Showing posts with label Rich Young Man. Show all posts
Showing posts with label Rich Young Man. Show all posts

Sunday, March 3, 2019

5th February Trinity 2019, Let It Go

Sunday before Ash Wednesday, 7th Sunday before Easter)
Luke 18: 18-34 (adapted from Madsen)

One of the highest spiritual leaders of the people asked him, “Good Master, what must I do to obtain eternal life?”

Jesus answered him, “Why do you call me good? No one is good but One—God alone. You know the commandments, you shall not destroy marriage, you shall not kill, you shall not steal, you shall not speak untruth, and you shall honor your father and your mother!

He said, “All these I have observed strictly from my youth.”

[Jesus, looking at him, loved him… Mk 10:21] When Jesus heard this, he said,  “One thing however you lack: Sell all of your possessions and give the money to the poor; thus will you achieve a treasure in the spiritual world—then come and follow me!

He was sad about these words, for he was very rich. And when Jesus saw him thus, he said, “What hindrances must those overcome who are rich in outer or inner possessions, if they want to enter into the kingdom of God. Sooner would a camel walk through the eye of a needle than a rich man be able to find the entrance to the kingdom of God!”

Those who heard this said, “Who then can be saved?”

He said, “For man alone it is impossible; it will be possible however through the power of God working in man.”

Then Peter said to him, “Behold, we have given up everything to follow you.”

He replied, “Amen, the truth I say to you. No one who leaves home or wife, or brother or parents or children for the sake of the kingdom of God will fail to receive many times as much in earthly life, and in the age to come eternal life.”

Then he took the twelve to himself and said, “Now we are going up to Jerusalem, and everything which the prophets have written about the Son of Man will fulfill itself: He will be given over to the peoples of the world; they will mock and taunt him, they will spit upon him and scourge him and kill him, but on the third day he will rise up from the dead.”

Yet his disciples understood nothing of all this. The meaning of his words remained hidden from them, and they did not recognize what he was trying to tell them.

5th February Trinity
March 3, 2019
Luke 18: 18-34

Here in the Northern Hemisphere, we are anticipating the richness of spring and the fullness of summer; but below the equator, it is turning into autumn and winter is approaching. This great balance over the whole earth is a picture of a great truth that also exists on the soul level:  over the whole of a lifetime, no matter what our inner or outer riches, we must pass through loss and death to arrive at a new life.

In the gospel reading, Christ brings this home to the rich young man.
Heinrich Hoffman
The young man is rich, both inwardly and outwardly; he is in the summer of his development.  But Christ is asking him to take the next step—the step into an autumn shedding, the step into a winter sleep. The episode ends before we find out whether the rich one does carry out Christ’s request. At this moment in the gospel story, the young man is very sad—he already anticipates the grief of loss.

But when the young man summons the courage to follow through, he will leave behind his wealth for others and lay down his life. His loss and death will be real and complete. But so will his completely new and unforeseen life. He is to become a Lazarus. Christ will call him forth to a whole new level of being.  And Christ will intimately and continually accompany his further development – through loss and death, and into a further life. 

The recently deceased poet Mary Oliver* says:

Every year
everything
I have ever learned

in my lifetime
leads back to this: the fires
and the black river of loss
whose other side

is salvation
….
To live in this world

you must be able
to do three things:
to love what is mortal;
to hold it

against your bones knowing
your own life depends on it;
and, when the time comes to let it go,
to let it go.


*Mary Oliver, “In Blackwater Woods.”

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Sunday, January 3, 2016

Holy Nights 2015 - 2016, Training Wheels

Luke 18: 18-34
January 3, 2015

One of the highest spiritual leaders of the people asked him, “Good Master, what must I do to obtain eternal life?”

Jesus answered him, “Why do you call me good? No one is good except the divine Father only. You know the commandments, you shall not corrupt marriage, you shall not kill, you shall not steal, you shall not speak untruth, and you shall honor your father and your mother!

He said, “All these I have observed strictly from my youth.”

When Jesus heard this, he said, [Jesus, looking at him, loved him and said… Mk 10:21] “One thing however you lack: Sell all of your possessions, and give the money to the poor; thus will you achieve a treasure in the spiritual world—then come and follow me!

These words made him very sad, for he was extremely rich. And when Jesus saw him thus, he said, “How hard it is for those who have earthly riches to find entry into the kingdom of God. Sooner would a camel walk through the eye of a needle, than a rich man be able to find the entrance to the kingdom of God!”

Tissot
Those who heard this said, “Who then can find salvation?”

He said, “For man alone it is impossible; it will be possible however through the power of God working in man.”

Then Peter said to him, “Behold, we have left all that was ours behind us and have followed you.”

He replied, “Amen, the truth I say to you. Everyone who leaves a house  or wife, or brothers or parents or children for the sake of the kingdom of God will receive much more in earthly existence, and in the coming aeon deathless life.”

Then he took the twelve to himself and said, “Now we are going up to Jerusalem, and everything which the prophets have written about the Son of Man will fulfill itself: He will be given over to the peoples of the world; they will mock and taunt him, they will spit upon him and scourge him and kill him; but on the third day he will rise up from the dead.”

Yet his disciples understood nothing of all this. The meaning of his words remained hidden from them, and they did not recognize what he was trying to tell them.



Luke 18: 18-34

King Stephen, wikimedia
Despite whatever financial concerns we may have, we are all rich. Rich in experience, rich in memories. We all live in fact like the kings and queens of past ages - in warm homes, with enough to eat and comfortable conveyances for travel. We are well outfitted with those servants for work that we call ‘appliances’.  Yet at some point we may become, like the rich leader, ready to take the next step.
Are we ready to follow Christ somewhere deeper than just enjoying our status, deeper even than being good and law-abiding people? We hesitate, perhaps because we know we are not strong enough. We can only do what we are able to do, what we can. But we don’t have to do it alone. God adds to it. ‘For what is impossible for human strength will become possible through the power of God'. In the words of Hafiz:

….Now is the time to understand


That all your ideas of right and wrong
Were just a child's training wheels
To be laid aside
When you finally live
With veracity
And love. …

What is it in that sweet voice inside
That incites you to fear?

Now is the time for the world to know
That every thought and action is sacred.

This is the time
For you to compute the impossibility
That there is anything
But Grace.

Now is the season to know
That everything you do
Is sacred.*


*Hafiz, “Now is the Time” in The Gift - versions of Hafiz by Daniel Ladinsky


Sunday, February 15, 2015

2nd February Trinity 2015, Fear Not the Pain


(Sunday before Ash Wednesday, 7th Sunday before Easter)
Luke 18: 18-34

One of the highest spiritual leaders of the people asked him, “Good Master,
Heinrich Hoffman
what must I do to obtain eternal life?”

Jesus answered him, “Why do you call me good? No one is good but One—God alone. You know the commandments, you shall not destroy marriage, you shall not kill, you shall not steal, you shall not speak untruth, and you shall honor your father and your mother!

He said, “All these I have observed strictly from my youth.”

When Jesus heard this, he said, [Jesus, looking at him, loved him and said… Mk 10:21] “One thing however you lack: Sell all of your possessions, and give the money to the poor; thus will you achieve a treasure in the spiritual world—then come and follow me!

He was sad about these words, for he was very rich. And when Jesus saw him thus, he said, “What hindrances must those overcome who are rich in outer or inner possessions, if they want to enter into the kingdom of God. Sooner would a camel walk through the eye of a needle, than a rich man be able to find the entrance to the kingdom of God!”

Those who heard this said, “Who then can be saved?”

He said, “For man alone it is impossible; it will be possible however through the power of God working in man.”

Then Peter said to him, “Behold, we have given up everything to follow you.”

He replied, “Amen, the truth I say to you. No one who leaves home or wife, or brother or parents or children for the sake of the kingdom of God will fail to receive many times as much in earthly life, and in the age to come eternal life.”

Then he took the twelve to himself and said, “Now we are going up to Jerusalem, and everything which the prophets have written about the Son of Man will fulfill itself: He will be given over to the peoples of the world; they will mock and taunt him, they will spit upon him and scourge him and kill him; but on the third day he will rise up from the dead.”

Yet his disciples understood nothing of all this. The meaning of his words remained hidden from them, and they did not recognize what he was trying to tell them.



2nd February Trinity
Luke 18: 18 – 34
February 15, 2015

In spring the trees display the beauty of blossoms. Then there comes a point: the petals fall; the beauty fades into a kind of death; and ordinary green emerges. Yet where the blossoms spent themselves, hidden beneath the leaves, there lie the fruits. At first they are small and hard. But eventually, in the fall, the season of death, they will ripen to provide the new life of the next season.

The rich young man was in full flower. He had fulfilled all the commandments; he had accumulated all the cultural and spiritual riches of his people. He was ready for the next step. But instead of giving him more riches, more glory, Christ sends him on a path of descent, a path of sacrifice. He is to shed the beauty of his ‘petals’ for the sake of others. Sadness follows. At first the fruits of this path are small and hard. At the same time, it is the path that Christ acknowledges that He himself is taking.

What took place outwardly for the rich young man takes place for us now inwardly. We are not literally required to sell all our possessions, though there may come a time when that is appropriate.  Rather we are to be willing to inwardly sacrifice, to let go of everything we have accomplished, all the knowledge we have acquired, in order to take the next step in becoming fruitful to others. Perhaps this means that we let children assume more responsibility for their lives, for their sakes. Or we may recognize that we need to hand over some leadership responsibilities to others for the sake of the group’s further development. Or that we let go of the old ways in order to develop new ones.  In other words, we are being reminded that there comes a point where we need to descend, to sacrifice, in order that new life can arise.  As Rilke says:


….
Thus must it be, when willingly you strive
throughout a long and uncomplaining life,
committed to one goal: to give yourself!
And silently to grow and to bear fruit.[1]

….enter the breathing
that is more than your own.
….
Fear not the pain.  Let its weight fall back
into the earth;
The trees you planted in childhood have grown
too heavy.  You cannot bring them along.
Give yourselves to the air, to what you cannot hold.[2]






[1] Rainer Maria Rilke,  “The Apple Orchard”, in Rainer Maria Rilke: Selected Poems, trans. by Albert Ernest Flemming

[2]  Rainer Maria Rilke, “Sonnets to Orpheus, Part 1, 4”,  in In Praise of Mortality, translated and edited by Anita Barrows and Joanna Macy