4th Advent 2018, Human Form Divine

4th Advent
Matthew 25, 31-46 (Madsen)

When the Son of Man comes, illumined by the light of revelation, surrounded by all angels then he will ascend the throne of the kingdom of his revelation. He will gather before his countenance all the peoples of the world and he will cause a division among them, as a shepherd separates the sheep from the goats, the sheep on his right, and the goats on his left. Then, as king, he will say to those on his right, “Come here, you who are blessed by my Father, you shall receive as your own the kingdom which has been intended for you from the creation of the world. I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in; I was naked, and you clothed me; I was ill, and you looked after me; I was in prison and you came to me.”

Then those who are devoted to God will answer, “Lord, when was it that we saw you starving and we fed you, or saw you thirsty and gave you to drink? When did we see you as a stranger and take you in, or see you naked and clothe you? When did we visit you when you were you ailing or in prison?

And the king will say to them, “Yes, I say to you, what you did for the least of my brothers and sisters, that you did it for me.”

S. Apollinare Nuovo, Ravenna

Then he will say to those standing on his left, “You will not remain near me. You are subject to the burning fire in which the aeon is consumed, and in which dwells the Adversary and his messengers! I was hungry, and you did not give me to eat; I was thirsty, and you didn’t give me to drink; I was a stranger and you did not take me in; I was naked, and you did not clothe me; I was ill and in prison and you did not visit me.”

Then they will also answer, “Lord, when did we see you hungry and did not give you to eat, or thirsty and did not give you to drink, or a stranger or naked or ill or in prison and did not help you?”

Then he will answer, “Yes, I say to you, what you neglected to do for the least of my brethren, you failed to do for me.” And thy will become subject to the aeon of anguish, while those devoted to God shall find the aeon of life. 

4^th Advent

December 23, 2018

Matthew 25:31- 46 (Madsen)

By their nature, goats are curious and adventuresome. They are lusty and will eat anything. They are often used to symbolize our lower nature and even the adversary forces that work in us. Sheep, on the other hand, are by their nature mild. They give freely of their coats of wool. And they allow themselves to be led to the slaughter without resistance. John the Baptist referred to Christ Jesus as the Lamb of God. This Lamb represents the highest forces in us – the offering of self for the good of the other.

We human beings are of dual nature. We each have a goat and a lamb within us. In the end, whether our soul stands on the right or the left of the Lamb’s Throne will depend on which side of our nature we breed and cultivate: Whether we cultivate our own self-enjoyment or the Lamb within the soul.

In the parable, Christ makes it clear that our curiosity and adventuring, our relationship to food and drink and love are to become Lamb-like. They are to be placed in the service of others. We are to feed others; place the courage of our adventurousness at the service of the approaching stranger, the ill, the imprisoned. Like the Lamb, we are to clothe others out of our own substance. For it is clear that Christ dwells in other human beings.

Interestingly, it is not necessary to be able to recognize Christ in other human

Homeless Man

beings before being inspired to give of oneself. Those on the right were just as surprised and unaware of Christ in the other as those on the left. But nonetheless, they had acted in right relationship, in self-forgetfulness. And in the end, it was revealed to them what their deeds amounted to. The preponderance of their mercy toward others compensated for the times when their otherwise natural self-centeredness held sway.

The poet Willam Blake* sums up our complicated nature:

To Mercy, Pity, Peace, and Love

All pray in their distress;

And to these virtues of delight

Return their thankfulness.

For Mercy, Pity, Peace, and Love

Christ as Good Samaritan, Codex Rossanensis

Is God, our father dear,

And Mercy, Pity, Peace, and Love

Is Man, his child and care.

For Mercy has a human heart,

Pity a human face,

And Love, the human form divine,

And Peace, the human dress.

Then every man, of every clime,

That prays in his distress,

Prays to the human form divine,

Love, Mercy, Pity, Peace.

And all must love the human form,

In heathen, Turk, or Jew;

Where Mercy, Love, and Pity dwell

There God is dwelling too.

* William Blake. “The Divine Image” 

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3rd Advent 2018, Pregnant Souls

Annunciation, Arthur Hacker

3rd Advent

Philippians 4:1, 4:4-9

Therefore, my brothers, whom I love and long for, my joy and my crown of glory, stand firm in the power of the Lord.

Rejoice in the nearness of the Lord at all times! And I say it again: Rejoice!

Let a gentle kindliness be evident toward all human beings you encounter. The Lord is near! Let not worry have power over you; let your concerns in all things be known to God by sending your supplication and prayer upward in thankful thoughts. And the peace of God, which transcends anything that the intellect can grasp, will keep your hearts and thoughts safe in the Being of Christ….

And lastly dear brothers I say to you:

all that is true,

all that is worthy of reverence,

all that is good and holy,

all that is lovely to look at and beautiful to hear,

all that has virtue and deserves praise:

let these be the content of your conversations and thoughts. All that you have had handed on to you, what you have heard from me and seen in me—put all this into practice; then the God of Peace will be with you!

3rd Advent

December 16, 2018

Philippians 4:1 and 4:4-9

Mili Weber, Moonrise

We are entering a time of the year when the souls to be born in the coming year are gathering near the gateway of birth. They are still carried in the arms of the angels, who will show them a vision of their future life. Yet no matter what their future, as they enter earthly life, they will be supported and strengthened by the living Christ, working here on earth.

Today’s reading holds out to us something of this pre-earthly radiance, a radiance which we have all passed through on our way to earth. And the reading helps us to remember the warmth of our intention to unite ourselves with Christ’s working here on the earth.

Mili Weber

Particularly now at Advent, here on earth, our souls are pregnant with the possibility of giving birth to Christ within. It is God’s Healing Spirit that impregnates us with the possibility of giving birth to the Being of Love. The pure light of His being can become a rainbow in us: shining with the colors of awe, truth and goodness; radiant with the hues of integrity, beauty and virtue, which overflow as joyous praise.

In growing this rainbow of qualities within, we become those in whom good will dwells; those through whom the God of Peace is born anew in the world.

2nd Advent 2018, Accept or Refuse

Conrad von Soest

2nd Advent

Luke 1: 26-38

During the sixth month, the angel Gabriel was sent from God to a town in Galilee called Nazareth to a maiden engaged to a man named Joseph of the descendants of David, and the maiden’s name was Mary. And coming in, he said her, “Hail, full of grace! The Lord is with you.”

But she was confused at those words, and wondered what kind of greeting this might be. And the angel said to her, “Do not be afraid, Mary; for you have found favor with God.

And behold, you will conceive in your womb and bear a son and you shall call him Jesus.

He will be great, and will be called the Son of the most High,

And the Lord your God will give him the Throne of David your father.

And he will reign over the house of Jacob forever;

And his kingdom will have no end. “

And Mary said to the angel, “How can this be, since I have never known a man?”

And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; And for that reason, the holy offspring shall be called the Son of God. And behold, even your kinswoman Elizabeth has also conceived a son in her old age; and this is the sixth month with her who was called barren. For no word is spoken in the worlds of the spirit that does not have the power to become reality on earth.

And Mary said, “Behold, I am the Lord’s handmaid; may it be to me according to your word." And the angel departed from her.

2nd Advent

December 9, 2018

James Janknegt

Luke 1: 26-38

"Annunciation"

Denise Levertov

We know the scene: the room, variously furnished,

almost always a lectern, a book; always

the tall lily.

Arrived on solemn grandeur of great wings,

the angelic ambassador, standing or hovering,

whom she acknowledges, a guest.

But we are told of meek obedience. No one mentions

courage.

                  The engendering Spirit

did not enter her without consent.

                                            God waited.

She was free

to accept or to refuse, choice

integral to humanness.

Henry Ossawa Tanner

Mary is the archetype of the human soul. And annunciations come to all of us. Even in barrenness, our own souls, too, can conceive. We can absorb accurate conceptions of Christ. We can open ourselves to how He wants to be conceived in us. We can make our souls virginal, incapable of harm and receptive for God's healing Spirit so that we can bear Him within. And we can say yes or no to whatever God sends as personal destiny, as community destiny, as world destiny. We can agree to serve His purposes in humility. Or not.

Christ wants to be born in us. His angels draw near, whispering words of great moment and encouragement. And as angels always say when they approach, 'Do not be afraid. The Lord is with you.'

God is waiting. We are free to accept or refuse.

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1st Advent 2018, Drawing Near

1^st Advent

Luke 21: 25-36 (adapted by the author)

Revealing spiritual signs will appear in sun, moon and stars, signs that the spiritual world is again drawing near to humanity. On the earth, however, the peoples will be in distress, helpless before the rushing of the world ether sea, whose waves touch the earth. Human beings will lose the inner strength that is based only on the earthly,  in fear and foreboding of everything that is coming over the earth.

Eye of God, Helix Nebula

For even the world powers in the heavens will be shaken. Then, however, they will look upon the Son of Man, the future image of human beings, how He approaches out of the being of the clouds that surround the earth, how He comes in dynamic power, a power that is higher than anything that approaches human beings; how he comes in the shining of his God-imbued revelation. When this begins to happen, stand upright and raise your mind’s senses to the spirit.

For the hour of your liberation, free to experience the spirit world, is near.

And He spoke a parable: look at the fig tree and all the other trees. When they are in bud, you can see this and you yourself know that summer is near. Just so, when you see all this, shall you recognize the world transformative events through which the divine kingdom wants to open your inner being from now on, for the kingdom of God is approaching you.

Roland Tiller

The truth I say to you: this humanity living today will not pass away before all this is fulfilled. Heaven and earth will perish; my words, however, will not perish. 

Do not burden your hearts with excess in eating and drinking, so that your hearts do not fall prey to lethargy or intoxication. And beware of all unnecessary worries about your outer subsistence, so that the light of world-days does not come over you unprepared, like a choking snare. For it will come for all who live on the face of the whole earth. So at all times be of wakeful spirit in prayerful thought, so that you may find the strength to escape everything that is to happen, and may stand before the Son of Man.

1^st Advent

December 1, 2018

Luke 21: 25-36

Buddha, Jan de Kok

Although we are approaching the depth of midwinter, the gospel reading, oddly perhaps, speaks of the coming spring. It brings to our mind’s eye the image of the fig tree bursting into leaf. In Christ’s time, the fig tree was like the bodhi tree of enlightenment under which Buddha sat; it was the tree that represented a broader, enlightened awareness.

This reading, however, gives us the content of a higher awareness: the living Son of Man, radiant and powerful, coming toward us in the realm of the clouds, in the biosphere, the realm of life.

This year has been a year in which there have been shifts in awareness. There

Brian Jekel

are signs…signs that human beings are moving into an anxious awareness of the damage to the wholeness of the living earth; into a heart awareness that aches at the catastrophic treatment of other members of the human family. These are signs that the kingdom of God is arising in human hearts. The angels, full of hope, are watching closely.

But, as the poet Denise Levertov says:

Sometimes the mountain

is hidden from me in veils

of cloud, sometimes

I am hidden from the mountain

in veils of inattention, apathy, fatigue,

when I forget or refuse to go

…to reconfirm

that witnessing presence.*

 Now especially, we are urged to pay attention, to stand upright, awake and at the ready. For He who is the living Spirit of the Earth is once again approaching us. 

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* “Witness”, by Denise Levertov in Selected Poems

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