrior firmly girded. Connect yourself with all in the world as is justified in the spiritual world, and this connection with the spirit will protect you like a strong breastplate.


And may Peace stream through you, down to your feet, so that on your path you spread peace, as the message that comes from the realm of the angels. 

In all your deeds have trust in God. This trust will be like a mighty shield; with it, you can quench all the flaming arrows of the evil one. 

Take into your thinking the certainty of Christ’s healing deed. It will protect your head like a helmet. 

And the spirit, which has become living in you, you shall grasp as one grasps a sharp sword. The sword of the spirit is the working of the Word of God. 

May this armor clothe you in all your prayers and supplications so that in the right moment, you raise yourself in prayer to the spirit. To this end, direct your spirit-strength in all your efforts of soul and in your intercessions for all who would know Christ’s healing power. 

Feel yourself united in prayer with all other bearers of the spirit. Take me into your prayers, so that when I open my mouth, the strength of the word will be given to me.  Then I can courageously and openly bring the knowledge of that holy mystery that lives in the message of the Gospel, for which I am a priestly messenger enchained. Out of the Gospel itself, there streams to me the free strength to speak with the courage I need. 

3rd Michaelmas Sunday

October 18, 2020

How timely is the Gospel reading in this year! Our spiritual enemies, spiritual beings aiming their arrows of fear and despair at our souls full, are on the attack. Paul encourages us to fight a spiritual battle. It is not a battle of aggression, for it is not our task (nor is it even possible) to destroy our eternal enemy. Rather we are to arm ourselves for our own souls’ self-defense so that we can resist the fear and remain inwardly upright. 

Don Dos Santos
We shield ourselves from these attacks of fear by remaining in trust and truth. This trust is in humankind's ultimate goal, the goal of learning to love. This truth we acquire by remaining in the current moment, the Now, which is ruled by Christ. For the truth is that fear often causes us to project a false picture into the future, which, in a vicious cycle, then inspires more fear. The truth is that the future is constantly changing, moment by moment, day by day, based on what human beings do in those moments and days. We are all involved in the process of creating the future. Any fixed picture of the future, hammered hard by constant discussion and steeped in worry generated by fear, is premature. 

“Do not worry about tomorrow,” says Christ, “for tomorrow can worry about itself. Each day has enough challenge of its own.” Matthew 6:34  We act, we trust, we pray, one day, one moment at a time. 

We must not underestimate the power of the light-filled energy that is generated by our prayers and sacraments, even when only an apparent few participate on earth. Behind each one of us stand all those who have died, who still take an active interest in their loved ones on earth. Mingling with them are those about to be born into the world, with their ideals and hopes. And above us, all stands the angelic world. Deeds of prayer and sacrament generate a healing light, a bright energy. Given into the hands of the angels, this energy can work as a positive force in world karma, helping shape the future.  Michael and his host of angels beckon us toward the courage and trust that arises in our awareness of this truth. 

A second-century mystic, Evagrios of Pontos, wrote: 

If you would pray in truth, you will

David Newbatt

suspect a deeper sense of curious confidence.

And a host of angels will walk beside you

Showing you the purpose of created things.

 

When the angel of the Lord arrives,

he scatters by his word alone

every force that acts against us,

and brings to our spirits that light

that shines without deception.*

 


*Evagrios of Pontos, (345-399) “Effusions on Prayer,” in Love’s Immensity, Mystics on the Endless Light, Scott Cairns, p. 56


Sunday, November 10, 2019

3rd November Trinity 2019, Clarion Call


Trinity November
Rev. 3, 1-6, (Sardis) 

Angel of Sardis, Tiffany
And to the angel who penetrates the congregation of Sardis write:Thus speaks he who has power over the seven creating spirits of God and over the seven stars: I know the consequences of your deeds, for one says of you that you live, and yet are dead. Awaken, and strengthen what remains in you, that is otherwise about to die, for I have not found that your works possess reality before my God.

Remember how you were once receptive for all the workings of the spirit, and for all words which came from the spirit. Care for them in your soul in inner loyalty. Change your heart and mind.

If however, you do not awaken, I will come over you suddenly like a thief, and you will not know at which hour I will come over you.

But you have some names in Sardis whose souls have not been darkened by illusion and addiction to the senses. They will walk with me in white garments, for they are worthy of them.

He who overcomes, he shall be clothed with white garments, and I will not wipe out his name from the Book of Life. I will speak out his name and acknowledge him before my Father and his Angels. He who has ears to hear, let him hear what the spirit says to the churches.

3rd Nov Trinity
November 10, 2019
Revelation 3: 1-6


William Morris
In the fairytale of Sleeping Beauty, the twelve good fairies bestow their gifts on the child at her christening. Before the twelfth fairy can offer hers, a thirteenth, angry at not having been invited, storms in and predicts the child’s death at fifteen. The last twelfth fairy cannot undo the curse but can soften it. She changes the death sentence into a sleep of a hundred years.

The writer of the Revelation also demonstrates this activity of past predictions reaching into a future life. For the letters to the seven congregations are actually addressed to the seven ages of humankind’s development. The letters are an assessment of each age, their strengths, and their weaknesses. Today’s letter to Sardis, the fifth one, is aimed particularly at our present age. The warnings are a matter of life and death. “One says of you that you live, and yet you are dead.” Rev 3:1  For we human beings have indeed been asleep for a long time, unaware of those spiritual beings that constantly surround us as we sleepwalk through our lives. If we continue in what John calls our illusion and addiction to what the senses convey of the material world, then our own souls and spirits will indeed die.

The cure for this sleep, this sickness unto death, is to wake up. For our souls and spirits live and are fed through wakeful consciousness; their very nature consists of conscious awareness.  In humankind’s childhood, we received the gifts and blessings of the divine world, because we were open and receptive. But then we fell into a long sleep, in which we no longer received the gifts, no longer even remembered the givers. The time of sleep and forgetfulness is over. Humanity needs to wake up.

In the fairytale, when the hundred years were over, the prince passed through
Giambatista Basile
the thorny hedge that protected the sleeping kingdom and awakened the princess with a kiss. In our time, the Prince of our soul is kneeling beside our sleeping spirits, waiting for us to wake up out of our own freedom and initiative. If we refuse, the awakening will come but will appear as doom, fearful, and frightening.

John’s letter to the fifth age is a clarion call. Wake up and live! Wake up and converse with your Prince! Live in loyalty to the Spirit who loves you.

This conversing with the spirit of love we call prayer. An early mystic wrote:

The Holy Spirit has compassion on our weaknesses,
and though we remain impure, He often comes to visit us.
When He finds our spirit praying to Him in love,
He immediately dispels the marauding horde of thoughts
that keep it hobbled. And then he bids it forward
to the delicious works of spiritual prayer.

When the angel of the Lord arrives,
he scatters by his word alone
every force that acts against us,
and brings to our spirits that light
that shines without deception.*

*Evagrios of Pontos, “Effusions on Prayer,” in Love’s Immensity; Mystics on the Endless Life, Scott Cairns, p. 55.

Friday, November 8, 2013

2nd November Trinity 2008, Angel Arrives

2nd Trinity November
Rev. 3, 1-6, (Sardis) or
Rev. 3, 14-22 (Laodicea)
Escorial Beatus

Rev. 3, 1-6, (Sardis)

And to the angel who penetrates the congregation of Sardis write:

Thus speaks he who has power over the seven creating spirits of God and over the seven stars: I know the consequences of your deeds, for one says of you that you live, and yet are dead. Awaken, and strengthen what remains in you, that is otherwise about to die, for I have not found that your works possess reality before my God.

Remember how you were once receptive for all the workings of the spirit, and for all words which came from the spirit. Care for them in your soul in inner loyalty. Change your heart and mind.

If however you do not awaken, I will come over you suddenly like a thief, and you will not know at which hour I will come over you.

But you have some names in Sardis whose souls have not been darkened by illusion and addiction to the senses. They will walk with me in white garments, for they are worthy of them.

He who overcomes, he shall be clothed with white garments, and I will not wipe out his name from the Book of Life. I will speak out his name and acknowledge him before my Father and his Angels. He who has ears to hear, let him hear what the spirit says to the churches.



 2nd Nov Trinity
November 9, 2008
Revelation 3: 1-6

In the fairytale of Sleeping Beauty, the twelve good fairies bestow their gifts on the child at her christening. Before the twelfth fairy can offer hers, a thirteenth, angry at not having been invited, storms in and predicts the child’s death at fifteen. The last twelfth fairy cannot undo the curse, but can soften it. She changes the death sentence into a sleep of a hundred years.

The writer of the Revelation also demonstrates this activity of past predictions reaching into future life. For the letters to the seven congregations are actually addressed to the seven ages of mankind’s development. The letters are an assessment of each age, its strengths and weaknesses. Today’s letter to Sardis, the fifth one , is aimed particularly to our present age. The warnings are a matter of life and death. “One says of you that you live, and yet you are dead.” Rev 3:1  For we human beings have indeed been asleep for a long time, unaware of those spiritual beings that constantly surround us as we sleepwalk through our lives. If we continue in what John calls our illusion and addiction to what the senses convey of the material world, then our own souls and spirits will indeed die.

Burne Jones
The cure for this sleep, this sickness unto death, is to wake up. For our souls and spirits live and are fed through wakeful consciousness; their very nature consists of conscious awareness.  In mankind’s childhood, we received the gifts and blessings of the divine world, because we were open and receptive. But then we fell into a long sleep, in which we no longer received the gifts, no longer even remembered the givers. The time of sleep and forgetfulness is over. Mankind needs to wake up.

In the fairytale, when the hundred years were over, the prince passed through the thorny hedge that protected the sleeping kingdom and awakened the princess with a kiss. In our time, the Prince of our soul is kneeling beside our sleeping spirits, waiting for us to wake up out of our own freedom and initiative. If we refuse, the awakening will come, but will appear as doom, fearful and frightening.

John’s letter to the fifth age is a clarion call. Wake up and live! Wake up and converse with your Prince! Live in loyalty to the Spirit who loves you.

This conversing with the spirit of love we call prayer. An early mystic wrote:

The Holy Spirit has compassion on our weaknesses,
and though we remain impure, He often comes to visit us.
When He finds our spirit praying to Him in love,
He immediately dispels the marauding horde of thoughts
that keep it hobbled. And then he bids it forward
to the delicious works of spiritual prayer.

When the angel of the Lord arrives,
he scatters by his word alone
every force that acts against us,
and brings to our spirits that light
that shines without deception.[1]





[1] [1] Evagrios of Pontos, “Effusions on Prayer”, in Love’s Immensity; Mystics on the Endless Life, Scott Cairns, p. 55.

Friday, October 11, 2013

2nd Michaelmas 2008, Light Without Deception

2nd 3rd or 4th Michaelmas
Paul’s Letter to the Ephesians, 6:10-19

What it comes to in the end is this: grasp the power that streams to you in the experience of Christ in the soul and in the powerful regency of his pure spiritual strength.
Put on the power of God as one puts on full armor, so that you may stand against the well-aimed attacks of the adversary. For our struggle is not to fight against powers of flesh and blood, but against
Michael, Roland Tiller
spirit beings mighty in the stream of time,
against spirit beings powerful in the molding of earth substance,
against cosmic powers whose darkness rules the present time,
against spirits who carry evil into the realms of the spiritual world.

Therefore take up the full armor of God, that you may be able to stand your ground on the day when evil unfolds its greatest strength, and victoriously withstand it.
Stand firm, then, girded with the truth, like a warrior firmly girded. Connect yourself with all in the world as is justified in the spiritual world, and this connection with the spirit will protect you like a strong breastplate.
And may Peace stream through you, down to your feet, so that on your path you spread peace, as the message that comes from the realm of the angels.
In all your deeds have trust in God. This trust will be like a mighty shield; with it you can quench all the flaming arrows of the evil one.
Take into your thinking the certainty of Christ’s healing deed. It will protect your head like a helmet.
And the spirit, which has become living in you, you shall grasp as one grasps a sharp sword. The sword of the spirit is the working of the Word of God.
May this armor clothe you in all your prayers and supplications, so that in the right moment you raise yourself in prayer to the spirit, and at the same time practice wakefulness in inner loyalty.
Feel yourself united in prayer with all other bearers of the spirit—also with me, Paul, so that the power of the word will be given to me when I am to courageously bring the knowledge of that holy mystery which lives in the message of the gospel.



2nd Michaelmas Sunday
October 12, 2008
Paul’s letter to the Ephesians, 6:10 – 19

How timely the Gospel reading in this year! Our great spiritual enemies, spiritual beings who would shoot our souls full of fear and despair, are on the attack. Paul encourages us to fight a spiritual battle. It is not a battle of aggression, for it is not our task (it is not even possible) to destroy our eternal enemy. Rather we are to arm ourselves for our own souls’ self-defense, so that we can resist the fear and remain inwardly upright.

We shield ourselves from these attacks of fear by remaining in trust and truth. This truth we acquire by remaining in the current moment, the Now, which is ruled by the Christ. For the truth is that fear often causes us to project a false picture into the future, which, in a vicious cycle, then inspires more fear. The truth is that the future is constantly changing, moment by moment, day by day, based on what human beings do in those moments and days. We are all involved in the process of creating the future, day by day, moment by moment. Any fixed picture of the future, hammered hard by constant discussion and steeped in worry generated by fear, is premature.

“Do not worry about tomorrow,” says Christ, “for tomorrow can worry about itself. Each day has enough challenge of its own.” Matthew 6:34  We act, we trust, we pray, one day, one moment at a time.

We must not underestimate the power of the light-filled energy that is generated by our prayers and sacraments, even when only an apparent few participate on earth. Behind each one of us stand all those who have died, who still take an active interest in their loved ones on earth. Mingling with them are those about to be born into the world, with their ideals and hopes. And above them all stands the angelic world. Deeds of prayer and sacrament generate a healing light, a bright energy. Given into the hands of the angels, this energy can work as a positive force in world karma, helping shape the future.  Michael and his host of angels beckon us toward the courage and trust that arises in our awareness of this truth.
Roland Tiller

A second century mystic wrote:

If you would pray in truth, you will
suspect a deeper sense of curious confidence.
And a host of angels will walk beside you
Showing you the purpose of created things.

When the angel of the Lord arrives,
he scatters by his word alone
every force that acts against us,
and brings to our spirits that light
that shines without deception.[1]




[1] Evagrios of Pontos, (345 – 399) “Effusions on Prayer,” in Love’s Immensity, Mystics on the Endless Light,  Scott Cairns, p. 56

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