1st Passiontide 2018, Our True Self

First Passiontide
Luke 11: 14-35

Jesus was driving out a demon from a man who was mute. And it came to pass that as the demon left, the man

Ottheinrich Folio

who had been mute spoke, and the crowd was amazed. However, some of them said, “He drives out demons by Beelzebub, the prince of demons.” Others sought to test him by asking for a sign from heaven as proof of his spiritual power.

Jesus knew their thoughts and said to them, “Any kingdom divided against itself will be desolated, and house will fall against house. If Satan is divided against himself, how can his kingdom stand? And you claim that I drive out demons by Beelzebub? Now if I were to drive out demons by Beelzebub, by whom do your followers do it? Therefore, they shall be your judges.
        
But if I drive out demons by the finger of God, it follows that the kingdom of God has already come to you.
        
When a strong man in full armor guards his palace, his possessions are safe. But when someone stronger attacks and overpowers him, the victor takes away the armor in which the man had trusted, and divides it up as spoils.

He who does not unite with my being is against me, and he who does not gather in inner composure with me [work for inner composure with me] scatters.

When an unclean spirit comes out of a man, it wanders through waterless places seeking a place to rest; and if it cannot find it, it says, ‘I will return to the dwelling out of which I have come.” When it returns to this dwelling it finds it cleaned and adorned. Then it goes and brings seven other spirits more wicked than itself and enters and dwells in that man. And his final state is worse than the first.”

As he was saying this, a woman in the crowd raised her voice and said, “Blessed is the mother who bore you and nursed you.”

But he said, “Truly blessed are those who hear the divine word in their hearts and tend it there.”

1^st Passiontide
March 4, 2018
Luke 11: 14 – 35

Dig a hole deep enough and

eventually you will find water. On the beach near the tideline, the hole fills immediately. Further inland you have to dig deeper.  If you want to use the water, you have to keep the well clear of debris, and keep drawing the water up.

Our capacities of thought and speech are some of the hallmarks of our being human. In today’s gospel reading, the adversarial spirit is hindering the man from the expression of his full humanity. It is Christ who removes this hindrance.  One can imagine the event in the words of the poet:

At the spring
we hear the great seas traveling
underground,
giving themselves up
with tongues of water
that sing the earth open.
 …
We have stories
as old as the great seas
breaking through the chest,
flying out the mouth,
noisy tongues that once were silenced,
all the oceans we contain
coming to light.[1]

But driving out a hindering spirit leaves a hole, a space in the human constitution. And Christ makes it clear that just being rid of the spirit is only a first step. What will be drawn into the now empty space?
Christ removes the opposing spirit in order to make a space for our true self, who is Himself. Yet he does not impose Himself. He waits to be invited, to be drawn in. When we invite Him, He says, ‘Truly blessed are those who hear the divine word in their heart and tend it there.’ Luke 11:28 We need only keep the well free of debris and keep drawing the Living Water.

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[1] Linda Hogan, “To Light” in Seeing Through the Sun

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4th February Trinity 2018, Creation's Hour

February Trinity
(5^th Sunday before Easter)
Matthew 17: 1-13

After six days, Jesus took with him Peter, James, and John the brother of James and led them together up a high mountain apart from the others.
There his appearance was transformed

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before them. His face shone bright as the sun, and his garments became white, shining bright as the light. And behold, there appeared before them Moses and Elijah, conversing in the spirit with Jesus.
And Peter said to Jesus, “Lord, it is good for us to be in this place. If you wish, I will build here three shelters, one for you, one for Moses and one for Elijah.”
While he was still speaking, a bright cloud overshadowed them and suddenly they heard a voice from the cloud that said, “This is my son, whom I love. In him, I am revealed. Hear him.”
When the disciples heard this, they fell on their faces to the ground in awe and terror.
And Jesus approached them, and touching them said, “Rise, and do not fear.”
And raising their eyes, they saw no one except Jesus.
As they were coming down the mountain, Jesus instructed them: “Tell no one what you have seen until the Son of Man has risen from the dead.”
And the disciples asked him, “What is meant when the scribes say, ‘First Elijah must come again’?” He answered, “Elijah comes indeed, and prepares everything [restores all things]. But I say to you, Elijah has already come, and the people did not recognize him but rather have done to him whatever they pleased. In the same way, the Son of Man will suffer much at their hands.”
Then the disciples understood that he was speaking to them about John the Baptist.

4^th February Trinity
February 25, 2018
Matthew 17: 1-13

The sun sings. Most of us do not hear the song; it is part of what the ancients called the harmonious music of the spheres. The poet Goethe, in Faust, has the archangel Raphael say:

The sun-orb sings, in emulation,
Mid brother spheres, in his ancient round:
His path predestined through Creation
He ends with step of thunder-sound.

Today’s Gospel reading enables us to see how the sun orb sings. Christ, the great out-pouring Spirit of the Sun, descended from the Cosmos. In this reading, He now shines in radiance from within Jesus. Two others, like planets circling, are with Him; one is Moses, the great leader of his people down into spheres of earth. The other is Elijah, the prophet, half angel, who works in sun, wind, and air. They are joining together with Christ, as past, present and future come into existence. A fourth voice joins them from a cloud, the voice of the Father. ‘This is the son of my love; My love is visible in Him. Hear Him; take him in.’ (Matthew 17: 5). Raphael continues:

The angels from his visage splendid
Draw power, whose measure none can say;
The lofty worlds, uncomprehended,
Are bright as on the earliest day.

We have come to a time in human history when we must begin to hear, to see, and to understand what happens next. Today’s reading is a wake-up call - keep your eyes and ears and hearts open. Christ says, ‘Rise, and do not be afraid.’ (Matthew 17:7) and then He comes down the mountain, down from the heights, and walks the path toward his death, his own transformation and resurrection.

Goethe’s poem goes on and now it is the archangel Michael who speaks:

And rival storms abroad are

Aivasovsky, The Ninth Wave

 surging
From seas to land, and land to sea.
A chain of deepest action forging
Round all, in wrathful energy.
There flames a desolation, blazing
Before the Thunder's crashing way:
Yet, Lord, thy messengers are praising
The gentle movement of Thy day.
Around us, there is desolation and frantic action. On Good Friday the sun’s light will go out. All will be wrapped in the silence of the tomb. But on Easter Sunday, the joyful sounding light of a thousand suns will burst forth. The light will scatter and each human being will receive a spark of new life. The archangels will sing:

Though still by them uncomprehended,
From these the angels draw their power,
And all Thy works, sublime and splendid,
Are bright as in Creation's hour.*

*Goethe's Faust, Part 1

3rd February Trinity 2018, The Great Intangibles

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3^rd, 4^th February Trinity (also children)
(Sunday after Ash Wednesday)
Matthew 4:1-11

Then Jesus was led by the Spirit into the loneliness of the desert to experience the tempting power of the adversary.

After fasting forty days and nights, He felt for the first time hunger for earthly nourishment. Then the tempter came to him and said, “If you are the Son of God, let these stones become bread through the power of your word.”

Jesus answered, “It is written, ‘The human being shall not live on bread alone; he lives by the creative power of every word that comes from the mouth of God.’”

Then the devil took him to the holy city and

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had him stand on the parapet of the temple. “If you are the Son of God,” he said, “throw yourself down. For it is written, ‘He will command his angels concerning you, and they will lift you up in their hands so that you will not strike your foot against a stone.’”

Jesus answered him, “Do not put the Lord your God to the test.”

Again a third time, the devil took him to a very elevated place and showed him all the kingdoms of the world and their splendor. “All this I will give to you,” he said, “if you will bow down and worship me as your Lord. “

Jesus said to him, “Away from me, Satan!

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For it is written, ‘You shall worship [pray to] God your Lord who guides you and serve him only.’”

Then the adversary left him, and he beheld again the angels as they came to bring him nourishment.

3^rd Feb Trinity
February 18, 2018
Matthew 4:1-11

The story of Christ’s temptation is the archetype of the three areas in which all of us human beings are tempted, simply by virtue of living in a body.

The devil tries to tempt Christ into magick-ing stones into bread. The first temptation is to concentrate on the material aspects of life. Christ’s answer points to the fact that the magic is already there, in the food; it is God’s creative power that bids what we eat, and thus we ourselves, to live. It is the divine life in the food that nourishes us, not the mineral.

The second temptation is to imagine that we can do anything we want and that God will save us. Christ’s answer: No arrogance: God’s love is unconditional; nevertheless, we human beings will ourselves have to bear the consequences of our own deeds.

The third temptation is to misunderstand where true power comes from. True power comes from freely and voluntarily letting ourselves be guided by the divine. Divine guidance will ultimately lead us toward the kind of sacrificing of personal power out of love of others. This is something that the devil, the prince of this world, cannot comprehend—the power of sacrifice.

Christ’s answers to these three temptations are all linked by one theme: to remember the divine world from which we come; to volunteer in humility to take the creative guidance and sacrificial power of God’s realm into our thinking. This has become all the more urgent in our time, since we Westerners have essentially been nourishing ourselves on the stones of usury, worshipping our own prowess and testing the limits for far too long.

The poet David Whyte says:

We shape our self 
to fit this world

and by the world 
are shaped again.

The visible 
and the invisible

Blake

work[ing] together 
in common cause,

to produce 
the miraculous….

So may we, in this life
trust

to those elements 
we have yet to see
or imagine, 
and look for the true

shape of our own self 
by forming it well

to the great 
intangibles about us.  *

* David Whyte, “Working Together”, in House of Belonging